Vidyeshvara Samhita
Every question on the site tagged Vidyeshvara Samhita, each answered from a timestamped source rather than a summary written from memory.
The Shiva MahaPurana section recounting the Agni Stambha episode — Sadashiva's first manifestation as a pillar of fire, Kaal Bhairava's origin, and the birth of the Panchakshari mantra.
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Misconception: Shiva first appeared as the agni stambha on Mahashivratri
Citing the Vidyeshvara Samhita of the Shiv Puran, the speaker says Sadashiva first appeared as a Jyotirlinga, a pillar of fire (agni-stambha), between Brahma and Vishnu when the two were contending over who was greater. The tithi at that moment was Margashirsha Krishna Paksha Tritiya and the nakshatra was Ardra Nakshatra. He says many people, and much written content, wrongly state that Shiva first appeared as the pillar of fire on Mahashivratri; he says that is not so, Shiva appeared in Margashirsha Maas.
Should the Shivling and the arghi be kept joined together?
The Shivling and the arghi should not be kept joined, he answers. The shastrokta view is there: when you read in the Shiv Mahapuran, in the Vishwa Samhita, in the subject of the mahatmya of the Shivling, you will find the proof that in the Shivling we are to keep at home for the sake of pujan, the one that is to be established in the house, the arghi and the Shivling should be kept separately.
The Vidyeshwar Samhita, carrying the complete vidhi-vidhan of Shiva pujan, was covered earlier in the series
The Vidyeshwar Samhita, which carries the complete vidhi-vidhan of Shiva pujan, has already been heard. The speaker says many listeners performed those vidhans at Shivratri and, for the first time in their lives, kept the Mahashivratri vrat awake through the whole night in ratri jagran.
What earlier word of Shiva's did Brahma remind him of?
Brahma recalls what is described in the Vishveshwar Samhita, where Mahadev himself says that from Brahma's kapal, from his forehead, a purush will arise who will be famous by the name of Rudra; and that same Rudra rupa will become the friend of the Yaksharaj Kuber, king of Alakapuri, and dwell on Kailash parvat. His marriage will take place.
From the five faces to the Panchakshara, the Tripada Gayatri, the Vedas and crores of mantras
The speaker says the separate letters that came in order from the same five faces are Bhagavan Sadashiva's Panchakshara, and from the Panchakshari Mantra the matrika varnas of five kinds appeared; the Panchakshara is held to be Shiva's own form, the one place where his full five-faced form is described. Citing the ninth and tenth adhyayas of the Vishweshwara Samhita, he says from that shiro-mantra the Tripada Gayatri Mantra appeared through four faces, from the Gayatri the whole of the Vedas, from the Vedas crores of mantras, and by those mantras different works are accomplished. So at the root stand the Pranava and the Panchakshara, and through them every work in this world can be accomplished.
Who are the gurus of Brahma and Vishnu?
The speaker says the avatars of Vishnu have their gurus described, but the question is about Narayana himself and Brahma. His answer from the Shiv Puran is that the first Diksha Bhagavan Sadashiva ever gave was given to Brahma and Vishnu, with Bhagavati Parvati as guru mata; Sadashiva is their param Guru and Jagadamba Parvati their guru mata. That is why the Shiv Mahapuran repeatedly has Sadashiva address Brahma and Vishnu as putra, sons. He adds that this is no fabrication, and that the stuti Brahma and Vishnu then offered is found in the tenth adhyaya of the Vishweshwara Samhita.
Who has the adhikar of Shiva pujan and the Panchakshari?
The adhikar of the pranav is not for everyone, the speaker says, but it is stated in the Vidyeshvara Samhita of the Shiv Mahapuran, as discussed on the channel, that once you have made Shiv ji your guru, the adhikar of japa of his Panchakshari mantra belongs to all — the shudra has it too, women have it too, and the adhikar of Shiva pujan belongs to everyone.
When did Shiva first appear as a Jyotirlinga?
On the Tritiya tithi of the Krishna Paksha of the month of Margashirsha, he says — which they had already learned in the opening Vishveshvara Samhita while listening to the Shiv Mahapuran katha — and not on Mahashivratri.
Which months does the Shiv Mahapuran name for the Panchakshari purashcharan?
In the month of Bhado and in the month of Ashadh too there is pujan of Shiva ji and japa of the Panchakshari; and for the Panchakshari purashcharan the month of Bhadrapada and the month of Magh — these two months — have been stated in the Shiv Mahapuran, in the seventeenth adhyaya. Read the seventeenth adhyaya of the Vidyeshwar Samhita, he says, and you will find it.
What is the pramana for the Shiv Panchakshari mantra?
He says he is telling you again and again, making an outcry, that this is a thing written in the Vidyeshvara Samhita of the Shiv Mahapuran of Bhagavan Shiva — it is not a concocted subject. The Shiv Panchakshari mantra that you are seeing on the screen: all these things anyone at all can do, and you have the adhikar to do it. And yet you are afraid in it, that no, if we do this then such and such will happen.
Which chapter of the Shiv Mahapuran carries the complete Ganesh narrative?
The thirteenth chapter of the Kumar Khand in the Rudra Samhita — the second of the seven Samhitas — which holds the complete story of Bhagavan Ganapati. The frame is a conversation between Brahma and Narad, recounted by Sut ji.
What should someone do on Phalgun Purnima night who cannot do mantra japa?
The night of Phalgun Purnima has great importance. Those who do not wish to do anything tantra-related on it should do path and shravan of the kathas connected with their ishta aradhya — for instance a path of any one samhita of the Shiv Mahapuran: the Vishveshvar Samhita, the Rudra Samhita, the Kailash Samhita, whichever is wished.
Why is Kuber in the north of a Shiva temple and Indra in a Ram temple?
Look in the Shiva mandal, the speaker says, and there is Yaksharaj Kuber ji — because Yaksharaj Kuber ji is a friend of Shiva ji. And besides him there are also very many of his ganas. He directs the listener to the Vishveshvara Samhita passage of the Shiv Mahapuran: hear it once, read it, and there, when a temple of Shiva ji is built, you will find at length which and which of them are installed, and how many of his ganas are installed.
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