31
May 2032
Somavara
Sunrise
5:23 AM
Sunset
7:14 PM
Sunrise
5:23 AM 1 Jun
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 3:28 PM
- then Krishna Ashtami
- Nakṣatra
- Dhanishta
- until 9:31 AM
- then Shatabhisha
- Yoga
- Vaidhriti
- until 9:10 PM
- then Vishkumbha
- Karaṇa
- Bava
- until 3:28 PM
- then Balava until 2:21 AM
- then Kaulava
- Vāra
- Somavara
- sunrise to sunrise
- Moonrise & moonset
- —
- sets 11:39 AM
Choghaḍiyā
- Daytime from 5:23 AM
- Amṛta Best 5:23 AM – 7:07 AM
- Kāla Loss 7:07 AM – 8:51 AM
- Śubha Good 8:51 AM – 10:35 AM
- Roga Illness 10:35 AM – 12:18 PM
- Udvega Anxiety 12:18 PM – 2:02 PM
- Cala Neutral 2:02 PM – 3:46 PM
- Lābha Gain 3:46 PM – 5:30 PM
- Amṛta Best 5:30 PM – 7:14 PM
- Night from 7:14 PM
- Cala Neutral 7:14 PM – 8:30 PM
- Roga Illness 8:30 PM – 9:46 PM
- Kāla Loss 9:46 PM – 11:02 PM
- Lābha Gain 11:02 PM – 12:18 AM
- Udvega Anxiety 12:18 AM – 1:35 AM
- Śubha Good 1:35 AM – 2:51 AM
- Amṛta Best 2:51 AM – 4:07 AM
- Cala Neutral 4:07 AM – 5:23 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:02 AM – 4:43 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:51 AM – 12:46 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Rāhu kāla 7:07 AM – 8:51 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 10:35 AM – 12:18 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 2:02 PM – 3:46 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.