Upcoming: Pitr Paksha in 4 days Explore Pitr Paksha FAQs →

October 2034

Ashwina 28 Sep–27 Oct · Kartika 27 Oct–25 Nov

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

28 Thursday Full pañcāṅga →

Pitr Paksha 28 Sep – 12 Oct (15 days)

The fortnight dedicated to ancestor worship through Shraadh and Tarpan rites.

Pratipada, Krishna Pakṣa
28 Sep, 8:26 AM → 29 Sep, 5:32 AM

The tithi began and ended without ever falling at sunrise (kshaya); the day it runs through is kept.

2 Monday Full pañcāṅga →

Panchami Mon, 2 Oct

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
1 Oct, 8:08 PM → 2 Oct, 5:14 PM

4 Wednesday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
3 Oct, 2:39 PM → 4 Oct, 12:29 PM

8 Sunday Full pañcāṅga →

Ekadashi Sun, 8 Oct

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
7 Oct, 8:59 AM → 8 Oct, 8:52 AM
Pāraṇa
9 Oct, 6:18 AM – 8:38 AM

11 Wednesday Full pañcāṅga →

Tara Chaturdashi Wed, 11 Oct

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
10 Oct, 10:07 AM → 11 Oct, 11:23 AM

12 Thursday Full pañcāṅga →

Amavasya Thu, 12 Oct Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
11 Oct, 11:23 AM → 12 Oct, 1:02 PM

13 Friday Full pañcāṅga →

Navratri 13 Oct – 21 Oct (9 days) Guide →

The nine-night festival honoring the nine forms of Durga, celebrated twice yearly (Chaitra and Sharad).

Pratipada, Shukla Pakṣa
12 Oct, 1:02 PM → 13 Oct, 3:02 PM

14 Saturday Full pañcāṅga →

Dooj Sat, 14 Oct

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
13 Oct, 3:02 PM → 14 Oct, 5:18 PM

17 Tuesday Full pañcāṅga →

Panchami Tue, 17 Oct

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
16 Oct, 10:18 PM → 18 Oct, 12:47 AM
Sankranti Tue, 17 Oct

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Tula
17 Oct, 9:08 PM → 16 Nov, 9:00 PM

19 Thursday Full pañcāṅga →

Kuldevi Saptami Thu, 19 Oct

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
19 Oct, 3:01 AM → 20 Oct, 4:51 AM

23 Monday Full pañcāṅga →

Ekadashi Mon, 23 Oct

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
23 Oct, 6:18 AM → 24 Oct, 5:11 AM
Pāraṇa
24 Oct, 1:12 PM – 3:28 PM Hari Vasara runs past the morning, and madhyahna is avoided, so the fast is broken in the afternoon.

Kept on different days: Smarta Mon, 23 Oct · Vaishnava Tue, 24 Oct

27 Friday Full pañcāṅga →

Kartik Maas 27 Oct – 25 Nov (30 days)

The sacred lunar month of Kartik, associated with Vishnu and Tulsi worship.

Purnima, Shukla Pakṣa
26 Oct, 9:41 PM → 27 Oct, 6:12 PM
Poornima Fri, 27 Oct Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
26 Oct, 9:41 PM → 27 Oct, 6:12 PM

29 Sunday Full pañcāṅga →

Dooj Sun, 29 Oct

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
28 Oct, 2:31 PM → 29 Oct, 10:47 AM

31 Tuesday Full pañcāṅga →

Panchami Tue, 31 Oct

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
31 Oct, 3:56 AM → 1 Nov, 1:08 AM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.