24
October 2034
Mangalavara
Sunrise
6:27 AM
Sunset
5:43 PM
Sunrise
6:28 AM 25 Oct
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The five aṅgas
- Tithi
- Shukla Dwadashi
- until 3:19 AM
- then Shukla Trayodashi
- Nakṣatra
- Shatabhisha
- until 8:09 AM
- then Purva Bhadrapada
- Yoga
- Vriddhi
- until 8:33 AM
- then Dhruva until 5:47 AM
- then Vyaghata
- Karaṇa
- Bava
- until 4:21 PM
- then Balava until 3:19 AM
- then Kaulava
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 3:36 PM
- sets 2:46 AM
Choghaḍiyā
- Daytime from 6:27 AM
- Roga Illness 6:27 AM – 7:52 AM
- Udvega Anxiety 7:52 AM – 9:16 AM
- Cala Neutral 9:16 AM – 10:40 AM
- Lābha Gain 10:40 AM – 12:05 PM
- Amṛta Best 12:05 PM – 1:29 PM
- Kāla Loss 1:29 PM – 2:54 PM
- Śubha Good 2:54 PM – 4:18 PM
- Roga Illness 4:18 PM – 5:43 PM
- Night from 5:43 PM
- Kāla Loss 5:43 PM – 7:18 PM
- Lābha Gain 7:18 PM – 8:54 PM
- Udvega Anxiety 8:54 PM – 10:30 PM
- Śubha Good 10:30 PM – 12:05 AM
- Amṛta Best 12:05 AM – 1:41 AM
- Cala Neutral 1:41 AM – 3:16 AM
- Roga Illness 3:16 AM – 4:52 AM
- Kāla Loss 4:52 AM – 6:28 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:45 AM – 5:36 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:42 AM – 12:27 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:16 AM – 10:40 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:05 PM – 1:29 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:54 PM – 4:18 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.