How Siddhi Transfer Actually Works — Which Shaktis Can Be Handed Over, What Is Really Given, and Why Bought Shaktis Stop Answering

The speaker says that on social media one constantly hears people claiming to transfer a yakshini, a Yogini, an ApsaraA celestial nymph — in sadhana accounts, often the form a test takes., a bhoot-Preta, a Masan, a Kali or a Bhairav. He sets out to explain what the reality behind this is and what the actual technique on the ground is. He makes clear that he is not discussing people who take money and commit fraud — that is for the listener to judge — but says that once one understands what he is about to explain, one will also be able to test whether such people's shaktis have any effect at all before going further. To the question of whether energy transfer is possible, he answers: yes, absolutely. Shakti transfer, the relocation of energy, does happen. But which shaktis? Higher shaktis are not transferred. Higher shaktis are given through shaktipat — and one must understand very clearly that shaktipat and energy transfer are as different as earth and sky. Shaktipat is a separate subject altogether, done by SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper.s and yogis of a high order; it is not possible for ordinary-level sadhaks. He adds that people say there is no such thing as higher or lower — shakti is shakti. He disagrees: if one has gone into the field of tantra one should know that every shakti has a limit, and there are some shaktis that are beyond limit. Those are the shaktis he means by "higher", and he leaves that subject aside because it contains many differences and disagreements that would change the topic.

The speaker now states which shaktis can be transferred. The ordinary-level shaktis one always hears about — bhoot, Preta, Masan — these can all be relocated. People also speak of transferring a pari (fairy); he says a pari cannot be transferred, and one should not remain under that misunderstanding. An ApsaraA celestial nymph — in sadhana accounts, often the form a test takes. cannot be, a yakshini cannot be, a Yogini cannot be. Only and only those ordinary-level shaktis that are tied to the regions of this earth can be transferred by a SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper.. Even shmashanic (cremation-ground) shaktis, if people are transferring them, can be transferred — but a great many rules attach to that.

To explain how a SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. transfers shaktis, and which ones, the speaker gives the working example. Suppose a sadhak has, through his own shaktis, brought under pressure or into Bandhan a spirit that died an untimely death (kaal mrityu) two to four years ago and is wandering. Such shaktis are first taken into bandhan. After binding it, he awakens (chetan) it under his own shakti — that is, whatever siddhi the sadhak has accomplished, the spirit is brought under that siddhi and made conscious there. It is also made so strong that it becomes capable of going from one region to another. This is needed, he says, because no shakti can move from one place to another by itself; a great deal of other work has to be done before it can travel. So it is first made into a shakti of that level — in a manner of speaking, a transformation is done on it. Once that is complete, it is included among the sadhak's own shaktis, with control established over it. Only then is there anything to transfer.

Now, the speaker says, when someone has to be given an energy transfer, the SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. calls the shakti to his own place and gives it simply on Bhog-BhetSpecific consecrated counter-offerings used to reverse a Tantric ritual fueled by offering-based spirit entities.. Bhog-bhent means that the shakti he gave was given only and only on bhog and bhent, and with an ordinary shabd. "Shabd" here means a mantra — a Sabar Mantra or similar — and with that word he handed the shakti over. What is NOT given is the whole of the siddhi the sadhak accomplished. That never happens, and no sadhak would ever do it. Whatever vidya he has learned came after washing so many langots — so many years of hard labour — and he will never give that away for money, because it is not his business and not merely his stomach's concern. What one does for the stomach, one does; but this thing is obtained by the effect of the merits of birth after birth, whether the energy is negative or positive — energy is energy. Nobody will give it. So, he concludes, it is only on bhog-bhent that these people hand one shakti over to someone else. And after taking it on bhog-bhent there are many limits, all of which are explained to the recipient: such-and-such is how it is, and this is what you will have to do.

The speaker describes what happens on the buyer's side. The person hands over ₹51,000 or ₹1,00,000 and takes such-and-such shakti. He has no idea what the shakti he was shown and given actually is; he was simply told, "Yes, I have given you Bhairav." So the gentleman comes home with "Bhairav": he has received the shabd, and the shakti does give a voice — meaning that whatever he asks, by the method he was taught, he gets an answer. He brings it home, installs it, and runs it on Bhog-BhetSpecific consecrated counter-offerings used to reverse a Tantric ritual fueled by offering-based spirit entities.. How long will it run? Six months, a year — for some time it will certainly work. After that, the SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. who gave the shakti calls it back through his own shaktis. Now the buyer stops getting a voice: earlier a lot of work was happening, now nothing is. The story behind it is simply that whoever gave these siddhis has called them back. The buyers then start saying that such-and-such person has done Bandhan of their shaktis. No bandhan was done — the plain fact is that the giver pulled it back, took it back, returned it to his own place. Now, the speaker says, pay again, or go and placate him. And the giver will never openly say "I bound you", "I closed your eyes", "I tied up your far-hearing power". He will say it is happening because of your own mistake — you made such-and-such error. Whether or not any error was made, he has plenty of reasons to offer. You will say "Guru ji, what do we do?", and he will say fine, it will cost this much, take the money and give it again, and you will start working again. So, the speaker says, you will never be able to work independently — you will stay shut in right there. This is the reality, and it is what happens in 95% of cases. The 5% that is done properly, with the full vidhi-vidhan, is a different field altogether.

Of the small share of transfers that are done properly, with the full vidhi-vidhan, the speaker says these people give only to their own disciples. They do not give to anyone who walks up as though a shop were set up, a sale on — "come, take it away for ₹11,000 or ₹21,000". That does not happen. What happens is that they give only to their disciples who are dikshit — initiated — in their own Guru Parampara, and only if for some reason they have to give, or they give of their own wish. Having laid this out, he says, the reality behind it has been told: if someone is telling you "take a transfer of such-and-such shakti, take this one", you now know what is going on.

The speaker takes up another objection people raise: fine, you have accomplished so many shaktis, but you are giving one particular shakti — how are you distributing that one shakti to so many people? How can one shakti go to many places at once? He says people who sell transfers make a very big subject of this, dressing it up with heavy-sounding words to claim that yes, one shakti can go to many places. His answer: first of all, that shakti is not of such a high level that you can make one soul, one Preta, manifest in ten places. It is not possible, and people are simply being made fools by that claim. Yes, one shakti can travel to ten places — but the capacity to manifest in ten places at once does not exist in a preta or masanik shakti of this type. For that you would need a Chowki, and that is a different thing entirely: a chowki is set up, a group runs on it, and there are 10 or 15 different masanik shaktis in it, each one accomplished on its own bhog and pind. Then each is run separately, and then it works. It can never be, he says, that such a shakti has so much divine power in it that it will appear in ten places in one go. If anyone truly imagines that, all such a shakti can do is create maya and bhram — illusion and delusion — nothing more. It is only one; it cannot be in ten places. He asks listeners to understand this well and not fall into these delusions of how one is cheated, deceived and looted.

The speaker says any SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. who genuinely does give such shaktis will never distribute them openly, because he knows there is a limit even to making mistakes. Energy transfer, or relocation, was not created for selling — those who have turned it into a business today notwithstanding. It was made for a specific reason. That reason is this. Suppose you are no longer able to do the puja and seva of a shakti. You woke some masanik shakti and through it served people and did jan-kalyan — the speaker stresses he is not speaking of anything wrong; you did very good work, saved people from tantra-abhichar, saved lives, saved families from ruin, reunited husbands and wives. But now the capacity to give it seva, puja, Bhog-BhetSpecific consecrated counter-offerings used to reverse a Tantric ritual fueled by offering-based spirit entities. and so on is no longer in you: your body is not cooperating for some reason, or because of your other family responsibilities you now want release from this shakti — and you cannot do its Visarjan independently. That is your difficulty. In that situation such people give the shakti to one of their own disciples, a friend, or some capable sadhak who wants to receive these shaktis from the heart, with the intention of serving people. Then the energy transfer is given in full. Before it is given in full, he says, there is what one might call a test drive. First it is given to the recipient for a fixed period — one paksha, two paksha, three paksha — on bhog-bhent, to see whether he is able to run it or not. When he proves capable, and the shakti itself says, "Yes, this one is able; I will stay with him, I will support him, I will take seva and puja from him," only then, through the complete process, is the Chowki transferred whole. This, he says, is the reality of how the entire working of these shaktis goes — not the version where some baba hands you a masan, a Jinn, a pari and an ApsaraA celestial nymph — in sadhana accounts, often the form a test takes. all tied up in one bundle to carry around. If those people really had such shaktis, they would not be distributing them; they would be capable in themselves.

The speaker singles out the people who are now "distributing" Swarna Prabha Yakshini. Have they even heard of Swarna Prabha Yakshini, ever seen her, do they know what that shakti is and how she works? Does anyone even know what power an ordinary yakshini has? They would not know, he says. His point is that when you accomplish even one yakshini, so much capacity comes into you, and you have such abundant shakti at hand, that you have no need whatsoever to earn money by distributing her. There is simply no need. So to those saying "I am distributing, come and take it" he asks: why are you distributing, why are you taking money? What need do you have, if you really have Swarna Prabha? None, he says — none at all. It is only the foolishness of people that they go there and get looted. He adds that there are specific shaktis that work behind that looting, and he will explain how people are robbed and what operates behind it.

The speaker says there are shaktis and siddhis of this kind: in the name of giving blessing, sadhaks — including good Brahmins of Brahmin varna — keep such shaktis accomplished that if they merely touch you under the name of blessing, through that touch such a shakti passes onto you, whatever siddhi you yourself may have done. He explains this with a vachan (word of power) the listener will have heard of. Ahiravan and Mahiravan, who served and worshipped the Devi, held under the power of the Devi's word every shakti of the three worlds — Brahma, Vishnu, Mahesh. Only Hanuman ji was not, because when giving the boon she had told Ahiravan-Mahiravan that one vanar is not under my word. By that boon's effect even Brahma, Vishnu and Mahesh were under their word, which is why Ahiravan-Mahiravan were so powerful; but because Hanuman ji was not, Hanuman ji put an end to them. In just the same way, the speaker says, there are shaktis whose words hold every kind of shakti, and such shaktis will do only one job. Such a sadhak, who has accomplished a shakti of that kind — a sparsh (touch) shakti — need only touch you in the name of blessing. From that touch alone you will either come under his vash (Vashikaran), or something happens whereby you yourself take out money and hand it to him. He says he is speaking from his own life's experience: there was a very good SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper., a sadhak of Baglamukhi, who had kept such a siddhi. Whether or not a person had him do any puja-path, whenever they met, the person would place ₹500 at his feet — the "paon puja" people speak of: touch the feet in pranam and give ₹500, or whatever he had, so that Guru ji would be pleased. Guru ji might not give him so much as a clod of earth in return, yet the person would lay everything at his feet. Such shaktis exist, he says. And sadhaks apply exactly this kind of shakti on other people — those who come under its influence and say "give me such-and-such shakti, give me this or that shakti", and are then cheated. He hopes listeners will understand these techniques, protect themselves from their effects, make good and correct decisions, and only then move forward in this field rather than falling in with absurd people.