Sūta gives the rules for those who take the vow of hearing the Śiva Purāṇa — initiation, chastity, the ground for a bed, the leaf-plate, the foods to avoid, the virtues to keep — then the concluding rite, the worship and gift of the book and its reciter, and the fruit of giving it away. The Māhātmya closes with two verses of refuge.सूत उन लोगों के नियम बताते हैं जो शिवपुराण के श्रवण का व्रत लेते हैं — दीक्षा, ब्रह्मचर्य, भूमि-शय्या, पत्तल, त्याज्य भोजन, धारण करने योग्य गुण — फिर उद्यापन, पुस्तक और वाचक का पूजन तथा दान, और उस दान का फल। माहात्म्य शरणागति के दो श्लोकों से समाप्त होता है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.1. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सूत, हे महाप्राज्ञ, आप धन्य हैं, हे शिवभक्तों में श्रेष्ठ; यह अद्भुत, कल्याणकारी कथा आपने हमें सुनाई।
Sūta, O most wise Sūta, you are blessed, bull among Śaivas; this wonderful, blessing-bearing tale you have made us hear.
Word by wordपदार्थ
सूत सूत(sūta sūta) — O Sūta, SūtaO Sūta, Sūta·महा-प्राज्ञ(mahā-prājña) — O greatly wise oneO greatly wise one·धन्यः त्वम्(dhanyaḥ tvam) — blessed are youblessed are you·शैव-पुङ्गव(śaiva-puṅgava) — O bull among Śiva’s devoteesO bull among Śiva’s devotees·श्राविता(śrāvitā) — has been given us to hearhas been given us to hear·इयम् कथा(iyam kathā) — this storythis story·अस्माकम्(asmākam) — by usby us·अद्भुता इयम्(adbhutā iyam) — this wonderful onethis wonderful one·शुभ-आवहा(śubha-āvahā) — bringing blessingbringing blessing
puṃsāṃ śivapurāṇasya śravaṇavratināṃ mune |sarvalokahitārthāya dayayā niyamaṃ vada ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.2. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने, जो पुरुष शिवपुराण के श्रवण का व्रत लेते हैं, उनके लिए — सर्वलोक के हित के लिए, कृपा करके नियम कहिए।
For the men who keep the vow of hearing the Śiva Purāṇa, sage — for the good of all the world, out of kindness, tell the rules.
Word by wordपदार्थ
पुंसाम्(puṃsām) — for peoplefor people·शिव-पुराणस्य(śiva-purāṇasya) — of the Śiva Purāṇaof the Śiva Purāṇa·श्रवण-व्रतिनाम्(śravaṇa-vratinām) — who take the vow of hearingwho take the vow of hearing·मुने(mune) — O sageO sage·सर्व-लोक-हित-अर्थाय(sarva-loka-hita-arthāya) — for the good of all the worldfor the good of all the world·दयया(dayayā) — in compassionin compassion·नियमम्(niyamam) — the rule of observancethe rule of observance·वद(vada) — telltell
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.3. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शौनक, उन पुरुषों के नियम को सच्ची भक्ति से सुनो; नियमपूर्वक उत्तम कथा सुनने से निर्विघ्न उत्तम फल मिलता है।
Hear, Śaunaka, with true devotion, the rules for those men; for by hearing the holy tale under rule, the highest fruit comes without hindrance.
Word by wordपदार्थ
नियमम्(niyamam) — the observancethe observance·शृणु(śṛṇu) — hearhear·सत्-भक्त्या(sat-bhaktyā) — with true devotionwith true devotion·पुंसाम् तेषाम्(puṃsām teṣām) — of those peopleof those people·च शौनक(ca śaunaka) — O ŚaunakaO Śaunaka·नियमात्(niyamāt) — by the observanceby the observance·सत्-कथाम्(sat-kathām) — the true storythe true story·श्रुत्वा(śrutvā) — having heardhaving heard·निर्विघ्न-फलम्(nirvighna-phalam) — the fruit unhinderedthe fruit unhindered·उत्तमम्(uttamam) — the highestthe highest
Verse 4
४4पुंसां दीक्षाविहीनानां नाधिकारः कथाश्रवे ।श्रोतुकामैरतो वक्तुर्दीक्षा ग्राह्या च तैर्मुने ॥
puṃsāṃ dīkṣāvihīnānāṃ nādhikāraḥ kathāśrave |śrotukāmairato vakturdīkṣā grāhyā ca tairmune ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.4. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पुरुष दीक्षा से रहित हैं, उन्हें कथा-श्रवण का अधिकार नहीं; इसलिए, हे मुने, सुनने की इच्छा रखने वालों को वक्ता से दीक्षा लेनी चाहिए।
Men without initiation have no right to the hearing of the tale; so those who wish to listen, sage, should take initiation from the speaker.
Word by wordपदार्थ
पुंसाम्(puṃsām) — of peopleof people·दीक्षा-विहीनानाम्(dīkṣā-vihīnānām) — who lack initiationwho lack initiation·न अधिकारः(na adhikāraḥ) — there is no rightthere is no right·कथा-श्रवे(kathā-śrave) — to the hearing of the storyto the hearing of the story·श्रोतु-कामैः(śrotu-kāmaiḥ) — by those wishing to hearby those wishing to hear·अतः(ataḥ) — thereforetherefore·वक्तुः(vaktuḥ) — from the speakerfrom the speaker·दीक्षा(dīkṣā) — initiationinitiation·ग्राह्या(grāhyā) — is to be takenis to be taken·च तैः(ca taiḥ) — by themby them·मुने(mune) — O sageO sage
Verse 5
५5ब्रह्मचर्यमधस्सुप्तिः पत्रावल्यां च भोजनम् ।कथासमाप्तौ भुक्तिं च कुर्यान्नित्यं कथाव्रती ॥
brahmacaryamadhassuptiḥ patrāvalyāṃ ca bhojanam |kathāsamāptau bhuktiṃ ca kuryānnityaṃ kathāvratī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.5. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मचर्य, भूमि पर सोना, पत्तल में भोजन, और कथा समाप्त होने पर ही भोजन करना — कथाव्रती प्रतिदिन ऐसा करे।
Chastity, sleeping on the ground, eating from a leaf-plate, and taking food only when the day's tale is finished — this the tale-vow keeper should do daily.
Word by wordपदार्थ
ब्रह्मचर्यम्(brahmacaryam) — continencecontinence·अधः-सुप्तिः(adhaḥ-suptiḥ) — sleeping on the groundsleeping on the ground·पत्र-आवल्याम्(patra-āvalyām) — on a leaf-plateon a leaf-plate·च भोजनम्(ca bhojanam) — and eatingand eating·कथा-समाप्तौ(kathā-samāptau) — when the recitation is overwhen the recitation is over·भुक्तिम् च(bhuktim ca) — and the mealand the meal·कुर्यात्(kuryāt) — let him observelet him observe·नित्यम्(nityam) — dailydaily·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
Verse 6
६6आसमाप्तपुराणं हि समुपोष्य सुशक्तिमान् ।शृणुयाद्भक्तितः शुद्धः पुराणं शैवमुत्तमम् ॥
āsamāptapurāṇaṃ hi samupoṣya suśaktimān |śṛṇuyādbhaktitaḥ śuddhaḥ purāṇaṃ śaivamuttamam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.6. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो समर्थ हो, वह पुराण की समाप्ति तक उपवास करके, शुद्ध होकर, भक्ति से उत्तम शैव पुराण को सुने।
One who is able should fast until the Purāṇa is finished, and, purified, hear the excellent Śaiva Purāṇa with devotion.
Word by wordपदार्थ
आ-समाप्त-पुराणम्(ā-samāpta-purāṇam) — until the Purāṇa is finisheduntil the Purāṇa is finished·हि(hi) — indeedindeed·समुपोष्य(samupoṣya) — having fastedhaving fasted·सु-शक्तिमान्(su-śaktimān) — one who is strong enoughone who is strong enough·शृणुयात्(śṛṇuyāt) — let him hearlet him hear·भक्तितः(bhaktitaḥ) — with devotionwith devotion·शुद्धः(śuddhaḥ) — purifiedpurified·पुराणम् शैवम्(purāṇam śaivam) — the Śaiva Purāṇathe Śaiva Purāṇa·उत्तमम्(uttamam) — the excellentthe excellent
Verse 7
७7घृतपानं पयःपानं कृत्वा वा शृणुयात् सुखम् ।फलाहारेण वा श्राव्यमेकभुक्तं न वा हि तत् ॥
ghṛtapānaṃ payaḥpānaṃ kṛtvā vā śṛṇuyāt sukham |phalāhāreṇa vā śrāvyamekabhuktaṃ na vā hi tat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.7. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा घी या दूध पीकर सुखपूर्वक सुने, या फलाहार करके, या एक बार भोजन करके — या इतना भी नहीं।
Or one may hear it at ease taking ghee or milk, or on a fruit diet, or at a single meal — or not even that.
Word by wordपदार्थ
घृत-पानम्(ghṛta-pānam) — taking gheetaking ghee·पयः-पानम्(payaḥ-pānam) — taking milktaking milk·कृत्वा वा(kṛtvā vā) — or having doneor having done·शृणुयात्(śṛṇuyāt) — let him hearlet him hear·सुखम्(sukham) — in comfortin comfort·फल-आहारेण वा(phala-āhāreṇa vā) — or on a diet of fruitor on a diet of fruit·श्राव्यम्(śrāvyam) — it may be heardit may be heard·एक-भुक्तम्(eka-bhuktam) — eating once a dayeating once a day·न वा हि तत्(na vā hi tat) — or not even thator not even that
Verse 8
८8एकवारं हविष्यान्नं भुञ्ज्यादेतत्कथाव्रती ।सुखसाध्यं यथा स्यात्तच्छ्रवणं कार्यमेव च ॥
ekavāraṃ haviṣyānnaṃ bhuñjyādetatkathāvratī |sukhasādhyaṃ yathā syāttacchravaṇaṃ kāryameva ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.8. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कथाव्रती एक बार हविष्यान्न खाए; और श्रवण ऐसा करना चाहिए कि वह सुखपूर्वक सधता रहे।
The tale-vow keeper should eat sacrificial food once; and the hearing should be arranged so that it stays easy to accomplish.
Word by wordपदार्थ
एक-वारम्(eka-vāram) — onceonce·हविष्य-अन्नम्(haviṣya-annam) — food fit for offeringfood fit for offering·भुञ्ज्यात्(bhuñjyāt) — let him eatlet him eat·एतत्-कथा-व्रती(etat-kathā-vratī) — one under this vow of the storyone under this vow of the story·सुख-साध्यम्(sukha-sādhyam) — easily manageableeasily manageable·यथा स्यात्(yathā syāt) — in whatever way it can bein whatever way it can be·तत्-श्रवणम्(tat-śravaṇam) — the hearing of itthe hearing of it·कार्यम् एव च(kāryam eva ca) — must indeed be donemust indeed be done
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.9. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं भोजन को सरल मानता हूँ, जो कथा में श्रवण करा सके; उपवास श्रेष्ठ नहीं यदि वह कथा-श्रवण में विघ्न करे।
I hold food that keeps one able to hear at the recitals to be easier; a fast is not better if it would hinder the hearing of the tale.
Word by wordपदार्थ
भोजनम्(bhojanam) — eatingeating·सु-करम्(su-karam) — the easier coursethe easier course·मन्ये(manye) — I thinkI think·कथासु(kathāsu) — during the recitationsduring the recitations·श्रवण-प्रदम्(śravaṇa-pradam) — as it makes hearing possibleas it makes hearing possible·न उपवासः(na upavāsaḥ) — not fastingnot fasting·वरः(varaḥ) — betterbetter·चेत् स्यात्(cet syāt) — if it should beif it should be·कथा-श्रवण-विघ्न-कृत्(kathā-śravaṇa-vighna-kṛt) — an obstacle to hearing the storyan obstacle to hearing the story
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.10. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गरिष्ठ अन्न, दाल, जला हुआ अन्न, सेम और मसूर, भाव से दूषित तथा बासी अन्न — इन्हें खाकर कथाव्रती कभी कथा न सुने।
Heavy food, split pulses, burnt food, flat beans and lentils, food spoiled in the making, and stale food — having eaten these the tale-vow keeper should never hear the tale.
Word by wordपदार्थ
गरिष्ठम्(gariṣṭham) — heavy foodheavy food·द्वि-दलम्(dvi-dalam) — pulsespulses·दग्धम्(dagdham) — burnt foodburnt food·निष्पावान्(niṣpāvān) — beansbeans·च मसूरिकाम्(ca masūrikām) — and lentilsand lentils·भाव-दुष्टम्(bhāva-duṣṭam) — spoiled in naturespoiled in nature·पर्युषितम्(paryuṣitam) — stalestale·जग्ध्वा(jagdhvā) — having eatenhaving eaten·नित्यम्(nityam) — everever·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
Verse 11
११11वार्ताकं च कलिन्दं च चिचिण्डं मूलकं तथा ।कूष्माण्डं नालिकेरं च मूलं जग्ध्वा कथाव्रती ॥
vārtākaṃ ca kalindaṃ ca ciciṇḍaṃ mūlakaṃ tathā |kūṣmāṇḍaṃ nālikeraṃ ca mūlaṃ jagdhvā kathāvratī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.11. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बैंगन, तरबूज, चिचिंडा, मूली, कोहड़ा, नारियल, और कन्दमूल — इन्हें खाकर कथाव्रती कथा न सुने।
Brinjal, watermelon, snake-gourd, radish, pumpkin, coconut, and root — having eaten these the tale-vow keeper should not hear.
Word by wordपदार्थ
वार्ताकम्(vārtākam) — brinjalbrinjal·च कलिन्दम्(ca kalindam) — and watermelonand watermelon·च चिचिण्डम्(ca ciciṇḍam) — and snake-gourdand snake-gourd·मूलकम्(mūlakam) — radishradish·तथा(tathā) — likewiselikewise·कूष्माण्डम्(kūṣmāṇḍam) — pumpkinpumpkin·नालिकेरम्(nālikeram) — coconutcoconut·च मूलम्(ca mūlam) — and root vegetablesand root vegetables·जग्ध्वा(jagdhvā) — having eatenhaving eaten·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
palāṇḍuṃ laśunaṃ hiṅguṃ gṛñjanaṃ mādakaṃ hi tat |vastūnyāmiṣasaṃjñāni varjayedyaḥ kathāvratī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.12. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्याज, लहसुन, हींग, गाजर, जो मादक हो, और मांस कहलाने वाली वस्तुएँ — कथाव्रती इनका त्याग करे।
Onion, garlic, asafoetida, carrot, whatever is intoxicating, and things that go by the name of meat — the tale-vow keeper should shun.
Word by wordपदार्थ
पलाण्डुम्(palāṇḍum) — oniononion·लशुनम्(laśunam) — garlicgarlic·हिङ्गुम्(hiṅgum) — asafoetidaasafoetida·गृञ्जनम्(gṛñjanam) — carrotcarrot·मादकम्(mādakam) — anything intoxicatinganything intoxicating·हि तत्(hi tat) — indeedindeed·वस्तूनि(vastūni) — thingsthings·आमिष-संज्ञानि(āmiṣa-saṃjñāni) — reckoned as fleshreckoned as flesh·वर्जयेत्(varjayet) — let him avoidlet him avoid·यः(yaḥ) — who iswho is·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
Verse 13
१३13कामादिषड्विकारं च द्विजानां च विनिन्दनम् ।पतिव्रतासतां निन्दां वर्जयेद्यः कथाव्रती ॥
kāmādiṣaḍvikāraṃ ca dvijānāṃ ca vinindanam |pativratāsatāṃ nindāṃ varjayedyaḥ kathāvratī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.13. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
काम आदि छह विकार, ब्राह्मणों की निन्दा, और पतिव्रता स्त्रियों तथा सज्जनों की निन्दा — कथाव्रती इनका त्याग करे।
The six passions beginning with desire, the reviling of brahmins, and the reviling of faithful wives and of the good — the tale-vow keeper should shun.
Word by wordपदार्थ
काम-आदि-षट्-विकारम्(kāma-ādi-ṣaṭ-vikāram) — the six disorders beginning with lustthe six disorders beginning with lust·च(ca) — andand·द्विजानाम्(dvijānām) — of the twice-bornof the twice-born·च विनिन्दनम्(ca vinindanam) — the revilingthe reviling·पति-व्रता-सताम्(pati-vratā-satām) — of faithful and good womenof faithful and good women·निन्दाम्(nindām) — the slanderthe slander·वर्जयेत्(varjayet) — let him avoidlet him avoid·यः(yaḥ) — who iswho is·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.14. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कथाव्रती रजस्वला स्त्री को न देखे, न पतितों को कथा सुनाए, न ब्राह्मण-द्वेषियों और वेद से बहिष्कृत लोगों को।
The tale-vow keeper should not look upon a menstruating woman, nor tell the tale to the fallen, nor to haters of brahmins or those cast out of the Veda.
Word by wordपदार्थ
रजस्वलाम्(rajasvalām) — a woman in her seasona woman in her season·न पश्येत्(na paśyet) — let him not look uponlet him not look upon·च(ca) — andand·पतितान्(patitān) — to the fallento the fallen·न वदेत् कथाम्(na vadet kathām) — let him not tell the storylet him not tell the story·द्विज-द्विषः(dvija-dviṣaḥ) — haters of the twice-bornhaters of the twice-born·वेद-वर्ज्यान्(veda-varjyān) — those outside the Vedathose outside the Veda·न वदेत्(na vadet) — let him not addresslet him not address·यः(yaḥ) — who iswho is·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.15. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्य, शौच, दया, मौन, सरलता, विनय, और मन की उदारता — कथाव्रती प्रतिदिन धारण करे।
Truth, purity, compassion, silence, straightness, humility, and also generosity of mind — the tale-vow keeper should keep daily.
Word by wordपदार्थ
सत्यम्(satyam) — truthtruth·शौचम्(śaucam) — puritypurity·दयाम्(dayām) — compassioncompassion·मौनम्(maunam) — silencesilence·आर्जवम्(ārjavam) — straightnessstraightness·विनयम्(vinayam) — modestymodesty·तथा(tathā) — likewiselikewise·औदार्यम्(audāryam) — generositygenerosity·मनसः(manasaḥ) — of mindof mind·च एव(ca eva) — andand·कुर्यात्(kuryāt) — let him practiselet him practise·नित्यम्(nityam) — dailydaily·कथा-व्रती(kathā-vratī) — one under the vow of the storyone under the vow of the story
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.16. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
निष्काम और सकाम दोनों नियमपूर्वक कथा सुनें; सकाम अपनी कामना पाता है, निष्काम मोक्ष पाता है।
Both the desireless and the desiring should hear the tale under rule; the desiring one gains his desire, the desireless one gains release.
Word by wordपदार्थ
निष्कामः च(niṣkāmaḥ ca) — the desirelessthe desireless·सकामः च(sakāmaḥ ca) — and the one with desiresand the one with desires·नियमात्(niyamāt) — by the observanceby the observance·शृणुयात् कथाम्(śṛṇuyāt kathām) — let him hear the storylet him hear the story·सकामः(sakāmaḥ) — the one with desiresthe one with desires·कामम् आप्नोति(kāmam āpnoti) — obtains his desireobtains his desire·निष्कामः(niṣkāmaḥ) — the desirelessthe desireless·मोक्षम् आप्नुयात्(mokṣam āpnuyāt) — would obtain releasewould obtain release
daridraśca kṣayī rogī pāpī nirbhāgya eva ca |anapatyo'pi puruṣaḥ śṛṇuyāt satkathāmimām ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.17. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दरिद्र, क्षयी, रोगी, पापी, भाग्यहीन, और सन्तानहीन पुरुष भी इस उत्तम कथा को सुने।
The poor man, the consumptive, the sick, the sinner, the luckless, and the childless man too — should hear this holy tale.
Word by wordपदार्थ
दरिद्रः च(daridraḥ ca) — the poorthe poor·क्षयी(kṣayī) — the consumptivethe consumptive·रोगी(rogī) — the sickthe sick·पापी(pāpī) — the sinfulthe sinful·निर्भाग्यः एव च(nirbhāgyaḥ eva ca) — and the lucklessand the luckless·अनपत्यः अपि(anapatyaḥ api) — even the childlesseven the childless·पुरुषः(puruṣaḥ) — a persona person·शृणुयात्(śṛṇuyāt) — let him hearlet him hear·सत्-कथाम् इमाम्(sat-kathām imām) — this true storythis true story
Verse 18
१८18काकवन्ध्यादयः सप्तविधा अपि खलस्त्रियः ।स्रवद्गर्भा च या नारी ताभ्यां श्राव्या कथा परा ॥
kākavandhyādayaḥ saptavidhā api khalastriyaḥ |sravadgarbhā ca yā nārī tābhyāṃ śrāvyā kathā parā ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.18. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
काक-वन्ध्या आदि सात प्रकार की दुष्ट स्त्रियाँ, और जिस स्त्री का गर्भ गिर जाता हो — इन दोनों वर्गों को भी उत्तम कथा सुननी चाहिए।
The wicked women of the seven kinds beginning with the crow-barren, and a woman whose womb miscarries — by these two classes the supreme tale should be heard.
Word by wordपदार्थ
काक-वन्ध्या-आदयः(kāka-vandhyā-ādayaḥ) — the kākavandhyā and the restthe kākavandhyā and the rest·सप्त-विधाः(sapta-vidhāḥ) — of seven kindsof seven kinds·अपि(api) — alsoalso·खल-स्त्रियः(khala-striyaḥ) — women in hard casewomen in hard case·स्रवत्-गर्भा(sravat-garbhā) — who miscarrywho miscarry·च या नारी(ca yā nārī) — and whatever womanand whatever woman·ताभ्याम्(tābhyām) — to theseto these·श्राव्या(śrāvyā) — should be recitedshould be recited·कथा परा(kathā parā) — the supreme storythe supreme story
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.19. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब स्त्रियों और पुरुषों को, हे मुने, यत्न और विधि से शिवपुराण की यह कथा सुननी चाहिए।
By all — women and men alike — this tale of the Śiva Purāṇa should be heard with care and by rule, sage.
Word by wordपदार्थ
सर्वेषाम्(sarveṣām) — by allby all·श्रवणम्(śravaṇam) — the hearingthe hearing·कार्यम्(kāryam) — is to be doneis to be done·स्त्रीभिः(strībhiḥ) — by womenby women·पुंभिः च(puṃbhiḥ ca) — and by menand by men·यत्नतः(yatnataḥ) — with effortwith effort·एतत्-शिव-पुराणस्य(etat-śiva-purāṇasya) — of this Śiva Purāṇaof this Śiva Purāṇa·विधिना च(vidhinā ca) — and by the ruleand by the rule·कथाम्(kathām) — the storythe story·मुने(mune) — O sageO sage
Verse 20
२०20एतच्छिवपुराणस्य पारायणदिनानि वै ।अत्युत्तमानि बोध्यानि कोटियज्ञसमानि च ॥
etacchivapurāṇasya pārāyaṇadināni vai |atyuttamāni bodhyāni koṭiyajñasamāni ca ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.20. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस शिवपुराण के पारायण के दिन अत्यन्त उत्तम और करोड़ यज्ञों के समान जानने चाहिए।
The days of the full reading of this Śiva Purāṇa are to be known as most excellent, and equal to ten million sacrifices.
Word by wordपदार्थ
एतत्-शिव-पुराणस्य(etat-śiva-purāṇasya) — of this Śiva Purāṇaof this Śiva Purāṇa·पारायण-दिनानि(pārāyaṇa-dināni) — the days of full recitationthe days of full recitation·वै(vai) — indeedindeed·अति-उत्तमानि(ati-uttamāni) — most excellentmost excellent·बोध्यानि(bodhyāni) — are to be knownare to be known·कोटि-यज्ञ-समानि च(koṭi-yajña-samāni ca) — equal to ten million sacrificesequal to ten million sacrifices
Verse 21
२१21एतेषु विधिना दत्तं यदल्पमपि वस्तु हि ।दिवसेषु वरिष्ठेषु तदक्षय्यफलं लभेत् ॥
eteṣu vidhinā dattaṃ yadalpamapi vastu hi |divaseṣu variṣṭheṣu tadakṣayyaphalaṃ labhet ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.21. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन श्रेष्ठ दिनों में विधिपूर्वक दी गई थोड़ी-सी भी वस्तु का अक्षय फल मिलता है।
Even a small thing given by rule on these best of days bears an imperishable fruit.
Word by wordपदार्थ
एतेषु(eteṣu) — on theseon these·विधिना(vidhinā) — by the ruleby the rule·दत्तम्(dattam) — givengiven·यत् अल्पम् अपि(yat alpam api) — even a littleeven a little·वस्तु(vastu) — thingthing·हि(hi) — indeedindeed·दिवसेषु(divaseṣu) — on those dayson those days·वरिष्ठेषु(variṣṭheṣu) — most excellentmost excellent·तत्(tat) — thatthat·अक्षय्य-फलम्(akṣayya-phalam) — imperishable fruitimperishable fruit·लभेत्(labhet) — obtainsobtains
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.22. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार व्रत की विधि करके और इस परम कथा को सुनकर, परम आनन्द से युक्त श्रीमान् पुरुष उद्यापन करे।
Having thus kept the rule of the vow and heard this supreme tale, the fortunate one, filled with the highest joy, should then perform the concluding rite.
Word by wordपदार्थ
एवम्(evam) — thusthus·कृत्वा(kṛtvā) — having performedhaving performed·व्रत-विधिम्(vrata-vidhim) — the rule of the vowthe rule of the vow·श्रुत्वा(śrutvā) — having heardhaving heard·इमाम् परमाम् कथाम्(imām paramām kathām) — this supreme storythis supreme story·पर-आनन्द-युतः(para-ānanda-yutaḥ) — filled with the highest joyfilled with the highest joy·श्रीमान्(śrīmān) — the blessed onethe blessed one·उद्यापनम्(udyāpanam) — the concluding ritethe concluding rite·अथ(atha) — thenthen·आचरेत्(ācaret) — let him performlet him perform
etadudyāpanavidhiścaturdaśyāḥ samo mataḥ |kāryastadvaddhanāḍhyaiśca taduktaphalakāṅkṣibhiḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.23. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह उद्यापन-विधि शिवचतुर्दशी के उद्यापन के समान मानी गई है; इसके कहे फल की इच्छा रखने वाले धनाढ्य लोग वैसे ही करें।
This concluding rite is held equal to that of the Śiva Caturdaśī; it should be done likewise by the wealthy who wish for the fruit spoken of it.
Word by wordपदार्थ
एतत्-उद्यापन-विधिः(etat-udyāpana-vidhiḥ) — the rule for this concluding ritethe rule for this concluding rite·चतुर्दश्याः(caturdaśyāḥ) — of the fourteenth-day riteof the fourteenth-day rite·समः(samaḥ) — the same asthe same as·मतः(mataḥ) — is heldis held·कार्यः(kāryaḥ) — to be doneto be done·तद्वत्(tadvat) — in that mannerin that manner·धन-आढ्यैः च(dhana-āḍhyaiḥ ca) — by the wealthyby the wealthy·तत्-उक्त-फल-काङ्क्षिभिः(tat-ukta-phala-kāṅkṣibhiḥ) — who desire the fruit declared for itwho desire the fruit declared for it
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.24. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अकिञ्चन भक्तों के लिए प्रायः उद्यापन का ग्रहण नहीं है; श्रवण मात्र से वे पवित्र हो जाते हैं — निष्काम वे शिवस्वरूप माने गए हैं।
For devotees who have nothing, there is generally no undertaking of the concluding rite; by the hearing alone they are purified — desireless, they are held to be Śiva's own.
Word by wordपदार्थ
अकिञ्चनेषु(akiñcaneṣu) — among the pennilessamong the penniless·भक्तेषु(bhakteṣu) — devoteesdevotees·प्रायः(prāyaḥ) — as a ruleas a rule·न उद्यापन-ग्रहः(na udyāpana-grahaḥ) — the concluding rite is not insisted onthe concluding rite is not insisted on·श्रवणेन एव(śravaṇena eva) — by the hearing aloneby the hearing alone·पूताः(pūtāḥ) — purifiedpurified·ते(te) — theythey·निष्कामाः(niṣkāmāḥ) — free of desirefree of desire·शाम्भवाः(śāmbhavāḥ) — devotees of Śambhudevotees of Śambhu·मताः(matāḥ) — are held to beare held to be
Verse 25
२५25एवं शिवपुराणस्य पारायणमखोत्सवे ।समाप्ते श्रोतृभिर्भक्त्या पूजा कार्या प्रयत्नतः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.25. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार शिवपुराण के पारायण-यज्ञोत्सव के समाप्त होने पर, श्रोताओं को भक्ति से यत्नपूर्वक पूजा करनी चाहिए।
When the festival-sacrifice of the recitation of the Śiva Purāṇa is complete, worship should be done carefully by the listeners with devotion.
Word by wordपदार्थ
एवम्(evam) — thusthus·शिव-पुराणस्य(śiva-purāṇasya) — of the Śiva Purāṇaof the Śiva Purāṇa·पारायण-मख-उत्सवे(pārāyaṇa-makha-utsave) — at the festival-sacrifice of full recitationat the festival-sacrifice of full recitation·समाप्ते(samāpte) — when it is finishedwhen it is finished·श्रोतृभिः(śrotṛbhiḥ) — by the hearersby the hearers·भक्त्या(bhaktyā) — with devotionwith devotion·पूजा(pūjā) — the worshipthe worship·कार्या(kāryā) — is to be doneis to be done·प्रयत्नतः(prayatnataḥ) — with carewith care
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.26. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने, शिवपूजा की भाँति भली प्रकार, विधिपूर्वक, पुस्तक के सामने पूजा करे, और उसके बाद वक्ता की।
As in the worship of Śiva, sage, worship should be done properly and by rule before the book, and after that of the speaker.
Word by wordपदार्थ
शिव-पूजनवत्(śiva-pūjanavat) — as in the worship of Śivaas in the worship of Śiva·सम्यक्(samyak) — properlyproperly·पुस्तकस्य(pustakasya) — of the bookof the book·पुरः(puraḥ) — before itbefore it·मुने(mune) — O sageO sage·पूजा(pūjā) — worshipworship·कार्या(kāryā) — is to be madeis to be made·सु-विधिना(su-vidhinā) — by the proper ruleby the proper rule·वक्तुः च(vaktuḥ ca) — and of the speakerand of the speaker·तत्-अनन्तरम्(tat-anantaram) — thereafterthereafter
Verse 27
२७27पुस्तकाच्छादनार्थं हि नवीनं चासनं शुभम् ।समर्चयेद् दृढं दिव्यं बन्धनार्थं च सूत्रकम् ॥
pustakācchādanārthaṃ hi navīnaṃ cāsanaṃ śubham |samarcayed dṛḍhaṃ divyaṃ bandhanārthaṃ ca sūtrakam ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.27. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पुस्तक को ढकने के लिए एक नया, शुभ आधार पूजे, और बाँधने के लिए एक दृढ़, दिव्य सूत्र।
For covering the book, a new, auspicious base should be honoured, and a strong, fine thread for the binding.
Word by wordपदार्थ
पुस्तक-आच्छादन-अर्थम्(pustaka-ācchādana-artham) — for the covering of the bookfor the covering of the book·हि(hi) — indeedindeed·नवीनम्(navīnam) — newnew·च आसनम्(ca āsanam) — and a standand a stand·शुभम्(śubham) — finefine·समर्चयेत्(samarcayet) — let him consecratelet him consecrate·दृढम्(dṛḍham) — strongstrong·दिव्यम्(divyam) — excellentexcellent·बन्धन-अर्थम्(bandhana-artham) — for the bindingfor the binding·च सूत्रकम्(ca sūtrakam) — and a cordand a cord
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.28. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो लोग पुराण के लिए सूत्र और नया वस्त्र देते हैं, वे जन्म-जन्म में भोगी और ज्ञान से सम्पन्न होते हैं।
Those who give a thread and new cloth for the Purāṇa become, birth after birth, enjoyers of pleasure and endowed with knowledge.
Word by wordपदार्थ
पुराण-अर्थम्(purāṇa-artham) — for the sake of the Purāṇafor the sake of the Purāṇa·प्रयच्छन्ति(prayacchanti) — givegive·ये(ye) — those whothose who·सूत्रम्(sūtram) — a corda cord·वसनम् नवम्(vasanam navam) — and new clothand new cloth·भोगिनः(bhoginaḥ) — enjoyers of good thingsenjoyers of good things·ज्ञान-सम्पन्नाः(jñāna-sampannāḥ) — endowed with knowledgeendowed with knowledge·ते भवन्ति(te bhavanti) — they becomethey become·भवे भवे(bhave bhave) — birth after birthbirth after birth
Verse 29
२९29वक्त्रे दद्यान्महार्हाणि वस्तूनि विविधानि च ।वस्त्रभूषणपात्राणि दिव्यं बहु विशेषतः ॥
vaktre dadyānmahārhāṇi vastūni vividhāni ca |vastrabhūṣaṇapātrāṇi divyaṃ bahu viśeṣataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.29. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वक्ता को अनेक प्रकार की बहुमूल्य वस्तुएँ दे — वस्त्र, आभूषण और पात्र, विशेष रूप से बहुत-सा दिव्य सामान।
One should give the speaker costly things of many kinds — cloth, ornaments and vessels, much that is fine, especially.
Word by wordपदार्थ
वक्त्रे(vaktre) — to the speakerto the speaker·दद्यात्(dadyāt) — let him givelet him give·महा-अर्हाणि(mahā-arhāṇi) — things of great worththings of great worth·वस्तूनि(vastūni) — thingsthings·विविधानि च(vividhāni ca) — of many kindsof many kinds·वस्त्र-भूषण-पात्राणि(vastra-bhūṣaṇa-pātrāṇi) — cloth, ornaments and vesselscloth, ornaments and vessels·दिव्यम्(divyam) — splendidsplendid·बहु(bahu) — abundantabundant·विशेषतः(viśeṣataḥ) — above allabove all
Verse 30
३०30आसनार्थं प्रयच्छन्ति पुराणस्य च ये नराः ।कम्बलाजिनवासांसि मञ्चं फलकमेव च ॥
āsanārthaṃ prayacchanti purāṇasya ca ye narāḥ |kambalājinavāsāṃsi mañcaṃ phalakameva ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.30. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और जो लोग पुराण के आसन के लिए कम्बल, मृगचर्म और वस्त्र, चौकी और तख्ता देते हैं —
And the men who give, for the Purāṇa's seat, blankets, deerskins and cloths, a cot and a plank —
Word by wordपदार्थ
आसन-अर्थम्(āsana-artham) — for a seatfor a seat·प्रयच्छन्ति(prayacchanti) — givegive·पुराणस्य(purāṇasya) — for the Purāṇafor the Purāṇa·च ये नराः(ca ye narāḥ) — those people whothose people who·कम्बल-अजिन-वासांसि(kambala-ajina-vāsāṃsi) — blankets, deerskins and clothsblankets, deerskins and cloths·मञ्चम्(mañcam) — a coucha couch·फलकम् एव च(phalakam eva ca) — and a plankand a plank
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.31. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— स्वर्गलोक पाकर, इच्छानुसार भोग भोगकर, एक कल्प ब्रह्मपद में रहकर, फिर शिवपद को जाते हैं।
— reach the world of heaven, enjoy pleasures as they wish, abide a kalpa in Brahmā's station, and from there go to the state of Śiva.
Word by wordपदार्थ
स्वर्ग-लोकम्(svarga-lokam) — the world of heaventhe world of heaven·समासाद्य(samāsādya) — having reachedhaving reached·भुक्त्वा(bhuktvā) — having enjoyedhaving enjoyed·भोगान्(bhogān) — pleasurespleasures·यथा-ईप्सितान्(yathā-īpsitān) — as they wishedas they wished·स्थित्वा(sthitvā) — having dwelthaving dwelt·ब्रह्म-पदे(brahma-pade) — in Brahmā’s stationin Brahmā’s station·कल्पम्(kalpam) — for a kalpafor a kalpa·यान्ति(yānti) — they gothey go·शैव-पदम्(śaiva-padam) — to Śiva’s stateto Śiva’s state·ततः(tataḥ) — thereafterthereafter
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.32. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विधिपूर्वक पुस्तक और वक्ता का पूजन करके, हे मुनिश्रेष्ठ, महोत्सव के साथ —
Having thus done, by rule, the full worship of the book and of the speaker, O tiger among sages, with a great festival before it —
Word by wordपदार्थ
एवम्(evam) — thusthus·कृत्वा(kṛtvā) — having donehaving done·विधानेन(vidhānena) — by the ruleby the rule·पुस्तकस्य(pustakasya) — of the bookof the book·प्रपूजनम्(prapūjanam) — the worshipthe worship·वक्तुः च(vaktuḥ ca) — and of the speakerand of the speaker·मुनि-शार्दूल(muni-śārdūla) — O tiger among sagesO tiger among sages·महा-उत्सव-पुरस्सरम्(mahā-utsava-purassaram) — with a great festivalwith a great festival
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.33. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— सहायता के लिए स्थापित पण्डित का भी उसी के अनुसार, कुछ कम धन आदि से पूजन करे।
— one should worship the scholar set there for help, in like manner, with wealth and the rest, a little less.
Word by wordपदार्थ
सहाय-अर्थम्(sahāya-artham) — for assistancefor assistance·स्थापितस्य(sthāpitasya) — of the one seatedof the one seated·पण्डितस्य(paṇḍitasya) — of the learned manof the learned man·प्रपूजनम्(prapūjanam) — the worshipthe worship·कुर्यात्(kuryāt) — let him makelet him make·तत्-अनुसारेण(tat-anusāreṇa) — in keeping with thatin keeping with that·किञ्चित्-ऊनम्(kiñcit-ūnam) — a little lessa little less·धन-आदिभिः(dhana-ādibhiḥ) — with money and the restwith money and the rest
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.34. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आए हुए ब्राह्मणों को अन्न, धन आदि दे; और गीत, वाद्य तथा नृत्य के साथ महोत्सव करे।
To the brahmins who have gathered one should give food, wealth and the rest; and a great festival should be held, with song, instruments and dance.
Word by wordपदार्थ
समागतेभ्यः(samāgatebhyaḥ) — to those who have cometo those who have come·विप्रेभ्यः(viprebhyaḥ) — to the brahminsto the brahmins·दद्यात्(dadyāt) — let him givelet him give·अन्नम्(annam) — foodfood·धन-आदिकम्(dhana-ādikam) — money and the restmoney and the rest·महा-उत्सवः(mahā-utsavaḥ) — a great festivala great festival·प्रकर्तव्यः(prakartavyaḥ) — is to be heldis to be held·गीतैः(gītaiḥ) — with songswith songs·वाद्यैः च(vādyaiḥ ca) — and instrumentsand instruments·नर्तनैः(nartanaiḥ) — and dancingand dancing
Verse 35
३५35विरक्तश्च भवेच्छ्रोता परेऽहनि विशेषतः ।गीता वाच्या शिवेनोक्ता रामचन्द्राय या मुने ॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.35. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और यदि श्रोता विरक्त हो, तो विशेष रूप से अगले दिन, हे मुने, वह गीता पढ़नी चाहिए जो शिव ने रामचन्द्र से कही थी।
And if the listener is dispassionate, then especially on the following day, sage, the Gītā which Śiva spoke to Rāmacandra should be recited.
Word by wordपदार्थ
विरक्तः च(viraktaḥ ca) — and dispassionateand dispassionate·भवेत्(bhavet) — should beshould be·श्रोता(śrotā) — the hearerthe hearer·परे अहनि(pare ahani) — on the following dayon the following day·विशेषतः(viśeṣataḥ) — especiallyespecially·गीता(gītā) — the Gītāthe Gītā·वाच्या(vācyā) — is to be recitedis to be recited·शिवेन उक्ता(śivena uktā) — spoken by Śivaspoken by Śiva·रामचन्द्राय(rāmacandrāya) — to Rāmacandrato Rāmacandra·या(yā) — the one whichthe one which·मुने(mune) — O sageO sage
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.36. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि श्रोता गृहस्थ हो, तो उस बुद्धिमान को उस कर्म की शान्ति के लिए शुद्ध हविष्य से होम करना चाहिए।
If the listener is a householder, that wise one should make a fire-offering with pure oblation, for the settling of that rite.
Word by wordपदार्थ
गृहस्थः चेत्(gṛhasthaḥ cet) — if a householderif a householder·भवेत्(bhavet) — should beshould be·श्रोता(śrotā) — the hearerthe hearer·कर्तव्यः(kartavyaḥ) — is to be madeis to be made·तेन(tena) — by himby him·धीमता(dhīmatā) — the wise onethe wise one·होमः(homaḥ) — the fire offeringthe fire offering·शुद्धेन हविषा(śuddhena haviṣā) — with pure oblationwith pure oblation·कर्मणः तस्य(karmaṇaḥ tasya) — of that riteof that rite·शान्तये(śāntaye) — for its perfectingfor its perfecting
Verse 37
३७37रुद्रसंहितया होमः प्रतिश्लोकेन वा मुने ।गायत्र्यास्तन्मयत्वाच्च पुराणस्यास्य तत्त्वतः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.37. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने, होम रुद्रसंहिता से करे, या प्रति श्लोक से; क्योंकि वास्तव में यह पुराण गायत्रीमय ही है।
The offering may be with the Rudra Saṃhitā, or verse by verse, sage — for in truth this Purāṇa is made of the Gāyatrī.
Word by wordपदार्थ
रुद्र-संहितया(rudra-saṃhitayā) — with the Rudra Saṃhitāwith the Rudra Saṃhitā·होमः(homaḥ) — the offeringthe offering·प्रति-श्लोकेन वा(prati-ślokena vā) — or verse by verseor verse by verse·मुने(mune) — O sageO sage·गायत्र्याः(gāyatryāḥ) — of the Gāyatrīof the Gāyatrī·तत्-मयत्वात्(tat-mayatvāt) — because it is made of thatbecause it is made of that·च(ca) — andand·पुराणस्य अस्य(purāṇasya asya) — of this Purāṇaof this Purāṇa·तत्त्वतः(tattvataḥ) — in truthin truth
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.38. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा शिव के पञ्चाक्षर मूलमन्त्र से; और होम करने में असमर्थ हो तो बुद्धिमान वह हवनीय हविष्य किसी ब्राह्मण को दे।
Or with the Śaiva root mantra of five syllables; and if unable to make the offering, the wise one should give that oblation-fit food to a brahmin.
Word by wordपदार्थ
अथवा(athavā) — or elseor else·मूल-मन्त्रेण(mūla-mantreṇa) — with the root mantrawith the root mantra·पञ्च-वर्णेन(pañca-varṇena) — of five syllablesof five syllables·शैवतः(śaivataḥ) — of Śivaof Śiva·होम-अशक्तौ(homa-aśaktau) — if unable to make the offeringif unable to make the offering·बुधः(budhaḥ) — the wise onethe wise one·हौम्यम् हविः(haumyam haviḥ) — the oblation meant for the firethe oblation meant for the fire·दद्यात्(dadyāt) — let him givelet him give·द्विजाय(dvijāya) — to a brahminto a brahmin·तत्(tat) — thatthat
Verse 39
३९39दोषयोः प्रशमार्थं च न्यूनताधिकताख्ययोः ।पठेच्च शृणुयाद्भक्त्या शिवनामसहस्रकम् ॥
doṣayoḥ praśamārthaṃ ca nyūnatādhikatākhyayoḥ |paṭhecca śṛṇuyādbhaktyā śivanāmasahasrakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.39. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और न्यूनता तथा अधिकता नामक दोनों दोषों की शान्ति के लिए भक्ति से शिवसहस्रनाम का पाठ और श्रवण करे।
And to quiet the two faults called deficiency and excess, one should recite and hear with devotion the thousand names of Śiva.
Word by wordपदार्थ
दोषयोः(doṣayoḥ) — of the two faultsof the two faults·प्रशम-अर्थम्(praśama-artham) — for the quietingfor the quieting·च(ca) — andand·न्यूनता-अधिकता-आख्ययोः(nyūnatā-adhikatā-ākhyayoḥ) — called deficiency and excesscalled deficiency and excess·पठेत्(paṭhet) — let him recitelet him recite·च शृणुयात्(ca śṛṇuyāt) — and hearand hear·भक्त्या(bhaktyā) — with devotionwith devotion·शिव-नाम-सहस्रकम्(śiva-nāma-sahasrakam) — the thousand names of Śivathe thousand names of Śiva
tena syāt saphalaṃ sarvaṃ saphalaṃ nātra saṃśayaḥ |yato nāstyadhikaṃ tvasmāt trailokye vastu kiñcana ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.40. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे सब कुछ सफल होता है, सफल — इसमें संशय नहीं — क्योंकि तीनों लोकों में इससे बढ़कर कोई वस्तु नहीं।
By it all becomes fruitful, fruitful — no doubt of this — since there is nothing in the three worlds greater than this.
Word by wordपदार्थ
तेन(tena) — by thatby that·स्यात्(syāt) — becomesbecomes·सफलम् सर्वम्(saphalam sarvam) — the whole fruitfulthe whole fruitful·सफलम्(saphalam) — fruitfulfruitful·न अत्र संशयः(na atra saṃśayaḥ) — of this there is no doubtof this there is no doubt·यतः(yataḥ) — becausebecause·न अस्ति(na asti) — there is notthere is not·अधिकम्(adhikam) — greatergreater·तु अस्मात्(tu asmāt) — than thisthan this·त्रैलोक्ये(trailokye) — in the three worldsin the three worlds·वस्तु किञ्चन(vastu kiñcana) — anything at allanything at all
Verse 41
४१41एकादशमितान् विप्रान् भोजयेन्मधुपायसैः ।दद्यात् तेभ्यो दक्षिणां च व्रतपूर्णत्वसिद्धये ॥
ekādaśamitān viprān bhojayenmadhupāyasaiḥ |dadyāt tebhyo dakṣiṇāṃ ca vratapūrṇatvasiddhaye ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.41. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ग्यारह ब्राह्मणों को मधुमिश्रित खीर खिलाए, और व्रत की पूर्णता की सिद्धि के लिए उन्हें दक्षिणा दे।
One should feed eleven brahmins with milk-rice sweetened with honey, and give them a fee, for the fulfilment of the vow.
Word by wordपदार्थ
एकादश-मितान्(ekādaśa-mitān) — eleven in numbereleven in number·विप्रान्(viprān) — brahminsbrahmins·भोजयेत्(bhojayet) — let him feedlet him feed·मधु-पायसैः(madhu-pāyasaiḥ) — with honey and milk-ricewith honey and milk-rice·दद्यात्(dadyāt) — let him givelet him give·तेभ्यः(tebhyaḥ) — to themto them·दक्षिणाम् च(dakṣiṇām ca) — and the feeand the fee·व्रत-पूर्णत्व-सिद्धये(vrata-pūrṇatva-siddhaye) — for the completion of the vowfor the completion of the vow
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.42. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने, यदि सामर्थ्य हो, तो तीन पल सोने का एक सुन्दर सिंहासन बनाकर, उस पर इस पुराण की शुभाक्षर प्रति रखकर —
If able, sage, making a beautiful lion-throne of gold measuring three palas, and setting there the auspicious-lettered copy of this Purāṇa —
Word by wordपदार्थ
शक्तौ(śaktau) — if he is ableif he is able·पल-त्रय-मित-स्वर्णेन(pala-traya-mita-svarṇena) — with gold of three palas’ weightwith gold of three palas’ weight·सुन्दरम्(sundaram) — beautifulbeautiful·मुने(mune) — O sageO sage·सिंहम्(siṃham) — a liona lion·विधाय(vidhāya) — having fashionedhaving fashioned·तत्र(tatra) — upon itupon it·अस्य पुराणस्य(asya purāṇasya) — of this Purāṇaof this Purāṇa·शुभ-अक्षरम्(śubha-akṣaram) — the holy textthe holy text
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.43. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— चाहे लिखवाई हो या स्वयं लिखी हो — उसे विधिपूर्वक स्थापित करके, पुरुष आवाहन आदि उपचारों से दक्षिणा सहित उसकी पूजा करे,
— whether had it written or written it oneself — the man, having duly installed it, should worship it fully with invocation and the other rites, along with a fee,
Word by wordपदार्थ
लेखितम्(lekhitam) — had writtenhad written·लिखितम् वा अपि(likhitam vā api) — or written himselfor written himself·संस्थाप्य(saṃsthāpya) — having installed ithaving installed it·विधिना(vidhinā) — by the ruleby the rule·पुमान्(pumān) — the personthe person·सम्पूज्य(sampūjya) — having worshippedhaving worshipped·आवाहन-आद्यैः(āvāhana-ādyaiḥ) — with invocation and the restwith invocation and the rest·च हि(ca hi) — indeedindeed·उपचारैः(upacāraiḥ) — with the offices of worshipwith the offices of worship·स-दक्षिणम्(sa-dakṣiṇam) — together with the feetogether with the fee
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.44. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— और फिर वह बुद्धिमान वस्त्र, आभूषण, गन्ध आदि से पूजित, संयमी आचार्य को शिव के सन्तोष के लिए वह प्रति दे।
— and then the wise one should give it to the self-controlled teacher, honoured with cloth, ornaments, perfume and the rest, for the pleasing of Śiva.
Word by wordपदार्थ
वस्त्र-भूषण-गन्ध-आद्यैः(vastra-bhūṣaṇa-gandha-ādyaiḥ) — with cloth, ornaments, perfume and the restwith cloth, ornaments, perfume and the rest·पूजिताय(pūjitāya) — to the honoured oneto the honoured one·यत-आत्मने(yata-ātmane) — of restrained selfof restrained self·आचार्याय(ācāryāya) — to the teacherto the teacher·सुधीः(sudhīḥ) — the wise onethe wise one·दद्यात्(dadyāt) — let him givelet him give·शिव-सन्तोष-हेतवे(śiva-santoṣa-hetave) — for the contentment of Śivafor the contentment of Śiva
tena dānaprabhāveṇa purāṇasyāsya śaunaka |samprāpyānugrahaṃ śaivaṃ muktaḥ syādbhavabandhanāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.45. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शौनक, इस पुराण के उस दान के प्रभाव से मनुष्य शिव का अनुग्रह पाकर भवबन्धन से मुक्त हो जाता है।
By the power of that giving of this Purāṇa, Śaunaka, a man wins Śiva's grace and is freed from the bondage of becoming.
Word by wordपदार्थ
तेन(tena) — by thatby that·दान-प्रभावेण(dāna-prabhāveṇa) — power of the giftpower of the gift·पुराणस्य अस्य(purāṇasya asya) — of this Purāṇaof this Purāṇa·शौनक(śaunaka) — O ŚaunakaO Śaunaka·सम्प्राप्य(samprāpya) — having obtainedhaving obtained·अनुग्रहम्(anugraham) — the gracethe grace·शैवम्(śaivam) — of Śivaof Śiva·मुक्तः स्यात्(muktaḥ syāt) — he becomes freehe becomes free·भव-बन्धनात्(bhava-bandhanāt) — from the bondage of becomingfrom the bondage of becoming
Verse 46
४६46एवं कृते विधाने च श्रीमच्छिवपुराणकम् ।सम्पूर्णफलदं स्याद्धै भुक्तिमुक्तिप्रदायकम् ॥
evaṃ kṛte vidhāne ca śrīmacchivapurāṇakam |sampūrṇaphaladaṃ syāddhai bhuktimuktipradāyakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.46. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विधान करने पर श्रीशिवपुराण निश्चय ही सम्पूर्ण फल देता है — भोग और मोक्ष का दाता।
When the rite is done in this way, the holy Śiva Purāṇa indeed gives its complete fruit — the giver of enjoyment and of release.
Word by wordपदार्थ
एवम्(evam) — thusthus·कृते विधाने(kṛte vidhāne) — when the rule has been carried outwhen the rule has been carried out·च(ca) — andand·श्रीमत्-शिव-पुराणकम्(śrīmat-śiva-purāṇakam) — the venerable Śiva Purāṇathe venerable Śiva Purāṇa·सम्पूर्ण-फल-दम्(sampūrṇa-phala-dam) — giving the fruit in fullgiving the fruit in full·स्यात्(syāt) — becomesbecomes·हि(hi) — indeedindeed·भुक्ति-मुक्ति-प्रदायकम्(bhukti-mukti-pradāyakam) — bestowing enjoyment and releasebestowing enjoyment and release
OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.47. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार आपको सब कहा गया — श्रीशिवपुराण का माहात्म्य, समस्त कामनाओं का दाता। अब आप और क्या सुनना चाहते हैं?
So all has been told you — the glory of the holy Śiva Purāṇa, giver of every wish. What more do you wish to hear?
Word by wordपदार्थ
इति(iti) — thusthus·ते(te) — to youto you·कथितम्(kathitam) — has been toldhas been told·सर्वम्(sarvam) — the wholethe whole·किम् भूयः(kim bhūyaḥ) — what furtherwhat further·श्रोतुम् इच्छसि(śrotum icchasi) — do you wish to heardo you wish to hear·श्रीमत्-शिव-पुराणस्य(śrīmat-śiva-purāṇasya) — of the venerable Śiva Purāṇaof the venerable Śiva Purāṇa·माहात्म्यम्(māhātmyam) — the greatnessthe greatness·सर्व-काम-दम्(sarva-kāma-dam) — granting every wishgranting every wish
śrīmacchivapurāṇaṃ tu purāṇatilakaṃ smṛtam |mahacchivapriyaṃ ramyaṃ bhavaroganivāraṇam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.48. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्रीशिवपुराण को पुराणों का तिलक कहा गया है — शिव को अत्यन्त प्रिय, रमणीय, भवरोग का निवारण करने वाला।
The holy Śiva Purāṇa is held to be the tilaka of the Purāṇas — greatly dear to Śiva, delightful, a cure for the disease of becoming.
Word by wordपदार्थ
श्रीमत्-शिव-पुराणम् तु(śrīmat-śiva-purāṇam tu) — the venerable Śiva Purāṇathe venerable Śiva Purāṇa·पुराण-तिलकम्(purāṇa-tilakam) — the mark on the brow of the Purāṇasthe mark on the brow of the Purāṇas·स्मृतम्(smṛtam) — is declaredis declared·महत्(mahat) — greatgreat·शिव-प्रियम्(śiva-priyam) — dear to Śivadear to Śiva·रम्यम्(ramyam) — delightfuldelightful·भव-रोग-निवारणम्(bhava-roga-nivāraṇam) — the cure for the disease of becomingthe cure for the disease of becoming
Verse 49
४९49ते जन्मभाजः खलु जीवलोकेये वै सदा ध्यायन्ति विश्वनाथम् ।वाणी गुणान् स्तौति कथां शृणोतिश्रोत्रद्वयं ते भवमुत्तरन्ति ॥
te janmabhājaḥ khalu jīvaloke |ye vai sadā dhyāyanti viśvanātham |vāṇī guṇān stauti kathāṃ śṛṇoti |śrotradvayaṃ te bhavamuttaranti ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.49. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस जीवलोक में उन्हीं का जन्म लेना सार्थक है जो सदा विश्वनाथ का ध्यान करते हैं — जिनकी वाणी उनके गुणों की स्तुति करती है, जिनके दोनों कान उनकी कथा सुनते हैं; वे संसार से पार हो जाते हैं।
They truly have a worthy birth in the world of the living who always meditate on Viśvanātha — whose speech praises his virtues, whose two ears hear the tale; they cross beyond becoming.
Word by wordपदार्थ
ते(te) — theythey·जन्म-भाजः(janma-bhājaḥ) — have made their birth worth whilehave made their birth worth while·खलु(khalu) — surelysurely·जीव-लोके(jīva-loke) — in the world of the livingin the world of the living·ये(ye) — whowho·वै(vai) — indeedindeed·सदा(sadā) — alwaysalways·ध्यायन्ति(dhyāyanti) — meditate onmeditate on·विश्व-नाथम्(viśva-nātham) — the lord of allthe lord of all·वाणी(vāṇī) — whose speechwhose speech·गुणान् स्तौति(guṇān stauti) — praises his qualitiespraises his qualities·कथाम् शृणोति(kathām śṛṇoti) — whose hearing takes in the storywhose hearing takes in the story·श्रोत्र-द्वयम्(śrotra-dvayam) — the pair of earsthe pair of ears·ते(te) — theythey·भवम् उत्तरन्ति(bhavam uttaranti) — cross beyond becomingcross beyond becoming
Verse 50
५०50सकलगुणविभेदैर्नित्यमस्पष्टरूपंजगति च बहिरन्तर्भासमानं महिम्ना ।मनसि च बहिरन्तर्वाङ्मनोवृत्तिरूपंपरमशिवमनन्तानन्दसान्द्रं प्रपद्ये ॥
sakalaguṇavibhedairnityamaspaṣṭarūpaṃ |jagati ca bahirantarbhāsamānaṃ mahimnā |manasi ca bahirantarvāṅmanovṛttirūpaṃ |paramaśivamanantānandasāndraṃ prapadye ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Glory of the Text 7.50. https://occultguide.com/scripture/shree-shiv-mahapuran/mahatmya-seven-shrota-niyama#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिनका स्वरूप गुणों के समस्त भेद कभी स्पष्ट नहीं करते; जो अपनी महिमा से जगत् में बाहर और भीतर प्रकाशित होते हैं; जो मन में भी, बाहर और भीतर, वाणी और मन की वृत्तियों के रूप में हैं — उन अनन्त आनन्द से घन परम शिव की मैं शरण लेता हूँ।
Whose form all the divisions of the qualities never make distinct; who by his greatness shines in the world, without and within; who in the mind too, without and within, is the very form of the movements of speech and thought — to that supreme Śiva, dense with endless bliss, I go for refuge.
Word by wordपदार्थ
सकल-गुण-विभेदैः(sakala-guṇa-vibhedaiḥ) — through all the divisions of qualitythrough all the divisions of quality·नित्यम्(nityam) — foreverforever·अस्पष्ट-रूपम्(aspaṣṭa-rūpam) — of form never wholly disclosedof form never wholly disclosed·जगति(jagati) — in the worldin the world·च(ca) — andand·बहिः-अन्तः-भासमानम्(bahiḥ-antaḥ-bhāsamānam) — shining without and withinshining without and within·महिम्ना(mahimnā) — in greatnessin greatness·मनसि(manasi) — in the mindin the mind·च(ca) — andand·बहिः-अन्तः(bahiḥ-antaḥ) — without and withinwithout and within·वाक्-मनः-वृत्ति-रूपम्(vāk-manaḥ-vṛtti-rūpam) — in the form of the movements of speech and mindin the form of the movements of speech and mind·परम-शिवम्(parama-śivam) — supreme Śivasupreme Śiva·अनन्त-आनन्द-सान्द्रम्(ananta-ānanda-sāndram) — dense with endless blissdense with endless bliss·प्रपद्ये(prapadye) — I take refuge inI take refuge in
❁ ❁ ❁
इति श्रीस्कान्दे महापुराणे सनत्कुमारसंहितायां श्रीशिवपुराणश्रवणव्रतिनां विधिनिषेधपुस्तकवक्तृपूजनवर्णनं नाम सप्तमोऽध्यायः ॥ ७ ॥
Here ends the seventh chapter — “The Account of the Do's and Don'ts for those under the listening-vow, and of the worship of the book and the reciter” — in the Sanatkumāra Saṃhitā, within the Glory of the Śiva Purāṇa, in the venerable Skanda Mahāpurāṇa. Here the Glory of the Śiva Mahāpurāṇa is complete.
इस प्रकार श्रीस्कन्द महापुराण के अंतर्गत सनत्कुमार संहिता में “श्रवण-व्रतियों के विधि-निषेध तथा ग्रन्थ और वक्ता के पूजन का वर्णन” नामक सातवाँ अध्याय समाप्त हुआ। यहाँ श्रीशिव महापुराण का माहात्म्य पूर्ण हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.