4
May 2032
Mangalavara
- Vaishakh Maas day 10 of 31
Sunrise
5:37 AM
Sunset
6:58 PM
Sunrise
5:36 AM 5 May
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The five aṅgas
- Tithi
- Krishna Navami
- until 6:04 AM
- then Krishna Dashami until 3:46 AM
- then Krishna Ekadashi
- Nakṣatra
- Shatabhisha
- until 2:37 AM
- then Purva Bhadrapada
- Yoga
- Brahma
- until 3:05 PM
- then Indra
- Karaṇa
- Gara
- until 6:04 AM
- then Vanija until 4:55 PM
- then Vishti until 3:46 AM
- then Bava
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 1:47 AM
- sets 1:45 PM
Choghaḍiyā
- Daytime from 5:37 AM
- Roga Illness 5:37 AM – 7:17 AM
- Udvega Anxiety 7:17 AM – 8:57 AM
- Cala Neutral 8:57 AM – 10:37 AM
- Lābha Gain 10:37 AM – 12:17 PM
- Amṛta Best 12:17 PM – 1:58 PM
- Kāla Loss 1:58 PM – 3:38 PM
- Śubha Good 3:38 PM – 5:18 PM
- Roga Illness 5:18 PM – 6:58 PM
- Night from 6:58 PM
- Kāla Loss 6:58 PM – 8:18 PM
- Lābha Gain 8:18 PM – 9:37 PM
- Udvega Anxiety 9:37 PM – 10:57 PM
- Śubha Good 10:57 PM – 12:17 AM
- Amṛta Best 12:17 AM – 1:37 AM
- Cala Neutral 1:37 AM – 2:57 AM
- Roga Illness 2:57 AM – 4:16 AM
- Kāla Loss 4:16 AM – 5:36 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:12 AM – 4:54 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:51 AM – 12:44 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 8:57 AM – 10:37 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:17 PM – 1:58 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:38 PM – 5:18 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.