Chapter Ten·The Description of the Burning of Tripura·Verses 1–44
अथ दशमोऽध्यायः
Sanatkumāra continues the tale: Mahādeva Śambhu, mounted on his chariot with all his hosts arrayed, stands ready to burn the whole of Tripura, city of the gods' enemies. Assuming the śīrṣa-sthānaka archer's stance, nocking the finest arrow, readying his bow in the wondrous pratyālīḍha posture, gripping it firm and fixing his gaze upon the target, he stands utterly motionless for a hundred thousand years — yet the cities will not enter his aim, for Gaṇeśa, unworshipped, stands at his toe ceaselessly obstructing the shot. A voice from the sky then warns Hara that so long as Vināyaka remains unhonoured, he cannot destroy the cities. Hearing this, the slayer of Andhaka summons Bhadrakālī and worships the elephant-faced god; once Vināyaka is pleased, Hara at last beholds the three cities in the sky, rightly aligned — a moment some, Sanatkumāra notes in an aside, attribute variously to the independent, supreme, all-worshipping-yet-unworshipped Maheśvara, whose deeds unfold, in the end, only through his own play. With Gaṇeśa duly honoured, the three cities swiftly come into perfect alignment as one, and tumultuous joy breaks out among the gods, siddhas and great sages, who cry out in victory, praising the eight-formed Lord. Brahmā and Viṣṇu, lords of the worlds, then declare that the time for the demons' destruction has arrived and, with the cities now united, urge Maheśvara to act before they separate again and to reduce Tripura to ashes. Śarva strings his bow, fixes the venerable Pāśupata weapon, and turns his mind to Tripura — yet for a moment, skilled as he is in the play of granting boons, the great god appears strangely indifferent, prompting the assembled immortals, led by Viṣṇu, to praise him further: Virūpākṣa alone, they declare, is capable of reducing the three cities to ash in an instant, and for the increase of their glory he should now loose the arrow. Thus praised, Maheśvara resolves to burn the three cities. In the auspicious muhūrta called Abhijit, he draws the wondrous bow, sounds a terrible, unbearable twang, proclaims his own name, addresses the great demons, and looses the blazing arrow — vast as ten million suns, of Viṣṇu's own nature, fire-barbed, the remover of all impurity — which burns the demons of the three cities of Tripura at once. The cities, consumed, fall together to the earth girdled by the four oceans and are reduced entirely to ashes; hundreds of demons are burnt by the fire lodged within that single arrow, crying out in anguish for having transgressed against the worship of Śiva. Tārakākṣa, though burning, together with his two brothers, remembers his lord Śaṅkara, the lover of his devotees, and, filled with supreme devotion even in his final moment, speaks to him in his heart: acknowledging that Bhava is pleased even in consuming him and his kinsmen, he asks when the Lord will burn him thus again, for by this very death they have attained that rare state unreached even by gods and demons, and he prays that their minds remain forever steeped in devotion to Śiva, birth after birth. Speaking thus, the demons are, by Śiva's own command, wondrously reduced to ashes; young and old alike among the dānavas are likewise consumed, along with women and men and every mount within the cities, as the whole burns like the world at the end of a cosmic age. Some women are burnt even as they are torn from husbands embraced about the neck; others are consumed asleep, unwary, or wearied by love's exertion; the half-burnt wander about in delusion and fainting, until nothing — moving or unmoving — remains unburnt by that terrible conflagration, save Maya, the demon architect, imperishable and untouched, for he was no enemy of the gods, was protected by Śambhu's own power, and, even in this hour of calamity, remained a true and sheltered devotee. Sanatkumāra reflects that the concurrence of causes leading to destruction is not the same for every being — some perish and some do not, by deeds done or undone — and so the good should always strive with care, for the world is diminished by blameworthy conduct, and no one should act so as to invite censure; may such union with the doomed dwellers of Tripura never recur, he says, should fate so allow it. And those demons who, even amid this ruin, had worshipped Rudra together with their kinsmen are said to attain, by the power of their devotion to Śiva's worship, the exalted Gāṇapatya state — thus ends the account of the burning of Tripura, the climactic destruction of the three cities by Śiva's single, all-consuming arrow.सनत्कुमारजी आगेकी कथा सुनाते हैं — महादेव शम्भु अपने समस्त गणोंसे युक्त होकर रथपर आरूढ़ हो, देवशत्रुओंके सम्पूर्ण त्रिपुरको भस्म करनेके लिये उद्यत होते हैं। शीर्षस्थानक मुद्रामें खड़े होकर, उत्तम बाणका संधान करके, अद्भुत प्रत्यालीढ मुद्रामें धनुषको सज्जित करके, दृढ़ मुट्ठीमें बाणको स्थिर कर तथा दृष्टिको लक्ष्यपर टिकाकर, वे वहाँ एक लाख वर्षतक निश्चल खड़े रहते हैं — किन्तु पुर उनके लक्ष्यमें नहीं आते, क्योंकि अपूजित गणाध्यक्ष गणेशजी उनके अँगूठेपर खड़े होकर निरन्तर बाधा डालते रहते हैं। तभी आकाशसे एक वाणी हरजीको सावधान करती है कि जबतक विनायकका पूजन नहीं होगा, तबतक वे पुरोंका नाश नहीं कर सकेंगे। यह सुनकर अन्धकनिषूदन भद्रकालीको बुलाकर गजवदन गणेशजीका पूजन करते हैं; विनायकके प्रसन्न हो जानेपर भगवान् हर आकाशमें उन तीनों पुरोंको यथोचित रूपसे संलग्न देखते हैं — इस विषयमें सनत्कुमारजी बीचमें यह भी कहते हैं कि कुछ लोग इसे स्वतन्त्र, सबके उपास्य किन्तु स्वयं किसीके उपास्य न होनेवाले परब्रह्म महेश्वरकी लीलामात्र मानते हैं, जिनका सम्पूर्ण चरित्र अन्ततः उन्हींकी लीलासे घटित होता है। गणेशजीके पूजित हो जानेपर तीनों पुर शीघ्र ही एकत्वको प्राप्त हो जाते हैं, जिससे देवगण, सिद्ध तथा महर्षियोंमें अत्यन्त हर्ष छा जाता है और वे सब जय-जयकार करते हुए अष्टमूर्ति शिवकी स्तुति करते हैं। तदनन्तर जगत्पति ब्रह्माजी और विष्णुजी कहते हैं कि दैत्योंके वधका समय आ गया है, और पुरोंके एकत्वको प्राप्त हो जानेपर वे महेश्वरसे निवेदन करते हैं कि पुरोंके पुनः पृथक् होनेसे पहले ही बाण छोड़कर त्रिपुरको भस्म कर दें। शर्व धनुषको सज्जकर पूज्य पाशुपतास्त्रका संधान करते हैं और त्रिपुरपर ध्यान केन्द्रित करते हैं — किन्तु वरदानलीलामें कुशल महादेव क्षणभर किसी कारणवश उपेक्षा-सी दिखाते हैं, जिससे विष्णु आदि समस्त अमरगण पुनः उनकी स्तुति करते हैं — विरूपाक्ष क्षणमात्रमें तीनों पुरोंको भस्म करनेमें समर्थ हैं, अतः हमारे यशकी वृद्धिके लिये अब बाण छोड़ें, ऐसा वे कहते हैं। इस प्रकार स्तुत होकर महेश्वर तीनों पुरोंको भस्म करनेका संकल्प करते हैं। अभिजित् नामक मुहूर्तमें अद्भुत धनुषको खींचकर, ज्यातलका अत्यन्त असह्य निर्घोष उत्पन्न करके, अपना नाम सुनाकर तथा महादैत्योंको सम्बोधित करके, वे मार्तण्डकोटिके समान तेजस्वी उस उग्र बाणको छोड़ते हैं — जो विष्णुमय, वह्निशल्ययुक्त, महाज्वलनशील तथा समस्त मलको दूर करनेवाला है — और वह एक साथ त्रिपुरके तीनों दैत्योंको भस्म कर देता है। दग्ध हुए वे तीनों पुर चतुःसमुद्रवेष्टित पृथ्वीपर एक साथ गिरकर सर्वथा भस्मीभूत हो जाते हैं; उस बाणस्थ अग्निसे सैकड़ों दैत्य दग्ध होकर, शिवपूजाके अतिक्रमणके कारण हाहाकार करते हैं। तारकाक्ष अपने दोनों भाइयोंके सहित दग्ध होते हुए भी अपने स्वामी, भक्तवत्सल शंकर भगवान्का स्मरण करते हैं और परम भक्तिसे युक्त होकर, महादेवको मनमें देखते हुए, अन्तिम क्षणमें भी मनसे उनसे कहते हैं — हे भव! आप हमें अपने बन्धुओंसहित इस प्रकार दग्ध करते हुए भी हमपर प्रसन्न हैं, यह हम जानते हैं; उसी सत्यके बलपर, आप हमें पुनः कब दग्ध करेंगे? क्योंकि इसी मृत्युके द्वारा हमने वह दुर्लभ पद पा लिया है जो देवताओं और असुरोंको भी दुर्लभ है, और हमारी प्रार्थना है कि जन्म-जन्मान्तरमें हमारी बुद्धि सदा आपकी भावनासे ही युक्त रहे। ऐसा कहते हुए वे दानव शिवाज्ञासे उसी अग्निद्वारा अद्भुत रूपसे भस्म हो जाते हैं; अन्य बाल-वृद्ध दानव भी शिवाज्ञासे शीघ्र ही उसी अग्निमें भस्मीभूत हो जाते हैं; स्त्री-पुरुष तथा जो भी वाहन वहाँ थे, वे सब उसी अग्निसे कल्पान्तकालके समान जल जाते हैं। कुछ श्रेष्ठ स्त्रियाँ अपने पतियोंको कण्ठसे लगाये हुए ही दग्ध हो जाती हैं, कुछ सोयी हुई, प्रमादग्रस्त अथवा रतिसे श्रान्त अवस्थामें ही भस्म हो जाती हैं; अर्धदग्ध होकर जगी हुई स्त्रियाँ मोहसे मूर्च्छित होकर इधर-उधर भटकती हैं — उस घोर त्रिपुरवह्निसे कोई भी सूक्ष्मसे सूक्ष्म वस्तु, चर हो या अचर, अदग्ध नहीं बचती, केवल अविनाशी विश्वकर्मा दैत्य मयको छोड़कर — क्योंकि वह देवताओंका विरोधी नहीं था, शम्भुके तेजसे रक्षित था, और विपत्तिके समयमें भी महेशकी शरणमें आया हुआ सच्चा भक्त था। सनत्कुमारजी यह भी कहते हैं कि विनाश करनेवाला संघात सभी दैत्यों तथा अन्य प्राणियोंके लिये समान नहीं होता — भाव-अभावमें, कृत-अकृतमें प्रत्येकका भिन्न विधान होता है — अतः सत्पुरुषोंको सदा सुविचारित प्रयत्न ही करना चाहिये, क्योंकि निन्दासे लोक क्षीण होता है, अतः निन्दनीय कर्म कभी नहीं करना चाहिये; उनकी यही कामना है कि यदि दैववश हो सके तो त्रिपुरवासियोंके समान संयोग पुनः कभी न हो। और जो दैत्य वहाँ भी अपने बन्धु-बान्धवोंसहित रुद्रका पूजन करते रहे थे, वे सब शिवपूजाकी विधिके बलसे गाणपत्य पदको प्राप्त हो जाते हैं — इस प्रकार त्रिपुरदाहकी, अर्थात् शिवजीके एक ही बाणसे तीनों पुरोंके सम्पूर्ण विनाशकी, चरम कथा यहाँ पूर्ण होती है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर महादेव शम्भु अपने समस्त गणोंके साथ रथपर आरूढ़ होकर, देवताओंके शत्रुओंके सम्पूर्ण त्रिपुरको भस्म करनेके लिये उद्यत हुए।
Then Śambhu Mahādeva, mounted on his chariot and accompanied by all his hosts, stood ready to burn the whole of Tripura, city of the enemies of the gods.
Word by wordपदार्थ
अथ शम्भुर्महादेवो(atha śambhurmahādevo) — Then Śambhu Mahādeva,Then Śambhu Mahādeva,·रथस्थः सर्वसंयुतः(rathasthaḥ sarvasaṃyutaḥ) — mounted on his chariot, accompanied by all [his hosts],mounted on his chariot, accompanied by all [his hosts],·त्रिपुरं सकलं दग्धुम्(tripuraṃ sakalaṃ dagdhum) — to burn the whole of Tripura,to burn the whole of Tripura,·उद्यतोऽभूत्सुरद्विषाम्(udyato'bhūtsuradviṣām) — stood ready — [Tripura] of the enemies of the gods.stood ready — [Tripura] of the enemies of the gods.
Verse 2
२2शीर्षं स्थानकमास्थाय सन्धाय च शरोत्तमम् ।सज्जं तत्कार्मुकं कृत्वा प्रत्यालीढं महाद्भुतम् ॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शीर्षस्थानक मुद्रामें खड़े होकर, उत्तम बाणका संधान करके, तथा अद्भुत प्रत्यालीढ मुद्रामें उस धनुषको सज्ज करके।
Taking up the śīrṣa-sthānaka stance, and having nocked the finest arrow, having readied that bow, he stood in the wondrous pratyālīḍha posture.
Word by wordपदार्थ
शीर्षं स्थानकमास्थाय(śīrṣaṃ sthānakamāsthāya) — Taking up the śīrṣa-sthānaka [head-high archer's] stance,Taking up the śīrṣa-sthānaka [head-high archer's] stance,·सन्धाय च शरोत्तमम्(sandhāya ca śarottamam) — and having nocked the finest arrow,and having nocked the finest arrow,·सज्जं तत्कार्मुकं कृत्वा(sajjaṃ tatkārmukaṃ kṛtvā) — having made that bow ready,having made that bow ready,·प्रत्यालीढं महाद्भुतम्(pratyālīḍhaṃ mahādbhutam) — in the wondrous pratyālīḍha stance.in the wondrous pratyālīḍha stance.
Verse 3
३3निवेश्य दृढमुष्टौ च दृष्टिं दृष्टौ निवेश्य च ।अतिष्ठन्निश्चलस्तत्र शतं वर्षसहस्रकम् ॥ ३
niveśya dṛḍhamuṣṭau ca dṛṣṭiṃ dṛṣṭau niveśya ca |atiṣṭhanniścalastatra śataṃ varṣasahasrakam 3 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दृढ़ मुट्ठीमें बाणको स्थिर करके तथा दृष्टिको लक्ष्यपर टिकाकर, वे वहाँ एक लाख वर्षतक निश्चल खड़े रहे।
Having fixed the arrow with a firm grip, and having fixed his gaze upon the target, he stood there utterly motionless for a hundred thousand years.
Word by wordपदार्थ
निवेश्य दृढमुष्टौ च(niveśya dṛḍhamuṣṭau ca) — Having fixed [the arrow] with a firm grip,Having fixed [the arrow] with a firm grip,·दृष्टिं दृष्टौ निवेश्य च(dṛṣṭiṃ dṛṣṭau niveśya ca) — and having fixed his gaze upon the target,and having fixed his gaze upon the target,·अतिष्ठन्निश्चलस्तत्र(atiṣṭhanniścalastatra) — he stood there motionless,he stood there motionless,·शतं वर्षसहस्रकम्(śataṃ varṣasahasrakam) — for a hundred thousand years.for a hundred thousand years.
Verse 4
४4ततोऽङ्गुष्ठे गणाध्यक्षः स तुदत्यनिशं स्थितः ।न लक्ष्यं विविशुस्तानि पुराण्यस्य त्रिशूलिनः ॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब गणाध्यक्ष गणेशजी उनके अँगूठेपर खड़े होकर निरन्तर उसे कुरेदते रहे; इससे त्रिशूलधारी शिवजीके लक्ष्यमें वे पुर नहीं आये।
Then the lord of the gaṇas Gaṇeśa, standing at his toe, kept pricking it unceasingly; those cities did not come within the target-range of the trident-bearer.
Word by wordपदार्थ
ततोऽङ्गुष्ठे गणाध्यक्षः(tato'ṅguṣṭhe gaṇādhyakṣaḥ) — Then, at [Śiva's] toe, the lord of the gaṇas [Gaṇeśa],Then, at [Śiva's] toe, the lord of the gaṇas [Gaṇeśa],·स तुदत्यनिशं स्थितः(sa tudatyaniśaṃ sthitaḥ) — stood ceaselessly pricking [it];stood ceaselessly pricking [it];·न लक्ष्यं विविशुस्तानि(na lakṣyaṃ viviśustāni) — those [cities] did not enter the target,those [cities] did not enter the target,·पुराण्यस्य त्रिशूलिनः(purāṇyasya triśūlinaḥ) — the cities of the trident-bearer.the cities of the trident-bearer.
Verse 5
५5ततोऽन्तरिक्षादशृणोद्धनुर्बाणधरो हरः ।मुञ्जकेशो विरूपाक्षो वाचं परमशोभनाम् ॥ ५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब धनुष-बाणधारी, मुञ्जके समान जटाओंवाले, त्रिनेत्र हरजीने आकाशसे एक अत्यन्त सुन्दर वाणी सुनी।
Then Hara, bearer of bow and arrow, his hair matted like muñja-grass, three-eyed, heard from the sky a most beautiful voice.
Word by wordपदार्थ
ततोऽन्तरिक्षादशृणोद्(tato'ntarikṣādaśṛṇod) — Then, from the sky, he heard —Then, from the sky, he heard —·धनुर्बाणधरो हरः(dhanurbāṇadharo haraḥ) — Hara, bearer of bow and arrow,Hara, bearer of bow and arrow,·मुञ्जकेशो विरूपाक्षो(muñjakeśo virūpākṣo) — matted-locked, three-eyed —matted-locked, three-eyed —·वाचं परमशोभनाम्(vācaṃ paramaśobhanām) — a most beautiful voice.a most beautiful voice.
Verse 6
६6भो भो न यावद्भगवन्नर्चितोऽसौ विनायकः ।पुराणि जगदीशेश साम्प्रतं न हनिष्यति ॥ ६
bho bho na yāvadbhagavannarcito'sau vināyakaḥ |purāṇi jagadīśeśa sāmprataṃ na haniṣyati 6 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"अरे, अरे! हे भगवन्! जबतक उस विनायकका पूजन नहीं होगा, हे जगदीश्वर! तबतक आप अभी पुरोंका नाश नहीं कर सकेंगे।"
"Ho, ho! O Lord, as long as that Vināyaka has not been worshipped, O Lord of the universe, you shall not now be able to destroy the cities!"
Word by wordपदार्थ
भो भो न यावद्भगवन्न्(bho bho na yāvadbhagavan) — "Ho, ho! O Lord — not as long as"Ho, ho! O Lord — not as long as·अर्चितोऽसौ विनायकः(arcito'sau vināyakaḥ) — that Vināyaka has not been worshipped,that Vināyaka has not been worshipped,·पुराणि जगदीशेश(purāṇi jagadīśeśa) — [will] the cities, O Lord of the universe,[will] the cities, O Lord of the universe,·साम्प्रतं न हनिष्यति(sāmprataṃ na haniṣyati) — now — you shall not be able to destroy [them]."now — you shall not be able to destroy [them]."
Verse 7
७7एतच्छ्रुत्वा तु वचनं गजवक्त्रमपूजयत् ।भद्रकालीं समाहूय ततोऽन्धकनिषूदनः ॥ ७
etacchrutvā tu vacanaṃ gajavaktramapūjayat |bhadrakālīṃ samāhūya tato'ndhakaniṣūdanaḥ 7 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह वचन सुनकर अन्धकनिषूदन शिवजीने भद्रकालीको बुलाकर गजवदन गणेशजीका पूजन किया।
Having heard this word, the slayer of Andhaka, having summoned Bhadrakālī, then worshipped the elephant-faced one.
Word by wordपदार्थ
एतच्छ्रुत्वा तु वचनं(etacchrutvā tu vacanaṃ) — Having heard this word,Having heard this word,·गजवक्त्रमपूजयत्(gajavaktramapūjayat) — he worshipped the elephant-faced one,he worshipped the elephant-faced one,·भद्रकालीं समाहूय(bhadrakālīṃ samāhūya) — having summoned Bhadrakālī —having summoned Bhadrakālī —·ततोऽन्धकनिषूदनः(tato'ndhakaniṣūdanaḥ) — then, the slayer of Andhaka.then, the slayer of Andhaka.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन अग्रगण्य विनायकजीके पूजित होकर हर्षसे परितुष्ट हो जानेपर, तब भगवान् हरने आकाशमें देखा —
When that foremost one, Vināyaka, had thus been worshipped and was fully satisfied with joy, then the Lord Hara beheld in the sky —
Word by wordपदार्थ
तस्मिन् सम्पूजिते हर्षात्(tasmin sampūjite harṣāt) — When he had been worshipped, and out of joyWhen he had been worshipped, and out of joy·परितुष्टे पुरस्सरे(parituṣṭe purassare) — was fully satisfied — that foremost one,was fully satisfied — that foremost one,·विनायके ततो व्योम्नि(vināyake tato vyomni) — Vināyaka — then, in the sky,Vināyaka — then, in the sky,·ददर्श भगवान्हरः(dadarśa bhagavānharaḥ) — the Lord Hara beheld [the cities].the Lord Hara beheld [the cities].
Verse 9
९9पुराणि त्रीणि दैत्यानां तारकाणां महात्मनाम् ।यथातथं हि युक्तानि केचिदित्थं वदन्ति ह ॥ ९
purāṇi trīṇi daityānāṃ tārakāṇāṃ mahātmanām |yathātathaṃ hi yuktāni keciditthaṃ vadanti ha 9 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तारकके महात्मा पुत्र दैत्योंके वे तीनों पुर यथावत् संलग्न हो गये — ऐसा कुछ लोग कहते हैं।
— the three cities of the great demons, sons of Tāraka, rightly aligned for the shot; so, indeed, some say.
Word by wordपदार्थ
पुराणि त्रीणि दैत्यानां(purāṇi trīṇi daityānāṃ) — the three cities of the demons,the three cities of the demons,·तारकाणां महात्मनाम्(tārakāṇāṃ mahātmanām) — the great sons of Tāraka,the great sons of Tāraka,·यथातथं हि युक्तानि(yathātathaṃ hi yuktāni) — rightly aligned indeed —rightly aligned indeed —·केचिदित्थं वदन्ति ह(keciditthaṃ vadanti ha) — so, indeed, some say.so, indeed, some say.
Verse 10
१०10परब्रह्मणि देवेश सर्वोपास्ये महेश्वरे ।अन्यप्रसादतः कार्यसिद्धिर्घटति नेति हि ॥ १०
parabrahmaṇi deveśa sarvopāsye maheśvare |anyaprasādataḥ kāryasiddhirghaṭati neti hi 10 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुछ लोग कहते हैं — हे देवेश! सबके उपास्य परब्रह्म महेश्वरमें दूसरेकी कृपासे कार्यकी सिद्धि नहीं होती।
Some say: "In the supreme Brahman, Maheśvara, worshipped by all, O Lord of gods, the accomplishment of a task through another's grace does not, indeed, occur."
Word by wordपदार्थ
परब्रह्मणि देवेश(parabrahmaṇi deveśa) — "In the Supreme Brahman, O Lord of gods,"In the Supreme Brahman, O Lord of gods,·सर्वोपास्ये महेश्वरे(sarvopāsye maheśvare) — in Maheśvara worshipped by all —in Maheśvara worshipped by all —·अन्यप्रसादतः कार्यसिद्धिः(anyaprasādataḥ kāryasiddhiḥ) — accomplishment of a task through another's graceaccomplishment of a task through another's grace·घटति नेति हि(ghaṭati neti hi) — does not occur — so indeed [some say]."does not occur — so indeed [some say]."
Verse 11
११11स स्वतन्त्रः परं ब्रह्म सगुणो निर्गुणोऽपि ह ।अलक्ष्यः सकलैः स्वामी परमात्मा निरञ्जनः ॥ ११
sa svatantraḥ paraṃ brahma saguṇo nirguṇo'pi ha |alakṣyaḥ sakalaiḥ svāmī paramātmā nirañjanaḥ 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे स्वतन्त्र, परब्रह्म, सगुण भी हैं और निर्गुण भी; सबके द्वारा अलक्ष्य, स्वामी, परमात्मा तथा निरंजन हैं।
He is independent, the supreme Brahman, both with and without qualities; unperceivable by all, the Lord, the Supreme Self, the stainless one.
Word by wordपदार्थ
स स्वतन्त्रः परं ब्रह्म(sa svatantraḥ paraṃ brahma) — He is independent, the supreme Brahman,He is independent, the supreme Brahman,·सगुणो निर्गुणोऽपि ह(saguṇo nirguṇo'pi ha) — both with qualities and without, indeed;both with qualities and without, indeed;·अलक्ष्यः सकलैः स्वामी(alakṣyaḥ sakalaiḥ svāmī) — unperceivable by all, the Lord,unperceivable by all, the Lord,·परमात्मा निरञ्जनः(paramātmā nirañjanaḥ) — the Supreme Self, the stainless one.the Supreme Self, the stainless one.
Verse 12
१२12पञ्चदेवात्मकः पञ्चदेवोपास्यः परः प्रभुः ।तस्योपास्यो न कोऽप्यस्ति स एवोपास्य आलयम् ॥ १२
pañcadevātmakaḥ pañcadevopāsyaḥ paraḥ prabhuḥ |tasyopāsyo na ko'pyasti sa evopāsya ālayam 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे पंचदेवात्मक, पंचदेवोंके उपास्य, परम प्रभु हैं; उनका कोई उपास्य नहीं है — वे स्वयं ही उपास्य आलय हैं।
He is of the very nature of the five gods, worshipped by the five gods, the supreme Lord; there is no one for him to worship — he alone is to be worshipped, the true abode.
Word by wordपदार्थ
पञ्चदेवात्मकः(pañcadevātmakaḥ) — Of the very nature of the five gods,Of the very nature of the five gods,·पञ्चदेवोपास्यः परः प्रभुः(pañcadevopāsyaḥ paraḥ prabhuḥ) — worshipped by the five gods, the supreme Lord —worshipped by the five gods, the supreme Lord —·तस्योपास्यो न कोऽप्यस्ति(tasyopāsyo na ko'pyasti) — there is no one for him to worship;there is no one for him to worship;·स एवोपास्य आलयम्(sa evopāsya ālayam) — he alone is to be worshipped, the [true] abode.he alone is to be worshipped, the [true] abode.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा, हे मुने! यह सब कुछ उन्हींकी लीलासे घटित होता है — यह देवाधिदेव, वरदाता महेशकी लीला है।
Or rather, O sage, all of this comes about only through his own play — such is the deed of the God of gods, the boon-giver, the great Lord.
Word by wordपदार्थ
अथवा लीलया तस्य(athavā līlayā tasya) — Or rather, by his own play,Or rather, by his own play,·सर्वं सङ्घटते मुने(sarvaṃ saṅghaṭate mune) — all this comes about, O sage —all this comes about, O sage —·चरितं देवदेवस्य(caritaṃ devadevasya) — the deed of the God of gods,the deed of the God of gods,·वरदातुर्महेशितुः(varadāturmaheśituḥ) — the boon-giver, the great Lord.the boon-giver, the great Lord.
tasmiṃsthite mahādeve pūjayitvā gaṇādhipam |purāṇi tatra kālena jagmurekatvamāśu vai 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महादेवजीके वहाँ स्थित रहते हुए, गणाधिपका पूजन करनेके पश्चात्, वे पुर समयानुसार शीघ्र ही एकत्वको प्राप्त हो गये।
While Mahādeva stood there, having worshipped the lord of the gaṇas, the cities in time swiftly came into a state of oneness.
Word by wordपदार्थ
तस्मिंस्थिते महादेवे(tasmiṃsthite mahādeve) — While Mahādeva stood thus,While Mahādeva stood thus,·पूजयित्वा गणाधिपम्(pūjayitvā gaṇādhipam) — having worshipped the lord of the gaṇas,having worshipped the lord of the gaṇas,·पुराणि तत्र कालेन(purāṇi tatra kālena) — the cities there, in time,the cities there, in time,·जग्मुरेकत्वमाशु वै(jagmurekatvamāśu vai) — swiftly came to oneness indeed.swiftly came to oneness indeed.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! त्रिपुरके एकीभावको प्राप्त हो जानेपर, देवगण आदि महात्माओंमें अत्यन्त हर्ष छा गया।
When Tripura, O sage, had thus come to that state of oneness, tumultuous joy arose among the gods and the other great souls.
Word by wordपदार्थ
एकीभावं मुने तत्र(ekībhāvaṃ mune tatra) — When, O sage, to that state of oneness,When, O sage, to that state of oneness,·त्रिपुरे समुपागते(tripure samupāgate) — Tripura had thus come,Tripura had thus come,·बभूव तुमुलो हर्षो(babhūva tumulo harṣo) — there arose a tumultuous joythere arose a tumultuous joy·देवादीनां महात्मनाम्(devādīnāṃ mahātmanām) — among the gods and the other great souls.among the gods and the other great souls.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब समस्त देवगण, सिद्धगण तथा परम ऋषिगण जय-जयकार करते हुए अष्टमूर्ति शिवकी स्तुति करने लगे।
Then all the hosts of gods, the siddhas, and the supreme sages uttered cries of "Victory!", praising the eight-formed Lord.
Word by wordपदार्थ
ततो देवगणाः सर्वे(tato devagaṇāḥ sarve) — Then all the hosts of gods,Then all the hosts of gods,·सिद्धाश्च परमर्षयः(siddhāśca paramarṣayaḥ) — the siddhas and the supreme sages,the siddhas and the supreme sages,·जयेति वाचो मुमुचुः(jayeti vāco mumucuḥ) — uttered cries of "Victory!",uttered cries of "Victory!",·स्तुवन्तश्चाष्टमूर्तिकम्(stuvantaścāṣṭamūrtikam) — praising the eight-formed one.praising the eight-formed one.
ब्रह्मविष्णू ऊचतुः —Brahmā and Viṣṇu spoke:ब्रह्माजी और विष्णुजी बोले:
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब ब्रह्माजी और जगत्पति विष्णुजी इस प्रकार बोले — दैत्योंके वधका समय भी अब आ गया है।
Then Brahmā, and Viṣṇu the lord of the worlds, spoke thus: "Now the time has also come for the deed of the demons' destruction."
Word by wordपदार्थ
अथाहेति तदा ब्रह्मा(athāheti tadā brahmā) — Then Brahmā thus said,Then Brahmā thus said,·विष्णुश्च जगतां पतिः(viṣṇuśca jagatāṃ patiḥ) — and Viṣṇu, lord of the worlds:and Viṣṇu, lord of the worlds:·समयोऽपि समायातो(samayo'pi samāyāto) — "The time too has now arrived"The time too has now arrived·दैत्यानां वधकर्मणः(daityānāṃ vadhakarmaṇaḥ) — for the deed of the demons' destruction."for the deed of the demons' destruction."
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महेश्वर! तारकके पुत्रोंके उन तीनों पुरोंका देवकार्य कीजिये, हे विभो! उनका एकत्व भी अब हो चुका है।
"O Maheśvara, do the work of the gods regarding those cities of Tripura, sons of Tāraka — their unity, too, has now come about."
Word by wordपदार्थ
तेषां तारकपुत्राणां(teṣāṃ tārakaputrāṇāṃ) — "Of those, the sons of Tāraka,"Of those, the sons of Tāraka,·त्रिपुराणां महेश्वर(tripurāṇāṃ maheśvara) — of Tripura, O Maheśvara —of Tripura, O Maheśvara —·देवकार्यं कुरु विभो(devakāryaṃ kuru vibho) — do the work of the gods, O Lord;do the work of the gods, O Lord;·एकत्वमपि चागतम्(ekatvamapi cāgatam) — their oneness too has come about."their oneness too has come about."
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवेश! जबतक वे पुर पृथक्-पृथक् नहीं हो जाते, तबतक बाण छोड़िये और त्रिपुरको भस्म कर दीजिये।
"As long as the cities, O Lord of gods, have not yet gone into separation, release the arrow and reduce Tripura to ashes."
Word by wordपदार्थ
यावन्न यान्ति देवेश(yāvanna yānti deveśa) — "As long as, O Lord of gods, they do not go,"As long as, O Lord of gods, they do not go,·विप्रयोगं पुराणि वै(viprayogaṃ purāṇi vai) — the cities, into separation —the cities, into separation —·तावद्बाणं विमुञ्चस्व(tāvadbāṇaṃ vimuñcasva) — release the arrow then,release the arrow then,·त्रिपुरं भस्मसात्कुरु(tripuraṃ bhasmasātkuru) — and reduce Tripura to ashes."and reduce Tripura to ashes."
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब धनुषको सज्जकर शर्वजीने उस पूज्य पाशुपतास्त्रका संधान करके त्रिपुरपर अपना ध्यान केन्द्रित किया।
Then, having strung his bow, Śarva, having fixed that arrow — the venerable Pāśupata weapon — set his mind upon Tripura.
Word by wordपदार्थ
अथ सज्यं धनुः कृत्वा(atha sajyaṃ dhanuḥ kṛtvā) — Then, having strung the bow,Then, having strung the bow,·शर्वः सन्धाय तं शरम्(śarvaḥ sandhāya taṃ śaram) — Śarva, having fixed that arrow —Śarva, having fixed that arrow —·पूज्यं पाशुपतास्त्रं(pūjyaṃ pāśupatāstraṃ) — the venerable Pāśupata weapon —the venerable Pāśupata weapon —·स त्रिपुरं समचिन्तयत्(sa tripuraṃ samacintayat) — set his mind upon Tripura.set his mind upon Tripura.
Verse 21
२१21अथ देवो महादेवो वरलीलाविशारदः ।केनापि कारणेनात्र सावज्ञं तदवैक्षत ॥ २१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वरदानकी लीलामें कुशल महादेवजीने किसी कारणवश उस कार्यको उपेक्षा-सी दृष्टिसे देखा।
Then the god Mahādeva, skilled in the play of granting boons, for some reason regarded that act with seeming disdain.
Word by wordपदार्थ
अथ देवो महादेवो(atha devo mahādevo) — Then the god Mahādeva,Then the god Mahādeva,·वरलीलाविशारदः(varalīlāviśāradaḥ) — skilled in the play of granting boons,skilled in the play of granting boons,·केनापि कारणेनात्र(kenāpi kāraṇenātra) — for some reason here,for some reason here,·सावज्ञं तदवैक्षत(sāvajñaṃ tadavaikṣata) — regarded that [act] with seeming disdain.regarded that [act] with seeming disdain.
देवा ऊचुः —The gods spoke:देवगण बोले:
Verse 22
२२22पुरत्रयं विरूपाक्षः कर्तुं तद्भस्मसात्क्षणात् ।समर्थः परमेशानो जानातु च सतां गतिः ॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विरूपाक्ष शिवजी क्षणभरमें ही तीनों पुरोंको भस्म करनेमें समर्थ हैं — यह वे सत्पुरुषोंकी गति परमेश्वर स्वयं जानें।
"Virūpākṣa is able, in an instant, to reduce the three cities to ashes; let the Supreme Lord, the refuge of the good, know this."
Word by wordपदार्थ
पुरत्रयं विरूपाक्षः(puratrayaṃ virūpākṣaḥ) — "The three cities — Virūpākṣa,"The three cities — Virūpākṣa,·कर्तुं तद्भस्मसात्क्षणात्(kartuṃ tadbhasmasātkṣaṇāt) — to reduce them to ashes in an instant,to reduce them to ashes in an instant,·समर्थः परमेशानो(samarthaḥ parameśāno) — is able — let the Supreme Lord,is able — let the Supreme Lord,·जानातु च सतां गतिः(jānātu ca satāṃ gatiḥ) — the refuge of the good, know [this]."the refuge of the good, know [this]."
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवेश तो एक दृष्टिमात्रसे तीनों लोकोंको भी भस्म करनेमें समर्थ हैं — हमारे यशकी वृद्धिके लिये अब बाण छोड़िये।
"The Lord of gods is able to burn the three worlds with a mere glance; for the increase of our glory, you ought now to release the arrow."
Word by wordपदार्थ
दग्धुं समर्थो देवेशो(dagdhuṃ samartho deveśo) — "Able to burn — the Lord of gods —"Able to burn — the Lord of gods —·वीक्षणेन जगत्त्रयम्(vīkṣaṇena jagattrayam) — the three worlds, with a mere glance;the three worlds, with a mere glance;·अस्मद्यशो विवृद्ध्यर्थं(asmadyaśo vivṛddhyarthaṃ) — for the increase of our glory,for the increase of our glory,·शरं मोक्तुमिहार्हसि(śaraṃ moktumihārhasi) — you ought to release the arrow here."you ought to release the arrow here."
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विष्णु आदिके नेतृत्वमें समस्त अमरगणोंसे स्तुत होकर, महेश्वरने उस बाणसे तीनों पुरोंको भस्म करनेका संकल्प किया।
Thus praised by all the immortals, headed by Viṣṇu, Maheśvara then resolved to burn the three cities with that arrow.
Word by wordपदार्थ
इति स्तुतोऽमरैः सर्वैर्(iti stuto'maraiḥ sarvair) — Thus praised by all the immortals,Thus praised by all the immortals,·विष्ण्वादिविधिभिस्तदा(viṣṇvādividhibhistadā) — in the manner led by Viṣṇu and the rest, then —in the manner led by Viṣṇu and the rest, then —·दग्धुं पुरत्रयं तद्वै(dagdhuṃ puratrayaṃ tadvai) — to burn the three cities indeed,to burn the three cities indeed,·बाणेनैच्छन्महेश्वरः(bāṇenaicchanmaheśvaraḥ) — Maheśvara resolved, with that arrow.Maheśvara resolved, with that arrow.
Verse 25
२५25मुहूर्तेऽभिजिदाख्ये तु विकृष्य धनुरद्भुतम् ।कृत्वा ज्यातलनिर्घोषं नादमत्यन्तदुस्सहम् ॥ २५
muhūrte'bhijidākhye tu vikṛṣya dhanuradbhutam |kṛtvā jyātalanirghoṣaṃ nādamatyantadussaham 25 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अभिजित् नामक मुहूर्तमें अद्भुत धनुषको खींचकर, तथा ज्यातलसे अत्यन्त असह्य निर्घोष उत्पन्न करके —
In the muhūrta called Abhijit, having drawn the wondrous bow, and having made with the bowstring's slap on his palm a twang utterly unbearable —
Word by wordपदार्थ
मुहूर्तेऽभिजिदाख्ये तु(muhūrte'bhijidākhye tu) — In the muhūrta called Abhijit,In the muhūrta called Abhijit,·विकृष्य धनुरद्भुतम्(vikṛṣya dhanuradbhutam) — having drawn the wondrous bow,having drawn the wondrous bow,·कृत्वा ज्यातलनिर्घोषं(kṛtvā jyātalanirghoṣaṃ) — and having made, with the bowstring on his palm,and having made, with the bowstring on his palm,·नादमत्यन्तदुस्सहम्(nādamatyantadussaham) — a twanging sound utterly unbearable.a twanging sound utterly unbearable.
Verse 26
२६26आत्मनो नाम विश्राव्य समाभाष्य महासुरान् ।मार्तण्डकोटिवपुषं काण्डमुग्रो मुमोच ह ॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपना नाम सुनाकर तथा महादैत्योंको सम्बोधित करके, उन उग्र शिवजीने करोड़ों सूर्योंके समान तेजस्वी उस बाणको छोड़ दिया।
— having proclaimed his own name, and having addressed the great demons, the fierce one released the arrow whose form was as of ten million suns.
Word by wordपदार्थ
आत्मनो नाम विश्राव्य(ātmano nāma viśrāvya) — having proclaimed his own name,having proclaimed his own name,·समाभाष्य महासुरान्(samābhāṣya mahāsurān) — and having addressed the great demons,and having addressed the great demons,·मार्तण्डकोटिवपुषं(mārtaṇḍakoṭivapuṣaṃ) — the arrow whose form was as of ten million suns —the arrow whose form was as of ten million suns —·काण्डमुग्रो मुमोच ह(kāṇḍamugro mumoca ha) — the fierce one released indeed.the fierce one released indeed.
Verse 27
२७27ददाह त्रिपुरस्थांस्तान्दैत्याँस्त्रीन्विमलापहः ।स आशुगो विष्णुमयो वह्निशल्यो महाज्वलन् ॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विमलताको लानेवाले, विष्णुमय, वह्निशल्ययुक्त तथा प्रचण्ड ज्वालावाले उस शीघ्रगामी बाणने त्रिपुरमें स्थित उन तीनों दैत्योंको भस्म कर दिया।
That swift arrow — remover of impurity, of Viṣṇu's own nature, fire-barbed, greatly blazing — burnt those demons dwelling in the three cities of Tripura.
Word by wordपदार्थ
ददाह त्रिपुरस्थांस्तान्(dadāha tripurasthāṃstān) — It burnt those [demons]It burnt those [demons]·दैत्याँस्त्रीन्विमलापहः(daityā~strīnvimalāpahaḥ) — dwelling in Tripura — the three — the remover of impurity,dwelling in Tripura — the three — the remover of impurity,·स आशुगो विष्णुमयो(sa āśugo viṣṇumayo) — that swift arrow, of Viṣṇu's own nature,that swift arrow, of Viṣṇu's own nature,·वह्निशल्यो महाज्वलन्(vahniśalyo mahājvalan) — fire-barbed, greatly blazing.fire-barbed, greatly blazing.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वे दग्ध हुए तीनों पुर चतुःसमुद्रवेष्टित पृथ्वीपर एक साथ गिर पड़े और सर्वथा भस्म हो गये।
Then the three cities, all burnt, fell together at once to the earth girdled by the four oceans, entirely reduced to ashes.
Word by wordपदार्थ
ततः पुराणि दग्धानि(tataḥ purāṇi dagdhāni) — Then the cities, burnt,Then the cities, burnt,·चतुर्जलधिमेखलाम्(caturjaladhimekhalām) — to the earth girdled by the four oceans,to the earth girdled by the four oceans,·गतानि युगपद्भूमिं(gatāni yugapadbhūmiṃ) — went at once, to the earth —went at once, to the earth —·त्रीणि दग्धानि भस्मशः(trīṇi dagdhāni bhasmaśaḥ) — the three cities, burnt, to ashes.the three cities, burnt, to ashes.
Verse 29
२९29दैत्यास्तु शतशो दग्धास्तस्य बाणस्थवह्निना ।हाहाकारं प्रकुर्वन्तश्शिवपूजाव्यतिक्रमात् ॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस बाणमें स्थित अग्निसे सैकड़ों दैत्य दग्ध हो गये और शिवपूजाके उल्लंघनके कारण हाहाकार करने लगे।
The demons, by the hundreds, were burnt by the fire dwelling in that arrow, raising cries of woe on account of their transgression against the worship of Śiva.
Word by wordपदार्थ
दैत्यास्तु शतशो दग्धाः(daityāstu śataśo dagdhāḥ) — The demons, by the hundreds, were burntThe demons, by the hundreds, were burnt·तस्य बाणस्थवह्निना(tasya bāṇasthavahninā) — by the fire dwelling in that arrow,by the fire dwelling in that arrow,·हाहाकारं प्रकुर्वन्तः(hāhākāraṃ prakurvantaḥ) — raising cries of woe,raising cries of woe,·शिवपूजाव्यतिक्रमात्(śivapūjāvyatikramāt) — on account of [their] transgression against Śiva's worship.on account of [their] transgression against Śiva's worship.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किन्तु तारकाक्ष अपने दोनों भाइयोंके सहित दग्ध होते हुए भी अपने स्वामी, भक्तवत्सल शंकर भगवान्का स्मरण करने लगा।
But Tārakākṣa, being burnt, together with his two brothers, remembered his own lord, the god Śaṅkara, who is affectionate to his devotees.
Word by wordपदार्थ
तारकाक्षस्तु निर्दग्धो(tārakākṣastu nirdagdho) — But Tārakākṣa, being burnt,But Tārakākṣa, being burnt,·भ्रातृभ्यां सहितोऽभवत्(bhrātṛbhyāṃ sahito'bhavat) — together with his two brothers,together with his two brothers,·सस्मार स्वप्रभुं देवं(sasmāra svaprabhuṃ devaṃ) — remembered his own lord, the godremembered his own lord, the god·शङ्करं भक्तवत्सलम्(śaṅkaraṃ bhaktavatsalam) — Śaṅkara, who is affectionate to his devotees.Śaṅkara, who is affectionate to his devotees.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परम भक्तिसे युक्त होकर, विविध वचन बोलते हुए, महादेवजीको देखकर, उसने मनसे उनसे कहा।
Endowed with supreme devotion, uttering various words, having beheld Mahādeva, he spoke to Him in his mind.
Word by wordपदार्थ
भक्त्या परमया युक्तः(bhaktyā paramayā yuktaḥ) — Endowed with supreme devotion,Endowed with supreme devotion,·प्रलपन् विविधा गिरः(pralapan vividhā giraḥ) — uttering various words,uttering various words,·महादेवं समुद्वीक्ष्य(mahādevaṃ samudvīkṣya) — having beheld Mahādeva,having beheld Mahādeva,·मनसा तमुवाच सः(manasā tamuvāca saḥ) — he spoke to Him in his mind.he spoke to Him in his mind.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे भव! आप हमें बन्धुओंसहित इस प्रकार दग्ध करते हुए भी हमपर प्रसन्न हैं, यह हम जानते हैं; उसी सत्यके बलपर, आप हमें पुनः कब दग्ध करेंगे?
"O Bhava, you are known to us, and you are pleased with us, in that you consume us together with our kinsmen; by that truth, tell us — when will you burn us again?"
Word by wordपदार्थ
भव ज्ञातोऽसि तुष्टोऽसि(bhava jñāto'si tuṣṭo'si) — "O Bhava, you are known [to us], you are pleased,"O Bhava, you are known [to us], you are pleased,·यद्यस्मान् सह बन्धुभिः(yadyasmān saha bandhubhiḥ) — in that [you burn] us together with our kinsmen;in that [you burn] us together with our kinsmen;·तेन सत्येन भूयोऽपि(tena satyena bhūyo'pi) — by that truth, again also —by that truth, again also —·कदा त्वं प्रदहिष्यसि(kadā tvaṃ pradahiṣyasi) — when will you burn [us]?"when will you burn [us]?"
Verse 33
३३33दुर्लभं लब्धमस्माभिर्यदप्राप्यं सुरासुरैः ।त्वद्भावभाविता बुद्धिर्जाते जाते भवत्विति ॥ ३३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हमने वह दुर्लभ पद पा लिया है, जो देवताओं और असुरोंको भी प्राप्त नहीं होता; हमारी बुद्धि जन्म-जन्ममें आपकी भावनासे ही युक्त रहे — ऐसा उसने कहा।
"We have obtained that rare thing unattainable even by gods and demons; may our minds, steeped in devotion to you, remain so in birth after birth!"
Word by wordपदार्थ
दुर्लभं लब्धमस्माभिर्(durlabhaṃ labdhamasmābhir) — "We have obtained that rare thing"We have obtained that rare thing·यदप्राप्यं सुरासुरैः(yadaprāpyaṃ surāsuraiḥ) — which is unattainable by gods and demons —which is unattainable by gods and demons —·त्वद्भावभाविता बुद्धिर्(tvadbhāvabhāvitā buddhir) — may [our] mind, steeped in devotion to you,may [our] mind, steeped in devotion to you,·जाते जाते भवत्विति(jāte jāte bhavatviti) — be so in birth after birth!" [thus they spoke]be so in birth after birth!" [thus they spoke]
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! ऐसा कहते हुए वे दानव उसी अग्निसे शिवजीकी आज्ञासे अद्भुत रूपसे दग्ध होकर भस्म हो गये।
Speaking thus, those dānavas, by that fire and at Śiva's command, were, O sage, wondrously burnt and turned to ashes.
Word by wordपदार्थ
इत्येवं विब्रुवन्तस्ते(ityevaṃ vibruvantaste) — Thus speaking, those [demons]Thus speaking, those [demons]·दानवास्तेन वह्निना(dānavāstena vahninā) — — the dānavas — by that fire,— the dānavas — by that fire,·शिवाज्ञयाद्भुतं दग्धा(śivājñayādbhutaṃ dagdhā) — by Śiva's command, wondrously burnt,by Śiva's command, wondrously burnt,·भस्मसादभवन्मुने(bhasmasādabhavanmune) — were turned to ashes, O sage.were turned to ashes, O sage.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यासजी! अन्य बाल-वृद्ध दानव भी उसी अग्निसे शिवजीकी आज्ञासे शीघ्र ही सर्वथा दग्ध होकर भस्म हो गये।
Other dānavas too, both young and old, O Vyāsa, were swiftly and utterly burnt by that fire at Śiva's command, and reduced to ashes.
Word by wordपदार्थ
अन्येऽपि बाला वृद्धाश्च(anye'pi bālā vṛddhāśca) — Other [demons] too, young and old,Other [demons] too, young and old,·दानवास्तेन वह्निना(dānavāstena vahninā) — the dānavas, by that fire,the dānavas, by that fire,·शिवाज्ञया द्रुतं व्यास(śivājñayā drutaṃ vyāsa) — by Śiva's command, swiftly, O Vyāsa,by Śiva's command, swiftly, O Vyāsa,·निर्दग्धा भस्मसात्कृताः(nirdagdhā bhasmasātkṛtāḥ) — were utterly burnt, reduced to ashes.were utterly burnt, reduced to ashes.
Verse 36
३६36स्त्रियो वा पुरुषा वापि वाहनानि च तत्र ये ।सर्वे तेनाग्निना दग्धाः कल्पान्ते तु जगद्यथा ॥ ३६
striyo vā puruṣā vāpi vāhanāni ca tatra ye |sarve tenāgninā dagdhāḥ kalpānte tu jagadyathā 36 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्त्रियाँ हों या पुरुष, तथा जो भी वाहन वहाँ थे, वे सब उसी अग्निसे कल्पान्तके समान जल गये।
Whether women or men, and whatever mounts were there — all were burnt by that fire, just as the world is consumed at the end of a cosmic age.
Word by wordपदार्थ
स्त्रियो वा पुरुषा वापि(striyo vā puruṣā vāpi) — Whether women or men,Whether women or men,·वाहनानि च तत्र ये(vāhanāni ca tatra ye) — and whatever mounts were there,and whatever mounts were there,·सर्वे तेनाग्निना दग्धाः(sarve tenāgninā dagdhāḥ) — all were burnt by that fire,all were burnt by that fire,·कल्पान्ते तु जगद्यथा(kalpānte tu jagadyathā) — just as the world at the end of a kalpa.just as the world at the end of a kalpa.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुछ श्रेष्ठ स्त्रियाँ अपने पतियोंको कण्ठसे लगाये हुए ही दग्ध हो गयीं; कुछ स्त्रियाँ सोयी हुई, प्रमादग्रस्त अथवा रतिसे श्रान्त अवस्थामें ही दग्ध हो गयीं।
Some fair women, torn even from husbands they held clasped about the neck, were burnt; some women were burnt asleep, or unwary, or wearied by love's exertion.
Word by wordपदार्थ
भर्तृन्कण्ठगतान्हित्वा(bhartṛnkaṇṭhagatānhitvā) — Torn from husbands clasped about the neck,Torn from husbands clasped about the neck,·काश्चिद्दग्धा वरस्त्रियः(kāściddagdhā varastriyaḥ) — some fair women were burnt;some fair women were burnt;·काश्चित्सुप्ताः प्रमत्ताश्च(kāścitsuptāḥ pramattāśca) — some [were burnt] asleep, or heedless,some [were burnt] asleep, or heedless,·रतिश्रान्ताश्च योषितः(ratiśrāntāśca yoṣitaḥ) — and women wearied from love-play.and women wearied from love-play.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अर्धदग्ध होकर जगी हुई वे स्त्रियाँ मोहसे मूर्च्छित होकर इधर-उधर भटकने लगीं; उस घोर त्रिपुरवह्निसे कोई सूक्ष्मसे सूक्ष्म वस्तु भी नहीं बची।
Half-burnt and awoken, they wandered about, fainting in confusion; not even the subtlest thing remained untouched by that terrible fire of Tripura.
Word by wordपदार्थ
अर्द्धदग्धा विबुद्धाश्च(arddhadagdhā vibuddhāśca) — Half-burnt, and awoken,Half-burnt, and awoken,·बभ्रमुर्मोहमूर्च्छिताः(babhramurmohamūrcchitāḥ) — they wandered about, fainting in confusion;they wandered about, fainting in confusion;·तेन नासीत्सुसूक्ष्मोऽपि(tena nāsītsusūkṣmo'pi) — by it, not even the subtlest thingby it, not even the subtlest thing·घोरत्रिपुरवह्निना(ghoratripuravahninā) — [was spared] — by that terrible fire of Tripura.[was spared] — by that terrible fire of Tripura.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चर हो या अचर, कोई भी वस्तु अदग्ध और मुक्त नहीं बची — केवल अविनाशी विश्वकर्मा दैत्य मयको छोड़कर।
Nothing, whether unmoving or moving, was left unburnt and untouched — save for the demon Maya, the imperishable architect.
Word by wordपदार्थ
अविदग्धो विनिर्मुक्तः(avidagdho vinirmuktaḥ) — Unburnt and left free —Unburnt and left free —·स्थावरो जङ्गमोऽपि वा(sthāvaro jaṅgamo'pi vā) — whether unmoving or moving —whether unmoving or moving —·वर्जयित्वा मयं दैत्यं(varjayitvā mayaṃ daityaṃ) — [there was none], except for the demon Maya,[there was none], except for the demon Maya,·विश्वकर्माणमव्ययम्(viśvakarmāṇamavyayam) — the imperishable architect.the imperishable architect.
Verse 40
४०40अविरुद्धं तु देवानां रक्षितं शम्भुतेजसा ।विपत्कालेऽपि सद्भक्तं महेशशरणागतम् ॥ ४०
aviruddhaṃ tu devānāṃ rakṣitaṃ śambhutejasā |vipatkāle'pi sadbhaktaṃ maheśaśaraṇāgatam 40 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्योंकि वह देवताओंका विरोधी नहीं था, शम्भुके तेजसे रक्षित था, तथा विपत्तिके समयमें भी महेशकी शरणमें आया हुआ सच्चा भक्त था।
For he was no enemy of the gods, was protected by Śambhu's own power, and, even in that time of calamity, remained a true devotee who had come for refuge to Maheśa.
Word by wordपदार्थ
अविरुद्धं तु देवानां(aviruddhaṃ tu devānāṃ) — Not opposed to the gods,Not opposed to the gods,·रक्षितं शम्भुतेजसा(rakṣitaṃ śambhutejasā) — protected by Śambhu's own power,protected by Śambhu's own power,·विपत्कालेऽपि सद्भक्तं(vipatkāle'pi sadbhaktaṃ) — a true devotee even in time of calamity,a true devotee even in time of calamity,·महेशशरणागतम्(maheśaśaraṇāgatam) — who had come for refuge to Maheśa.who had come for refuge to Maheśa.
sannipāto hi yeṣāṃ no vidyate nāśakārakaḥ |daityānāmanyasattvānāṃ bhāvābhāve kṛtākṛte 41 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्योंकि दैत्यों तथा अन्य प्राणियोंके लिये विनाश करनेवाला संघात भाव-अभावमें तथा कृत-अकृतमें समान रूपसे नहीं होता।
For the concurrence of causes that brings destruction does not exist alike for demons and other beings — in their existence or non-existence, in deeds done or undone.
Word by wordपदार्थ
सन्निपातो हि येषां(sannipāto hi yeṣāṃ) — For, that concurrence [of cause]For, that concurrence [of cause]·नो विद्यते नाशकारकः(no vidyate nāśakārakaḥ) — which brings destruction does not exist the same for all —which brings destruction does not exist the same for all —·दैत्यानामन्यसत्त्वानां(daityānāmanyasattvānāṃ) — for demons and other beings,for demons and other beings,·भावाभावे कृताकृते(bhāvābhāve kṛtākṛte) — in existence and non-existence, in deed done and undone.in existence and non-existence, in deed done and undone.
Verse 42
४२42तस्माद्यत्नः सुसम्भाव्यः सद्भिः कर्तव्य एव हि ।गर्हणात्क्षीयते लोको न तत्कर्म समाचरेत् ॥ ४२
tasmādyatnaḥ susambhāvyaḥ sadbhiḥ kartavya eva hi |garhaṇātkṣīyate loko na tatkarma samācaret 42 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये सत्पुरुषोंको सदा सुविचारित प्रयत्न ही करना चाहिये; निन्दासे लोक क्षीण होता है, अतः निन्दनीय कर्म कभी नहीं करना चाहिये।
Therefore the good should always make well-considered effort; for the world is diminished by blameworthy conduct — one should not perform such a deed.
Word by wordपदार्थ
तस्माद्यत्नः सुसम्भाव्यः(tasmādyatnaḥ susambhāvyaḥ) — Therefore, effort that is well-consideredTherefore, effort that is well-considered·सद्भिः कर्तव्य एव हि(sadbhiḥ kartavya eva hi) — should indeed be made by the good;should indeed be made by the good;·गर्हणात्क्षीयते लोको(garhaṇātkṣīyate loko) — the world is diminished through blame —the world is diminished through blame —·न तत्कर्म समाचरेत्(na tatkarma samācaret) — one should not perform that [blameworthy] deed.one should not perform that [blameworthy] deed.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन त्रिपुरवासियोंके समान संयोग पुनः न हो — यही सबका मत है, यदि दैववश ऐसा हो सके।
That there should be no such association again with those dwellers of Tripura — this indeed is the opinion held by all, should it come about by fate.
Word by wordपदार्थ
न संयोगो यथा तेषां(na saṃyogo yathā teṣāṃ) — That there should be no [renewed] association with them,That there should be no [renewed] association with them,·भूयात् त्रिपुरवासिनाम्(bhūyāt tripuravāsinām) — with those dwellers of Tripura —with those dwellers of Tripura —·मतमेतद्धि सर्वेषां(matametaddhi sarveṣāṃ) — this indeed is the opinion of all,this indeed is the opinion of all,·दैवाद्यदि यतो भवेत्(daivādyadi yato bhavet) — should it come about by fate.should it come about by fate.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 10.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-ten-burning-of-tripura#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो दैत्य वहाँ भी अपने बन्धु-बान्धवोंसहित रुद्रका पूजन करते रहे, वे सब शिवपूजाकी विधिके बलसे गाणपत्य पदको प्राप्त हुए।
Those demons who, even there, worshipped Rudra together with their kinsmen, all attained the exalted Gāṇapatya state, by the power of their observance of Śiva's worship.
Word by wordपदार्थ
ये पूजयन्तस्तत्रापि(ye pūjayantastatrāpi) — Those who, even there, worshipped [Rudra] —Those who, even there, worshipped [Rudra] —·दैत्या रुद्रं सबान्धवाः(daityā rudraṃ sabāndhavāḥ) — the demons, together with their kinsmen —the demons, together with their kinsmen —·गाणपत्यं ययुः सर्वे(gāṇapatyaṃ yayuḥ sarve) — all attained the Gāṇapatya state,all attained the Gāṇapatya state,·शिवपूजाविधेर्बलात्(śivapūjāvidherbalāt) — by the power of [their] observance of Śiva's worship.by the power of [their] observance of Śiva's worship.
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां पञ्चमे युद्धखण्डे त्रिपुरदाहवर्णनं नाम दशमोऽध्यायः॥ १०॥
Thus ends the tenth chapter, called "The Description of the Burning of Tripura," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें त्रिपुरदाहवर्णन नामक दसवाँ अध्याय पूर्ण हुआ॥ १०॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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