17
October 2034
Mangalavara
Sunrise
6:23 AM
Sunset
5:49 PM
Sunrise
6:23 AM 18 Oct
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The five aṅgas
- Tithi
- Shukla Panchami
- until 12:47 AM
- then Shukla Shashthi
- Nakṣatra
- Jyeshtha
- until 12:28 AM
- then Mula
- Yoga
- Saubhagya
- until 11:47 AM
- then Shobhana
- Karaṇa
- Bava
- until 11:33 AM
- then Balava until 12:47 AM
- then Kaulava
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 10:25 AM
- sets 9:24 PM
Choghaḍiyā
- Daytime from 6:23 AM
- Roga Illness 6:23 AM – 7:48 AM
- Udvega Anxiety 7:48 AM – 9:14 AM
- Cala Neutral 9:14 AM – 10:40 AM
- Lābha Gain 10:40 AM – 12:06 PM
- Amṛta Best 12:06 PM – 1:32 PM
- Kāla Loss 1:32 PM – 2:58 PM
- Śubha Good 2:58 PM – 4:24 PM
- Roga Illness 4:24 PM – 5:49 PM
- Night from 5:49 PM
- Kāla Loss 5:49 PM – 7:24 PM
- Lābha Gain 7:24 PM – 8:58 PM
- Udvega Anxiety 8:58 PM – 10:32 PM
- Śubha Good 10:32 PM – 12:06 AM
- Amṛta Best 12:06 AM – 1:41 AM
- Cala Neutral 1:41 AM – 3:15 AM
- Roga Illness 3:15 AM – 4:49 AM
- Kāla Loss 4:49 AM – 6:23 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:42 AM – 5:32 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:29 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:14 AM – 10:40 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:06 PM – 1:32 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:58 PM – 4:24 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.