Vidyeshvara Samhita
Every question on the site tagged Vidyeshvara Samhita, each answered from a timestamped source rather than a summary written from memory.
The Shiva MahaPurana section recounting the Agni Stambha episode — Sadashiva's first manifestation as a pillar of fire, Kaal Bhairava's origin, and the birth of the Panchakshari mantra.
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Did Shiva first appear as the Agni Stambha on Mahashivratri?
In the Vidyeshvara Samhita of the Shiva MahaPurana, Sadashiva first appeared as an endless pillar of fire (Agni Stambha) to settle a supremacy dispute between Brahma and Vishnu — on Margashirsha Krishna Paksha Tritiya, under Ardra Nakshatra, not on Mahashivratri itself as many mistakenly claim.
Should the Shivling and the arghi be kept joined together?
The Shivling and the arghi should not be kept joined, he answers. The shastrokta view is there: when you read in the Shiv Mahapuran, in the Vishwa Samhita, in the subject of the mahatmya of the Shivling, you will find the proof that in the Shivling we are to keep at home for the sake of pujan, the one that is to be established in the house, the arghi and the Shivling should be kept separately.
The Vidyeshwar Samhita, carrying the complete vidhi-vidhan of Shiva pujan, was covered earlier in the series
The Vidyeshwar Samhita, which carries the complete vidhi-vidhan of Shiva pujan, has already been heard. The speaker says many listeners performed those vidhans at Shivratri and, for the first time in their lives, kept the Mahashivratri vrat awake through the whole night in ratri jagran.
What earlier word of Shiva's did Brahma remind him of?
Brahma recalls what is described in the Vishveshwar Samhita, where Mahadev himself says that from Brahma's kapal, from his forehead, a purush will arise who will be famous by the name of Rudra; and that same Rudra rupa will become the friend of the Yaksharaj Kuber, king of Alakapuri, and dwell on Kailash parvat. His marriage will take place.
From that shiro-mantra the Tripada Gayatri through four faces, then the Vedas and crores of mantras
Citing the ninth adhyaya of the Vishweshwara Samhita, he says that from that same shiro-mantra the Tripada Gayatri manifested through four faces; from that Gayatri the entire Vedas manifested, and from those Vedas crores of mantras issued, by which different works are accomplished. Going to the root, the Pranava and the Panchakshara are what is most original.
The stuti that followed is in the tenth adhyaya of the Vishweshwara Samhita
After that, stuti and the like were also performed by Brahma and Vishnu, which the speaker says one will find in the tenth adhyaya of the Vishweshwara Samhita. He adds that one should know one's Puranas, because much information will be found there through which ignorance is destroyed and love for Mahadev increases.
Who has the adhikar of Shiva pujan and the Panchakshari?
The adhikar of the pranav is not for everyone, the speaker says, but it is stated in the Vidyeshvara Samhita of the Shiv Mahapuran, as discussed on the channel, that once you have made Shiv ji your guru, the adhikar of japa of his Panchakshari mantra belongs to all — the shudra has it too, women have it too, and the adhikar of Shiva pujan belongs to everyone.
When did Shiva first appear as a Jyotirlinga?
On the Tritiya tithi of the Krishna Paksha of the month of Margashirsha, he says — which they had already learned in the opening Vishveshvara Samhita while listening to the Shiv Mahapuran katha — and not on Mahashivratri.
Which months does the Shiv Mahapuran name for the Panchakshari purashcharan?
In the month of Bhado and in the month of Ashadh too there is pujan of Shiva ji and japa of the Panchakshari; and for the Panchakshari purashcharan the month of Bhadrapada and the month of Magh — these two months — have been stated in the Shiv Mahapuran, in the seventeenth adhyaya. Read the seventeenth adhyaya of the Vidyeshwar Samhita, he says, and you will find it.
What is the pramana for the Shiv Panchakshari mantra?
He says he is telling you again and again, making an outcry, that this is a thing written in the Vidyeshvara Samhita of the Shiv Mahapuran of Bhagavan Shiva — it is not a concocted subject. The Shiv Panchakshari mantra that you are seeing on the screen: all these things anyone at all can do, and you have the adhikar to do it. And yet you are afraid in it, that no, if we do this then such and such will happen.
Which chapter carries the complete Ganesh narrative?
The thirteenth chapter of the Kumar Khand in the Rudra Samhita — the second of the seven Samhitas — which holds the complete story of Bhagavan Ganapati. The frame is a conversation between Brahma and Narad, recounted by Sut ji.
Why is Kuber in the north of a Shiva temple and Indra in a Ram temple?
Look in the Shiva mandal, the speaker says, and there is Yaksharaj Kuber ji — because Yaksharaj Kuber ji is a friend of Shiva ji. And besides him there are also very many of his ganas. He directs the listener to the Vishveshvara Samhita passage of the Shiv Mahapuran: hear it once, read it, and there, when a temple of Shiva ji is built, you will find at length which and which of them are installed, and how many of his ganas are installed.
What should someone do on Phalgun Purnima night who cannot do mantra japa?
The night of Phalgun Purnima has great importance. Those who do not wish to do anything tantra-related on it should do path and shravan of the kathas connected with their ishta aradhya — for instance a path of any one samhita of the Shiv Mahapuran: the Vishveshvar Samhita, the Rudra Samhita, the Kailash Samhita, whichever is wished.
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