Chapter Nine·The Description of Śiva's Procession·Verses 1–44
अथ नवमोऽध्यायः
Continuing directly from the wonder-filled divine chariot described in the previous chapter, Sanatkumāra narrates how Brahmā, having yoked the Veda-born horses to it, presented the chariot to Śiva and, after repeated entreaty, helped the trident-bearer — honoured by Viṣṇu and the other gods — mount it. Praised by sages, gods, gandharvas, serpents, Viṣṇu, Brahmā and the world-guardians, and surrounded by troops of apsarases skilled in song, Śambhu, embodying all the gods, ascended the chariot in his full majesty. So overwhelming was his splendour that, as he mounted, the Veda-born horses collapsed to the ground on their heads, the earth and all the mountains shook, and Śeṣa, who bears the earth, first quaked beneath the weight and then, rising up in the form of the lord of bulls, held the chariot in place for a moment — but he too, unable to bear Maheśa's great radiance, sank to his knees. Brahmā himself then set the horses and chariot right and, taking the reins, drove the mind- and wind-swift, Veda-formed horses toward the three cities of the powerful demons, situated in the sky. Once Maheśa had taken his seat, Rudra Śaṅkara addresses the gods: let them grant him lordship over 'beasts', so that he may slay the demons — for the demons can only be slain once both gods and demons are conceived of, each in their own way, as paśus. This request throws the gods into dismay at the prospect of becoming beasts themselves, until Śambhu, perceiving their unease, laughingly reassures them: no downfall shall come to them even in that paśu-state, for whoever practises his divine Pāśupata vow — with steadfast service for twelve years, or six, or even three — shall be released from paśu-hood; this he pledges to them as a true promise. Comforted, the gods — Hari, Brahmā and the rest — assent, saying 'so be it'; and it is from this exchange, Sanatkumāra tells Vyāsa, that all gods and demons alike become the Lord's paśus, and Rudra himself becomes celebrated throughout the worlds by the auspicious name Paśupati, 'lord of beasts, releaser of beasts from bondage.' The assembly bursts into cries of 'Victory!', and Sanatkumāra remarks that the wondrous form Śiva bore in that moment could not be described even across hundreds of years. Thus arrayed, Maheśāna together with Maheśānī, the lord of all and giver of happiness to every being, sets out to slay Tripura. Indra and the other sun-bright immortals follow mounted on elephants, horses, excellent lions, chariots and bulls, their arms filled with ploughs, clubs, mountain-sized bhuśuṇḍas and manifold other weapons; Indra, Brahmā, Viṣṇu and the other great gods, richly armed and resplendent, march ahead of Maheśvara celebrating a great festival and proclaiming victory to Śambhu, while staff-bearing, matted-haired sages rejoice and sky-going siddhas and cāraṇas shower down flowers. Sanatkumāra then tells Vyāsa that the countless lords of the gaṇas thronging toward the triple city are beyond reckoning, though he names a sampling of them — led by Bhṛṅgī, foremost among all the gaṇa-lords, who goes ahead mounted on his aerial chariot like Mahendra, followed by dozens of named gaṇas — heroic, innumerable, and marked by no ordinary sign. Although these gaṇas encircling Mahādeva were themselves capable of consuming the whole moving and unmoving universe by thought alone in an instant, Sanatkumāra observes that Śiva, the wielder of the Pināka, had in truth no need of chariot, arrow, gaṇas, or gods to burn Tripura — he went himself, together with his own hosts, purely as an act of wondrous play. The chapter closes with Sanatkumāra explaining to Vyāsa the purpose behind this grand display of chariot, army, and retinue: to proclaim Śiva's fame throughout the worlds, and so that the wicked might be convinced that among all the gods none surpasses him.पिछले अध्यायमें वर्णित अनेक आश्चर्योंसे युक्त उस दिव्य रथकी कथाको आगे बढ़ाते हुए सनत्कुमारजी बताते हैं कि ब्रह्माजीने वेदरूपी घोड़ोंको उस रथमें जोतकर उसे शिवजीको समर्पित किया और बहुत प्रार्थना करके विष्णु आदि देवगणोंके सम्माननीय उस शूलधारी शिवको रथपर बैठाया। ऋषि, देवता, गन्धर्व, नाग, विष्णु, ब्रह्मा तथा लोकपालोंसे स्तुति किये जाते हुए तथा गानमें प्रवीण अप्सराओंसे घिरे हुए सर्वदेवमय शम्भु उस रथपर पूर्ण गौरवके साथ आरूढ़ हुए। उनका तेज इतना प्रबल था कि रथपर चढ़ते ही वेदरूपी घोड़े सिरके बल पृथ्वीपर गिर पड़े, पृथ्वी तथा सभी पर्वत काँप उठे, और पृथ्वीको धारण करनेवाले शेषनाग पहले उस भारसे काँपे, फिर वृषेन्द्रका रूप धारणकर क्षणभरके लिये रथको सँभाला—किंतु महेशके परम तेजको सहन करनेमें असमर्थ होकर वे भी घुटनोंके बल गिर पड़े। तब स्वयं ब्रह्माजीने घोड़ोंतथा रथको व्यवस्थित करके, लगाम पकड़कर, मन तथा वायुके समान वेगवाले उन वेदरूपी घोड़ोंको आकाशस्थित दानवोंके तीनों नगरोंकी ओर हाँकना आरम्भ किया। महेशके आसन ग्रहण करते ही रुद्र शंकर देवताओंसे कहते हैं—मुझे पशुओंका आधिपत्य दें, तभी मैं असुरोंका वध करूँगा, क्योंकि देवताओं तथा असुरोंकी पृथक्-पृथक् पशुरूपमें कल्पना किये बिना वे दैत्य वधके योग्य नहीं हो सकते। यह सुनकर देवगण पशुत्वकी आशंकासे दुःखी हो जाते हैं, तब उनका भाव जानकर शम्भु हँसते हुए आश्वासन देते हैं—पशुभावको प्राप्त होनेपर भी उनका पतन नहीं होगा, क्योंकि जो भी उनके दिव्य पाशुपतव्रतका बारह वर्ष, छः वर्ष अथवा तीन वर्षतक निष्ठापूर्वक आचरण करेगा, वह पशुत्वसे मुक्त हो जायगा—यह उन्होंने सत्य प्रतिज्ञाके रूपमें कहा। इससे सन्तुष्ट होकर हरि, ब्रह्मा आदि देवता "ऐसा ही होगा" कहकर स्वीकार करते हैं; और इसी वार्तालापसे, सनत्कुमारजी व्यासजीको बताते हैं, सभी देवता तथा असुर उन प्रभुके पशु बन जाते हैं और रुद्र स्वयं पशुओंको पाशसे मुक्त करनेवाले "पशुपति" इस कल्याणकारी नामसे सभी लोकोंमें विख्यात हो जाते हैं। सभा जय-जयकारसे गूँज उठती है, और सनत्कुमारजी कहते हैं कि उस समय शिवजीका जो अद्भुत रूप था, उसका वर्णन सैकड़ों वर्षोंमें भी सम्भव नहीं। इस प्रकार सुसज्जित होकर सबके लिये सुखदायक, अखिलेश्वर महेशान अपनी महेशानी-सहित त्रिपुरको मारनेके लिये चल पड़ते हैं। सूर्यके समान तेजस्वी इन्द्रादि देवता हाथी, घोड़े, श्रेष्ठ सिंह, रथ तथा बैलोंपर सवार होकर, हल, मूसल, विशाल पर्वतके समान भुशुण्ड तथा नाना आयुध हाथोंमें लिये हुए उनके पीछे-पीछे चलते हैं; इन्द्र, ब्रह्मा, विष्णु आदि अनेक आयुधोंसे सुसज्जित तथा परम प्रकाशमान देवता महोत्सव मनाते तथा शम्भुकी जय-जयकार करते हुए महेश्वरके आगे-आगे चलते हैं, जबकि दण्डधारी जटाधारी मुनिगण हर्षित होते हैं और आकाशचारी सिद्ध-चारण पुष्पवृष्टि करते हैं। सनत्कुमारजी व्यासजीसे कहते हैं कि त्रिपुरकी ओर जा रहे असंख्य गणेश्वरोंकी गणना असम्भव है, तथापि वे कुछ नाम गिनाते हैं—सबमें श्रेष्ठ भृंगी, जो महेन्द्रकी भाँति विमानपर चढ़कर आगे चलते हैं, तथा उनके पीछे केश, विगतवास, महाकेश, महाज्वर आदि दर्जनों नामधारी वीर गणेश्वर, जो असंख्य हैं और जिनका कोई सामान्य लक्षण नहीं है। यद्यपि महादेवको घेरे हुए ये गण स्वयं मनमात्रसे ही सम्पूर्ण चराचर जगत्को क्षणभरमें भस्म करनेमें समर्थ थे, तथापि सनत्कुमारजी बताते हैं कि पिनाकधारी शिवको त्रिपुर जलानेके लिये वस्तुतः न रथकी, न बाणकी, न गणोंकी और न देवताओंकी आवश्यकता थी—वे स्वयं अपने गणों तथा देवताओंके साथ केवल अपनी अद्भुत लीलाके रूपमें वहाँ गये। अध्यायका समापन सनत्कुमारजीके इस कथनसे होता है कि इस विशाल रथ, सेना तथा परिवारके प्रदर्शनका उद्देश्य लोकोंमें शिवजीके यशका विस्तार करना तथा दुष्टोंके मनमें यह विश्वास दृढ़ करना था कि सभी देवताओंमें शिवजीसे बढ़कर अन्य कोई नहीं है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकारके महादिव्य तथा अनेक आश्चर्योंसे युक्त रथमें वेदरूपी घोड़ोंको जोतकर ब्रह्माजीने उसे शिवजीको समर्पित किया।
Having harnessed the Veda-horses to such a great, divine chariot, full of manifold wonders, Brahmā presented it to Śiva.
Word by wordपदार्थ
ईदृग्विधं महादिव्यं(īdṛgvidhaṃ mahādivyaṃ) — such a kind, greatly divine [chariot],such a kind, greatly divine [chariot],·नानाश्चर्यमयं रथम्(nānāścaryamayaṃ ratham) — a chariot full of manifold wonders —a chariot full of manifold wonders —·सन्नह्य निगमानश्वांस्तं(sannahya nigamānaśvāṃstaṃ) — having harnessed the Veda-horses to it,having harnessed the Veda-horses to it,·ब्रह्मा प्रार्पयच्छिवम्(brahmā prārpayacchivam) — Brahmā presented it to ŚivaBrahmā presented it to Śiva
Verse 2
२2शम्भवेऽसौ निवेद्याधिरोपयामास शूलिनम् ।बहुशः प्रार्थ्य देवेशं विष्ण्वादिसुरसम्मतम् ॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शम्भुसे निवेदन करके तथा विष्णु आदि देवगणोंके सम्माननीय उन देवेशसे बहुत प्रार्थना करके, उन्होंने उस शूलधारीको रथपर बैठाया।
Having announced it to Śambhu, he, after entreating many times the lord of gods — honoured by Viṣṇu and the other gods — made the trident-bearer mount it.
Word by wordपदार्थ
शम्भवेऽसौ निवेद्य(śambhave'sau nivedya) — having announced it to Śambhu,having announced it to Śambhu,·अधिरोपयामास शूलिनम्(adhiropayāmāsa śūlinam) — he made the trident-bearer mount it,he made the trident-bearer mount it,·बहुशः प्रार्थ्य देवेशं(bahuśaḥ prārthya deveśaṃ) — having entreated the lord of gods many times —having entreated the lord of gods many times —·विष्ण्वादिसुरसम्मतम्(viṣṇvādisurasammatam) — him who is esteemed by Viṣṇu and the other godshim who is esteemed by Viṣṇu and the other gods
Verse 3
३3ततस्तस्मिन् रथे दिव्ये रथप्राकारसंयुते ।सर्वदेवमयः शम्भुरारुरोह महाप्रभुः ॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब रथकी चारदीवारीसे युक्त उस दिव्य रथपर सर्वदेवमय महाप्रभु शम्भु आरूढ़ हुए।
Then, upon that divine chariot furnished with a rampart around it, Śambhu, the great lord embodying all the gods, mounted.
Word by wordपदार्थ
ततस्तस्मिन् रथे दिव्ये(tatastasmin rathe divye) — then, upon that divine chariot,then, upon that divine chariot,·रथप्राकारसंयुते(rathaprākārasaṃyute) — furnished with a rampart-wall around the chariot,furnished with a rampart-wall around the chariot,·सर्वदेवमयः शम्भुः(sarvadevamayaḥ śambhuḥ) — Śambhu, embodying all the gods,Śambhu, embodying all the gods,·आरुरोह महाप्रभुः(āruroha mahāprabhuḥ) — the great lord, mountedthe great lord, mounted
Verse 4
४4ऋषिभिः स्तूयमानश्च देवगन्धर्वपन्नगैः ।विष्णुना ब्रह्मणा चापि लोकपालैर्बभूव ह ॥ ४
ṛṣibhiḥ stūyamānaśca devagandharvapannagaiḥ |viṣṇunā brahmaṇā cāpi lokapālairbabhūva ha 4 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय ऋषि, देवता, गन्धर्व, नाग तथा विष्णु, ब्रह्मा एवं लोकपाल उनकी स्तुति करने लगे।
And he was praised by the sages, by gods, gandharvas, and serpents, and also by Viṣṇu, Brahmā, and the world-guardians.
Word by wordपदार्थ
ऋषिभिः स्तूयमानश्च(ṛṣibhiḥ stūyamānaśca) — and, being praised by the sages,and, being praised by the sages,·देवगन्धर्वपन्नगैः(devagandharvapannagaiḥ) — and by gods, gandharvas, and serpents,and by gods, gandharvas, and serpents,·विष्णुना ब्रह्मणा चापि(viṣṇunā brahmaṇā cāpi) — and also by Viṣṇu and Brahmā,and also by Viṣṇu and Brahmā,·लोकपालैर्बभूव ह(lokapālairbabhūva ha) — and by the world-guardians, indeed, he was [praised]and by the world-guardians, indeed, he was [praised]
Verse 5
५5उपावृतश्चाप्सरसाङ्गणैर्गीतविशारदैः ।शुशुभे वरदः शम्भुः स तं प्रेक्ष्य च सारथिम् ॥ ५
upāvṛtaścāpsarasāṅgaṇairgītaviśāradaiḥ |śuśubhe varadaḥ śambhuḥ sa taṃ prekṣya ca sārathim 5 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गानमें प्रवीण अप्सराओंके समूहसे घिरे हुए वरदायक शम्भु उस सारथि-की ओर देखते हुए शोभित होने लगे।
And surrounded by troops of apsarases skilled in song, Śambhu the boon-giver shone, gazing upon that charioteer.
Word by wordपदार्थ
उपावृतश्चाप्सरसाङ्गणैः(upāvṛtaścāpsarasāṅgaṇaiḥ) — and surrounded by troops of apsarases,and surrounded by troops of apsarases,·गीतविशारदैः(gītaviśāradaiḥ) — skilled in song,skilled in song,·शुशुभे वरदः शम्भुः(śuśubhe varadaḥ śambhuḥ) — the boon-giving Śambhu shone,the boon-giving Śambhu shone,·स तं प्रेक्ष्य च सारथिम्(sa taṃ prekṣya ca sārathim) — gazing upon that charioteer [Brahmā]gazing upon that charioteer [Brahmā]
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सर्वलोकमय उस निर्मित रथपर उनके चढ़ते ही वेदरूपी घोड़े सिरके बल पृथ्वीपर गिर पड़े।
As he mounted that chariot, fashioned and filled with all the worlds, the Veda-born horses fell to the ground upon their heads.
Word by wordपदार्थ
तस्मिन्नारोहति रथं(tasminnārohati rathaṃ) — as he mounted that chariot,as he mounted that chariot,·कल्पितं लोकसम्भृतम्(kalpitaṃ lokasambhṛtam) — fashioned and filled with [all] the worlds,fashioned and filled with [all] the worlds,·शिरोभिः पतिता भूमौ(śirobhiḥ patitā bhūmau) — fell to the ground upon their heads —fell to the ground upon their heads —·तुरगा वेदसम्भवाः(turagā vedasambhavāḥ) — the horses born of the Vedasthe horses born of the Vedas
Verse 7
७7चचाल वसुधा चेलुः सकलाश्च महीधराः ।चकम्पे सहसा शेषोऽसोढा तद्भारमातुरः ॥ ७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पृथ्वी तथा सभी पर्वत चलायमान हो गये, और शेषनाग उस भारको सहनेमें असमर्थ होनेके कारण सहसा काँप उठे।
The earth shook, and all the mountains trembled; Śeṣa suddenly quaked, distressed, unable to bear that weight.
Word by wordपदार्थ
चचाल वसुधा(cacāla vasudhā) — the earth shook,the earth shook,·चेलुः सकलाश्च महीधराः(celuḥ sakalāśca mahīdharāḥ) — and all the mountains trembled;and all the mountains trembled;·चकम्पे सहसा शेषः(cakampe sahasā śeṣaḥ) — Śeṣa suddenly quaked,Śeṣa suddenly quaked,·असोढा तद्भारमातुरः(asoḍhā tadbhāramāturaḥ) — distressed, unable to bear that weightdistressed, unable to bear that weight
Verse 8
८8अथाधः स रथस्यास्य भगवान्धरणीधरः ।वृषेन्द्ररूपी चोत्थाय स्थापयामास वै क्षणम् ॥ ८
athādhaḥ sa rathasyāsya bhagavāndharaṇīdharaḥ |vṛṣendrarūpī cotthāya sthāpayāmāsa vai kṣaṇam 8 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस रथके नीचे पृथ्वीको धारण करनेवाले भगवान् शेष वृषेन्द्रका रूप धारणकर क्षणमात्रके लिये उसे स्थापित करने लगे।
Then, below this chariot, the lord who bears the earth, rising up in the form of the lord of bulls, held it in place for a moment.
Word by wordपदार्थ
अथाधः स रथस्यास्य(athādhaḥ sa rathasyāsya) — then, below this chariot,then, below this chariot,·भगवान्धरणीधरः(bhagavāndharaṇīdharaḥ) — the lord who bears the earth [Śeṣa],the lord who bears the earth [Śeṣa],·वृषेन्द्ररूपी चोत्थाय(vṛṣendrarūpī cotthāya) — rising up in the form of the lord of bulls,rising up in the form of the lord of bulls,·स्थापयामास वै क्षणम्(sthāpayāmāsa vai kṣaṇam) — held it in place, indeed, for a momentheld it in place, indeed, for a moment
Verse 9
९9क्षणान्तरे वृषेन्द्रोऽपि जानुभ्यामगमद्धराम् ।रथारूढमहेशस्य सुतेजस्सोढुमक्षमः ॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षणभरके पश्चात् वे वृषेन्द्र भी रथपर आरूढ़ महेशके परम तेजको सहन करनेमें असमर्थ होकर घुटनोंके बल पृथ्वीपर गिर पड़े।
In the next moment, the lord of bulls too sank to the earth upon his knees, unable to bear the great splendour of Maheśa mounted on the chariot.
Word by wordपदार्थ
क्षणान्तरे वृषेन्द्रोऽपि(kṣaṇāntare vṛṣendro'pi) — in the next moment, the lord of bulls tooin the next moment, the lord of bulls too·जानुभ्यामगमद्धराम्(jānubhyāmagamaddharām) — sank to the earth upon his knees,sank to the earth upon his knees,·रथारूढमहेशस्य(rathārūḍhamaheśasya) — of Maheśa, mounted on the chariot,of Maheśa, mounted on the chariot,·सुतेजस्सोढुमक्षमः(sutejassoḍhumakṣamaḥ) — unable to bear his great splendourunable to bear his great splendour
Verse 10
१०10अभीषुहस्तो भगवानुद्यम्य च हयांस्तदा ।स्थापयामास देवस्य वचनाद्वै रथं वरम् ॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब हाथमें लगाम पकड़े हुए भगवान् ब्रह्माने घोड़ोंको उठाकर, शिवजीकी आज्ञासे उस श्रेष्ठ रथको व्यवस्थित किया।
Then the lord, reins in hand, having raised up the horses, set the excellent chariot in place at the word of the god.
Word by wordपदार्थ
अभीषुहस्तो भगवान्(abhīṣuhasto bhagavān) — the lord [Brahmā], reins in hand,the lord [Brahmā], reins in hand,·उद्यम्य च हयांस्तदा(udyamya ca hayāṃstadā) — then having raised up the horses,then having raised up the horses,·स्थापयामास देवस्य वचनात्(sthāpayāmāsa devasya vacanāt) — set it in place at the word of the god [Śiva],set it in place at the word of the god [Śiva],·वै रथं वरम्(vai rathaṃ varam) — indeed, the excellent chariotindeed, the excellent chariot
Verse 11
११11ततोऽसौ नोदयामास मनोमारुतरंहसः ।ब्रह्मा हयान्वेदमयान्नद्धान् रथवरे स्थितः ॥ ११
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके बाद उस श्रेष्ठ रथपर स्थित ब्रह्माजीने मन तथा वायुके समान वेगवाले उन वेदरूपी, जुते हुए घोड़ोंको तेजीसे हाँकना आरम्भ किया।
Then he, Brahmā, stationed on the excellent chariot, urged on the Veda-formed horses — yoked, swift as mind and wind.
Word by wordपदार्थ
ततोऽसौ नोदयामास(tato'sau nodayāmāsa) — then he urged onwardthen he urged onward·मनोमारुतरंहसः(manomārutaraṃhasaḥ) — [horses] swift as mind and wind —[horses] swift as mind and wind —·ब्रह्मा हयान्वेदमयान्नद्धान्(brahmā hayānvedamayānnaddhān) — Brahmā, the Veda-formed horses, [now] yoked,Brahmā, the Veda-formed horses, [now] yoked,·रथवरे स्थितः(rathavare sthitaḥ) — stationed on the excellent chariotstationed on the excellent chariot
Verse 12
१२12पुराण्युद्दिश्य वै त्रीणि तेषां खस्थानि तानि हि ।अधिष्ठिते महेशे तु दानवानां तरस्विनाम् ॥ १२
purāṇyuddiśya vai trīṇi teṣāṃ khasthāni tāni hi |adhiṣṭhite maheśe tu dānavānāṃ tarasvinām 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महेशके आसन ग्रहण करते ही, वे रथको आकाशमें स्थित उन बलवान् दानवोंके तीनों नगरोंकी ओर लक्ष्य करके ले चले।
Once Maheśa had taken his seat, Brahmā drove the chariot heading toward those three cities of the powerful demons, which were situated in the sky.
Word by wordपदार्थ
पुराण्युद्दिश्य वै त्रीणि(purāṇyuddiśya vai trīṇi) — heading, indeed, toward those three citiesheading, indeed, toward those three cities·तेषां खस्थानि तानि हि(teṣāṃ khasthāni tāni hi) — of theirs, situated in the sky,of theirs, situated in the sky,·अधिष्ठिते महेशे तु(adhiṣṭhite maheśe tu) — once Maheśa had taken his seat [in the chariot],once Maheśa had taken his seat [in the chariot],·दानवानां तरस्विनाम्(dānavānāṃ tarasvinām) — [the cities] of the powerful demons[the cities] of the powerful demons
रुद्र उवाच —Rudra spoke:रुद्रजी बोले:
Verse 13
१३13अथाह भगवान् रुद्रो देवानालोक्य शङ्करः ।पशूनामाधिपत्यं मे दध्वं हन्मि ततोऽसुरान् ॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब देवगणोंकी ओर देखते हुए भगवान् रुद्र शंकरने कहा—मुझे पशुओंका आधिपत्य दें, तभी मैं असुरोंका वध करूँगा।
Then the lord Rudra Śaṅkara, looking upon the gods, said: "Grant me lordship over the beasts; then I shall slay the demons."
Word by wordपदार्थ
अथाह भगवान् रुद्रो(athāha bhagavān rudro) — then the lord Rudra said,then the lord Rudra said,·देवानालोक्य शङ्करः(devānālokya śaṅkaraḥ) — Śaṅkara, looking upon the gods:Śaṅkara, looking upon the gods:·पशूनामाधिपत्यं मे दध्वं(paśūnāmādhipatyaṃ me dadhvaṃ) — "grant me lordship over the beasts (paśus),"grant me lordship over the beasts (paśus),·हन्मि ततोऽसुरान्(hanmi tato'surān) — then I shall slay the demons"then I shall slay the demons"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ देवगणो! देवताओं तथा अन्य असुरों की पृथक्-पृथक् पशुरूपमें कल्पना करनेपर ही वे श्रेष्ठ दैत्य वधके योग्य हो सकते हैं, अन्यथा नहीं।
"O best of gods, only by conceiving separately the paśu-nature of the gods and of the others the demons are those foremost demons fit to be slain — not otherwise."
Word by wordपदार्थ
पृथक् पशुत्वं देवानां(pṛthak paśutvaṃ devānāṃ) — "the separate paśu-nature of the gods,"the separate paśu-nature of the gods,·तथान्येषां सुरोत्तमाः(tathānyeṣāṃ surottamāḥ) — and likewise of the others, O best of gods —and likewise of the others, O best of gods —·कल्पयित्वैव वध्यास्ते(kalpayitvaiva vadhyāste) — only having so conceived it are they to be slain,only having so conceived it are they to be slain,·नान्यथा दैत्यसत्तमाः(nānyathā daityasattamāḥ) — the foremost demons — not otherwise"the foremost demons — not otherwise"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन बुद्धिमान् देवाधिदेवके इस वचनको सुनकर सभी देवता पशुत्वके प्रति शंकित होकर दुःखित हो गये।
Having heard this speech of the wise god of gods, all the gods, apprehensive about becoming beasts, fell into dejection.
Word by wordपदार्थ
इति श्रुत्वा वचस्तस्य(iti śrutvā vacastasya) — having heard this speech of him,having heard this speech of him,·देवदेवस्य धीमतः(devadevasya dhīmataḥ) — the wise god of gods,the wise god of gods,·विषादमगमन्सर्वे(viṣādamagamansarve) — all [the gods] fell into dejection,all [the gods] fell into dejection,·पशुत्वं प्रतिशङ्किताः(paśutvaṃ pratiśaṅkitāḥ) — apprehensive about [becoming] beastsapprehensive about [becoming] beasts
Verse 16
१६16तेषां भावमथ ज्ञात्वा देवदेवोऽम्बिकापतिः ।विहस्य कृपया देवान् शम्भुस्तानिदमब्रवीत् ॥ १६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उनका भाव जानकर देवाधिदेव अम्बिकापति शम्भु हँसते हुए कृपापूर्वक उन देवताओंसे यह कहने लगे।
Then, knowing their state of mind, the god of gods, the husband of Ambikā, Śambhu, laughing, spoke this to the gods out of compassion.
Word by wordपदार्थ
तेषां भावमथ ज्ञात्वा(teṣāṃ bhāvamatha jñātvā) — then, knowing their state of mind,then, knowing their state of mind,·देवदेवोऽम्बिकापतिः(devadevo'mbikāpatiḥ) — the god of gods, the husband of Ambikā,the god of gods, the husband of Ambikā,·विहस्य कृपया देवान्(vihasya kṛpayā devān) — laughing, out of compassion, to the gods —laughing, out of compassion, to the gods —·शम्भुस्तानिदमब्रवीत्(śambhustānidamabravīt) — Śambhu spoke this to themŚambhu spoke this to them
शम्भुरुवाच —Śambhu spoke:शम्भु बोले:
Verse 17
१७17मा वोऽस्तु पशुभावेऽपि पातो विबुधसत्तमाः ।श्रूयतां पशुभावस्य विमोक्षः क्रियतां च सः ॥ १७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ देवगणो! पशुभावको प्राप्त होनेपर भी आपलोगोंका पतन नहीं होगा; मेरी यह बात सुनिये और उस पशुभावसे मुक्तिका उपाय कीजिये।
"O best of gods, let there be no downfall for you, even in the state of paśu-hood; hear the means of release from that paśu-condition, and put it into practice."
Word by wordपदार्थ
मा वोऽस्तु पशुभावेऽपि(mā vo'stu paśubhāve'pi) — "let there be no downfall for you, even in the paśu-state,"let there be no downfall for you, even in the paśu-state,·पातो विबुधसत्तमाः(pāto vibudhasattamāḥ) — O best of gods;O best of gods;·श्रूयतां पशुभावस्य(śrūyatāṃ paśubhāvasya) — hear the means of releasehear the means of release·विमोक्षः क्रियतां च सः(vimokṣaḥ kriyatāṃ ca saḥ) — from that paśu-state, and put it into practice"from that paśu-state, and put it into practice"
Verse 18
१८18यौ वै पाशुपतं दिव्यं चरिष्यति स मोक्ष्यति ।पशुत्वादिति सत्यं वः प्रतिज्ञातं समाहिताः ॥ १८
yau vai pāśupataṃ divyaṃ cariṣyati sa mokṣyati |paśutvāditi satyaṃ vaḥ pratijñātaṃ samāhitāḥ 18 ||
Doubtful readingयौ uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो इस दिव्य पाशुपतव्रतका आचरण करेगा, वह पशुत्वसे मुक्त हो जायगा; मैंने आपलोगोंसे यह सत्य प्रतिज्ञा की है, निश्चिन्त रहिये।
"Whoever practices the divine Pāśupata shall be released from paśu-hood — this is a true promise I have made to you; be assured of it."
Word by wordपदार्थ
यौ वै पाशुपतं दिव्यं(yau vai pāśupataṃ divyaṃ) — "whoever practises the divine Pāśupata [vow]"whoever practises the divine Pāśupata [vow]·चरिष्यति स मोक्ष्यति(cariṣyati sa mokṣyati) — shall be releasedshall be released·पशुत्वादिति सत्यं वः(paśutvāditi satyaṃ vaḥ) — from paśu-hood — this is a true [promise] to you,from paśu-hood — this is a true [promise] to you,·प्रतिज्ञातं समाहिताः(pratijñātaṃ samāhitāḥ) — thus pledged; be assured of it"thus pledged; be assured of it"
Verse 19
१९19ये चाप्यन्ये करिष्यन्ति व्रतं पाशुपतं मम ।मोक्ष्यन्ति ते न सन्देहः पशुत्वात्सुरसत्तमाः ॥ १९
ye cāpyanye kariṣyanti vrataṃ pāśupataṃ mama |mokṣyanti te na sandehaḥ paśutvātsurasattamāḥ 19 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ देवगणो! जो अन्य लोग भी मेरे पाशुपतव्रतका आचरण करेंगे, वे भी पशुत्वसे मुक्त हो जायँगे, इसमें सन्देह नहीं है।
"And whoever else, O best of gods, shall practice my Pāśupata vow — they shall be released from paśu-hood, without doubt."
Word by wordपदार्थ
ये चाप्यन्ये करिष्यन्ति(ye cāpyanye kariṣyanti) — "and whoever else shall practise"and whoever else shall practise·व्रतं पाशुपतं मम(vrataṃ pāśupataṃ mama) — my Pāśupata vow —my Pāśupata vow —·मोक्ष्यन्ति ते न सन्देहः(mokṣyanti te na sandehaḥ) — they shall be released, without doubt,they shall be released, without doubt,·पशुत्वात्सुरसत्तमाः(paśutvātsurasattamāḥ) — from paśu-hood, O best of gods"from paśu-hood, O best of gods"
Verse 20
२०20नैष्ठिकं द्वादशाब्दं वा तदर्द्धं वर्षकत्रयम् ।शुश्रूषां कारयेद्यस्तु स पशुत्वाद्विमुच्यते ॥ २०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो निष्ठापूर्वक बारह वर्ष, अथवा उसके आधे छः वर्ष, अथवा तीन वर्षतक मेरी उपासना करेगा, वह पशुभावसे मुक्त हो जायगा।
"Whoever performs steadfast service for twelve years, or half of that six years, or for three years, is released from paśu-hood."
Word by wordपदार्थ
नैष्ठिकं द्वादशाब्दं वा(naiṣṭhikaṃ dvādaśābdaṃ vā) — "steadfastly, for twelve years, or"steadfastly, for twelve years, or·तदर्द्धं वर्षकत्रयम्(tadarddhaṃ varṣakatrayam) — half of that [six years], or for three years —half of that [six years], or for three years —·शुश्रूषां कारयेद्यस्तु(śuśrūṣāṃ kārayedyastu) — whoever performs [such] service,whoever performs [such] service,·स पशुत्वाद्विमुच्यते(sa paśutvādvimucyate) — he is released from paśu-hood"he is released from paśu-hood"
Verse 21
२१21तस्मात्परमिदं दिव्यं चरिष्यथ सुरोत्तमाः ।पशुत्वान्मोक्ष्यथ तदा यूयमत्र न संशयः ॥ २१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये हे श्रेष्ठ देवगणो! यदि आप लोग इस श्रेष्ठ एवं दिव्य व्रतका आचरण करेंगे, तो पशुत्वसे मुक्त हो जायँगे, इसमें सन्देह नहीं है।
"Therefore, O best of gods, practice this supreme, divine vow; then you shall be freed from paśu-hood — in this there is no doubt."
Word by wordपदार्थ
तस्मात्परमिदं दिव्यं(tasmātparamidaṃ divyaṃ) — "therefore, this supreme, divine [vow],"therefore, this supreme, divine [vow],·चरिष्यथ सुरोत्तमाः(cariṣyatha surottamāḥ) — you shall practise, O best of gods;you shall practise, O best of gods;·पशुत्वान्मोक्ष्यथ तदा(paśutvānmokṣyatha tadā) — then you shall be freed from paśu-hood,then you shall be freed from paśu-hood,·यूयमत्र न संशयः(yūyamatra na saṃśayaḥ) — you — in this there is no doubt"you — in this there is no doubt"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परमात्मा महेशके इस वचनको सुनकर हरि, ब्रह्मा आदि देवताओंने कहा—ऐसा ही होगा।
Having heard this speech of Maheśa, the supreme self, the gods — Hari, Brahmā, and the others — said, "So be it."
Word by wordपदार्थ
इत्याकर्ण्य वचस्तस्य(ityākarṇya vacastasya) — having heard this speech of him,having heard this speech of him,·महेशस्य परात्मनः(maheśasya parātmanaḥ) — of Maheśa, the supreme self,of Maheśa, the supreme self,·तथेति चाब्रुवन्देवा(tatheti cābruvandevā) — the gods said, "so be it,"the gods said, "so be it,"·हरिब्रह्मादयस्तथा(haribrahmādayastathā) — namely, Hari, Brahmā, and the othersnamely, Hari, Brahmā, and the others
Verse 23
२३23तस्माद्वै पशवः सर्वे देवासुरवराः प्रभोः ।रुद्रः पशुपतिश्चैव पशुपाशविमोचकः ॥ २३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये देवता तथा श्रेष्ठ असुर—सभी उन प्रभुके पशु हैं, और रुद्र भगवान् पशुओंको पाशसे मुक्त करनेवाले पशुपति हैं।
Therefore all the gods and the foremost demons indeed are the paśus of the Lord; and Rudra is Paśupati, the releaser of beasts from their bonds.
Word by wordपदार्थ
तस्माद्वै पशवः सर्वे(tasmādvai paśavaḥ sarve) — therefore all indeed are the paśus,therefore all indeed are the paśus,·देवासुरवराः प्रभोः(devāsuravarāḥ prabhoḥ) — the gods and the foremost demons — of the Lord;the gods and the foremost demons — of the Lord;·रुद्रः पशुपतिश्चैव(rudraḥ paśupatiścaiva) — and Rudra is Paśupati (lord of the beasts),and Rudra is Paśupati (lord of the beasts),·पशुपाशविमोचकः(paśupāśavimocakaḥ) — the releaser of beasts from their bondsthe releaser of beasts from their bonds
Verse 24
२४24तदा पशुपतीत्येतत्तस्य नाम महेशितुः ।प्रसिद्धमभवद् ह्यद्धा सर्वलोकेषु शर्मदम् ॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तभीसे उन महेशका यह "पशुपति" नाम सभी लोकोंमें कल्याणप्रद होकर प्रसिद्ध हो गया।
Then this name "Paśupati" of the great lord became truly renowned in all the worlds, bestowing well-being.
Word by wordपदार्थ
तदा पशुपतीत्येतत्(tadā paśupatītyetat) — then this [name] "Paśupati,"then this [name] "Paśupati,"·तस्य नाम महेशितुः(tasya nāma maheśituḥ) — the name of the great lord,the name of the great lord,·प्रसिद्धमभवद् ह्यद्धा(prasiddhamabhavad hyaddhā) — became truly renowned,became truly renowned,·सर्वलोकेषु शर्मदम्(sarvalokeṣu śarmadam) — bestowing well-being, in all the worldsbestowing well-being, in all the worlds
Verse 25
२५25मुदा जयेति भाषन्तः सर्वे देवर्षयस्तदा ।अमुदंश्चाति देवेशो ब्रह्मा विष्णुः परेऽपि च ॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब सभी देवता तथा ऋषिगण प्रसन्नतापूर्वक जय-जयकार करने लगे; स्वयं देवेश, ब्रह्मा, विष्णु तथा अन्य लोग भी अत्यन्त प्रसन्न हुए।
Then all the gods and sages, joyfully proclaiming "Victory!", rejoiced greatly, and so did the lord of the gods, Brahmā, Viṣṇu, and the others.
Word by wordपदार्थ
मुदा जयेति भाषन्तः(mudā jayeti bhāṣantaḥ) — joyfully proclaiming "Victory!,"joyfully proclaiming "Victory!,"·सर्वे देवर्षयस्तदा(sarve devarṣayastadā) — then all the gods and sages —then all the gods and sages —·अमुदंश्चाति देवेशो(amudaṃścāti deveśo) — and the lord of the gods rejoiced greatly,and the lord of the gods rejoiced greatly,·ब्रह्मा विष्णुः परेऽपि च(brahmā viṣṇuḥ pare'pi ca) — and Brahmā, Viṣṇu, and the others tooand Brahmā, Viṣṇu, and the others too
Verse 26
२६26तस्मिंश्च समये यच्च रूपं तस्य महात्मनः ।जातं तद्वर्णितुं शक्यं न हि वर्षशतैरपि ॥ २६
tasmiṃśca samaye yacca rūpaṃ tasya mahātmanaḥ |jātaṃ tadvarṇituṃ śakyaṃ na hi varṣaśatairapi 26 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय उन महात्माका जैसा अद्भुत रूप प्रकट हुआ, उसका वर्णन सैकड़ों वर्षोंमें भी नहीं किया जा सकता।
And whatever form of that great soul arose at that time cannot be described even in hundreds of years.
Word by wordपदार्थ
तस्मिंश्च समये यच्च(tasmiṃśca samaye yacca) — and whatever, at that time,and whatever, at that time,·रूपं तस्य महात्मनः(rūpaṃ tasya mahātmanaḥ) — form of that great soulform of that great soul·जातं तद्वर्णितुं शक्यं(jātaṃ tadvarṇituṃ śakyaṃ) — arose — to describe it is possiblearose — to describe it is possible·न हि वर्षशतैरपि(na hi varṣaśatairapi) — not even in hundreds of yearsnot even in hundreds of years
Verse 27
२७27एवंविधो महेशानो महेशान्यखिलेश्वरः ।जगाम त्रिपुरं हन्तुं सर्वेषां सुखदायकः ॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकारके स्वरूपवाले, सबके लिये सुखदायक अखिलेश्वर महेशान अपनी महेशानीके सहित त्रिपुरको मारनेके लिये चल पड़े।
Thus formed, Maheśāna, together with Maheśānī, the lord of all and the giver of happiness to every being, set out to slay Tripura.
Word by wordपदार्थ
एवंविधो महेशानो(evaṃvidho maheśāno) — thus formed, Maheśāna [Śiva],thus formed, Maheśāna [Śiva],·महेशान्यखिलेश्वरः(maheśānyakhileśvaraḥ) — together with Maheśānī [Pārvatī], the lord of all,together with Maheśānī [Pārvatī], the lord of all,·जगाम त्रिपुरं हन्तुं(jagāma tripuraṃ hantuṃ) — set out to slay Tripura,set out to slay Tripura,·सर्वेषां सुखदायकः(sarveṣāṃ sukhadāyakaḥ) — the giver of happiness to allthe giver of happiness to all
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस समय वे देवाधिदेव त्रिपुरका वध करनेके लिये चले, उस समय सूर्यके समान तेजस्वी इन्द्रादि सभी देवता श्रेष्ठ हाथी, घोड़े, सिंह, रथ तथा बैलपर सवार होकर उनके पीछे-पीछे चले।
As that god of gods went to slay Tripura, then all the gods, radiant as the sun — Indra and the other chiefs of the immortals — followed, mounted on elephants, horses, excellent lions, chariots, and bulls.
Word by wordपदार्थ
तं देवदेवं त्रिपुरं निहन्तुं(taṃ devadevaṃ tripuraṃ nihantuṃ) — as that god of gods [went] to slay Tripura,as that god of gods [went] to slay Tripura,·तदानु सर्वे तु रविप्रकाशाः(tadānu sarve tu raviprakāśāḥ) — then all [the gods], radiant as the sun,then all [the gods], radiant as the sun,·गजैर्हयैस्सिंहवरै रथैश्च(gajairhayaissiṃhavarai rathaiśca) — on elephants, horses, excellent lions, and chariots,on elephants, horses, excellent lions, and chariots,·वृषैर्ययुस्तेऽमरराजमुख्याः(vṛṣairyayuste'mararājamukhyāḥ) — and on bulls — the chiefs of the immortals followedand on bulls — the chiefs of the immortals followed
Verse 29
२९29हलैश्च शालैर्मुशलैर्भुशुण्डै-र्गिरीन्द्रकल्पैर्गिरिसन्निभाश्च ।नानायुधैः संयुतबाहवस्तेततो नु हृष्टाः प्रययुः सुरेशाः ॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हाथोंमें हल, शाल, मूसल तथा विशाल पर्वतके समान भुशुण्ड और नाना आयुध धारण किये हुए, पर्वतसदृश वे इन्द्रादि देवता प्रसन्न होकर चले।
With ploughs, śālas, clubs, and bhuśuṇḍas as great as mountain-lords — themselves mountain-like, their arms equipped with manifold weapons — the lords of the gods, joyful, then set out.
Word by wordपदार्थ
हलैश्च शालैर्मुशलैर्भुशुण्डैर्गिरीन्द्रकल्पैः(halaiśca śālairmuśalairbhuśuṇḍairgirīndrakalpaiḥ) — with ploughs, śālas, clubs, and bhuśuṇḍas as great as mountain-lords,with ploughs, śālas, clubs, and bhuśuṇḍas as great as mountain-lords,·गिरिसन्निभाश्च(girisannibhāśca) — and [themselves] mountain-like,and [themselves] mountain-like,·नानायुधैः संयुतबाहवस्ते(nānāyudhaiḥ saṃyutabāhavaste) — their arms equipped with manifold weapons,their arms equipped with manifold weapons,·ततो नु हृष्टाः प्रययुः सुरेशाः(tato nu hṛṣṭāḥ prayayuḥ sureśāḥ) — then, joyful indeed, the lords of the gods went forththen, joyful indeed, the lords of the gods went forth
Verse 30
३०30नानायुधाढ्याः परमप्रकाशामहोत्सवाः शम्भुजयं वदन्तः ।ययुः पुरस्तस्य महेश्वरस्यतदेन्द्रपद्मोद्भवविष्णुमुख्याः ॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अनेक प्रकारके आयुधोंसे युक्त, परम प्रकाशमान, महोत्सव मनाते हुए तथा शम्भुकी जय-जयकार करते हुए इन्द्र, कमलजन्मा ब्रह्मा, विष्णु आदि उन महेश्वरके आगे-आगे चलने लगे।
Rich in manifold weapons, supremely radiant, celebrating a great festival, proclaiming "Victory to Śambhu!" — Indra, Padma-born Brahmā, Viṣṇu, and the other chiefs went ahead of that great lord.
Word by wordपदार्थ
नानायुधाढ्याः परमप्रकाशा(nānāyudhāḍhyāḥ paramaprakāśā) — rich in manifold weapons, supremely radiant,rich in manifold weapons, supremely radiant,·महोत्सवाः शम्भुजयं वदन्तः(mahotsavāḥ śambhujayaṃ vadantaḥ) — celebrating a great festival, proclaiming "Victory to Śambhu!,"celebrating a great festival, proclaiming "Victory to Śambhu!,"·ययुः पुरस्तस्य महेश्वरस्य(yayuḥ purastasya maheśvarasya) — they went ahead of that great lord —they went ahead of that great lord —·तदेन्द्रपद्मोद्भवविष्णुमुख्याः(tadendrapadmodbhavaviṣṇumukhyāḥ) — namely Indra, Padma-born Brahmā, Viṣṇu, and the other chiefsnamely Indra, Padma-born Brahmā, Viṣṇu, and the other chiefs
Verse 31
३१31जहृषुर्मुनयः सर्वे दण्डहस्ता जटाधराः ।ववृषुः पुष्पवर्षाणि खेचरास्सिद्धचारणाः ॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हाथमें दण्ड लिये हुए तथा जटा धारण किये हुए सभी मुनि हर्षित हुए, और आकाशचारी सिद्ध तथा चारण पुष्पवृष्टि करने लगे।
All the sages, staff in hand and wearing matted locks, rejoiced; the sky-going siddhas and cāraṇas rained down showers of flowers.
Word by wordपदार्थ
जहृषुर्मुनयः सर्वे(jahṛṣurmunayaḥ sarve) — all the sages rejoiced,all the sages rejoiced,·दण्डहस्ता जटाधराः(daṇḍahastā jaṭādharāḥ) — staff in hand, wearing matted locks;staff in hand, wearing matted locks;·ववृषुः पुष्पवर्षाणि(vavṛṣuḥ puṣpavarṣāṇi) — they rained down showers of flowers —they rained down showers of flowers —·खेचरास्सिद्धचारणाः(khecarāssiddhacāraṇāḥ) — the sky-going siddhas and cāraṇasthe sky-going siddhas and cāraṇas
Verse 32
३२32पुरत्रयं च विप्रेन्द्र व्रजन्सर्वे गणेश्वराः ।तेषां सङ्ख्या च कः कर्तुं समर्थो वच्मि कांश्चन ॥ ३२
puratrayaṃ ca viprendra vrajansarve gaṇeśvarāḥ |teṣāṃ saṅkhyā ca kaḥ kartuṃ samartho vacmi kāṃścana 32 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्राह्मणश्रेष्ठ! तीनों पुरोंकी ओर जा रहे उन सभी गणेश्वरोंकी संख्या बतानेमें कौन समर्थ है? तथापि मैं उनमें से कुछका नाम कहता हूँ।
O best of brāhmaṇas, as for all the lords of the gaṇas going to the triple city — who is able to reckon their number? I shall name but a few of them.
Word by wordपदार्थ
पुरत्रयं च विप्रेन्द्र(puratrayaṃ ca viprendra) — O best of brāhmaṇas, toward the triple cityO best of brāhmaṇas, toward the triple city·व्रजन्सर्वे गणेश्वराः(vrajansarve gaṇeśvarāḥ) — all the lords of the gaṇas were going;all the lords of the gaṇas were going;·तेषां सङ्ख्या च कः कर्तुं(teṣāṃ saṅkhyā ca kaḥ kartuṃ) — who is able to reckon their number?who is able to reckon their number?·समर्थो वच्मि कांश्चन(samartho vacmi kāṃścana) — I shall name but a few of themI shall name but a few of them
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी गणेश्वरोंमें श्रेष्ठ भृंगी, गणेश्वरों तथा देवगणोंसे घिरे हुए, अपनी योगशक्तिसे विमानपर चढ़कर महेन्द्रकी भाँति त्रिपुरका वध करनेके लिये चले।
Bhṛṅgī, the foremost among all the lords of the gaṇas, surrounded by the lords of the gaṇas and the hosts of gods, mounted his aerial chariot and went, by his mystic powers, to slay Tripura, like Mahendra.
Word by wordपदार्थ
गणेश्वरैर्देवगणैश्च भृङ्गी(gaṇeśvarairdevagaṇaiśca bhṛṅgī) — Bhṛṅgī, with the lords of the gaṇas and the hosts of gods,Bhṛṅgī, with the lords of the gaṇas and the hosts of gods,·समावृतः सर्वगणेन्द्रवर्यः(samāvṛtaḥ sarvagaṇendravaryaḥ) — surrounded, the foremost among all the lords of the gaṇas,surrounded, the foremost among all the lords of the gaṇas,·जगाम योगांस्त्रिपुरं निहन्तुं(jagāma yogāṃstripuraṃ nihantuṃ) — went, by [his mystic] powers, to slay Tripura,went, by [his mystic] powers, to slay Tripura,·विमानमारुह्य यथा महेन्द्रः(vimānamāruhya yathā mahendraḥ) — having mounted his aerial chariot, like Mahendrahaving mounted his aerial chariot, like Mahendra
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केश, विगतवास, महाकेश, महाज्वर, सोमवल्लीसवर्ण, सोमप तथा सनक —
The gaṇas were named Keśa, Vigatavāsa, Mahākeśa, Mahājvara, Somavallīsavarṇa, Somapa, and Sanaka.
Word by wordपदार्थ
केशो विगतवासश्च(keśo vigatavāsaśca) — Keśa and Vigatavāsa,Keśa and Vigatavāsa,·महाकेशो महाज्वरः(mahākeśo mahājvaraḥ) — Mahākeśa, Mahājvara,Mahākeśa, Mahājvara,·सोमवल्लीसवर्णश्च(somavallīsavarṇaśca) — Somavallīsavarṇa,Somavallīsavarṇa,·सोमपः सनकस्तथा(somapaḥ sanakastathā) — Somapa, and likewise Sanaka —Somapa, and likewise Sanaka —
Verse 35
३५35सोमधृक् सूर्यवर्चाश्च सूर्यप्रेषणकस्तथा ।सूर्याक्षः सूरिनामा च सुरः सुन्दर एव च ॥ ३५
somadhṛk sūryavarcāśca sūryapreṣaṇakastathā |sūryākṣaḥ sūrināmā ca suraḥ sundara eva ca 35 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोमधृक्, सूर्यवर्चा, सूर्यप्रेषणक, सूर्याक्ष, सूरि, सुर तथा सुन्दर —
Also named were Somadhṛk, Sūryavarcā, Sūryapreṣaṇaka, Sūryākṣa, Sūri, Sura, and Sundara.
Word by wordपदार्थ
सोमधृक् सूर्यवर्चाश्च(somadhṛk sūryavarcāśca) — Somadhṛk and Sūryavarcā,Somadhṛk and Sūryavarcā,·सूर्यप्रेषणकस्तथा(sūryapreṣaṇakastathā) — and likewise Sūryapreṣaṇaka,and likewise Sūryapreṣaṇaka,·सूर्याक्षः सूरिनामा च(sūryākṣaḥ sūrināmā ca) — Sūryākṣa, and the one named Sūri,Sūryākṣa, and the one named Sūri,·सुरः सुन्दर एव च(suraḥ sundara eva ca) — Sura, and Sundara as well —Sura, and Sundara as well —
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्विशिख, त्रिशिख, अहंकारकारक, अजवक्त्र, अष्टवक्त्र, हयवक्त्र तथा अर्धवक्त्रक।
And, ending this partial list, Dviśikha, Triśikha, Ahaṅkārakāraka, Ajavaktra, Aṣṭavaktra, Hayavaktra, and Ardhavaktraka.
Word by wordपदार्थ
द्विशिखस्त्रिशिखश्चैव(dviśikhastriśikhaścaiva) — Dviśikha and Triśikha,Dviśikha and Triśikha,·तथाहङ्कारकारकः(tathāhaṅkārakārakaḥ) — and likewise Ahaṅkārakāraka,and likewise Ahaṅkārakāraka,·अजवक्त्रोऽष्टवक्त्रश्च(ajavaktro'ṣṭavaktraśca) — Ajavaktra and Aṣṭavaktra,Ajavaktra and Aṣṭavaktra,·हयवक्त्रोऽर्द्धवक्त्रकः(hayavaktro'rddhavaktrakaḥ) — Hayavaktra, and ArdhavaktrakaHayavaktra, and Ardhavaktraka
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकारके ये तथा अन्य बहुत-से असंख्य वीर गणपति, जो लक्ष्य-लक्षणसे रहित थे, शिवजीको घेरकर चले।
These and other heroic lords of the gaṇas, many and beyond reckoning, devoid of any ordinary mark or feature by which they could be known, went forth surrounding the Lord.
Word by wordपदार्थ
इत्याद्या गणपा वीरा(ityādyā gaṇapā vīrā) — these and other heroic lords of the gaṇas,these and other heroic lords of the gaṇas,·बहवोऽपरिमेयकाः(bahavo'parimeyakāḥ) — many and beyond reckoning,many and beyond reckoning,·प्रययुः परिवार्येशं(prayayuḥ parivāryeśaṃ) — went forth surrounding the Lord,went forth surrounding the Lord,·लक्ष्यलक्षणवर्जिताः(lakṣyalakṣaṇavarjitāḥ) — devoid of [ordinary] mark or featuredevoid of [ordinary] mark or feature
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महादेव पिनाकधारीको घेरे हुए वे गण उस समय मनमात्रसे ही क्षणभरमें सम्पूर्ण चराचर जगत्को भस्म करनेमें समर्थ थे।
Surrounding Mahādeva, the wielder of the Pināka, they the gaṇas were then themselves capable of burning up, by mind alone, in an instant, the whole world together with its moving and unmoving beings.
Word by wordपदार्थ
समावृत्य महादेवं(samāvṛtya mahādevaṃ) — surrounding Mahādeva,surrounding Mahādeva,·तदापुस्ते पिनाकिनम्(tadāpuste pinākinam) — the wielder of the Pināka, then —the wielder of the Pināka, then —·दग्धुं समर्था मनसा(dagdhuṃ samarthā manasā) — capable of burning, by mind [alone],capable of burning, by mind [alone],·क्षणेन सचराचरम्(kṣaṇena sacarācaram) — in an instant, [the whole world] with its moving and unmoving beingsin an instant, [the whole world] with its moving and unmoving beings
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो गण सम्पूर्ण जगत्को भस्म करनेमें समर्थ थे, उनके लिये यहाँ त्रिपुरको भस्म करना पिनाकधारीके लिये क्या बड़ी बात थी? उन शम्भुको रथकी, बाणकी, गणोंकी अथवा देवगणोंकी क्या आवश्यकता थी?
Though the gaṇas were themselves capable of burning up this entire world, what then, here, was there for the wielder of the Pināka to burn Tripura? What need had Śambhu, in this, for a chariot, or for an arrow, or for gaṇas, or for hosts of gods?
Word by wordपदार्थ
दग्धुं जगत्सर्वमिदं समर्थाः(dagdhuṃ jagatsarvamidaṃ samarthāḥ) — [though the gaṇas were] capable of burning up this entire world,[though the gaṇas were] capable of burning up this entire world,·किं त्वत्र दग्धुं त्रिपुरं पिनाकी(kiṃ tvatra dagdhuṃ tripuraṃ pinākī) — what then, here, of the wielder of the Pināka burning Tripura?what then, here, of the wielder of the Pināka burning Tripura?·रथेन किं चात्र शरेण तस्य(rathena kiṃ cātra śareṇa tasya) — what need had he here of a chariot, or of an arrow,what need had he here of a chariot, or of an arrow,·गणैश्च किं देवगणैश्च शम्भोः(gaṇaiśca kiṃ devagaṇaiśca śambhoḥ) — or of gaṇas, or of hosts of gods — for Śambhu?or of gaṇas, or of hosts of gods — for Śambhu?
sa eva dagdhuṃ tripurāṇi tāni |devadviṣāṃ vyāsa pinākapāṇiḥ |svayaṃ gatastatra gaṇaiśca sārddhaṃ |nijaissurāṇāmapi so'dbhutotiḥ 42 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यासजी! वे पिनाकधारी शिव ही उन देवद्वेषी दैत्योंके तीनों पुरोंको जलानेके लिये अपने गणों तथा देवताओंके साथ स्वयं वहाँ गये—यह उनकी अद्भुत लीला है।
He alone, the Pināka-handed one, O Vyāsa, went there himself, together with his own gaṇas and gods as well, to burn those three cities of the enemies of the gods — this is his wondrous playful deed.
Word by wordपदार्थ
स एव दग्धुं त्रिपुराणि तानि(sa eva dagdhuṃ tripurāṇi tāni) — he alone, to burn those [three] citieshe alone, to burn those [three] cities·देवद्विषां व्यास पिनाकपाणिः(devadviṣāṃ vyāsa pinākapāṇiḥ) — of the enemies of the gods, O Vyāsa — the Pināka-handed one —of the enemies of the gods, O Vyāsa — the Pināka-handed one —·स्वयं गतस्तत्र गणैश्च सार्द्धं(svayaṃ gatastatra gaṇaiśca sārddhaṃ) — went there himself, together with his gaṇaswent there himself, together with his gaṇas·निजैस्सुराणामपि सोऽद्भुतोतिः(nijaissurāṇāmapi so'dbhutotiḥ) — and his own gods as well — this is his wondrous deedand his own gods as well — this is his wondrous deed
kiṃ tatra kāraṇaṃ cānyadvacmi te ṛṣisattama |lokeṣu khyāpanārthaṃ vai yaśaḥ paramalāpaham 43 ||
Doubtful readingपरमलापहम् uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ऋषिश्रेष्ठ! उसमें और भी जो कारण है, वह मैं आपसे कहता हूँ—लोकोंमें उनके सर्वोत्तम यशका प्रचार करनेके लिये उन्होंने ऐसा किया।
O best of sages, I shall tell you what other reason there was for that: indeed, it was so that, in the worlds, his supreme and unrivalled fame might be proclaimed.
Word by wordपदार्थ
किं तत्र कारणं चान्यत्(kiṃ tatra kāraṇaṃ cānyat) — what other reason there was for that,what other reason there was for that,·वच्मि ते ऋषिसत्तम(vacmi te ṛṣisattama) — I shall tell you, O best of sages —I shall tell you, O best of sages —·लोकेषु ख्यापनार्थं वै(lokeṣu khyāpanārthaṃ vai) — indeed, for the sake of proclaiming, in the worlds,indeed, for the sake of proclaiming, in the worlds,·यशः परमलापहम्(yaśaḥ paramalāpaham) — his fame — supreme and unrivalledhis fame — supreme and unrivalled
anyacca kāraṇaṃ hyetadduṣṭānāṃ pratyayāya vai |sarveṣvapi ca deveṣu yasmānnānyo viśiṣyate 44 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 9.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-nine-description-of-shivas-procession#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और दूसरा यह भी कारण है कि दुष्टोंके मनमें यह विश्वास हो जाय कि सभी देवगणोंमें उनसे बढ़कर अन्य कोई नहीं है।
And this is another reason, indeed: so that the wicked might be convinced that among all the gods, none surpasses him.
Word by wordपदार्थ
अन्यच्च कारणं ह्येतत्(anyacca kāraṇaṃ hyetat) — and this, too, is another reason,and this, too, is another reason,·दुष्टानां प्रत्ययाय वै(duṣṭānāṃ pratyayāya vai) — indeed, for the conviction of the wicked,indeed, for the conviction of the wicked,·सर्वेष्वपि च देवेषु(sarveṣvapi ca deveṣu) — that among all the gods as well,that among all the gods as well,·यस्मान्नान्यो विशिष्यते(yasmānnānyo viśiṣyate) — none surpasses himnone surpasses him
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां पञ्चमे युद्धखण्डे शिवयात्रावर्णनं नाम नवमोऽध्यायः॥ ९॥
Thus ends the ninth chapter, called "The Description of Śiva's Procession," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā — in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें शिवयात्रावर्णन नामक नवम अध्याय पूर्ण हुआ॥ ९॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.