4
October 2034
Budhavara
- Pitr Paksha day 7 of 15
- Kuldevi Saptami
Sunrise
6:15 AM
Sunset
6:04 PM
Sunrise
6:16 AM 5 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 12:29 PM
- then Krishna Ashtami
- Nakṣatra
- Ardra
- until 4:20 AM
- then Punarvasu
- Yoga
- Variyana
- until 4:21 PM
- then Parigha
- Karaṇa
- Bava
- until 12:29 PM
- then Balava until 11:34 PM
- then Kaulava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 11:35 PM
- sets 12:31 PM
Choghaḍiyā
- Daytime from 6:15 AM
- Lābha Gain 6:15 AM – 7:44 AM
- Amṛta Best 7:44 AM – 9:12 AM
- Kāla Loss 9:12 AM – 10:41 AM
- Śubha Good 10:41 AM – 12:09 PM
- Roga Illness 12:09 PM – 1:38 PM
- Udvega Anxiety 1:38 PM – 3:07 PM
- Cala Neutral 3:07 PM – 4:35 PM
- Lābha Gain 4:35 PM – 6:04 PM
- Night from 6:04 PM
- Udvega Anxiety 6:04 PM – 7:35 PM
- Śubha Good 7:35 PM – 9:07 PM
- Amṛta Best 9:07 PM – 10:38 PM
- Cala Neutral 10:38 PM – 12:10 AM
- Roga Illness 12:10 AM – 1:41 AM
- Kāla Loss 1:41 AM – 3:13 AM
- Lābha Gain 3:13 AM – 4:44 AM
- Udvega Anxiety 4:44 AM – 6:16 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:38 AM – 5:26 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:46 AM – 12:33 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:44 AM – 9:12 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:41 AM – 12:09 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:09 PM – 1:38 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.