Vyāsa asks Sanatkumāra to continue the wondrous tale and describe what happened next in the battle and how the demon was slain. Sanatkumāra relates that when Girijā had vanished from the battlefield and Jālandhara returned to fight, and the illusory vision had dissolved, the bull-bannered Śiva regained full awareness; seeing the māyā disappear, Śaṅkara grew exceedingly wrathful and, resorting to worldly behavior, went again to fight Jālandhara, who met him with a shower of arrows. Hara swiftly cut through that terrible arrow-net with his own arrows — unsurprising, since he is the destroyer of the three worlds. Then Jālandhara, seeing Rudra's astonishing valor, conjured by his māyā an illusion of Gaurī bound and weeping on a chariot, being struck by the demons Śumbha and Niśumbha; seeing this, even Śiva, showing a human response, became agitated, standing silent, his limbs slack and his mind dejected, forgetting his own might. Jālandhara then pierced Rudra with three arrows in the head, chest, and belly; but Rudra, the lord of great sport, instantly recognized the illusion for what it was and assumed his fierce form, blazing with garlands of flame, so terrible that the great demons — even the renowned heroes Śumbha and Niśumbha — could not stand before him and fled in all directions. At that moment Jālandhara's illusion vanished and a great cry arose across the battlefield; seeing the two demons flee, Rudra, enraged, cursed them: since they had turned their backs on his own battle, he would not slay them himself, but they would become fit to be slain by Gaurī. Jālandhara, hearing this, blazed with fury like fire and rained sharp arrows upon Rudra, darkening the earth; while Rudra cut through the arrows, Jālandhara struck the bull Nandī with an iron club, driving him from the field, and though restrained by Rudra the bull would not remain in the battle. Mahārudra then revealed to all his own unbearable radiance; growing supremely enraged and assuming his terrible form, he became like the fire of universal dissolution. Seeing the demon standing before him like the peak of Meru, and though he had heard of his invulnerability, Rudra — upholding Brahmā's word, the protector of the worlds, his heart still extending grace even as he resolved to slay him — grew wrathful and, with the toe of his foot, sportively fashioned in the great ocean waters a wondrous and terrible discus. Remembering that with it the three worlds could be destroyed, the enemy of the triple city, destroyer of Dakṣa's sacrifice and ender of Andhaka, laughingly told Jālandhara that the discus he had fashioned lay in the great waters, and that if he were strong enough to lift it out, he should stand and fight, and not otherwise. Hearing this, Jālandhara, his eyes blazing as though to burn all things, glared at Śaṅkara and, in a boastful speech, declared that he would cross every limit and slay Śiva together with his hosts and the gods, taking his own share as Garuḍa takes his; that he was able to destroy all moving and unmoving creation together with Indra, and that no being in the three worlds was safe from his arrows. He boasted that even in his boyhood he had conquered the mighty Lord through austerity alone, with sages and the foremost gods in attendance; that by his own power the three worlds, moving and unmoving, had been burnt in an instant; that Indra, Agni, Yama, Kubera, Vāyu, and Varuṇa could not endure him, as serpents cannot endure the scent of the lord of birds; that no mount could be found for him in heaven or on earth, so he subdued the lords of all the mountains he reached, striking even Mandara, Nīla, and Meru with the staff of his arm as though merely to scratch an itch; that for sport he had dammed the Gaṅgā with his two arms upon the Himālaya, and that his own servants had won victory over the gods, his enemies; that he had seized and bound shut the mouth of the submarine fire Vaḍavā, turning the whole ocean instantly into a single expanse of water; that Airāvata and the other elephants had been cast into the sea and Indra himself, with his chariot, hurled a hundred yojanas away; that he had bound even Garuḍa and Viṣṇu with a serpent-noose, and had carried off Urvaśī and other women into captivity; and that Rudra did not know him — Jālandhara, the great demon, son of the ocean, conqueror of the three worlds, of immense strength. Having spoken thus to Mahādeva, the ocean's son neither flinched nor recalled the many demons already slain in that war; arrogant and unrestrained, he clapped his mighty arms together and insulted Mahādeva with bitter words. Hearing this inauspicious speech, Mahādeva laughed aloud, yet grew supremely wrathful; he took up in his hand the discus named Sudarśana, fashioned by the toe of his foot, resolved to slay him, and hurled it — radiant as ten million suns, like the fire of universal dissolution. Blazing across heaven and earth, it reached Jālandhara and swiftly severed his great, wide-eyed head; his body fell from the chariot to the ground, making the earth resound, and at the fall of the ocean's son's head a great cry of lamentation arose. His body split in two like a mountain of collyrium cleft by the thunderbolt in the ocean; the world became filled with his terrible blood, and the whole earth was disfigured. By Rudra's command, all his blood and flesh, reaching the great Raurava, became a pool of blood there; and his radiance, issuing from his body, merged into dissolution in Rudra — just as the radiance born from Vṛndā's body had merged into Gaurī. Seeing Jālandhara slain, the gods, gandharvas, and serpents rejoiced greatly and cried out in praise; all the gods, siddhas, and great sages, showering flowers, sang his glory aloud; the celestial women, overcome with joy and love, danced and sang melodious songs together with the kinnaras. All the directions grew calm and clear at the slaying of Vṛndā's husband, and the threefold winds blew pure and pleasant; the moon grew cool, the sun blazed with fine radiance, the fires burned tranquilly, and the sky became unclouded. Thus, when that son of the ocean was slain by Hari of infinite form, the whole of the three worlds attained the utmost well-being.व्यासजी सनत्कुमारजीसे आगे युद्धमें जो हुआ तथा दैत्य किस प्रकार मारा गया, यह बताने के लिये कहते हैं। सनत्कुमारजी बताते हैं कि गिरिजाके अदृश्य होनेपर तथा दैत्येन्द्रके पुनः युद्धमें आनेपर और मायामय दृश्यके विलीन होनेपर वृषभध्वज शिवको चेत हुआ; माया अन्तर्धान होती देखकर संहारकर्ता शङ्कर लौकिक व्यवहारका आश्रय लेकर अत्यन्त क्रोधित हो उठे और पुनः जलन्धरसे युद्ध करने गये, जिसने बाणोंकी वर्षासे उनका स्वागत किया। हरने उस भयंकर बाणजालको अपने श्रेष्ठ बाणोंसे शीघ्र काट डाला — इसमें आश्चर्य क्या, वे तो त्रिभुवनके संहारकर्ता हैं। तब जलन्धरने रुद्रके अद्भुत पराक्रमको देखकर मायासे गौरीका रूप रचकर उसे रथपर बँधी, रोती हुई तथा शुम्भ-निशुम्भ दैत्योंसे मारी जाती हुई दिखाया; इसे देखकर शिव भी साधारण मनुष्यकी भाँति उद्विग्न होकर मौन खड़े रह गये, अंग शिथिल पड़ गये और वे अपना पराक्रम भूल गये। इसी बीच जलन्धरने रुद्रको तीन बाणोंसे सिर, वक्ष और उदरमें बींध दिया; किन्तु रुद्रने क्षणभरमें ही तत्त्वको पहचानकर ज्वालामालासे भयंकर रौद्ररूप धारण कर लिया, जिसे देखकर महादैत्य तथा वीरशिरोमणि शुम्भ-निशुम्भ तक युद्धमें खड़े न रह सके और दसों दिशाओंमें भाग गये। उसी क्षण जलन्धरकी माया अन्तर्धान हो गयी और संग्राममें हाहाकार मच गया; भागते हुए शुम्भ-निशुम्भको देखकर क्रुद्ध रुद्रने उन्हें शाप दिया — चूँकि वे युद्धसे पीठ दिखाकर भागे थे, इसलिये वे उनके द्वारा नहीं अपितु गौरीके द्वारा वध्य होंगे। यह सुनकर जलन्धर अग्निके समान क्रुद्ध होकर रुद्रपर तीक्ष्ण बाणोंकी वर्षा करने लगा, जिससे भूतल अन्धकारसे ढक गया; रुद्रके बाण काटते रहनेपर भी जलन्धरने परिघसे नन्दी बैलपर प्रहारकर उसे रणभूमिसे विमुख कर दिया, और रुद्रके रोकनेपर भी वह वहाँ नहीं ठहर सका। तब महारुद्रने संसारको अपना असह्य तेज दिखाया; अत्यन्त क्रुद्ध होकर रौद्ररूप धारणकर वे प्रलयाग्निके समान भयंकर हो गये। मेरुशिखरके समान खड़े दैत्यको देखकर तथा उसकी अवध्यताके विषयमें सुनकर भी, ब्रह्माके वचनकी रक्षा करते हुए जगत्के रक्षक प्रभुने हृदयमें अनुग्रह रखते हुए भी उसके वधके लिये मन बना लिया, और क्रोधित होकर अपने पैरके अँगूठेसे लीलापूर्वक महासागरके जलमें एक अद्भुत भयंकर चक्र बना दिया। उससे तीनों लोकोंके नष्ट हो सकनेका स्मरण कर त्रिपुरारि भगवानने हँसते हुए जलन्धरसे कहा कि यह चक्र उन्होंने अपने पैरसे महासागरमें बनाया है — यदि वह बलवान् हो तो इसे उठाकर युद्धके लिये खड़ा हो, अन्यथा नहीं। यह सुनकर क्रोधसे प्रज्वलित नेत्रोंवाला जलन्धर शङ्करकी ओर देखकर बोला कि वह मर्यादाका उल्लंघन कर उन्हें गणोंसहित तथा देवताओंसहित लोकोंको मारकर गरुड़की भाँति अपना भाग ग्रहण करेगा; कि वह चराचर सम्पूर्ण जगत्को इन्द्रसहित मारनेमें समर्थ है और त्रिभुवनमें उसके बाणोंसे कोई अभेद्य नहीं है। उसने डींग हाँकी कि बाल्यावस्थामें ही उसने केवल तपसे ब्रह्माको जीत लिया था, जो मुनियों तथा देवताओंके साथ उसके समक्ष उपस्थित हुए थे; कि उसने क्षणभरमें चराचरसहित त्रैलोक्यको जला डाला था; कि इन्द्र, अग्नि, यम, कुबेर, वायु, वरुण आदि उसे उसी प्रकार नहीं सह सके जैसे सर्प पक्षिराजकी गन्धको नहीं सहते; कि स्वर्ग या पृथ्वीपर उसके लिये कोई वाहन नहीं मिल सका, इसलिये उसने समस्त पर्वतोंके अधिष्ठाताओंको पराभूत कर दिया तथा मन्दर, नील और मेरुको अपनी खुजली मिटानेके लिये भुजादण्डसे रगड़ डाला; कि उसने लीलासे हिमालयपर गंगाको अपनी भुजाओंसे रोक दिया था और उसके सेवकोंने ही देवताओंपर विजय पायी थी; कि उसने बड़वाग्निका मुख बन्दकर सम्पूर्ण जलको एक महासागरमें बदल दिया था; कि ऐरावत आदि हाथी समुद्रमें फेंक दिये गये और इन्द्रको रथसहित सौ योजन दूर फेंका गया; कि उसने विष्णुसहित गरुड़को भी नागपाशसे बाँध लिया था और उर्वशी आदि स्त्रियोंको कारागारमें ले आया था; और कि रुद्र उसे नहीं जानते — वह त्रैलोक्यविजयी, समुद्रपुत्र, महाबली महादैत्य जलन्धर है। यह कहकर वह समुद्रनन्दन न तो विचलित हुआ और न युद्धमें मारे गये दानवोंका स्मरण किया; अभिमानी और उद्दण्ड होकर उसने भुजाएँ पीटकर कटु वचनोंसे महादेवका तिरस्कार किया। दैत्यके उस अमंगल वचनको सुनकर महादेव खिलखिलाकर हँसे, किन्तु मनमें परम क्रोध धारण कर लिया; उन्होंने पैरके अँगूठेसे बनाये सुदर्शन नामक चक्रको हाथमें लेकर उसके वधके लिये छोड़ दिया, जो करोड़ों सूर्योंके समान तेजस्वी तथा प्रलयाग्निके सदृश था। आकाश और पृथ्वीको जलाता हुआ वह चक्र वेगसे जलन्धरके पास पहुँचकर उसके बड़े नेत्रोंवाले सिरको काट ले गया; उसका धड़ रथसे पृथ्वीपर गिरकर गूँज उठा और सिरके गिरनेपर महान् हाहाकार मच गया। उसका शरीर अंजनगिरिके समान दो टुकड़े होकर गिरा, जैसे समुद्रमें वज्रसे कोई पर्वत दो भागोंमें विभक्त हो जाता है। उसके भयंकर रक्तसे सम्पूर्ण जगत् भर गया और समूची पृथ्वी विकृत हो गयी। रुद्रकी आज्ञासे वह समस्त रक्त और मांस महारौरवतक पहुँचकर वहाँ एक रक्तकुण्डके रूपमें परिणत हो गया; उसके शरीरसे निकला तेज रुद्रमें विलीन हो गया, ठीक वैसे ही जैसे वृन्दाके शरीरसे उत्पन्न तेज गौरीमें विलीन हुआ था। जलन्धरको मारा गया देखकर देवता, गन्धर्व और नाग अत्यन्त प्रसन्न होकर 'साधु देव!' कहने लगे; सभी देवता, सिद्ध और मुनीश्वर प्रसन्न होकर पुष्पवर्षा करते हुए ऊँचे स्वरसे उनका यशोगान करने लगे; देवांगनाएँ हर्ष और प्रेमसे विह्वल होकर नाचने लगीं तथा किन्नरोंके साथ मधुर गीत गाने लगीं। वृन्दापतिके मारे जानेपर सभी दिशाएँ निर्मल हो गयीं तथा पवित्र और सुखद त्रिविध वायु बहने लगी; चन्द्रमा शीतल हो गया, सूर्य सुन्दर तेजसे तपने लगा, अग्नियाँ शान्त भावसे जलने लगीं और आकाश निर्मल हो गया। इस प्रकार अनन्तमूर्ति हरिके द्वारा उस समुद्रपुत्रके मारे जानेपर सम्पूर्ण त्रैलोक्यको परम स्वास्थ्य प्राप्त हो गया।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधिके श्रेष्ठ पुत्र! हे प्राज्ञ! यह अद्भुत कथा सुनायी गयी; अब बताइये कि युद्धमें आगे क्या हुआ और दैत्य कैसे मारा गया।
O wise one, best son of Vidhi, this wondrous tale has been told; tell me now what happened next in that battle, and how the demon was slain.
Word by wordपदार्थ
विधेः श्रेष्ठसुत प्राज्ञः(vidheḥ śreṣṭhasuta prājñaḥ) — "O wise one, best son of Vidhi,"O wise one, best son of Vidhi,·कथेयं श्राविताद्भुता(katheyaṃ śrāvitādbhutā) — this wondrous tale has been told;this wondrous tale has been told;·ततश्च किमभूदाजौ(tataśca kimabhūdājau) — tell me now what happened next in that battle,tell me now what happened next in that battle,·कथं दैत्यो हतो वद(kathaṃ daityo hato vada) — and how the demon was slain."and how the demon was slain."
२2अदृश्य गिरिजां तत्र दैत्येन्द्रे रणमागते ।गान्धर्वे च विलीने हि चैतन्योऽभूद्वृषध्वजः ॥ २॥
adṛśya girijāṃ tatra daityendre raṇamāgate |gāndharve ca vilīne hi caitanyo'bhūdvṛṣadhvajaḥ 2 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ गिरिजाके अदृश्य हो जानेपर तथा दैत्येन्द्रके पुनः युद्धमें आनेपर और मायामय दृश्यके विलीन हो जानेपर वृषभध्वज शिवको चेत हुआ।
There, when Girijā had vanished and the demon-lord came again to battle, and the illusory vision had dissolved, the bull-bannered Śiva regained his senses.
Word by wordपदार्थ
अदृश्य गिरिजां तत्र(adṛśya girijāṃ tatra) — "there, Girijā having vanished"there, Girijā having vanished·दैत्येन्द्रे रणमागते(daityendre raṇamāgate) — when the lord of demons came again to battle,when the lord of demons came again to battle,·गान्धर्वे च विलीने हि(gāndharve ca vilīne hi) — and the illusory vision having dissolved,and the illusory vision having dissolved,·चैतन्योऽभूद्वृषध्वजः(caitanyo'bhūdvṛṣadhvajaḥ) — the bull-bannered one regained his senses"the bull-bannered one regained his senses"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब शिव मनमें विस्मित होकर पुनः क्रोधपूर्वक जलन्धरसे युद्ध करनेके लिये गये; उस दैत्यने भी शिवको पुनः आया देखकर युद्धमें बाणसमूहोंकी वर्षा कर दी।
Then Śiva, his mind astonished, went again in fury to fight Jālandhara; and that demon too, seeing Śiva returned, showered him with a multitude of arrows in battle.
Word by wordपदार्थ
ततः शिवो विस्मितमानसः(tataḥ śivo vismitamānasaḥ) — "then Śiva, his mind astonished,"then Śiva, his mind astonished,·पुनर्जगाम युद्धाय जलन्धरं रुषा(punarjagāma yuddhāya jalandharaṃ ruṣā) — went again in fury to fight Jālandhara;went again in fury to fight Jālandhara;·स चापि दैत्यः पुनरागतं शिवं(sa cāpi daityaḥ punarāgataṃ śivaṃ) — and that demon too, seeing Śiva returned,and that demon too, seeing Śiva returned,·दृष्ट्वा शरोघैः समवाकिरद्रणे(dṛṣṭvā śaroghaiḥ samavākiradraṇe) — showered him with a multitude of arrows in battle"showered him with a multitude of arrows in battle"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अत्यन्त बलवान् जलन्धरके द्वारा छोड़े गये उस भयंकर बाणजालको प्रभु हरने अपने श्रेष्ठ बाणोंसे शीघ्र ही काट डाला — इसमें कोई आश्चर्य नहीं, क्योंकि वे त्रिभुवनके संहारकर्ता हैं।
That terrible net of arrows loosed by the extremely powerful Jālandhara, the lord Hara swiftly cut to pieces with his own excellent arrows — no wonder in this, for he is the destroyer of the three worlds.
Word by wordपदार्थ
क्षिप्तं प्रभुस्तं शरजालमुग्रं(kṣiptaṃ prabhustaṃ śarajālamugraṃ) — "that terrible net of arrows loosed"that terrible net of arrows loosed·जलन्धरेणातिबलीयसा हरः(jalandhareṇātibalīyasā haraḥ) — by the extremely powerful Jālandhara, the lord Haraby the extremely powerful Jālandhara, the lord Hara·द्रुतं प्रचिच्छेद शरैर्वरैर्निजैः(drutaṃ praciccheda śarairvarairnijaiḥ) — swiftly cut to pieces with his own excellent arrows —swiftly cut to pieces with his own excellent arrows —·न चित्रमत्र त्रिभवप्रहन्तुः(na citramatra tribhavaprahantuḥ) — no wonder in this, for he is the destroyer of the three worlds"no wonder in this, for he is the destroyer of the three worlds"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब जलन्धरने रुद्रके अद्भुत पराक्रमको देखकर मायासे गौरीका रूप रचा, मानो त्र्यम्बकको मोहित करना चाहता हो।
Then Jālandhara, seeing Rudra of wondrous valor, conjured by his māyā an illusion of Gaurī, as if to delude the three-eyed Śiva.
Word by wordपदार्थ
ततो जलन्धरो दृष्ट्वा(tato jalandharo dṛṣṭvā) — "then Jālandhara, seeing"then Jālandhara, seeing·रुद्रमद्भुतविक्रमम्(rudramadbhutavikramam) — Rudra of wondrous valor,Rudra of wondrous valor,·चकार मायया गौरीं(cakāra māyayā gaurīṃ) — conjured by his māyā [an illusion of] Gaurī,conjured by his māyā [an illusion of] Gaurī,·त्र्यम्बकं मोहयन्निव(tryambakaṃ mohayanniva) — as if to delude the three-eyed one"as if to delude the three-eyed one"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवने पार्वतीको रथपर सवार, बँधी हुई, रोती हुई तथा निशुम्भ और शुम्भ नामक दैत्योंके द्वारा मारी जाती हुई देखा।
Śiva saw Pārvatī, bound and weeping, mounted upon a chariot, being struck by the demons Niśumbha and Śumbha.
Word by wordपदार्थ
रथोपरि गतां बद्धां(rathopari gatāṃ baddhāṃ) — "mounted upon a chariot, bound,"mounted upon a chariot, bound,·रुदन्तीं पार्वतीं शिवः(rudantīṃ pārvatīṃ śivaḥ) — weeping — [such was] Pārvatī, [whom] Śivaweeping — [such was] Pārvatī, [whom] Śiva·निशुम्भशुम्भदैत्यैश्च(niśumbhaśumbhadaityaiśca) — by the demons Niśumbha and Śumbhaby the demons Niśumbha and Śumbha·वध्यमानां ददर्श सः(vadhyamānāṃ dadarśa saḥ) — saw being struck"saw being struck"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गौरीको उस दशामें देखकर लौकिक व्यवहार दिखलाते हुए शिव भी साधारण मनुष्यकी भाँति उद्विग्नचित्त हो गये।
Seeing Gaurī in that condition, showing a worldly response, even Śiva became like an ordinary being, his mind agitated.
Word by wordपदार्थ
गौरीं तथाविधां दृष्ट्वा(gaurīṃ tathāvidhāṃ dṛṣṭvā) — "seeing Gaurī in that condition,"seeing Gaurī in that condition,·लौकिकीं दर्शयन् गतिम्(laukikīṃ darśayan gatim) — showing a worldly response,showing a worldly response,·बभूव प्राकृत इव(babhūva prākṛta iva) — he became like an ordinary being,he became like an ordinary being,·शिवोऽप्युद्विग्नमानसः(śivo'pyudvignamānasaḥ) — even Śiva, his mind agitated"even Śiva, his mind agitated"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुँह नीचा किये मौन खड़े हुए, नाना लीलाओंमें कुशल वे शिव अंग शिथिल किये, खिन्नचित्त होकर अपने पराक्रमको भूल गये।
Standing silent, his face cast down — he who is skilled in manifold sportive deeds — his limbs slack, his mind dejected, forgetting his own prowess.
Word by wordपदार्थ
अवाङ्मुखस्थितस्तूष्णीं(avāṅmukhasthitastūṣṇīṃ) — "[he,] face cast down, standing silent,"[he,] face cast down, standing silent,·नानालीलाविशारदः(nānālīlāviśāradaḥ) — he who is skilled in manifold sportive deeds,he who is skilled in manifold sportive deeds,·शिथिलाङ्गो विषण्णात्मा(śithilāṅgo viṣaṇṇātmā) — his limbs slack, his mind dejected,his limbs slack, his mind dejected,·विस्मृत्य स्वपराक्रमम्(vismṛtya svaparākramam) — forgetting his own prowess"forgetting his own prowess"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब जलन्धरने वेगपूर्वक तीन बाणोंसे पूँखतक धँसाकर रुद्रको सिर, वक्षःस्थल और उदरमें बींध डाला।
Then Jālandhara swiftly pierced Rudra with three arrows, sunk in up to their feathers, in the head, the chest, and the belly.
Word by wordपदार्थ
ततो जलन्धरो वेगात्(tato jalandharo vegāt) — "then Jālandhara, swiftly,"then Jālandhara, swiftly,·त्रिभिर्विव्याध सायकैः(tribhirvivyādha sāyakaiḥ) — pierced [him] with three arrows,pierced [him] with three arrows,·आपुङ्खमग्नैस्तं रुद्रं(āpuṅkhamagnaistaṃ rudraṃ) — sunk in up to their feathers, that Rudra,sunk in up to their feathers, that Rudra,·शिरस्युरसि चोदरे(śirasyurasi codare) — in the head, the chest, and the belly"in the head, the chest, and the belly"
Verse 11
११11ततो रुद्रो महालीलो ज्ञाततत्त्वः क्षणात्प्रभुः ।रौद्ररूपधरो जातो ज्वालामालातिभीषणः ॥ ११॥
tato rudro mahālīlo jñātatattvaḥ kṣaṇātprabhuḥ |raudrarūpadharo jāto jvālāmālātibhīṣaṇaḥ 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब महालीलामय प्रभु रुद्र क्षणभरमें ही तत्त्वको जानकर ज्वालाओंकी मालासे अत्यन्त भयंकर रौद्ररूप धारण करने लगे।
Then Rudra, the lord of great sport, having in an instant recognized the truth of the illusion, assumed his fierce form, terrifying with garlands of flame.
Word by wordपदार्थ
ततो रुद्रो महालीलो(tato rudro mahālīlo) — "then Rudra, lord of great sport,"then Rudra, lord of great sport,·ज्ञाततत्त्वः क्षणात्प्रभुः(jñātatattvaḥ kṣaṇātprabhuḥ) — the lord, having in an instant known the truth,the lord, having in an instant known the truth,·रौद्ररूपधरो जातो(raudrarūpadharo jāto) — assumed his fierce form,assumed his fierce form,·ज्वालामालातिभीषणः(jvālāmālātibhīṣaṇaḥ) — terrifying with garlands of flame"terrifying with garlands of flame"
Verse 12
१२12तस्यातीव महारौद्ररूपं दृष्ट्वा महासुराः ।न शेकुः प्रमुखे स्थातुं भेजिरे ते दिशो दश ॥ १२॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके अत्यन्त भयंकर रौद्ररूपको देखकर महादैत्य उनके सामने खड़े न रह सके और दसों दिशाओंमें भाग गये।
Seeing his exceedingly terrible fierce form, the great demons could not bear to stand before him and fled to the ten directions.
Word by wordपदार्थ
तस्यातीव महारौद्ररूपं(tasyātīva mahāraudrarūpaṃ) — "his exceedingly terrible fierce form"his exceedingly terrible fierce form·दृष्ट्वा महासुराः(dṛṣṭvā mahāsurāḥ) — seeing, the great demonsseeing, the great demons·न शेकुः प्रमुखे स्थातुं(na śekuḥ pramukhe sthātuṃ) — could not bear to stand before him;could not bear to stand before him;·भेजिरे ते दिशो दश(bhejire te diśo daśa) — they fled to the ten directions"they fled to the ten directions"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! वीरशिरोमणि प्रसिद्ध निशुम्भ और शुम्भ — वे दोनों भी उस युद्धमें खड़े नहीं रह सके।
Even Niśumbha and Śumbha, those two renowned as the foremost heroes, O lord of sages, could not stand their ground in that battle.
Word by wordपदार्थ
निशुम्भशुम्भावपि यौ(niśumbhaśumbhāvapi yau) — "even Niśumbha and Śumbha, who"even Niśumbha and Śumbha, who·विख्यातौ वीरसत्तमौ(vikhyātau vīrasattamau) — are renowned as the foremost of heroes —are renowned as the foremost of heroes —·अपि तौ शेकतुर्नैव(api tau śekaturnaiva) — even those two could noteven those two could not·रणे स्थातुं मुनीश्वर(raṇe sthātuṃ munīśvara) — stand their ground in that battle, O lord of sages"stand their ground in that battle, O lord of sages"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जलन्धरकी रची हुई माया उसी क्षण अन्तर्धान हो गयी और सम्पूर्ण संग्राममें चारों ओर हाहाकार मच गया।
The illusion wrought by Jālandhara vanished at that very instant, and a great cry of lamentation arose throughout the battle on every side.
Word by wordपदार्थ
जलन्धरकृता माया(jalandharakṛtā māyā) — "the illusion wrought by Jālandhara"the illusion wrought by Jālandhara·अन्तर्हिताभूच्च तत्क्षणम्(antarhitābhūcca tatkṣaṇam) — vanished at that very instant;vanished at that very instant;·हाहाकारो महानासीत्(hāhākāro mahānāsīt) — a great cry of lamentation arosea great cry of lamentation arose·सङ्ग्रामे सर्वतोमुखे(saṅgrāme sarvatomukhe) — throughout the battle on every side"throughout the battle on every side"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब शुम्भ और निशुम्भ दोनोंको भागते देख रुद्रने क्रोधमें भरकर उन्हें धिक्कारते हुए शाप दे दिया।
Then, seeing those two, Śumbha and Niśumbha, fleeing, Rudra, filled with anger, rebuked them and pronounced a curse upon them.
Word by wordपदार्थ
ततः शापं ददौ रुद्रः(tataḥ śāpaṃ dadau rudraḥ) — "then Rudra pronounced a curse"then Rudra pronounced a curse·तयोः शुम्भनिशुम्भयोः(tayoḥ śumbhaniśumbhayoḥ) — upon those two, Śumbha and Niśumbha,upon those two, Śumbha and Niśumbha,·पलायमानौ तौ दृष्ट्वा(palāyamānau tau dṛṣṭvā) — seeing them fleeing,seeing them fleeing,·धिक्कृत्य क्रोधसंयुतः(dhikkṛtya krodhasaṃyutaḥ) — rebuking them, filled with anger"rebuking them, filled with anger"
yuvāṃ duṣṭāvatikhalāvaparādhakarau mama |pārvatīdaṇḍadātārau raṇādasmātparāṅmukhau 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुम दोनों दुष्ट, अत्यन्त नीच तथा मेरे अपराधी हो, जिन्होंने पार्वतीको दण्ड दिया, और अब इस युद्धसे पीठ दिखा रहे हो।
You two are wicked, utterly vile, offenders against me, who dealt punishment to Pārvatī — and now you turn your backs and flee this battle.
Word by wordपदार्थ
युवां दुष्टावतिखलौ(yuvāṃ duṣṭāvatikhalau) — "you two are wicked, utterly vile,"you two are wicked, utterly vile,·अपराधकरौ मम(aparādhakarau mama) — offenders against me,offenders against me,·पार्वतीदण्डदातारौ(pārvatīdaṇḍadātārau) — you who dealt punishment to Pārvatī,you who dealt punishment to Pārvatī,·रणादस्मात्पराङ्मुखौ(raṇādasmātparāṅmukhau) — [yet now] turning your backs on this battle"[yet now] turning your backs on this battle"
Verse 17
१७17पराङ्मुखो न हन्तव्य इति वध्यौ न मे युवाम् ।मम युद्धादतिक्रान्तौ गौर्य्या वध्यौ भविष्यतः ॥ १७॥
parāṅmukho na hantavya iti vadhyau na me yuvām |mama yuddhādatikrāntau gauryyā vadhyau bhaviṣyataḥ 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'पीठ दिखानेवालेका वध नहीं करना चाहिये' — इस नियमसे मैं तुम्हारा वध नहीं करूँगा; किन्तु मेरे युद्धसे भाग जानेके कारण तुम गौरीके द्वारा वध्य होगे।
'One who has turned his back is not to be slain' — by this rule you shall not be slain by me; but having fled from my battle, you shall become fit to be slain by Gaurī.
Word by wordपदार्थ
पराङ्मुखो न हन्तव्य(parāṅmukho na hantavya) — "'one who has turned his back is not to be slain' —"'one who has turned his back is not to be slain' —·इति वध्यौ न मे युवाम्(iti vadhyau na me yuvām) — by this rule you two shall not be slain by me;by this rule you two shall not be slain by me;·मम युद्धादतिक्रान्तौ(mama yuddhādatikrāntau) — having fled from my battle,having fled from my battle,·गौर्य्या वध्यौ भविष्यतः(gauryyā vadhyau bhaviṣyataḥ) — you shall become fit to be slain by Gaurī"you shall become fit to be slain by Gaurī"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गौरीके स्वामी शिवके ऐसा कहते ही समुद्रपुत्र जलन्धर प्रज्वलित अग्निके समान होकर रुद्रपर अत्यन्त क्रुद्ध हो उठा।
While the lord of Gaurī spoke thus, the ocean's son Jālandhara grew exceedingly enraged at Rudra, blazing like flaming fire.
Word by wordपदार्थ
एवं वदति गौरीशे(evaṃ vadati gaurīśe) — "while the lord of Gaurī spoke thus,"while the lord of Gaurī spoke thus,·सिन्धुपुत्रो जलन्धरः(sindhuputro jalandharaḥ) — the ocean's son Jālandharathe ocean's son Jālandhara·चुक्रोधातीव रुद्राय(cukrodhātīva rudrāya) — grew exceedingly enraged at Rudra,grew exceedingly enraged at Rudra,·ज्वलज्ज्वलनसन्निभः(jvalajjvalanasannibhaḥ) — blazing like flaming fire"blazing like flaming fire"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसने युद्धमें रुद्रपर अत्यन्त वेगसे तीक्ष्ण बाणोंकी वर्षा कर दी, जिससे सम्पूर्ण भूतल बाणोंके अन्धकारसे आच्छन्न हो गया।
With great speed he rained sharp arrows upon Rudra in battle, so that the surface of the earth became covered with a darkness of arrows.
Word by wordपदार्थ
रुद्रे रणे महावेगाद्(rudre raṇe mahāvegād) — "with great speed, upon Rudra in battle,"with great speed, upon Rudra in battle,·ववर्ष निशितान् शरान्(vavarṣa niśitān śarān) — he rained down sharp arrows,he rained down sharp arrows,·बाणान्धकारसञ्छन्नं(bāṇāndhakārasañchannaṃ) — so that, covered by the darkness of arrows,so that, covered by the darkness of arrows,·तथा भूमितलं ह्यभूत्(tathā bhūmitalaṃ hyabhūt) — the surface of the earth became [thus]"the surface of the earth became [thus]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जबतक रुद्र उसके बाणसमूहोंको शीघ्र काटते रहे, तबतक उस बलवान् दैत्यने परिघसे तुरंत वृषभपर प्रहार कर दिया।
While Rudra swiftly cut through his multitude of arrows, that powerful one at once struck the bull with an iron club.
Word by wordपदार्थ
यावद् रुद्रः प्रचिच्छेद(yāvad rudraḥ praciccheda) — "while Rudra swiftly cut through"while Rudra swiftly cut through·तस्य बाणगणान् द्रुतम्(tasya bāṇagaṇān drutam) — his multitude of arrows,his multitude of arrows,·तावत्स परिघेणाशु(tāvatsa parigheṇāśu) — at once that powerful one, with an iron club,at once that powerful one, with an iron club,·जघान वृषभं बली(jaghāna vṛṣabhaṃ balī) — struck the bull"struck the bull"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस प्रहारसे वृषभ रणभूमिसे विमुख हो गया; रुद्रके रोकनेपर भी वह रणभूमिमें नहीं ठहर सका।
By that blow the bull turned away from the field of battle; even though restrained by Rudra, he would not remain on the battlefield.
Word by wordपदार्थ
वृषस्तेन प्रहारेण(vṛṣastena prahāreṇa) — "by that blow, the bull"by that blow, the bull·परवृत्तो रणाङ्गणात्(paravṛtto raṇāṅgaṇāt) — turned away from the field of battle;turned away from the field of battle;·रुद्रेण कृश्यमाणोऽपि(rudreṇa kṛśyamāṇo'pi) — even though restrained by Rudra,even though restrained by Rudra,·न तस्थौ रणभूमिषु(na tasthau raṇabhūmiṣu) — he would not remain on the battlefield"he would not remain on the battlefield"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! तदनन्तर महारुद्रने संसारमें सबको अपना अत्यन्त असह्य तेज दिखाया — यह सत्य है।
Then, in that world, Mahārudra showed to all his own unbearable radiance — this is true, O lord of sages.
Word by wordपदार्थ
अथ लोके महारुद्रः(atha loke mahārudraḥ) — "then, in that world, Mahārudra"then, in that world, Mahārudra·स्वीयं तेजोऽतिदुःसहम्(svīyaṃ tejo'tiduḥsaham) — his own unbearable radiancehis own unbearable radiance·दर्शयामास सर्वस्मै(darśayāmāsa sarvasmai) — showed to all;showed to all;·सत्यमेतन्मुनीश्वर(satyametanmunīśvara) — this is true, O lord of sages"this is true, O lord of sages"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब अत्यन्त क्रुद्ध होकर रौद्ररूपधारी प्रभु रुद्र सहसा प्रलयाग्निके समान भयंकर हो गये।
Then Rudra, supremely enraged, assuming his fierce form, the lord suddenly became terrible like the fire of universal dissolution.
Word by wordपदार्थ
ततः परमसङ्क्रुद्धो(tataḥ paramasaṅkruddho) — "then, supremely enraged,"then, supremely enraged,·रुद्रो रौद्रवपुर्धरः(rudro raudravapurdharaḥ) — Rudra, assuming his fierce form,Rudra, assuming his fierce form,·प्रलयानलवद् घोरो(pralayānalavad ghoro) — terrible like the fire of dissolution,terrible like the fire of dissolution,·बभूव सहसा प्रभुः(babhūva sahasā prabhuḥ) — the lord suddenly became"the lord suddenly became"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरुके शिखरके समान खड़े दैत्यको सामने देखकर तथा उसकी अवध्यताको दूसरोंसे सुनकर भी वे उसके सम्मुख उद्यत हो गये।
Seeing the demon standing before him like the peak of Meru, and though he had heard from others of his invulnerability, he rose up against him.
Word by wordपदार्थ
दृष्ट्वा पुरःस्थितं दैत्यं(dṛṣṭvā puraḥsthitaṃ daityaṃ) — "seeing the demon standing before him,"seeing the demon standing before him,·मेरुकूटमिव स्थितम्(merukūṭamiva sthitam) — standing like the peak of Meru,standing like the peak of Meru,·अवध्यत्वमपि श्रुत्वाप्य्(avadhyatvamapi śrutvāpy) — and though he had also heard of his invulnerabilityand though he had also heard of his invulnerability·अन्यैरभ्युद्यतोऽभवत्(anyairabhyudyato'bhavat) — from others, he rose up against him"from others, he rose up against him"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्माके वचनकी रक्षा करते हुए जगत्के रक्षक प्रभुने हृदयमें अनुग्रह रखते हुए भी उसके वधके लिये मन बना लिया।
Upholding Brahmā's word, the protector and lord of the worlds, extending grace in his heart, set his mind upon slaying him.
Word by wordपदार्थ
ब्रह्मणो वचनं रक्षन्(brahmaṇo vacanaṃ rakṣan) — "upholding Brahmā's word,"upholding Brahmā's word,·रक्षको जगतां प्रभुः(rakṣako jagatāṃ prabhuḥ) — the protector and lord of the worlds,the protector and lord of the worlds,·हृदानुग्रहमातन्वंस्(hṛdānugrahamātanvaṃs) — extending grace in his heart,extending grace in his heart,·तद्वधाय मनो दधत्(tadvadhāya mano dadhat) — set his mind upon slaying him"set his mind upon slaying him"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अत्यन्त क्रोधित होकर शूलधारी शिवने पैरके अँगूठेसे लीलापूर्वक महासागरके जलमें तत्काल एक अद्भुत भयंकर चक्र बना दिया।
Having grown supremely wroth, the trident-bearer, with the toe of his foot, sportively fashioned at once in the great waters a wondrous and terrible discus.
Word by wordपदार्थ
कोपं कृत्वा परं शूली(kopaṃ kṛtvā paraṃ śūlī) — "having grown supremely wroth, the trident-bearer,"having grown supremely wroth, the trident-bearer,·पादाङ्गुष्ठेन लीलया(pādāṅguṣṭhena līlayā) — with the toe of his foot, sportively,with the toe of his foot, sportively,·महाम्भसि चकाराशु(mahāmbhasi cakārāśu) — at once fashioned in the great watersat once fashioned in the great waters·रथाङ्गं रौद्रमद्भुतम्(rathāṅgaṃ raudramadbhutam) — a wondrous and terrible discus"a wondrous and terrible discus"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समुद्रके जलमें तीक्ष्ण चक्र बनाकर तथा उससे तीनों लोकोंके नष्ट हो सकनेका स्मरणकर त्रिपुरारि भगवान् — जो दक्षयज्ञविनाशक, अन्धकासुरके अन्तक तथा त्रिपुरके संहारक और त्रिलोकके अन्तकारी हैं — हँसते हुए बोले।
Having fashioned in the ocean's waters a sharpened discus, the Lord, the enemy of the triple city, remembering that the three worlds could be slain by it — he, the destroyer of Dakṣa's sacrifice, the ender of Andhaka and of the triple city, the doer of the three worlds' end — laughingly spoke.
Word by wordपदार्थ
कृत्वार्णवाम्भसि शितं(kṛtvārṇavāmbhasi śitaṃ) — "having fashioned in the ocean's waters a sharpened"having fashioned in the ocean's waters a sharpened·भगवान् रथाङ्गं स्मृत्वा(bhagavān rathāṅgaṃ smṛtvā) — discus, the Lord, rememberingdiscus, the Lord, remembering·जगत्त्रयमनेन हतं पुरारिः(jagattrayamanena hataṃ purāriḥ) — that the three worlds could be slain by it, the enemy of the [triple] city —that the three worlds could be slain by it, the enemy of the [triple] city —·दक्षान्धकान्तकपुरत्रययज्ञहन्ता लोकत्रयान्तककरः प्रहसन्नुवाच(dakṣāndhakāntakapuratrayayajñahantā lokatrayāntakakaraḥ prahasannuvāca) — destroyer of Dakṣa's sacrifice, ender of Andhaka and of the triple city, doer of the three worlds' end — laughing, spoke"destroyer of Dakṣa's sacrifice, ender of Andhaka and of the triple city, doer of the three worlds' end — laughing, spoke"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे जलन्धर! यह चक्र मैंने अपने पैरसे महासागरमें बनाया है; यदि तुम बलवान् हो तो इसे उठाकर युद्धके लिये खड़े होओ, अन्यथा नहीं।
O Jālandhara, this discus was fashioned by my foot in the great waters; if you are strong enough to lift it out, then stand and fight — not otherwise.
Word by wordपदार्थ
पादेन निर्मितं चक्रं(pādena nirmitaṃ cakraṃ) — "O Jālandhara, this discus fashioned by my foot"O Jālandhara, this discus fashioned by my foot·जलन्धर महाम्भसि(jalandhara mahāmbhasi) — lies in the great waters;lies in the great waters;·बलवान्यदि चोद्धर्त्तुं(balavānyadi coddharttuṃ) — if you are strong enough to lift it out,if you are strong enough to lift it out,·तिष्ठ योद्धुं न चान्यथा(tiṣṭha yoddhuṃ na cānyathā) — then stand and fight — not otherwise"then stand and fight — not otherwise"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके वे वचन सुनकर क्रोधसे प्रज्वलित नेत्रोंवाला जलन्धर मानो दोनों नेत्रोंसे जलाता हुआ-सा शङ्करकी ओर देखकर बोला।
Hearing those words of his, his eyes blazing with wrath as though burning all things, he glared at Śaṅkara and spoke.
Word by wordपदार्थ
तस्य तद्वचनं श्रुत्वा(tasya tadvacanaṃ śrutvā) — "hearing those words of his,"hearing those words of his,·क्रोधेनादीप्तलोचनः(krodhenādīptalocanaḥ) — his eyes blazing with wrath,his eyes blazing with wrath,·प्रदहन्निव चक्षुर्भ्यां(pradahanniva cakṣurbhyāṃ) — as though burning [all] with his two eyes,as though burning [all] with his two eyes,·प्राहालोक्य स शङ्करम्(prāhālokya sa śaṅkaram) — he glared at Śaṅkara and spoke"he glared at Śaṅkara and spoke"
जलन्धर उवाच —Jālandhara spoke:जलन्धर बोला:
Verse 30
३०30रेखामुद्धृत्य हत्वा च सगणं त्वां हि शङ्कर ।हत्वा लोकान्सुरैः सार्धं स्वभागं गरुडो यथा ॥ ३०॥
rekhāmuddhṛtya hatvā ca sagaṇaṃ tvāṃ hi śaṅkara |hatvā lokānsuraiḥ sārdhaṃ svabhāgaṃ garuḍo yathā 30 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शङ्कर! मर्यादाका उल्लंघन कर तुम्हें गणोंसहित मारकर तथा देवताओंसहित लोकोंको मारकर मैं भी गरुड़की भाँति अपना भाग ग्रहण करूँगा।
Crossing every limit, and slaying you, O Śaṅkara, together with your hosts, and slaying the worlds along with the gods, I shall take my own share, as Garuḍa takes his.
Word by wordपदार्थ
रेखामुद्धृत्य हत्वा च(rekhāmuddhṛtya hatvā ca) — "crossing every limit, and slaying"crossing every limit, and slaying·सगणं त्वां हि शङ्कर(sagaṇaṃ tvāṃ hi śaṅkara) — you, O Śaṅkara, together with your hosts,you, O Śaṅkara, together with your hosts,·हत्वा लोकान्सुरैः सार्धं(hatvā lokānsuraiḥ sārdhaṃ) — and slaying the worlds together with the gods,and slaying the worlds together with the gods,·स्वभागं गरुडो यथा(svabhāgaṃ garuḍo yathā) — [I shall take] my own share, as Garuḍa [takes his]"[I shall take] my own share, as Garuḍa [takes his]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं चराचर सम्पूर्ण जगत्को इन्द्रसहित मारनेमें समर्थ हूँ; हे महेश्वर! त्रिभुवनमें मेरे बाणोंसे कौन अभेद्य है?
I am capable of slaying all moving and unmoving creation, together with Indra; who, O Maheśvara, in the three worlds is impenetrable by my arrows?
Word by wordपदार्थ
हन्तुं चराचरं सर्वं(hantuṃ carācaraṃ sarvaṃ) — "to slay all moving and unmoving creation,"to slay all moving and unmoving creation,·समर्थोऽहं सवासवम्(samartho'haṃ savāsavam) — I am capable, together with Vāsava [Indra];I am capable, together with Vāsava [Indra];·को महेश्वर मद्बाणैः(ko maheśvara madbāṇaiḥ) — who, O Maheśvara, by my arrows,who, O Maheśvara, by my arrows,·अभेद्यो भुवनत्रये(abhedyo bhuvanatraye) — is impenetrable in the three worlds?"is impenetrable in the three worlds?"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बाल्यावस्थामें ही मैंने केवल तपसे भगवान् ब्रह्माको जीत लिया था; वे बलिष्ठ ब्रह्मा मुनियों तथा श्रेष्ठ देवताओंके साथ मेरे समक्ष उपस्थित हुए थे।
Even in boyhood, the mighty Lord Brahmā was conquered by me through austerity alone; the most powerful Brahmā stood in my presence, together with sages and the foremost of gods.
Word by wordपदार्थ
बालभावेन भगवान्(bālabhāvena bhagavān) — "even in boyhood, the mighty Lord [Brahmā]"even in boyhood, the mighty Lord [Brahmā]·तपसैव विनिर्जितः(tapasaiva vinirjitaḥ) — was conquered by me through austerity alone;was conquered by me through austerity alone;·ब्रह्मा बलिष्ठः स्थाने मे(brahmā baliṣṭhaḥ sthāne me) — Brahmā, most powerful, stood in my presence,Brahmā, most powerful, stood in my presence,·मुनिभिः सुरपुङ्गवैः(munibhiḥ surapuṅgavaiḥ) — together with sages and the foremost of gods"together with sages and the foremost of gods"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैंने क्षणभरमें ही चराचरसहित सम्पूर्ण त्रैलोक्यको जला डाला; हे रुद्र! तपसे तुमने क्या किया — भगवान् तक तो मेरे द्वारा जीत लिये गये।
In an instant the whole of the three worlds, with all that moves and moves not, was burnt by me; by austerity, what have you achieved, O Rudra — even the Lord has been conquered.
Word by wordपदार्थ
दग्धं क्षणेन सकलं(dagdhaṃ kṣaṇena sakalaṃ) — "in an instant, the whole"in an instant, the whole·त्रैलोक्यं सचराचरम्(trailokyaṃ sacarācaram) — three worlds, with all that moves and moves not, was burnt by me;three worlds, with all that moves and moves not, was burnt by me;·तपसा किं त्वया रुद्र(tapasā kiṃ tvayā rudra) — by austerity, what have you, O Rudra, [achieved]?by austerity, what have you, O Rudra, [achieved]?·निर्जितो भगवानपि(nirjito bhagavānapi) — even the Lord has been conquered [by me]"even the Lord has been conquered [by me]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन्द्र, अग्नि, यम, कुबेर, वायु, वरुण आदि मुझे उसी प्रकार नहीं सह सके, जैसे सर्प पक्षिराजकी गन्धको नहीं सह पाते।
Indra, Agni, Yama, Kubera, Vāyu, Varuṇa, and the rest could not endure me, just as serpents cannot endure the scent of the lord of birds.
Word by wordपदार्थ
इन्द्राग्नियमवित्तेश(indrāgniyamavitteśa) — "Indra, Agni, Yama, Kubera,"Indra, Agni, Yama, Kubera,·वायुवारीश्वरादयः(vāyuvārīśvarādayaḥ) — Vāyu, Varuṇa, and the restVāyu, Varuṇa, and the rest·न सेहिरे यथा नागा(na sehire yathā nāgā) — could not endure me, just as serpentscould not endure me, just as serpents·गन्धं पक्षिपतेरिव(gandhaṃ pakṣipateriva) — cannot endure the scent of the lord of birds"cannot endure the scent of the lord of birds"
na labdhaṃ divi bhūmau ca vāhanaṃ mama śaṅkara |samastānparvatānprāpya dharṣitāśca gaṇeśvarāḥ 35 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शङ्कर! मेरे लिये स्वर्गमें या पृथ्वीपर कोई वाहन नहीं मिल सका; समस्त पर्वतोंपर पहुँचकर मैंने उनके अधिष्ठाता गणेश्वरोंको भी पराभूत कर दिया।
No mount was found for me in heaven or on earth, O Śaṅkara; having reached all the mountains, I subdued their guardian lords.
Word by wordपदार्थ
न लब्धं दिवि भूमौ च(na labdhaṃ divi bhūmau ca) — "no mount was found in heaven or on earth"no mount was found in heaven or on earth·वाहनं मम शङ्कर(vāhanaṃ mama śaṅkara) — for me, O Śaṅkara;for me, O Śaṅkara;·समस्तान्पर्वतान्प्राप्य(samastānparvatānprāpya) — having reached all the mountains,having reached all the mountains,·धर्षिताश्च गणेश्वराः(dharṣitāśca gaṇeśvarāḥ) — I subdued their guardian lords"I subdued their guardian lords"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गिरिराज मन्दर, श्रीमान् नील और सुशोभित मेरु — इन सबको मैंने अपनी खुजली मिटानेके लिये अपनी भुजादण्डसे रगड़ डाला।
The lordly mountain Mandara, the glorious Nīla, and the beautiful Meru — all were struck by the staff of my arm, for the scratching of my itch.
Word by wordपदार्थ
गिरीन्द्रो मन्दरः श्रीमान्(girīndro mandaraḥ śrīmān) — "the lordly mountain Mandara, the glorious,"the lordly mountain Mandara, the glorious,·नीलो मेरुः सुशोभनः(nīlo meruḥ suśobhanaḥ) — the Nīla, the beautiful Meru —the Nīla, the beautiful Meru —·धर्षितो बाहुदण्डेन(dharṣito bāhudaṇḍena) — were struck by the staff of my arm,were struck by the staff of my arm,·कण्ड्वा उत्सर्पणाय मे(kaṇḍvā utsarpaṇāya me) — for the scratching of my itch"for the scratching of my itch"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हिमालय पर्वतपर मैंने लीलासे अपनी दोनों भुजाओंसे गंगाको रोक दिया था; तथा मेरे सेवकोंने ही मेरे शत्रु देवताओंपर विजय प्राप्त की।
For sport I dammed the Gaṅgā with my two arms upon the Himālaya; and victory over my enemies, the dwellers of heaven, was won by my own servants.
Word by wordपदार्थ
गङ्गा निरुद्धा बाहुभ्यां(gaṅgā niruddhā bāhubhyāṃ) — "the Gaṅgā was dammed with my two arms,"the Gaṅgā was dammed with my two arms,·लीलार्थं हिमवद्गिरौ(līlārthaṃ himavadgirau) — for sport, upon the Himālaya mountain;for sport, upon the Himālaya mountain;·अरीणां मम भृत्यैश्च(arīṇāṃ mama bhṛtyaiśca) — and, over my enemies,and, over my enemies,·जयो लब्धो दिवौकसाम्(jayo labdho divaukasām) — victory was won by my servants, the dwellers of heaven [being the foes]"victory was won by my servants, the dwellers of heaven [being the foes]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैंने अपने हाथसे बड़वाग्निको पकड़कर उसका मुख बन्द कर दिया; उसी क्षण सम्पूर्ण जल एक ही महासागरके रूपमें हो गया।
Having seized the submarine mare-fire with my hand, I bound its mouth shut; at that very instant the whole ocean became a single expanse of water.
Word by wordपदार्थ
वडवाया मुखं बद्धं(vaḍavāyā mukhaṃ baddhaṃ) — "the mouth of the submarine mare-fire was bound shut,"the mouth of the submarine mare-fire was bound shut,·गृहीत्वा तां करेण तु(gṛhītvā tāṃ kareṇa tu) — having seized it with my hand;having seized it with my hand;·तत्क्षणादेव सकलम्(tatkṣaṇādeva sakalam) — at that very instant, the whole [ocean]at that very instant, the whole [ocean]·एकार्णवमभूत्तदा(ekārṇavamabhūttadā) — became a single ocean"became a single ocean"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐरावत आदि हाथी समुद्रके जलमें फेंक दिये गये; तथा भगवान् इन्द्रको रथसहित सौ योजन दूर फेंक दिया गया।
Airāvata and the other elephants were cast upon the ocean's waters; and the Lord Indra, together with his chariot, was hurled a hundred yojanas away.
Word by wordपदार्थ
ऐरावतादयो नागाः(airāvatādayo nāgāḥ) — "Airāvata and the other elephants"Airāvata and the other elephants·क्षिप्ताः सिन्धुजलोपरि(kṣiptāḥ sindhujalopari) — were cast upon the ocean's waters;were cast upon the ocean's waters;·सरथो भगवानिन्द्रः(saratho bhagavānindraḥ) — and the Lord Indra, together with his chariot,and the Lord Indra, together with his chariot,·क्षिप्तश्च शतयोजनम्(kṣiptaśca śatayojanam) — was hurled a hundred yojanas away"was hurled a hundred yojanas away"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैंने गरुड़को भी विष्णुसहित नागपाशसे बाँध लिया था; तथा उर्वशी आदि स्त्रियोंको भी मैं कारागारमें ले आया था।
Even Garuḍa was bound by me with the serpent-noose, together with Viṣṇu; and Urvaśī and other women I brought into confinement in a prison.
Word by wordपदार्थ
गरुडोऽपि मया बद्धो(garuḍo'pi mayā baddho) — "even Garuḍa was bound by me"even Garuḍa was bound by me·नागपाशेन विष्णुना(nāgapāśena viṣṇunā) — with the serpent-noose, together with Viṣṇu;with the serpent-noose, together with Viṣṇu;·उर्वश्याद्या मयानीता(urvaśyādyā mayānītā) — and Urvaśī and the other women were brought by meand Urvaśī and the other women were brought by me·नार्यः कारागृहान्तरम्(nāryaḥ kārāgṛhāntaram) — into confinement in a prison"into confinement in a prison"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे रुद्र! तुम मुझे नहीं जानते — मैं त्रैलोक्यको जीतनेवाला, समुद्रपुत्र महाबली महादैत्य जलन्धर हूँ।
You do not know me, Rudra — me, the conqueror of the three worlds, Jālandhara, the great demon, son of the ocean, of immense strength.
Word by wordपदार्थ
मां न जानासि रुद्र त्वं(māṃ na jānāsi rudra tvaṃ) — "you do not know me, O Rudra —"you do not know me, O Rudra —·त्रैलोक्यजयकारिणम्(trailokyajayakāriṇam) — me, the conqueror of the three worlds,me, the conqueror of the three worlds,·जलन्धरं महादैत्यं(jalandharaṃ mahādaityaṃ) — Jālandhara, the great demon,Jālandhara, the great demon,·सिन्धुपुत्रं महाबलम्(sindhuputraṃ mahābalam) — the son of the ocean, of immense strength"the son of the ocean, of immense strength"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महादेवसे इस प्रकार कहकर वह समुद्रनन्दन न तो विचलित हुआ और न ही युद्धमें मारे गये दानवोंका स्मरण किया।
Having thus spoken to Mahādeva, the son of the ocean neither flinched nor called to mind the demons already slain in that war.
Word by wordपदार्थ
इत्युक्त्वाथ महादेवं(ityuktvātha mahādevaṃ) — "having thus spoken to Mahādeva,"having thus spoken to Mahādeva,·तदा वारिधिनन्दनः(tadā vāridhinandanaḥ) — the son of the ocean, then,the son of the ocean, then,·न चचाल न सस्मार(na cacāla na sasmāra) — neither flinched nor called to mindneither flinched nor called to mind·निहतान्दानवान्युधि(nihatāndānavānyudhi) — the demons already slain in that war"the demons already slain in that war"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अभिमानी और उद्दण्ड जलन्धरने अपने भुजबलसे भुजाएँ पीटकर कटु वचनोंसे महादेवका तिरस्कार किया।
Arrogant and unrestrained, out of the strength of his own arms, he clapped his arms in challenge and insulted Mahādeva with harsh, bitter words.
Word by wordपदार्थ
दुर्मदेनाविनीतेन(durmadenāvinītena) — "arrogant and unrestrained,"arrogant and unrestrained,·दोर्भ्यामास्फोट्य दोर्बलात्(dorbhyāmāsphoṭya dorbalāt) — out of the strength of his arms, clapping his arms [in challenge],out of the strength of his arms, clapping his arms [in challenge],·तिरस्कृतो महादेवो(tiraskṛto mahādevo) — Mahādeva was insultedMahādeva was insulted·वचनैः कटुकाक्षरैः(vacanaiḥ kaṭukākṣaraiḥ) — with harsh and bitter words"with harsh and bitter words"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दैत्यके उस अमंगलकारी वचनको सुनकर महादेव खिलखिलाकर हँसे, किन्तु मनमें परम क्रोध धारण कर लिया।
Hearing that inauspicious speech uttered by the demon, Mahādeva laughed aloud, yet assumed the utmost wrath.
Word by wordपदार्थ
तच्छ्रुत्वा दैत्यवचनम्(tacchrutvā daityavacanam) — "hearing that speech of the demon,"hearing that speech of the demon,·अमङ्गलमतीरितम्(amaṅgalamatīritam) — inauspicious as it was, thus uttered,inauspicious as it was, thus uttered,·विजहास महादेवः(vijahāsa mahādevaḥ) — Mahādeva laughed aloud,Mahādeva laughed aloud,·परमं क्रोधमादधे(paramaṃ krodhamādadhe) — yet assumed the utmost wrath"yet assumed the utmost wrath"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पैरके अँगूठेसे बनाये गये सुदर्शन नामक उस चक्रको रुद्रने हाथमें लिया और उसीसे उसका वध करनेके लिये उद्यत हो गये।
That discus named Sudarśana, fashioned by the toe of his foot, Rudra took up in his hand, resolved to slay him with it.
Word by wordपदार्थ
सुदर्शनाख्यं यच्चक्रं(sudarśanākhyaṃ yaccakraṃ) — "that discus named Sudarśana,"that discus named Sudarśana,·पादाङ्गुष्ठविनिर्मितम्(pādāṅguṣṭhavinirmitam) — fashioned by the toe of his foot,fashioned by the toe of his foot,·जग्राह तत्करे रुद्रः(jagrāha tatkare rudraḥ) — Rudra took up in his hand,Rudra took up in his hand,·तेन हन्तुं समुद्यतः(tena hantuṃ samudyataḥ) — resolved to slay him with it"resolved to slay him with it"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भगवान् हरने सुदर्शन नामक उस चक्रको छोड़ा, जो करोड़ों सूर्योंके समान तेजस्वी तथा प्रलयाग्निके सदृश था।
That discus named Sudarśana the Lord Hara hurled — radiant as ten million suns, resembling the fire of universal dissolution.
Word by wordपदार्थ
सुदर्शनाख्यं तच्चक्रं(sudarśanākhyaṃ taccakraṃ) — "that discus named Sudarśana"that discus named Sudarśana·चिक्षेप भगवान्हरः(cikṣepa bhagavānharaḥ) — the Lord Hara hurled —the Lord Hara hurled —·कोटिसूर्यप्रतीकाशं(koṭisūryapratīkāśaṃ) — radiant as ten million suns,radiant as ten million suns,·प्रलयानलसन्निभम्(pralayānalasannibham) — resembling the fire of universal dissolution"resembling the fire of universal dissolution"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आकाश और पृथ्वीको जलाता हुआ वह चक्र वेगसे जलन्धरके पास पहुँचकर उसके बड़े-बड़े नेत्रोंवाले सिरको वेगपूर्वक काट ले गया।
Blazing across heaven and earth with its speed, reaching Jālandhara, it swiftly severed his great, wide-eyed head.
Word by wordपदार्थ
प्रदहद्रोदसी वेगात्(pradahadrodasī vegāt) — "blazing across heaven and earth with its speed,"blazing across heaven and earth with its speed,·तदासाद्य जलन्धरम्(tadāsādya jalandharam) — reaching Jālandhara,reaching Jālandhara,·जहार तच्छिरो वेगान्(jahāra tacchiro vegān) — it swiftly severed his head,it swiftly severed his head,·महदायतलोचनम्(mahadāyatalocanam) — great and wide-eyed"great and wide-eyed"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका धड़ रथसे पृथ्वीपर गिर पड़ा, जिससे सारी धरती गूँज उठी; और समुद्रपुत्रके सिरके गिरनेपर महान् हाहाकार मच गया।
His body fell from the chariot to the ground, making the surface of the earth resound; and at the fall of the ocean's son's head, a great cry of lamentation arose.
Word by wordपदार्थ
रथात्कायः पपातोर्व्यां(rathātkāyaḥ papātorvyāṃ) — "his body fell from the chariot to the ground,"his body fell from the chariot to the ground,·नादयन्वसुधातलम्(nādayanvasudhātalam) — making the surface of the earth resound;making the surface of the earth resound;·शिरश्चाप्यब्धिपुत्रस्य(śiraścāpyabdhiputrasya) — and at [the fall of] the head of the ocean's sonand at [the fall of] the head of the ocean's son·हाहाकारो महानभूत्(hāhākāro mahānabhūt) — a great cry of lamentation arose"a great cry of lamentation arose"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका शरीर अंजनगिरिके समान दो टुकड़े होकर गिर पड़ा, जैसे समुद्रमें वज्रसे कोई श्रेष्ठ पर्वत दो भागोंमें विभक्त हो जाता है।
That body fell split in two, like a mountain of collyrium, even as a mighty mountain is cleft in two by the thunderbolt in the ocean.
Word by wordपदार्थ
द्विधा पपात तद्देहो(dvidhā papāta taddeho) — "that body fell split in two,"that body fell split in two,·ह्यञ्जनाद्रिरिवाचलः(hyañjanādririvācalaḥ) — like a mountain of collyrium;like a mountain of collyrium;·कुलिशेन यथा वारान्निधौ(kuliśena yathā vārānnidhau) — even as, by the thunderbolt, in the ocean,even as, by the thunderbolt, in the ocean,·गिरिवरो द्विधा(girivaro dvidhā) — a mighty mountain [is cleft] in two"a mighty mountain [is cleft] in two"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! उसके भयंकर रक्तसे सम्पूर्ण जगत् भर गया, और तब समूची पृथ्वी विकृत हो गयी।
The whole world became filled with his terrible blood; then, O lord of sages, the entire earth became disfigured.
Word by wordपदार्थ
तस्य रौद्रेण रक्तेन(tasya raudreṇa raktena) — "with his terrible blood"with his terrible blood·सम्पूर्णमभवज्जगत्(sampūrṇamabhavajjagat) — the whole world became filled;the whole world became filled;·ततःसमस्ता पृथिवी(tataḥsamastā pṛthivī) — then the entire earth,then the entire earth,·विकृताभून्मुनीश्वर(vikṛtābhūnmunīśvara) — O lord of sages, became disfigured"O lord of sages, became disfigured"
Verse 51
५१51तद्रक्तमखिलं रुद्रनियोगान्मांसमेव च ।महारौरवमासाद्य रक्तकुण्डमभूदिह ॥ ५१॥
tadraktamakhilaṃ rudraniyogānmāṃsameva ca |mahārauravamāsādya raktakuṇḍamabhūdiha 51 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रुद्रकी आज्ञासे वह सम्पूर्ण रक्त और मांस महारौरवतक पहुँचकर यहाँ एक रक्तकुण्डके रूपमें परिणत हो गया।
All that blood, and the flesh as well, by Rudra's command, reaching the great Raurava, became here a pool of blood.
Word by wordपदार्थ
तद्रक्तमखिलं(tadraktamakhilaṃ) — "all that blood,"all that blood,·रुद्रनियोगान्मांसमेव च(rudraniyogānmāṃsameva ca) — and the flesh as well, by Rudra's command,and the flesh as well, by Rudra's command,·महारौरवमासाद्य(mahārauravamāsādya) — reaching the great Raurava,reaching the great Raurava,·रक्तकुण्डमभूदिह(raktakuṇḍamabhūdiha) — became here a pool of blood"became here a pool of blood"
Verse 52
५२52तत्तेजो निर्गतं देहाद् रुद्रे च लयमागमत् ।वृन्दादेहोद्भवं यद्वद्गौर्य्यां हि विलयं गतम् ॥ ५२॥
tattejo nirgataṃ dehād rudre ca layamāgamat |vṛndādehodbhavaṃ yadvadgauryyāṃ hi vilayaṃ gatam 52 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके शरीरसे निकला हुआ तेज रुद्रमें विलीन हो गया, ठीक वैसे ही जैसे वृन्दाके शरीरसे उत्पन्न तेज गौरीमें विलीन हुआ था।
His radiance, issuing from his body, attained dissolution in Rudra — just as that which arose from Vṛndā's body had gone to dissolution in Gaurī.
Word by wordपदार्थ
तत्तेजो निर्गतं देहाद्(tattejo nirgataṃ dehād) — "his radiance, issuing from his body,"his radiance, issuing from his body,·रुद्रे च लयमागमत्(rudre ca layamāgamat) — attained dissolution in Rudra —attained dissolution in Rudra —·वृन्दादेहोद्भवं यद्वद्(vṛndādehodbhavaṃ yadvad) — just as that which arose from Vṛndā's bodyjust as that which arose from Vṛndā's body·गौर्य्यां हि विलयं गतम्(gauryyāṃ hi vilayaṃ gatam) — had gone to dissolution in Gaurī"had gone to dissolution in Gaurī"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी देवता, सिद्ध और मुनीश्वर प्रसन्नताको प्राप्त हुए और पुष्पवर्षा करते हुए ऊँचे स्वरसे उनका यशोगान करने लगे।
All the gods, siddhas, and lords of sages attained joy; showering flowers, they loudly sang his praises.
Word by wordपदार्थ
सर्वे प्रसन्नतां याता(sarve prasannatāṃ yātā) — "all attained joy —"all attained joy —·देवसिद्धमुनीश्वराः(devasiddhamunīśvarāḥ) — the gods, siddhas, and lords of sages;the gods, siddhas, and lords of sages;·पुष्पवृष्टिं प्रकुर्वाणाः(puṣpavṛṣṭiṃ prakurvāṇāḥ) — showering flowers,showering flowers,·तद्यशो जगुरुच्चकैः(tadyaśo jaguruccakaiḥ) — they loudly sang his praises"they loudly sang his praises"
devāṅganā mahāmodānnanṛtuḥ premavihvalāḥ |kalasvarāḥ kalapadaṃ kinnaraiḥ saha sañjaguḥ 55 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवांगनाएँ अत्यन्त हर्ष और प्रेमसे विह्वल होकर नाचने लगीं तथा मधुर स्वरमें किन्नरोंके साथ मिलकर मधुर गीत गाने लगीं।
The women of the gods, overwhelmed with great joy and love, danced, and, sweet-voiced, sang melodious songs together with the kinnaras.
Word by wordपदार्थ
देवाङ्गना महामोदान्(devāṅganā mahāmodān) — "the women of the gods, with great joy,"the women of the gods, with great joy,·ननृतुः प्रेमविह्वलाः(nanṛtuḥ premavihvalāḥ) — danced, overwhelmed with love;danced, overwhelmed with love;·कलस्वराः कलपदं(kalasvarāḥ kalapadaṃ) — sweet-voiced, in sweet melody,sweet-voiced, in sweet melody,·किन्नरैः सह सञ्जगुः(kinnaraiḥ saha sañjaguḥ) — they sang together with the kinnaras"they sang together with the kinnaras"
diśaḥ praseduḥ sarvāśca hate vṛndāpatau mune |vavuḥ puṇyāḥ sukhasparśā vāyavastrividhā api 56 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! वृन्दापतिके मारे जानेपर सभी दिशाएँ निर्मल हो गयीं तथा पवित्र और सुखद स्पर्शवाली त्रिविध वायु बहने लगी।
All the directions grew clear and calm, O sage, when the lord of Vṛndā was slain; and the threefold winds blew, pure and pleasant to the touch.
Word by wordपदार्थ
दिशः प्रसेदुः सर्वाश्च(diśaḥ praseduḥ sarvāśca) — "all the directions grew clear and calm,"all the directions grew clear and calm,·हते वृन्दापतौ मुने(hate vṛndāpatau mune) — when the lord of Vṛndā was slain, O sage;when the lord of Vṛndā was slain, O sage;·ववुः पुण्याः सुखस्पर्शा(vavuḥ puṇyāḥ sukhasparśā) — pure and pleasant to the touchpure and pleasant to the touch·वायवस्त्रिविधा अपि(vāyavastrividhā api) — the threefold winds also blew"the threefold winds also blew"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चन्द्रमा शीतल हो गया, सूर्य सुन्दर तेजसे तपने लगा, अग्नियाँ शान्तभावसे जलने लगीं और आकाश निर्मल हो गया।
The moon grew cool, the sun blazed with fine radiance, the fires burned tranquilly, and the sky became unclouded.
Word by wordपदार्थ
चन्द्रमाः शीततां यातो(candramāḥ śītatāṃ yāto) — "the moon grew cool,"the moon grew cool,·रविस्तेपे सुतेजसा(ravistepe sutejasā) — the sun blazed with fine radiance,the sun blazed with fine radiance,·अग्नयो जज्वलुः शान्ता(agnayo jajvaluḥ śāntā) — the fires burned tranquilly,the fires burned tranquilly,·बभूवाविकृतं नभः(babhūvāvikṛtaṃ nabhaḥ) — and the sky became unclouded"and the sky became unclouded"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 24.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-four-slaying-of-jalandhara#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! इस प्रकार अनन्तमूर्ति हरिके द्वारा उस समुद्रपुत्रके मारे जानेपर सम्पूर्ण त्रैलोक्यको परम स्वास्थ्य प्राप्त हो गया।
Thus, O sage, when that son of the ocean was slain by Hari of infinite form, the whole of the three worlds attained the utmost well-being.
Word by wordपदार्थ
एवं त्रैलोक्यमखिलं(evaṃ trailokyamakhilaṃ) — "thus the whole of the three worlds"thus the whole of the three worlds·स्वास्थ्यमापाधिकं मुने(svāsthyamāpādhikaṃ mune) — attained the utmost well-being, O sage,attained the utmost well-being, O sage,·हतेऽब्धितनये तस्मिन्(hate'bdhitanaye tasmin) — when that son of the ocean was slainwhen that son of the ocean was slain·हरेणानन्तमूर्तिना(hareṇānantamūrtinā) — by Hari of infinite form"by Hari of infinite form"
Thus ends the twenty-fourth chapter, called "The Description of Jālandhara," within the Jālandhara-vadha sub-narrative, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें जलन्धरवधोपाख्यानके अन्तर्गत जलन्धरवर्णन नामक चौबीसवाँ अध्याय पूर्ण हुआ॥ २४॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.