19
May 2032
Budhavara
- Vaishakh Maas day 25 of 31
Sunrise
5:27 AM
Sunset
7:07 PM
Sunrise
5:27 AM 20 May
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Navami
- until 6:34 AM
- then Shukla Dashami
- Nakṣatra
- Purva Phalguni
- until 3:14 PM
- then Uttara Phalguni
- Yoga
- Harshana
- until 1:01 AM
- then Vajra
- Karaṇa
- Kaulava
- until 6:34 AM
- then Taitila until 7:32 PM
- then Gara
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 1:48 PM
- sets 1:32 AM
Choghaḍiyā
- Daytime from 5:27 AM
- Lābha Gain 5:27 AM – 7:10 AM
- Amṛta Best 7:10 AM – 8:52 AM
- Kāla Loss 8:52 AM – 10:35 AM
- Śubha Good 10:35 AM – 12:17 PM
- Roga Illness 12:17 PM – 2:00 PM
- Udvega Anxiety 2:00 PM – 3:42 PM
- Cala Neutral 3:42 PM – 5:25 PM
- Lābha Gain 5:25 PM – 7:07 PM
- Night from 7:07 PM
- Udvega Anxiety 7:07 PM – 8:24 PM
- Śubha Good 8:24 PM – 9:42 PM
- Amṛta Best 9:42 PM – 10:59 PM
- Cala Neutral 10:59 PM – 12:17 AM
- Roga Illness 12:17 AM – 1:34 AM
- Kāla Loss 1:34 AM – 2:52 AM
- Lābha Gain 2:52 AM – 4:09 AM
- Udvega Anxiety 4:09 AM – 5:27 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:05 AM – 4:46 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:50 AM – 12:45 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:10 AM – 8:52 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:35 AM – 12:17 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:17 PM – 2:00 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.