8
May 2032
Shanivara
- Vaishakh Maas day 14 of 31
- Tara Chaturdashi
Sunrise
5:34 AM
Sunset
7:00 PM
Sunrise
5:33 AM 9 May
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Chaturdashi
- until 8:11 PM
- then Krishna Amavasya
- Nakṣatra
- Ashwini
- until 10:06 PM
- then Bharani
- Yoga
- Ayushman
- until 1:57 AM
- then Saubhagya
- Karaṇa
- Vishti
- until 8:54 AM
- then Shakuni until 8:11 PM
- then Chatushpada
- Vāra
- Shanivara
- sunrise to sunrise
- Moonrise & moonset
- 4:31 AM
- sets 5:54 PM
Choghaḍiyā
- Daytime from 5:34 AM
- Kāla Loss 5:34 AM – 7:15 AM
- Śubha Good 7:15 AM – 8:56 AM
- Roga Illness 8:56 AM – 10:36 AM
- Udvega Anxiety 10:36 AM – 12:17 PM
- Cala Neutral 12:17 PM – 1:58 PM
- Lābha Gain 1:58 PM – 3:39 PM
- Amṛta Best 3:39 PM – 5:20 PM
- Kāla Loss 5:20 PM – 7:00 PM
- Night from 7:00 PM
- Lābha Gain 7:00 PM – 8:19 PM
- Udvega Anxiety 8:19 PM – 9:39 PM
- Śubha Good 9:39 PM – 10:58 PM
- Amṛta Best 10:58 PM – 12:17 AM
- Cala Neutral 12:17 AM – 1:36 AM
- Roga Illness 1:36 AM – 2:55 AM
- Kāla Loss 2:55 AM – 4:14 AM
- Lābha Gain 4:14 AM – 5:33 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:09 AM – 4:52 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:50 AM – 12:44 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 5:34 AM – 7:15 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 8:56 AM – 10:36 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 1:58 PM – 3:39 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.