॥ ॐ श्रीसाम्बशिवाय नमः ॥ ॥ ॐ श्रीगणेशाय नमः ॥
श्रीशिवमहापुराण
रुद्रसंहिता — युद्धखण्डअथ चतुर्विंशोऽध्यायः
Vyāsa asks Sanatkumāra to continue the wondrous tale and describe what happened next in the battle and how the demon was slain. Sanatkumāra relates that when Girijā had vanished from the battlefield and Jālandhara returned to fight, and the illusory vision had dissolved, the bull-bannered Śiva regained full awareness; seeing the māyā disappear, Śaṅkara grew exceedingly wrathful and, resorting to worldly behavior, went again to fight Jālandhara, who met him with a shower of arrows. Hara swiftly cut through that terrible arrow-net with his own arrows — unsurprising, since he is the destroyer of the three worlds. Then Jālandhara, seeing Rudra's astonishing valor, conjured by his māyā an illusion of Gaurī bound and weeping on a chariot, being struck by the demons Śumbha and Niśumbha; seeing this, even Śiva, showing a human response, became agitated, standing silent, his limbs slack and his mind dejected, forgetting his own might. Jālandhara then pierced Rudra with three arrows in the head, chest, and belly; but Rudra, the lord of great sport, instantly recognized the illusion for what it was and assumed his fierce form, blazing with garlands of flame, so terrible that the great demons — even the renowned heroes Śumbha and Niśumbha — could not stand before him and fled in all directions. At that moment Jālandhara's illusion vanished and a great cry arose across the battlefield; seeing the two demons flee, Rudra, enraged, cursed them: since they had turned their backs on his own battle, he would not slay them himself, but they would become fit to be slain by Gaurī. Jālandhara, hearing this, blazed with fury like fire and rained sharp arrows upon Rudra, darkening the earth; while Rudra cut through the arrows, Jālandhara struck the bull Nandī with an iron club, driving him from the field, and though restrained by Rudra the bull would not remain in the battle. Mahārudra then revealed to all his own unbearable radiance; growing supremely enraged and assuming his terrible form, he became like the fire of universal dissolution. Seeing the demon standing before him like the peak of Meru, and though he had heard of his invulnerability, Rudra — upholding Brahmā's word, the protector of the worlds, his heart still extending grace even as he resolved to slay him — grew wrathful and, with the toe of his foot, sportively fashioned in the great ocean waters a wondrous and terrible discus. Remembering that with it the three worlds could be destroyed, the enemy of the triple city, destroyer of Dakṣa's sacrifice and ender of Andhaka, laughingly told Jālandhara that the discus he had fashioned lay in the great waters, and that if he were strong enough to lift it out, he should stand and fight, and not otherwise. Hearing this, Jālandhara, his eyes blazing as though to burn all things, glared at Śaṅkara and, in a boastful speech, declared that he would cross every limit and slay Śiva together with his hosts and the gods, taking his own share as Garuḍa takes his; that he was able to destroy all moving and unmoving creation together with Indra, and that no being in the three worlds was safe from his arrows. He boasted that even in his boyhood he had conquered the mighty Lord through austerity alone, with sages and the foremost gods in attendance; that by his own power the three worlds, moving and unmoving, had been burnt in an instant; that Indra, Agni, Yama, Kubera, Vāyu, and Varuṇa could not endure him, as serpents cannot endure the scent of the lord of birds; that no mount could be found for him in heaven or on earth, so he subdued the lords of all the mountains he reached, striking even Mandara, Nīla, and Meru with the staff of his arm as though merely to scratch an itch; that for sport he had dammed the Gaṅgā with his two arms upon the Himālaya, and that his own servants had won victory over the gods, his enemies; that he had seized and bound shut the mouth of the submarine fire Vaḍavā, turning the whole ocean instantly into a single expanse of water; that Airāvata and the other elephants had been cast into the sea and Indra himself, with his chariot, hurled a hundred yojanas away; that he had bound even Garuḍa and Viṣṇu with a serpent-noose, and had carried off Urvaśī and other women into captivity; and that Rudra did not know him — Jālandhara, the great demon, son of the ocean, conqueror of the three worlds, of immense strength. Having spoken thus to Mahādeva, the ocean's son neither flinched nor recalled the many demons already slain in that war; arrogant and unrestrained, he clapped his mighty arms together and insulted Mahādeva with bitter words. Hearing this inauspicious speech, Mahādeva laughed aloud, yet grew supremely wrathful; he took up in his hand the discus named Sudarśana, fashioned by the toe of his foot, resolved to slay him, and hurled it — radiant as ten million suns, like the fire of universal dissolution. Blazing across heaven and earth, it reached Jālandhara and swiftly severed his great, wide-eyed head; his body fell from the chariot to the ground, making the earth resound, and at the fall of the ocean's son's head a great cry of lamentation arose. His body split in two like a mountain of collyrium cleft by the thunderbolt in the ocean; the world became filled with his terrible blood, and the whole earth was disfigured. By Rudra's command, all his blood and flesh, reaching the great Raurava, became a pool of blood there; and his radiance, issuing from his body, merged into dissolution in Rudra — just as the radiance born from Vṛndā's body had merged into Gaurī. Seeing Jālandhara slain, the gods, gandharvas, and serpents rejoiced greatly and cried out in praise; all the gods, siddhas, and great sages, showering flowers, sang his glory aloud; the celestial women, overcome with joy and love, danced and sang melodious songs together with the kinnaras. All the directions grew calm and clear at the slaying of Vṛndā's husband, and the threefold winds blew pure and pleasant; the moon grew cool, the sun blazed with fine radiance, the fires burned tranquilly, and the sky became unclouded. Thus, when that son of the ocean was slain by Hari of infinite form, the whole of the three worlds attained the utmost well-being. व्यासजी सनत्कुमारजीसे आगे युद्धमें जो हुआ तथा दैत्य किस प्रकार मारा गया, यह बताने के लिये कहते हैं। सनत्कुमारजी बताते हैं कि गिरिजाके अदृश्य होनेपर तथा दैत्येन्द्रके पुनः युद्धमें आनेपर और मायामय दृश्यके विलीन होनेपर वृषभध्वज शिवको चेत हुआ; माया अन्तर्धान होती देखकर संहारकर्ता शङ्कर लौकिक व्यवहारका आश्रय लेकर अत्यन्त क्रोधित हो उठे और पुनः जलन्धरसे युद्ध करने गये, जिसने बाणोंकी वर्षासे उनका स्वागत किया। हरने उस भयंकर बाणजालको अपने श्रेष्ठ बाणोंसे शीघ्र काट डाला — इसमें आश्चर्य क्या, वे तो त्रिभुवनके संहारकर्ता हैं। तब जलन्धरने रुद्रके अद्भुत पराक्रमको देखकर मायासे गौरीका रूप रचकर उसे रथपर बँधी, रोती हुई तथा शुम्भ-निशुम्भ दैत्योंसे मारी जाती हुई दिखाया; इसे देखकर शिव भी साधारण मनुष्यकी भाँति उद्विग्न होकर मौन खड़े रह गये, अंग शिथिल पड़ गये और वे अपना पराक्रम भूल गये। इसी बीच जलन्धरने रुद्रको तीन बाणोंसे सिर, वक्ष और उदरमें बींध दिया; किन्तु रुद्रने क्षणभरमें ही तत्त्वको पहचानकर ज्वालामालासे भयंकर रौद्ररूप धारण कर लिया, जिसे देखकर महादैत्य तथा वीरशिरोमणि शुम्भ-निशुम्भ तक युद्धमें खड़े न रह सके और दसों दिशाओंमें भाग गये। उसी क्षण जलन्धरकी माया अन्तर्धान हो गयी और संग्राममें हाहाकार मच गया; भागते हुए शुम्भ-निशुम्भको देखकर क्रुद्ध रुद्रने उन्हें शाप दिया — चूँकि वे युद्धसे पीठ दिखाकर भागे थे, इसलिये वे उनके द्वारा नहीं अपितु गौरीके द्वारा वध्य होंगे। यह सुनकर जलन्धर अग्निके समान क्रुद्ध होकर रुद्रपर तीक्ष्ण बाणोंकी वर्षा करने लगा, जिससे भूतल अन्धकारसे ढक गया; रुद्रके बाण काटते रहनेपर भी जलन्धरने परिघसे नन्दी बैलपर प्रहारकर उसे रणभूमिसे विमुख कर दिया, और रुद्रके रोकनेपर भी वह वहाँ नहीं ठहर सका। तब महारुद्रने संसारको अपना असह्य तेज दिखाया; अत्यन्त क्रुद्ध होकर रौद्ररूप धारणकर वे प्रलयाग्निके समान भयंकर हो गये। मेरुशिखरके समान खड़े दैत्यको देखकर तथा उसकी अवध्यताके विषयमें सुनकर भी, ब्रह्माके वचनकी रक्षा करते हुए जगत्के रक्षक प्रभुने हृदयमें अनुग्रह रखते हुए भी उसके वधके लिये मन बना लिया, और क्रोधित होकर अपने पैरके अँगूठेसे लीलापूर्वक महासागरके जलमें एक अद्भुत भयंकर चक्र बना दिया। उससे तीनों लोकोंके नष्ट हो सकनेका स्मरण कर त्रिपुरारि भगवानने हँसते हुए जलन्धरसे कहा कि यह चक्र उन्होंने अपने पैरसे महासागरमें बनाया है — यदि वह बलवान् हो तो इसे उठाकर युद्धके लिये खड़ा हो, अन्यथा नहीं। यह सुनकर क्रोधसे प्रज्वलित नेत्रोंवाला जलन्धर शङ्करकी ओर देखकर बोला कि वह मर्यादाका उल्लंघन कर उन्हें गणोंसहित तथा देवताओंसहित लोकोंको मारकर गरुड़की भाँति अपना भाग ग्रहण करेगा; कि वह चराचर सम्पूर्ण जगत्को इन्द्रसहित मारनेमें समर्थ है और त्रिभुवनमें उसके बाणोंसे कोई अभेद्य नहीं है। उसने डींग हाँकी कि बाल्यावस्थामें ही उसने केवल तपसे ब्रह्माको जीत लिया था, जो मुनियों तथा देवताओंके साथ उसके समक्ष उपस्थित हुए थे; कि उसने क्षणभरमें चराचरसहित त्रैलोक्यको जला डाला था; कि इन्द्र, अग्नि, यम, कुबेर, वायु, वरुण आदि उसे उसी प्रकार नहीं सह सके जैसे सर्प पक्षिराजकी गन्धको नहीं सहते; कि स्वर्ग या पृथ्वीपर उसके लिये कोई वाहन नहीं मिल सका, इसलिये उसने समस्त पर्वतोंके अधिष्ठाताओंको पराभूत कर दिया तथा मन्दर, नील और मेरुको अपनी खुजली मिटानेके लिये भुजादण्डसे रगड़ डाला; कि उसने लीलासे हिमालयपर गंगाको अपनी भुजाओंसे रोक दिया था और उसके सेवकोंने ही देवताओंपर विजय पायी थी; कि उसने बड़वाग्निका मुख बन्दकर सम्पूर्ण जलको एक महासागरमें बदल दिया था; कि ऐरावत आदि हाथी समुद्रमें फेंक दिये गये और इन्द्रको रथसहित सौ योजन दूर फेंका गया; कि उसने विष्णुसहित गरुड़को भी नागपाशसे बाँध लिया था और उर्वशी आदि स्त्रियोंको कारागारमें ले आया था; और कि रुद्र उसे नहीं जानते — वह त्रैलोक्यविजयी, समुद्रपुत्र, महाबली महादैत्य जलन्धर है। यह कहकर वह समुद्रनन्दन न तो विचलित हुआ और न युद्धमें मारे गये दानवोंका स्मरण किया; अभिमानी और उद्दण्ड होकर उसने भुजाएँ पीटकर कटु वचनोंसे महादेवका तिरस्कार किया। दैत्यके उस अमंगल वचनको सुनकर महादेव खिलखिलाकर हँसे, किन्तु मनमें परम क्रोध धारण कर लिया; उन्होंने पैरके अँगूठेसे बनाये सुदर्शन नामक चक्रको हाथमें लेकर उसके वधके लिये छोड़ दिया, जो करोड़ों सूर्योंके समान तेजस्वी तथा प्रलयाग्निके सदृश था। आकाश और पृथ्वीको जलाता हुआ वह चक्र वेगसे जलन्धरके पास पहुँचकर उसके बड़े नेत्रोंवाले सिरको काट ले गया; उसका धड़ रथसे पृथ्वीपर गिरकर गूँज उठा और सिरके गिरनेपर महान् हाहाकार मच गया। उसका शरीर अंजनगिरिके समान दो टुकड़े होकर गिरा, जैसे समुद्रमें वज्रसे कोई पर्वत दो भागोंमें विभक्त हो जाता है। उसके भयंकर रक्तसे सम्पूर्ण जगत् भर गया और समूची पृथ्वी विकृत हो गयी। रुद्रकी आज्ञासे वह समस्त रक्त और मांस महारौरवतक पहुँचकर वहाँ एक रक्तकुण्डके रूपमें परिणत हो गया; उसके शरीरसे निकला तेज रुद्रमें विलीन हो गया, ठीक वैसे ही जैसे वृन्दाके शरीरसे उत्पन्न तेज गौरीमें विलीन हुआ था। जलन्धरको मारा गया देखकर देवता, गन्धर्व और नाग अत्यन्त प्रसन्न होकर 'साधु देव!' कहने लगे; सभी देवता, सिद्ध और मुनीश्वर प्रसन्न होकर पुष्पवर्षा करते हुए ऊँचे स्वरसे उनका यशोगान करने लगे; देवांगनाएँ हर्ष और प्रेमसे विह्वल होकर नाचने लगीं तथा किन्नरोंके साथ मधुर गीत गाने लगीं। वृन्दापतिके मारे जानेपर सभी दिशाएँ निर्मल हो गयीं तथा पवित्र और सुखद त्रिविध वायु बहने लगी; चन्द्रमा शीतल हो गया, सूर्य सुन्दर तेजसे तपने लगा, अग्नियाँ शान्त भावसे जलने लगीं और आकाश निर्मल हो गया। इस प्रकार अनन्तमूर्ति हरिके द्वारा उस समुद्रपुत्रके मारे जानेपर सम्पूर्ण त्रैलोक्यको परम स्वास्थ्य प्राप्त हो गया।
१ विधेः श्रेष्ठसुत प्राज्ञः कथेयं श्राविताद्भुता । ततश्च किमभूदाजौ कथं दैत्यो हतो वद ॥ १॥
vidheḥ śreṣṭhasuta prājñaḥ katheyaṃ śrāvitādbhutā | tataśca kimabhūdājau kathaṃ daityo hato vada 1 ||
व्यासजी बोले — हे विधिके श्रेष्ठ पुत्र! हे प्राज्ञ! यह अद्भुत कथा सुनायी गयी; अब बताइये कि युद्धमें आगे क्या हुआ और दैत्य कैसे मारा गया।
O wise one, best son of Vidhi, this wondrous tale has been told; tell me now what happened next in that battle, and how the demon was slain.
विधेः श्रेष्ठसुत प्राज्ञः (vidheḥ śreṣṭhasuta prājñaḥ) — "O wise one, best son of Vidhi,कथेयं श्राविताद्भुता (katheyaṃ śrāvitādbhutā) — this wondrous tale has been told;ततश्च किमभूदाजौ (tataśca kimabhūdājau) — tell me now what happened next in that battle,कथं दैत्यो हतो वद (kathaṃ daityo hato vada) — and how the demon was slain."
२ अदृश्य गिरिजां तत्र दैत्येन्द्रे रणमागते । गान्धर्वे च विलीने हि चैतन्योऽभूद्वृषध्वजः ॥ २॥
adṛśya girijāṃ tatra daityendre raṇamāgate | gāndharve ca vilīne hi caitanyo'bhūdvṛṣadhvajaḥ 2 ||
वहाँ गिरिजाके अदृश्य हो जानेपर तथा दैत्येन्द्रके पुनः युद्धमें आनेपर और मायामय दृश्यके विलीन हो जानेपर वृषभध्वज शिवको चेत हुआ।
There, when Girijā had vanished and the demon-lord came again to battle, and the illusory vision had dissolved, the bull-bannered Śiva regained his senses.
अदृश्य गिरिजां तत्र (adṛśya girijāṃ tatra) — "there, Girijā having vanishedदैत्येन्द्रे रणमागते (daityendre raṇamāgate) — when the lord of demons came again to battle,गान्धर्वे च विलीने हि (gāndharve ca vilīne hi) — and the illusory vision having dissolved,चैतन्योऽभूद्वृषध्वजः (caitanyo'bhūdvṛṣadhvajaḥ) — the bull-bannered one regained his senses"
३ अन्तर्धानगतां मायां दृष्ट्वा बुद्धो हि शङ्करः । चुक्रोधातीव संहारी लौकिकीं गतिमाश्रितः ॥ ३॥
antardhānagatāṃ māyāṃ dṛṣṭvā buddho hi śaṅkaraḥ | cukrodhātīva saṃhārī laukikīṃ gatimāśritaḥ 3 ||
माया अन्तर्धान होती देखकर संहारकर्ता शङ्कर सचेत हो गये और लौकिक व्यवहारका आश्रय लेकर अत्यन्त क्रोधित हो उठे।
Seeing the illusion vanish, Śaṅkara became fully aware, and the destroyer, resorting to worldly behavior, grew exceedingly angry.
अन्तर्धानगतां मायां (antardhānagatāṃ māyāṃ) — "seeing the illusion vanish,दृष्ट्वा बुद्धो हि शङ्करः (dṛṣṭvā buddho hi śaṅkaraḥ) — Śaṅkara became fully aware;चुक्रोधातीव संहारी (cukrodhātīva saṃhārī) — the destroyer grew exceedingly angry,लौकिकीं गतिमाश्रितः (laukikīṃ gatimāśritaḥ) — resorting to worldly behavior"
४ ततः शिवो विस्मितमानसः पुन- र्जगाम युद्धाय जलन्धरं रुषा । स चापि दैत्यः पुनरागतं शिवं दृष्ट्वा शरोघैःसमवाकिरद्रणे ॥ ४॥
tataḥ śivo vismitamānasaḥ puna- | rjagāma yuddhāya jalandharaṃ ruṣā | sa cāpi daityaḥ punarāgataṃ śivaṃ | dṛṣṭvā śaroghaiḥsamavākiradraṇe 4 ||
तब शिव मनमें विस्मित होकर पुनः क्रोधपूर्वक जलन्धरसे युद्ध करनेके लिये गये; उस दैत्यने भी शिवको पुनः आया देखकर युद्धमें बाणसमूहोंकी वर्षा कर दी।
Then Śiva, his mind astonished, went again in fury to fight Jālandhara; and that demon too, seeing Śiva returned, showered him with a multitude of arrows in battle.
ततः शिवो विस्मितमानसः (tataḥ śivo vismitamānasaḥ) — "then Śiva, his mind astonished,पुनर्जगाम युद्धाय जलन्धरं रुषा (punarjagāma yuddhāya jalandharaṃ ruṣā) — went again in fury to fight Jālandhara;स चापि दैत्यः पुनरागतं शिवं (sa cāpi daityaḥ punarāgataṃ śivaṃ) — and that demon too, seeing Śiva returned,दृष्ट्वा शरोघैः समवाकिरद्रणे (dṛṣṭvā śaroghaiḥ samavākiradraṇe) — showered him with a multitude of arrows in battle"
५ क्षिप्तं प्रभुस्तं शरजालमुग्रं जलन्धरेणातिबलीयसा हरः । द्रुतं प्रचिच्छेदशरैर्वरैर्निजै- र्न चित्रमत्र त्रिभवप्रहन्तुः ॥ ५॥
kṣiptaṃ prabhustaṃ śarajālamugraṃ | jalandhareṇātibalīyasā haraḥ | drutaṃ pracicchedaśarairvarairnijai- | rna citramatra tribhavaprahantuḥ 5 ||
अत्यन्त बलवान् जलन्धरके द्वारा छोड़े गये उस भयंकर बाणजालको प्रभु हरने अपने श्रेष्ठ बाणोंसे शीघ्र ही काट डाला — इसमें कोई आश्चर्य नहीं, क्योंकि वे त्रिभुवनके संहारकर्ता हैं।
That terrible net of arrows loosed by the extremely powerful Jālandhara, the lord Hara swiftly cut to pieces with his own excellent arrows — no wonder in this, for he is the destroyer of the three worlds.
क्षिप्तं प्रभुस्तं शरजालमुग्रं (kṣiptaṃ prabhustaṃ śarajālamugraṃ) — "that terrible net of arrows loosedजलन्धरेणातिबलीयसा हरः (jalandhareṇātibalīyasā haraḥ) — by the extremely powerful Jālandhara, the lord Haraद्रुतं प्रचिच्छेद शरैर्वरैर्निजैः (drutaṃ praciccheda śarairvarairnijaiḥ) — swiftly cut to pieces with his own excellent arrows —न चित्रमत्र त्रिभवप्रहन्तुः (na citramatra tribhavaprahantuḥ) — no wonder in this, for he is the destroyer of the three worlds"
६ ततो जलन्धरो दृष्ट्वा रुद्रमद्भुतविक्रमम् । चकार मायया गौरीं त्र्यम्बकं मोहयन्निव ॥ ६॥
tato jalandharo dṛṣṭvā rudramadbhutavikramam | cakāra māyayā gaurīṃ tryambakaṃ mohayanniva 6 ||
तब जलन्धरने रुद्रके अद्भुत पराक्रमको देखकर मायासे गौरीका रूप रचा, मानो त्र्यम्बकको मोहित करना चाहता हो।
Then Jālandhara, seeing Rudra of wondrous valor, conjured by his māyā an illusion of Gaurī, as if to delude the three-eyed Śiva.
ततो जलन्धरो दृष्ट्वा (tato jalandharo dṛṣṭvā) — "then Jālandhara, seeingरुद्रमद्भुतविक्रमम् (rudramadbhutavikramam) — Rudra of wondrous valor,चकार मायया गौरीं (cakāra māyayā gaurīṃ) — conjured by his māyā [an illusion of] Gaurī,त्र्यम्बकं मोहयन्निव (tryambakaṃ mohayanniva) — as if to delude the three-eyed one"
७ रथोपरि गतां बद्धां रुदन्तीं पार्वतीं शिवः । निशुम्भशुम्भदैत्यैश्च वध्यमानां ददर्श सः ॥ ७॥
rathopari gatāṃ baddhāṃ rudantīṃ pārvatīṃ śivaḥ | niśumbhaśumbhadaityaiśca vadhyamānāṃ dadarśa saḥ 7 ||
शिवने पार्वतीको रथपर सवार, बँधी हुई, रोती हुई तथा निशुम्भ और शुम्भ नामक दैत्योंके द्वारा मारी जाती हुई देखा।
Śiva saw Pārvatī, bound and weeping, mounted upon a chariot, being struck by the demons Niśumbha and Śumbha.
रथोपरि गतां बद्धां (rathopari gatāṃ baddhāṃ) — "mounted upon a chariot, bound,रुदन्तीं पार्वतीं शिवः (rudantīṃ pārvatīṃ śivaḥ) — weeping — [such was] Pārvatī, [whom] Śivaनिशुम्भशुम्भदैत्यैश्च (niśumbhaśumbhadaityaiśca) — by the demons Niśumbha and Śumbhaवध्यमानां ददर्श सः (vadhyamānāṃ dadarśa saḥ) — saw being struck"
८ गौरीं तथाविधां दृष्ट्वा लौकिकीं दर्शयन् गतिम् । बभूव प्राकृत इव शिवोऽप्युद्विग्नमानसः ॥ ८॥
gaurīṃ tathāvidhāṃ dṛṣṭvā laukikīṃ darśayan gatim | babhūva prākṛta iva śivo'pyudvignamānasaḥ 8 ||
गौरीको उस दशामें देखकर लौकिक व्यवहार दिखलाते हुए शिव भी साधारण मनुष्यकी भाँति उद्विग्नचित्त हो गये।
Seeing Gaurī in that condition, showing a worldly response, even Śiva became like an ordinary being, his mind agitated.
गौरीं तथाविधां दृष्ट्वा (gaurīṃ tathāvidhāṃ dṛṣṭvā) — "seeing Gaurī in that condition,लौकिकीं दर्शयन् गतिम् (laukikīṃ darśayan gatim) — showing a worldly response,बभूव प्राकृत इव (babhūva prākṛta iva) — he became like an ordinary being,शिवोऽप्युद्विग्नमानसः (śivo'pyudvignamānasaḥ) — even Śiva, his mind agitated"
९ अवाङ्मुखस्थितस्तूष्णीं नानालीलाविशारदः । शिथिलाङ्गो विषण्णात्मा विस्मृत्य स्वपराक्रमम् ॥ ९॥
avāṅmukhasthitastūṣṇīṃ nānālīlāviśāradaḥ | śithilāṅgo viṣaṇṇātmā vismṛtya svaparākramam 9 ||
मुँह नीचा किये मौन खड़े हुए, नाना लीलाओंमें कुशल वे शिव अंग शिथिल किये, खिन्नचित्त होकर अपने पराक्रमको भूल गये।
Standing silent, his face cast down — he who is skilled in manifold sportive deeds — his limbs slack, his mind dejected, forgetting his own prowess.
अवाङ्मुखस्थितस्तूष्णीं (avāṅmukhasthitastūṣṇīṃ) — "[he,] face cast down, standing silent,नानालीलाविशारदः (nānālīlāviśāradaḥ) — he who is skilled in manifold sportive deeds,शिथिलाङ्गो विषण्णात्मा (śithilāṅgo viṣaṇṇātmā) — his limbs slack, his mind dejected,विस्मृत्य स्वपराक्रमम् (vismṛtya svaparākramam) — forgetting his own prowess"
१० ततो जलन्धरो वेगात् त्रिभिर्विव्याध सायकैः । आपुङ्खमग्नैस्तं रुद्रं शिरस्युरसि चोदरे ॥ १०॥
tato jalandharo vegāt tribhirvivyādha sāyakaiḥ | āpuṅkhamagnaistaṃ rudraṃ śirasyurasi codare 10 ||
तब जलन्धरने वेगपूर्वक तीन बाणोंसे पूँखतक धँसाकर रुद्रको सिर, वक्षःस्थल और उदरमें बींध डाला।
Then Jālandhara swiftly pierced Rudra with three arrows, sunk in up to their feathers, in the head, the chest, and the belly.
ततो जलन्धरो वेगात् (tato jalandharo vegāt) — "then Jālandhara, swiftly,त्रिभिर्विव्याध सायकैः (tribhirvivyādha sāyakaiḥ) — pierced [him] with three arrows,आपुङ्खमग्नैस्तं रुद्रं (āpuṅkhamagnaistaṃ rudraṃ) — sunk in up to their feathers, that Rudra,शिरस्युरसि चोदरे (śirasyurasi codare) — in the head, the chest, and the belly"
११ ततो रुद्रो महालीलो ज्ञाततत्त्वः क्षणात्प्रभुः । रौद्ररूपधरो जातो ज्वालामालातिभीषणः ॥ ११॥
tato rudro mahālīlo jñātatattvaḥ kṣaṇātprabhuḥ | raudrarūpadharo jāto jvālāmālātibhīṣaṇaḥ 11 ||
तब महालीलामय प्रभु रुद्र क्षणभरमें ही तत्त्वको जानकर ज्वालाओंकी मालासे अत्यन्त भयंकर रौद्ररूप धारण करने लगे।
Then Rudra, the lord of great sport, having in an instant recognized the truth of the illusion, assumed his fierce form, terrifying with garlands of flame.
ततो रुद्रो महालीलो (tato rudro mahālīlo) — "then Rudra, lord of great sport,ज्ञाततत्त्वः क्षणात्प्रभुः (jñātatattvaḥ kṣaṇātprabhuḥ) — the lord, having in an instant known the truth,रौद्ररूपधरो जातो (raudrarūpadharo jāto) — assumed his fierce form,ज्वालामालातिभीषणः (jvālāmālātibhīṣaṇaḥ) — terrifying with garlands of flame"
१२ तस्यातीव महारौद्ररूपं दृष्ट्वा महासुराः । न शेकुः प्रमुखे स्थातुं भेजिरे ते दिशो दश ॥ १२॥
tasyātīva mahāraudrarūpaṃ dṛṣṭvā mahāsurāḥ | na śekuḥ pramukhe sthātuṃ bhejire te diśo daśa 12 ||
उनके अत्यन्त भयंकर रौद्ररूपको देखकर महादैत्य उनके सामने खड़े न रह सके और दसों दिशाओंमें भाग गये।
Seeing his exceedingly terrible fierce form, the great demons could not bear to stand before him and fled to the ten directions.
तस्यातीव महारौद्ररूपं (tasyātīva mahāraudrarūpaṃ) — "his exceedingly terrible fierce formदृष्ट्वा महासुराः (dṛṣṭvā mahāsurāḥ) — seeing, the great demonsन शेकुः प्रमुखे स्थातुं (na śekuḥ pramukhe sthātuṃ) — could not bear to stand before him;भेजिरे ते दिशो दश (bhejire te diśo daśa) — they fled to the ten directions"
१३ निशुम्भशुम्भावपि यौ विख्यातौ वीरसत्तमौ । अपि तौ शेकतुर्नैव रणे स्थातुं मुनीश्वर ॥ १३॥
niśumbhaśumbhāvapi yau vikhyātau vīrasattamau | api tau śekaturnaiva raṇe sthātuṃ munīśvara 13 ||
हे मुनीश्वर! वीरशिरोमणि प्रसिद्ध निशुम्भ और शुम्भ — वे दोनों भी उस युद्धमें खड़े नहीं रह सके।
Even Niśumbha and Śumbha, those two renowned as the foremost heroes, O lord of sages, could not stand their ground in that battle.
निशुम्भशुम्भावपि यौ (niśumbhaśumbhāvapi yau) — "even Niśumbha and Śumbha, whoविख्यातौ वीरसत्तमौ (vikhyātau vīrasattamau) — are renowned as the foremost of heroes —अपि तौ शेकतुर्नैव (api tau śekaturnaiva) — even those two could notरणे स्थातुं मुनीश्वर (raṇe sthātuṃ munīśvara) — stand their ground in that battle, O lord of sages"
१४ जलन्धरकृता मायान्तर्हिताभूच्च तत्क्षणम् । हाहाकारो महानासीत्सङ्ग्रामे सर्वतोमुखे ॥ १४॥
jalandharakṛtā māyāntarhitābhūcca tatkṣaṇam | hāhākāro mahānāsītsaṅgrāme sarvatomukhe 14 ||
जलन्धरकी रची हुई माया उसी क्षण अन्तर्धान हो गयी और सम्पूर्ण संग्राममें चारों ओर हाहाकार मच गया।
The illusion wrought by Jālandhara vanished at that very instant, and a great cry of lamentation arose throughout the battle on every side.
जलन्धरकृता माया (jalandharakṛtā māyā) — "the illusion wrought by Jālandharaअन्तर्हिताभूच्च तत्क्षणम् (antarhitābhūcca tatkṣaṇam) — vanished at that very instant;हाहाकारो महानासीत् (hāhākāro mahānāsīt) — a great cry of lamentation aroseसङ्ग्रामे सर्वतोमुखे (saṅgrāme sarvatomukhe) — throughout the battle on every side"
१५ ततः शापं ददौ रुद्रस्तयोः शुम्भनिशुम्भयोः । पलायमानौ तौ दृष्ट्वा धिक्कृत्य क्रोधसंयुतः ॥ १५॥
tataḥ śāpaṃ dadau rudrastayoḥ śumbhaniśumbhayoḥ | palāyamānau tau dṛṣṭvā dhikkṛtya krodhasaṃyutaḥ 15 ||
तब शुम्भ और निशुम्भ दोनोंको भागते देख रुद्रने क्रोधमें भरकर उन्हें धिक्कारते हुए शाप दे दिया।
Then, seeing those two, Śumbha and Niśumbha, fleeing, Rudra, filled with anger, rebuked them and pronounced a curse upon them.
ततः शापं ददौ रुद्रः (tataḥ śāpaṃ dadau rudraḥ) — "then Rudra pronounced a curseतयोः शुम्भनिशुम्भयोः (tayoḥ śumbhaniśumbhayoḥ) — upon those two, Śumbha and Niśumbha,पलायमानौ तौ दृष्ट्वा (palāyamānau tau dṛṣṭvā) — seeing them fleeing,धिक्कृत्य क्रोधसंयुतः (dhikkṛtya krodhasaṃyutaḥ) — rebuking them, filled with anger"
१६ युवां दुष्टावतिखलावपराधकरौ मम । पार्वतीदण्डदातारौ रणादस्मात्पराङ्मुखौ ॥ १६॥
yuvāṃ duṣṭāvatikhalāvaparādhakarau mama | pārvatīdaṇḍadātārau raṇādasmātparāṅmukhau 16 ||
तुम दोनों दुष्ट, अत्यन्त नीच तथा मेरे अपराधी हो, जिन्होंने पार्वतीको दण्ड दिया, और अब इस युद्धसे पीठ दिखा रहे हो।
You two are wicked, utterly vile, offenders against me, who dealt punishment to Pārvatī — and now you turn your backs and flee this battle.
युवां दुष्टावतिखलौ (yuvāṃ duṣṭāvatikhalau) — "you two are wicked, utterly vile,अपराधकरौ मम (aparādhakarau mama) — offenders against me,पार्वतीदण्डदातारौ (pārvatīdaṇḍadātārau) — you who dealt punishment to Pārvatī,रणादस्मात्पराङ्मुखौ (raṇādasmātparāṅmukhau) — [yet now] turning your backs on this battle"
१७ पराङ्मुखो न हन्तव्य इति वध्यौ न मे युवाम् । मम युद्धादतिक्रान्तौ गौर्य्या वध्यौ भविष्यतः ॥ १७॥
parāṅmukho na hantavya iti vadhyau na me yuvām | mama yuddhādatikrāntau gauryyā vadhyau bhaviṣyataḥ 17 ||
'पीठ दिखानेवालेका वध नहीं करना चाहिये' — इस नियमसे मैं तुम्हारा वध नहीं करूँगा; किन्तु मेरे युद्धसे भाग जानेके कारण तुम गौरीके द्वारा वध्य होगे।
'One who has turned his back is not to be slain' — by this rule you shall not be slain by me; but having fled from my battle, you shall become fit to be slain by Gaurī.
पराङ्मुखो न हन्तव्य (parāṅmukho na hantavya) — "'one who has turned his back is not to be slain' —इति वध्यौ न मे युवाम् (iti vadhyau na me yuvām) — by this rule you two shall not be slain by me;मम युद्धादतिक्रान्तौ (mama yuddhādatikrāntau) — having fled from my battle,गौर्य्या वध्यौ भविष्यतः (gauryyā vadhyau bhaviṣyataḥ) — you shall become fit to be slain by Gaurī"
१८ एवं वदति गौरीशे सिन्धुपुत्रो जलन्धरः । चुक्रोधातीव रुद्राय ज्वलज्ज्वलनसन्निभः ॥ १८॥
evaṃ vadati gaurīśe sindhuputro jalandharaḥ | cukrodhātīva rudrāya jvalajjvalanasannibhaḥ 18 ||
गौरीके स्वामी शिवके ऐसा कहते ही समुद्रपुत्र जलन्धर प्रज्वलित अग्निके समान होकर रुद्रपर अत्यन्त क्रुद्ध हो उठा।
While the lord of Gaurī spoke thus, the ocean's son Jālandhara grew exceedingly enraged at Rudra, blazing like flaming fire.
एवं वदति गौरीशे (evaṃ vadati gaurīśe) — "while the lord of Gaurī spoke thus,सिन्धुपुत्रो जलन्धरः (sindhuputro jalandharaḥ) — the ocean's son Jālandharaचुक्रोधातीव रुद्राय (cukrodhātīva rudrāya) — grew exceedingly enraged at Rudra,ज्वलज्ज्वलनसन्निभः (jvalajjvalanasannibhaḥ) — blazing like flaming fire"
१९ रुद्रे रणे महावेगाद्ववर्ष निशितान् शरान् । बाणान्धकारसञ्छन्नं तथा भूमितलं ह्यभूत् ॥ १९॥
rudre raṇe mahāvegādvavarṣa niśitān śarān | bāṇāndhakārasañchannaṃ tathā bhūmitalaṃ hyabhūt 19 ||
उसने युद्धमें रुद्रपर अत्यन्त वेगसे तीक्ष्ण बाणोंकी वर्षा कर दी, जिससे सम्पूर्ण भूतल बाणोंके अन्धकारसे आच्छन्न हो गया।
With great speed he rained sharp arrows upon Rudra in battle, so that the surface of the earth became covered with a darkness of arrows.
रुद्रे रणे महावेगाद् (rudre raṇe mahāvegād) — "with great speed, upon Rudra in battle,ववर्ष निशितान् शरान् (vavarṣa niśitān śarān) — he rained down sharp arrows,बाणान्धकारसञ्छन्नं (bāṇāndhakārasañchannaṃ) — so that, covered by the darkness of arrows,तथा भूमितलं ह्यभूत् (tathā bhūmitalaṃ hyabhūt) — the surface of the earth became [thus]"
२० यावद् रुद्रः प्रचिच्छेद तस्य बाणगणान् द्रुतम् । तावत्स परिघेणाशु जघान वृषभं बली ॥ २०॥
yāvad rudraḥ praciccheda tasya bāṇagaṇān drutam | tāvatsa parigheṇāśu jaghāna vṛṣabhaṃ balī 20 ||
जबतक रुद्र उसके बाणसमूहोंको शीघ्र काटते रहे, तबतक उस बलवान् दैत्यने परिघसे तुरंत वृषभ(नन्दी)पर प्रहार कर दिया।
While Rudra swiftly cut through his multitude of arrows, that powerful one at once struck the bull with an iron club.
यावद् रुद्रः प्रचिच्छेद (yāvad rudraḥ praciccheda) — "while Rudra swiftly cut throughतस्य बाणगणान् द्रुतम् (tasya bāṇagaṇān drutam) — his multitude of arrows,तावत्स परिघेणाशु (tāvatsa parigheṇāśu) — at once that powerful one, with an iron club,जघान वृषभं बली (jaghāna vṛṣabhaṃ balī) — struck the bull"
२१ वृषस्तेन प्रहारेण परवृत्तो रणाङ्गणात् । रुद्रेण कृश्यमाणोऽपि न तस्थौ रणभूमिषु ॥ २१॥
vṛṣastena prahāreṇa paravṛtto raṇāṅgaṇāt | rudreṇa kṛśyamāṇo'pi na tasthau raṇabhūmiṣu 21 ||
उस प्रहारसे वृषभ रणभूमिसे विमुख हो गया; रुद्रके रोकनेपर भी वह रणभूमिमें नहीं ठहर सका।
By that blow the bull turned away from the field of battle; even though restrained by Rudra, he would not remain on the battlefield.
वृषस्तेन प्रहारेण (vṛṣastena prahāreṇa) — "by that blow, the bullपरवृत्तो रणाङ्गणात् (paravṛtto raṇāṅgaṇāt) — turned away from the field of battle;रुद्रेण कृश्यमाणोऽपि (rudreṇa kṛśyamāṇo'pi) — even though restrained by Rudra,न तस्थौ रणभूमिषु (na tasthau raṇabhūmiṣu) — he would not remain on the battlefield"
२२ अथ लोके महारुद्रः स्वीयं तेजोऽतिदुःसहम् । दर्शयामास सर्वस्मै सत्यमेतन्मुनीश्वर ॥ २२॥
atha loke mahārudraḥ svīyaṃ tejo'tiduḥsaham | darśayāmāsa sarvasmai satyametanmunīśvara 22 ||
हे मुनीश्वर! तदनन्तर महारुद्रने संसारमें सबको अपना अत्यन्त असह्य तेज दिखाया — यह सत्य है।
Then, in that world, Mahārudra showed to all his own unbearable radiance — this is true, O lord of sages.
अथ लोके महारुद्रः (atha loke mahārudraḥ) — "then, in that world, Mahārudraस्वीयं तेजोऽतिदुःसहम् (svīyaṃ tejo'tiduḥsaham) — his own unbearable radianceदर्शयामास सर्वस्मै (darśayāmāsa sarvasmai) — showed to all;सत्यमेतन्मुनीश्वर (satyametanmunīśvara) — this is true, O lord of sages"
२३ ततः परमसङ्क्रुद्धो रुद्रो रौद्रवपुर्धरः । प्रलयानलवद् घोरो बभूव सहसा प्रभुः ॥ २३॥
tataḥ paramasaṅkruddho rudro raudravapurdharaḥ | pralayānalavad ghoro babhūva sahasā prabhuḥ 23 ||
तब अत्यन्त क्रुद्ध होकर रौद्ररूपधारी प्रभु रुद्र सहसा प्रलयाग्निके समान भयंकर हो गये।
Then Rudra, supremely enraged, assuming his fierce form, the lord suddenly became terrible like the fire of universal dissolution.
ततः परमसङ्क्रुद्धो (tataḥ paramasaṅkruddho) — "then, supremely enraged,रुद्रो रौद्रवपुर्धरः (rudro raudravapurdharaḥ) — Rudra, assuming his fierce form,प्रलयानलवद् घोरो (pralayānalavad ghoro) — terrible like the fire of dissolution,बभूव सहसा प्रभुः (babhūva sahasā prabhuḥ) — the lord suddenly became"
२४ दृष्ट्वा पुरःस्थितं दैत्यं मेरुकूटमिव स्थितम् । अवध्यत्वमपि श्रुत्वाप्यन्यैरभ्युद्यतोऽभवत् ॥ २४॥
dṛṣṭvā puraḥsthitaṃ daityaṃ merukūṭamiva sthitam | avadhyatvamapi śrutvāpyanyairabhyudyato'bhavat 24 ||
मेरुके शिखरके समान खड़े दैत्यको सामने देखकर तथा उसकी अवध्यताको दूसरोंसे सुनकर भी वे उसके सम्मुख उद्यत हो गये।
Seeing the demon standing before him like the peak of Meru, and though he had heard from others of his invulnerability, he rose up against him.
दृष्ट्वा पुरःस्थितं दैत्यं (dṛṣṭvā puraḥsthitaṃ daityaṃ) — "seeing the demon standing before him,मेरुकूटमिव स्थितम् (merukūṭamiva sthitam) — standing like the peak of Meru,अवध्यत्वमपि श्रुत्वाप्य् (avadhyatvamapi śrutvāpy) — and though he had also heard of his invulnerabilityअन्यैरभ्युद्यतोऽभवत् (anyairabhyudyato'bhavat) — from others, he rose up against him"
२५ ब्रह्मणो वचनं रक्षन् रक्षको जगतां प्रभुः । हृदानुग्रहमातन्वंस्तद्वधाय मनो दधत् ॥ २५॥
brahmaṇo vacanaṃ rakṣan rakṣako jagatāṃ prabhuḥ | hṛdānugrahamātanvaṃstadvadhāya mano dadhat 25 ||
ब्रह्माके वचनकी रक्षा करते हुए जगत्के रक्षक प्रभुने हृदयमें अनुग्रह रखते हुए भी उसके वधके लिये मन बना लिया।
Upholding Brahmā's word, the protector and lord of the worlds, extending grace in his heart, set his mind upon slaying him.
ब्रह्मणो वचनं रक्षन् (brahmaṇo vacanaṃ rakṣan) — "upholding Brahmā's word,रक्षको जगतां प्रभुः (rakṣako jagatāṃ prabhuḥ) — the protector and lord of the worlds,हृदानुग्रहमातन्वंस् (hṛdānugrahamātanvaṃs) — extending grace in his heart,तद्वधाय मनो दधत् (tadvadhāya mano dadhat) — set his mind upon slaying him"
२६ कोपं कृत्वा परं शूली पादाङ्गुष्ठेन लीलया । महाम्भसि चकाराशु रथाङ्गं रौद्रमद्भुतम् ॥ २६॥
kopaṃ kṛtvā paraṃ śūlī pādāṅguṣṭhena līlayā | mahāmbhasi cakārāśu rathāṅgaṃ raudramadbhutam 26 ||
अत्यन्त क्रोधित होकर शूलधारी शिवने पैरके अँगूठेसे लीलापूर्वक महासागरके जलमें तत्काल एक अद्भुत भयंकर चक्र बना दिया।
Having grown supremely wroth, the trident-bearer, with the toe of his foot, sportively fashioned at once in the great waters a wondrous and terrible discus.
कोपं कृत्वा परं शूली (kopaṃ kṛtvā paraṃ śūlī) — "having grown supremely wroth, the trident-bearer,पादाङ्गुष्ठेन लीलया (pādāṅguṣṭhena līlayā) — with the toe of his foot, sportively,महाम्भसि चकाराशु (mahāmbhasi cakārāśu) — at once fashioned in the great watersरथाङ्गं रौद्रमद्भुतम् (rathāṅgaṃ raudramadbhutam) — a wondrous and terrible discus"
२७ कृत्वार्णवाम्भसि शितं भगवान् रथाङ्गं स्मृत्वा जगत्त्रयमनेन हतं पुरारिः । दक्षान्धकान्तकपुरत्रययज्ञहन्ता लोकत्रयान्तककरः प्रहसन्नुवाच ॥ २७॥
kṛtvārṇavāmbhasi śitaṃ bhagavān rathāṅgaṃ | smṛtvā jagattrayamanena hataṃ purāriḥ | dakṣāndhakāntakapuratrayayajñahantā | lokatrayāntakakaraḥ prahasannuvāca 27 ||
समुद्रके जलमें तीक्ष्ण चक्र बनाकर तथा उससे तीनों लोकोंके नष्ट हो सकनेका स्मरणकर त्रिपुरारि भगवान् — जो दक्षयज्ञविनाशक, अन्धकासुरके अन्तक तथा त्रिपुरके संहारक और त्रिलोकके अन्तकारी हैं — हँसते हुए बोले।
Having fashioned in the ocean's waters a sharpened discus, the Lord, the enemy of the triple city, remembering that the three worlds could be slain by it — he, the destroyer of Dakṣa's sacrifice, the ender of Andhaka and of the triple city, the doer of the three worlds' end — laughingly spoke.
कृत्वार्णवाम्भसि शितं (kṛtvārṇavāmbhasi śitaṃ) — "having fashioned in the ocean's waters a sharpenedभगवान् रथाङ्गं स्मृत्वा (bhagavān rathāṅgaṃ smṛtvā) — discus, the Lord, rememberingजगत्त्रयमनेन हतं पुरारिः (jagattrayamanena hataṃ purāriḥ) — that the three worlds could be slain by it, the enemy of the [triple] city —दक्षान्धकान्तकपुरत्रययज्ञहन्ता लोकत्रयान्तककरः प्रहसन्नुवाच (dakṣāndhakāntakapuratrayayajñahantā lokatrayāntakakaraḥ prahasannuvāca) — destroyer of Dakṣa's sacrifice, ender of Andhaka and of the triple city, doer of the three worlds' end — laughing, spoke"
२८ पादेन निर्मितं चक्रं जलन्धर महाम्भसि । बलवान्यदि चोद्धर्त्तुं तिष्ठ योद्धुं न चान्यथा ॥ २८॥
pādena nirmitaṃ cakraṃ jalandhara mahāmbhasi | balavānyadi coddharttuṃ tiṣṭha yoddhuṃ na cānyathā 28 ||
हे जलन्धर! यह चक्र मैंने अपने पैरसे महासागरमें बनाया है; यदि तुम बलवान् हो तो इसे उठाकर युद्धके लिये खड़े होओ, अन्यथा नहीं।
O Jālandhara, this discus was fashioned by my foot in the great waters; if you are strong enough to lift it out, then stand and fight — not otherwise.
पादेन निर्मितं चक्रं (pādena nirmitaṃ cakraṃ) — "O Jālandhara, this discus fashioned by my footजलन्धर महाम्भसि (jalandhara mahāmbhasi) — lies in the great waters;बलवान्यदि चोद्धर्त्तुं (balavānyadi coddharttuṃ) — if you are strong enough to lift it out,तिष्ठ योद्धुं न चान्यथा (tiṣṭha yoddhuṃ na cānyathā) — then stand and fight — not otherwise"
२९ तस्य तद्वचनं श्रुत्वा क्रोधेनादीप्तलोचनः । प्रदहन्निव चक्षुर्भ्यां प्राहालोक्य स शङ्करम् ॥ २९॥
tasya tadvacanaṃ śrutvā krodhenādīptalocanaḥ | pradahanniva cakṣurbhyāṃ prāhālokya sa śaṅkaram 29 ||
उसके वे वचन सुनकर क्रोधसे प्रज्वलित नेत्रोंवाला जलन्धर मानो दोनों नेत्रोंसे जलाता हुआ-सा शङ्करकी ओर देखकर बोला।
Hearing those words of his, his eyes blazing with wrath as though burning all things, he glared at Śaṅkara and spoke.
तस्य तद्वचनं श्रुत्वा (tasya tadvacanaṃ śrutvā) — "hearing those words of his,क्रोधेनादीप्तलोचनः (krodhenādīptalocanaḥ) — his eyes blazing with wrath,प्रदहन्निव चक्षुर्भ्यां (pradahanniva cakṣurbhyāṃ) — as though burning [all] with his two eyes,प्राहालोक्य स शङ्करम् (prāhālokya sa śaṅkaram) — he glared at Śaṅkara and spoke"
३० रेखामुद्धृत्य हत्वा च सगणं त्वां हि शङ्कर । हत्वा लोकान्सुरैः सार्धं स्वभागं गरुडो यथा ॥ ३०॥
rekhāmuddhṛtya hatvā ca sagaṇaṃ tvāṃ hi śaṅkara | hatvā lokānsuraiḥ sārdhaṃ svabhāgaṃ garuḍo yathā 30 ||
हे शङ्कर! मर्यादाका उल्लंघन कर तुम्हें गणोंसहित मारकर तथा देवताओंसहित लोकोंको मारकर मैं भी गरुड़की भाँति अपना भाग ग्रहण करूँगा।
Crossing every limit, and slaying you, O Śaṅkara, together with your hosts, and slaying the worlds along with the gods, I shall take my own share, as Garuḍa takes his.
रेखामुद्धृत्य हत्वा च (rekhāmuddhṛtya hatvā ca) — "crossing every limit, and slayingसगणं त्वां हि शङ्कर (sagaṇaṃ tvāṃ hi śaṅkara) — you, O Śaṅkara, together with your hosts,हत्वा लोकान्सुरैः सार्धं (hatvā lokānsuraiḥ sārdhaṃ) — and slaying the worlds together with the gods,स्वभागं गरुडो यथा (svabhāgaṃ garuḍo yathā) — [I shall take] my own share, as Garuḍa [takes his]"
३१ हन्तुं चराचरं सर्वं समर्थोऽहं सवासवम् । को महेश्वर मद्बाणैरभेद्यो भुवनत्रये ॥ ३१॥
hantuṃ carācaraṃ sarvaṃ samartho'haṃ savāsavam | ko maheśvara madbāṇairabhedyo bhuvanatraye 31 ||
मैं चराचर सम्पूर्ण जगत्को इन्द्रसहित मारनेमें समर्थ हूँ; हे महेश्वर! त्रिभुवनमें मेरे बाणोंसे कौन अभेद्य है?
I am capable of slaying all moving and unmoving creation, together with Indra; who, O Maheśvara, in the three worlds is impenetrable by my arrows?
हन्तुं चराचरं सर्वं (hantuṃ carācaraṃ sarvaṃ) — "to slay all moving and unmoving creation,समर्थोऽहं सवासवम् (samartho'haṃ savāsavam) — I am capable, together with Vāsava [Indra];को महेश्वर मद्बाणैः (ko maheśvara madbāṇaiḥ) — who, O Maheśvara, by my arrows,अभेद्यो भुवनत्रये (abhedyo bhuvanatraye) — is impenetrable in the three worlds?"
३२ बालभावेन भगवान्तपसैव विनिर्जितः । ब्रह्मा बलिष्ठः स्थाने मे मुनिभिः सुरपुङ्गवैः ॥ ३२॥
bālabhāvena bhagavāntapasaiva vinirjitaḥ | brahmā baliṣṭhaḥ sthāne me munibhiḥ surapuṅgavaiḥ 32 ||
बाल्यावस्थामें ही मैंने केवल तपसे भगवान् ब्रह्माको जीत लिया था; वे बलिष्ठ ब्रह्मा मुनियों तथा श्रेष्ठ देवताओंके साथ मेरे समक्ष उपस्थित हुए थे।
Even in boyhood, the mighty Lord Brahmā was conquered by me through austerity alone; the most powerful Brahmā stood in my presence, together with sages and the foremost of gods.
बालभावेन भगवान् (bālabhāvena bhagavān) — "even in boyhood, the mighty Lord [Brahmā]तपसैव विनिर्जितः (tapasaiva vinirjitaḥ) — was conquered by me through austerity alone;ब्रह्मा बलिष्ठः स्थाने मे (brahmā baliṣṭhaḥ sthāne me) — Brahmā, most powerful, stood in my presence,मुनिभिः सुरपुङ्गवैः (munibhiḥ surapuṅgavaiḥ) — together with sages and the foremost of gods"
३३ दग्धं क्षणेन सकलं त्रैलोक्यं सचराचरम् । तपसा किं त्वया रुद्र निर्जितो भगवानपि ॥ ३३॥
dagdhaṃ kṣaṇena sakalaṃ trailokyaṃ sacarācaram | tapasā kiṃ tvayā rudra nirjito bhagavānapi 33 ||
मैंने क्षणभरमें ही चराचरसहित सम्पूर्ण त्रैलोक्यको जला डाला; हे रुद्र! तपसे तुमने क्या किया — भगवान् तक तो मेरे द्वारा जीत लिये गये।
In an instant the whole of the three worlds, with all that moves and moves not, was burnt by me; by austerity, what have you achieved, O Rudra — even the Lord has been conquered.
दग्धं क्षणेन सकलं (dagdhaṃ kṣaṇena sakalaṃ) — "in an instant, the wholeत्रैलोक्यं सचराचरम् (trailokyaṃ sacarācaram) — three worlds, with all that moves and moves not, was burnt by me;तपसा किं त्वया रुद्र (tapasā kiṃ tvayā rudra) — by austerity, what have you, O Rudra, [achieved]?निर्जितो भगवानपि (nirjito bhagavānapi) — even the Lord has been conquered [by me]"
३४ इन्द्राग्नियमवित्तेशवायुवारीश्वरादयः । न सेहिरे यथा नागा गन्धं पक्षिपतेरिव ॥ ३४॥
indrāgniyamavitteśavāyuvārīśvarādayaḥ | na sehire yathā nāgā gandhaṃ pakṣipateriva 34 ||
इन्द्र, अग्नि, यम, कुबेर, वायु, वरुण आदि मुझे उसी प्रकार नहीं सह सके, जैसे सर्प पक्षिराजकी गन्धको नहीं सह पाते।
Indra, Agni, Yama, Kubera, Vāyu, Varuṇa, and the rest could not endure me, just as serpents cannot endure the scent of the lord of birds.
इन्द्राग्नियमवित्तेश (indrāgniyamavitteśa) — "Indra, Agni, Yama, Kubera,वायुवारीश्वरादयः (vāyuvārīśvarādayaḥ) — Vāyu, Varuṇa, and the restन सेहिरे यथा नागा (na sehire yathā nāgā) — could not endure me, just as serpentsगन्धं पक्षिपतेरिव (gandhaṃ pakṣipateriva) — cannot endure the scent of the lord of birds"
३५ न लब्धं दिवि भूमौ च वाहनं मम शङ्कर । समस्तान्पर्वतान्प्राप्य धर्षिताश्च गणेश्वराः ॥ ३५॥
na labdhaṃ divi bhūmau ca vāhanaṃ mama śaṅkara | samastānparvatānprāpya dharṣitāśca gaṇeśvarāḥ 35 ||
हे शङ्कर! मेरे लिये स्वर्गमें या पृथ्वीपर कोई वाहन नहीं मिल सका; समस्त पर्वतोंपर पहुँचकर मैंने उनके अधिष्ठाता गणेश्वरोंको भी पराभूत कर दिया।
No mount was found for me in heaven or on earth, O Śaṅkara; having reached all the mountains, I subdued their guardian lords.
न लब्धं दिवि भूमौ च (na labdhaṃ divi bhūmau ca) — "no mount was found in heaven or on earthवाहनं मम शङ्कर (vāhanaṃ mama śaṅkara) — for me, O Śaṅkara;समस्तान्पर्वतान्प्राप्य (samastānparvatānprāpya) — having reached all the mountains,धर्षिताश्च गणेश्वराः (dharṣitāśca gaṇeśvarāḥ) — I subdued their guardian lords"
३६ गिरीन्द्रो मन्दरः श्रीमान्नीलो मेरुः सुशोभनः । धर्षितो बाहुदण्डेन कण्ड्वा उत्सर्पणाय मे ॥ ३६॥
girīndro mandaraḥ śrīmānnīlo meruḥ suśobhanaḥ | dharṣito bāhudaṇḍena kaṇḍvā utsarpaṇāya me 36 ||
गिरिराज मन्दर, श्रीमान् नील और सुशोभित मेरु — इन सबको मैंने अपनी खुजली मिटानेके लिये अपनी भुजादण्डसे रगड़ डाला।
The lordly mountain Mandara, the glorious Nīla, and the beautiful Meru — all were struck by the staff of my arm, for the scratching of my itch.
गिरीन्द्रो मन्दरः श्रीमान् (girīndro mandaraḥ śrīmān) — "the lordly mountain Mandara, the glorious,नीलो मेरुः सुशोभनः (nīlo meruḥ suśobhanaḥ) — the Nīla, the beautiful Meru —धर्षितो बाहुदण्डेन (dharṣito bāhudaṇḍena) — were struck by the staff of my arm,कण्ड्वा उत्सर्पणाय मे (kaṇḍvā utsarpaṇāya me) — for the scratching of my itch"
३७ गङ्गा निरुद्धा बाहुभ्यां लीलार्थं हिमवद्गिरौ । अरीणां मम भृत्यैश्च जयो लब्धो दिवौकसाम् ॥ ३७॥
gaṅgā niruddhā bāhubhyāṃ līlārthaṃ himavadgirau | arīṇāṃ mama bhṛtyaiśca jayo labdho divaukasām 37 ||
हिमालय पर्वतपर मैंने लीलासे अपनी दोनों भुजाओंसे गंगाको रोक दिया था; तथा मेरे सेवकोंने ही मेरे शत्रु देवताओंपर विजय प्राप्त की।
For sport I dammed the Gaṅgā with my two arms upon the Himālaya; and victory over my enemies, the dwellers of heaven, was won by my own servants.
गङ्गा निरुद्धा बाहुभ्यां (gaṅgā niruddhā bāhubhyāṃ) — "the Gaṅgā was dammed with my two arms,लीलार्थं हिमवद्गिरौ (līlārthaṃ himavadgirau) — for sport, upon the Himālaya mountain;अरीणां मम भृत्यैश्च (arīṇāṃ mama bhṛtyaiśca) — and, over my enemies,जयो लब्धो दिवौकसाम् (jayo labdho divaukasām) — victory was won by my servants, the dwellers of heaven [being the foes]"
३८ वडवाया मुखं बद्धं गृहीत्वा तां करेण तु । तत्क्षणादेव सकलमेकार्णवमभूत्तदा ॥ ३८॥
vaḍavāyā mukhaṃ baddhaṃ gṛhītvā tāṃ kareṇa tu | tatkṣaṇādeva sakalamekārṇavamabhūttadā 38 ||
मैंने अपने हाथसे बड़वाग्निको पकड़कर उसका मुख बन्द कर दिया; उसी क्षण सम्पूर्ण जल एक ही महासागरके रूपमें हो गया।
Having seized the submarine mare-fire with my hand, I bound its mouth shut; at that very instant the whole ocean became a single expanse of water.
वडवाया मुखं बद्धं (vaḍavāyā mukhaṃ baddhaṃ) — "the mouth of the submarine mare-fire was bound shut,गृहीत्वा तां करेण तु (gṛhītvā tāṃ kareṇa tu) — having seized it with my hand;तत्क्षणादेव सकलम् (tatkṣaṇādeva sakalam) — at that very instant, the whole [ocean]एकार्णवमभूत्तदा (ekārṇavamabhūttadā) — became a single ocean"
३९ ऐरावतादयो नागाः क्षिप्ताः सिन्धुजलोपरि । सरथो भगवानिन्द्रः क्षिप्तश्च शतयोजनम् ॥ ३९॥
airāvatādayo nāgāḥ kṣiptāḥ sindhujalopari | saratho bhagavānindraḥ kṣiptaśca śatayojanam 39 ||
ऐरावत आदि हाथी समुद्रके जलमें फेंक दिये गये; तथा भगवान् इन्द्रको रथसहित सौ योजन दूर फेंक दिया गया।
Airāvata and the other elephants were cast upon the ocean's waters; and the Lord Indra, together with his chariot, was hurled a hundred yojanas away.
ऐरावतादयो नागाः (airāvatādayo nāgāḥ) — "Airāvata and the other elephantsक्षिप्ताः सिन्धुजलोपरि (kṣiptāḥ sindhujalopari) — were cast upon the ocean's waters;सरथो भगवानिन्द्रः (saratho bhagavānindraḥ) — and the Lord Indra, together with his chariot,क्षिप्तश्च शतयोजनम् (kṣiptaśca śatayojanam) — was hurled a hundred yojanas away"
४० गरुडोऽपि मया बद्धो नागपाशेन विष्णुना । उर्वश्याद्या मयानीता नार्यः कारागृहान्तरम् ॥ ४०॥
garuḍo'pi mayā baddho nāgapāśena viṣṇunā | urvaśyādyā mayānītā nāryaḥ kārāgṛhāntaram 40 ||
मैंने गरुड़को भी विष्णुसहित नागपाशसे बाँध लिया था; तथा उर्वशी आदि स्त्रियोंको भी मैं कारागारमें ले आया था।
Even Garuḍa was bound by me with the serpent-noose, together with Viṣṇu; and Urvaśī and other women I brought into confinement in a prison.
गरुडोऽपि मया बद्धो (garuḍo'pi mayā baddho) — "even Garuḍa was bound by meनागपाशेन विष्णुना (nāgapāśena viṣṇunā) — with the serpent-noose, together with Viṣṇu;उर्वश्याद्या मयानीता (urvaśyādyā mayānītā) — and Urvaśī and the other women were brought by meनार्यः कारागृहान्तरम् (nāryaḥ kārāgṛhāntaram) — into confinement in a prison"
४१ मां न जानासि रुद्र त्वं त्रैलोक्यजयकारिणम् । जलन्धरं महादैत्यं सिन्धुपुत्रं महाबलम् ॥ ४१॥
māṃ na jānāsi rudra tvaṃ trailokyajayakāriṇam | jalandharaṃ mahādaityaṃ sindhuputraṃ mahābalam 41 ||
हे रुद्र! तुम मुझे नहीं जानते — मैं त्रैलोक्यको जीतनेवाला, समुद्रपुत्र महाबली महादैत्य जलन्धर हूँ।
You do not know me, Rudra — me, the conqueror of the three worlds, Jālandhara, the great demon, son of the ocean, of immense strength.
मां न जानासि रुद्र त्वं (māṃ na jānāsi rudra tvaṃ) — "you do not know me, O Rudra —त्रैलोक्यजयकारिणम् (trailokyajayakāriṇam) — me, the conqueror of the three worlds,जलन्धरं महादैत्यं (jalandharaṃ mahādaityaṃ) — Jālandhara, the great demon,सिन्धुपुत्रं महाबलम् (sindhuputraṃ mahābalam) — the son of the ocean, of immense strength"
४२ इत्युक्त्वाथ महादेवं तदा वारिधिनन्दनः । न चचाल न सस्मार निहतान्दानवान्युधि ॥ ४२॥
ityuktvātha mahādevaṃ tadā vāridhinandanaḥ | na cacāla na sasmāra nihatāndānavānyudhi 42 ||
महादेवसे इस प्रकार कहकर वह समुद्रनन्दन न तो विचलित हुआ और न ही युद्धमें मारे गये दानवोंका स्मरण किया।
Having thus spoken to Mahādeva, the son of the ocean neither flinched nor called to mind the demons already slain in that war.
इत्युक्त्वाथ महादेवं (ityuktvātha mahādevaṃ) — "having thus spoken to Mahādeva,तदा वारिधिनन्दनः (tadā vāridhinandanaḥ) — the son of the ocean, then,न चचाल न सस्मार (na cacāla na sasmāra) — neither flinched nor called to mindनिहतान्दानवान्युधि (nihatāndānavānyudhi) — the demons already slain in that war"
४३ दुर्मदेनाविनीतेन दोर्भ्यामास्फोट्य दोर्बलात् । तिरस्कृतो महादेवो वचनैः कटुकाक्षरैः ॥ ४३॥
durmadenāvinītena dorbhyāmāsphoṭya dorbalāt | tiraskṛto mahādevo vacanaiḥ kaṭukākṣaraiḥ 43 ||
अभिमानी और उद्दण्ड जलन्धरने अपने भुजबलसे भुजाएँ पीटकर कटु वचनोंसे महादेवका तिरस्कार किया।
Arrogant and unrestrained, out of the strength of his own arms, he clapped his arms in challenge and insulted Mahādeva with harsh, bitter words.
दुर्मदेनाविनीतेन (durmadenāvinītena) — "arrogant and unrestrained,दोर्भ्यामास्फोट्य दोर्बलात् (dorbhyāmāsphoṭya dorbalāt) — out of the strength of his arms, clapping his arms [in challenge],तिरस्कृतो महादेवो (tiraskṛto mahādevo) — Mahādeva was insultedवचनैः कटुकाक्षरैः (vacanaiḥ kaṭukākṣaraiḥ) — with harsh and bitter words"
४४ तच्छ्रुत्वा दैत्यवचनममङ्गलमतीरितम् । विजहास महादेवः परमं क्रोधमादधे ॥ ४४॥
tacchrutvā daityavacanamamaṅgalamatīritam | vijahāsa mahādevaḥ paramaṃ krodhamādadhe 44 ||
दैत्यके उस अमंगलकारी वचनको सुनकर महादेव खिलखिलाकर हँसे, किन्तु मनमें परम क्रोध धारण कर लिया।
Hearing that inauspicious speech uttered by the demon, Mahādeva laughed aloud, yet assumed the utmost wrath.
तच्छ्रुत्वा दैत्यवचनम् (tacchrutvā daityavacanam) — "hearing that speech of the demon,अमङ्गलमतीरितम् (amaṅgalamatīritam) — inauspicious as it was, thus uttered,विजहास महादेवः (vijahāsa mahādevaḥ) — Mahādeva laughed aloud,परमं क्रोधमादधे (paramaṃ krodhamādadhe) — yet assumed the utmost wrath"
४५ सुदर्शनाख्यं यच्चक्रं पादाङ्गुष्ठविनिर्मितम् । जग्राह तत्करे रुद्रस्तेन हन्तुं समुद्यतः ॥ ४५॥
sudarśanākhyaṃ yaccakraṃ pādāṅguṣṭhavinirmitam | jagrāha tatkare rudrastena hantuṃ samudyataḥ 45 ||
पैरके अँगूठेसे बनाये गये सुदर्शन नामक उस चक्रको रुद्रने हाथमें लिया और उसीसे उसका वध करनेके लिये उद्यत हो गये।
That discus named Sudarśana, fashioned by the toe of his foot, Rudra took up in his hand, resolved to slay him with it.
सुदर्शनाख्यं यच्चक्रं (sudarśanākhyaṃ yaccakraṃ) — "that discus named Sudarśana,पादाङ्गुष्ठविनिर्मितम् (pādāṅguṣṭhavinirmitam) — fashioned by the toe of his foot,जग्राह तत्करे रुद्रः (jagrāha tatkare rudraḥ) — Rudra took up in his hand,तेन हन्तुं समुद्यतः (tena hantuṃ samudyataḥ) — resolved to slay him with it"
४६ सुदर्शनाख्यं तच्चक्रं चिक्षेप भगवान्हरः । कोटिसूर्यप्रतीकाशं प्रलयानलसन्निभम् ॥ ४६॥
sudarśanākhyaṃ taccakraṃ cikṣepa bhagavānharaḥ | koṭisūryapratīkāśaṃ pralayānalasannibham 46 ||
भगवान् हरने सुदर्शन नामक उस चक्रको छोड़ा, जो करोड़ों सूर्योंके समान तेजस्वी तथा प्रलयाग्निके सदृश था।
That discus named Sudarśana the Lord Hara hurled — radiant as ten million suns, resembling the fire of universal dissolution.
सुदर्शनाख्यं तच्चक्रं (sudarśanākhyaṃ taccakraṃ) — "that discus named Sudarśanaचिक्षेप भगवान्हरः (cikṣepa bhagavānharaḥ) — the Lord Hara hurled —कोटिसूर्यप्रतीकाशं (koṭisūryapratīkāśaṃ) — radiant as ten million suns,प्रलयानलसन्निभम् (pralayānalasannibham) — resembling the fire of universal dissolution"
४७ प्रदहद्रोदसी वेगात्तदासाद्य जलन्धरम् । जहार तच्छिरो वेगान्महदायतलोचनम् ॥ ४७॥
pradahadrodasī vegāttadāsādya jalandharam | jahāra tacchiro vegānmahadāyatalocanam 47 ||
आकाश और पृथ्वीको जलाता हुआ वह चक्र वेगसे जलन्धरके पास पहुँचकर उसके बड़े-बड़े नेत्रोंवाले सिरको वेगपूर्वक काट ले गया।
Blazing across heaven and earth with its speed, reaching Jālandhara, it swiftly severed his great, wide-eyed head.
प्रदहद्रोदसी वेगात् (pradahadrodasī vegāt) — "blazing across heaven and earth with its speed,तदासाद्य जलन्धरम् (tadāsādya jalandharam) — reaching Jālandhara,जहार तच्छिरो वेगान् (jahāra tacchiro vegān) — it swiftly severed his head,महदायतलोचनम् (mahadāyatalocanam) — great and wide-eyed"
४८ रथात्कायः पपातोर्व्यां नादयन्वसुधातलम् । शिरश्चाप्यब्धिपुत्रस्य हाहाकारो महानभूत् ॥ ४८॥
rathātkāyaḥ papātorvyāṃ nādayanvasudhātalam | śiraścāpyabdhiputrasya hāhākāro mahānabhūt 48 ||
उसका धड़ रथसे पृथ्वीपर गिर पड़ा, जिससे सारी धरती गूँज उठी; और समुद्रपुत्रके सिरके गिरनेपर महान् हाहाकार मच गया।
His body fell from the chariot to the ground, making the surface of the earth resound; and at the fall of the ocean's son's head, a great cry of lamentation arose.
रथात्कायः पपातोर्व्यां (rathātkāyaḥ papātorvyāṃ) — "his body fell from the chariot to the ground,नादयन्वसुधातलम् (nādayanvasudhātalam) — making the surface of the earth resound;शिरश्चाप्यब्धिपुत्रस्य (śiraścāpyabdhiputrasya) — and at [the fall of] the head of the ocean's sonहाहाकारो महानभूत् (hāhākāro mahānabhūt) — a great cry of lamentation arose"
४९ द्विधा पपात तद्देहो ह्यञ्जनाद्रिरिवाचलः । कुलिशेन यथा वारान्निधौ गिरिवरो द्विधा ॥ ४९॥
dvidhā papāta taddeho hyañjanādririvācalaḥ | kuliśena yathā vārānnidhau girivaro dvidhā 49 ||
उसका शरीर अंजनगिरिके समान दो टुकड़े होकर गिर पड़ा, जैसे समुद्रमें वज्रसे कोई श्रेष्ठ पर्वत दो भागोंमें विभक्त हो जाता है।
That body fell split in two, like a mountain of collyrium, even as a mighty mountain is cleft in two by the thunderbolt in the ocean.
द्विधा पपात तद्देहो (dvidhā papāta taddeho) — "that body fell split in two,ह्यञ्जनाद्रिरिवाचलः (hyañjanādririvācalaḥ) — like a mountain of collyrium;कुलिशेन यथा वारान्निधौ (kuliśena yathā vārānnidhau) — even as, by the thunderbolt, in the ocean,गिरिवरो द्विधा (girivaro dvidhā) — a mighty mountain [is cleft] in two"
५० तस्य रौद्रेण रक्तेन सम्पूर्णमभवज्जगत् । ततःसमस्ता पृथिवी विकृताभून्मुनीश्वर ॥ ५०॥
tasya raudreṇa raktena sampūrṇamabhavajjagat | tataḥsamastā pṛthivī vikṛtābhūnmunīśvara 50 ||
हे मुनीश्वर! उसके भयंकर रक्तसे सम्पूर्ण जगत् भर गया, और तब समूची पृथ्वी विकृत हो गयी।
The whole world became filled with his terrible blood; then, O lord of sages, the entire earth became disfigured.
तस्य रौद्रेण रक्तेन (tasya raudreṇa raktena) — "with his terrible bloodसम्पूर्णमभवज्जगत् (sampūrṇamabhavajjagat) — the whole world became filled;ततःसमस्ता पृथिवी (tataḥsamastā pṛthivī) — then the entire earth,विकृताभून्मुनीश्वर (vikṛtābhūnmunīśvara) — O lord of sages, became disfigured"
५१ तद्रक्तमखिलं रुद्रनियोगान्मांसमेव च । महारौरवमासाद्य रक्तकुण्डमभूदिह ॥ ५१॥
tadraktamakhilaṃ rudraniyogānmāṃsameva ca | mahārauravamāsādya raktakuṇḍamabhūdiha 51 ||
रुद्रकी आज्ञासे वह सम्पूर्ण रक्त और मांस महारौरवतक पहुँचकर यहाँ एक रक्तकुण्डके रूपमें परिणत हो गया।
All that blood, and the flesh as well, by Rudra's command, reaching the great Raurava, became here a pool of blood.
तद्रक्तमखिलं (tadraktamakhilaṃ) — "all that blood,रुद्रनियोगान्मांसमेव च (rudraniyogānmāṃsameva ca) — and the flesh as well, by Rudra's command,महारौरवमासाद्य (mahārauravamāsādya) — reaching the great Raurava,रक्तकुण्डमभूदिह (raktakuṇḍamabhūdiha) — became here a pool of blood"
५२ तत्तेजो निर्गतं देहाद् रुद्रे च लयमागमत् । वृन्दादेहोद्भवं यद्वद्गौर्य्यां हि विलयं गतम् ॥ ५२॥
tattejo nirgataṃ dehād rudre ca layamāgamat | vṛndādehodbhavaṃ yadvadgauryyāṃ hi vilayaṃ gatam 52 ||
उसके शरीरसे निकला हुआ तेज रुद्रमें विलीन हो गया, ठीक वैसे ही जैसे वृन्दाके शरीरसे उत्पन्न तेज गौरीमें विलीन हुआ था।
His radiance, issuing from his body, attained dissolution in Rudra — just as that which arose from Vṛndā's body had gone to dissolution in Gaurī.
तत्तेजो निर्गतं देहाद् (tattejo nirgataṃ dehād) — "his radiance, issuing from his body,रुद्रे च लयमागमत् (rudre ca layamāgamat) — attained dissolution in Rudra —वृन्दादेहोद्भवं यद्वद् (vṛndādehodbhavaṃ yadvad) — just as that which arose from Vṛndā's bodyगौर्य्यां हि विलयं गतम् (gauryyāṃ hi vilayaṃ gatam) — had gone to dissolution in Gaurī"
५३ जलन्धरं हतं दृष्ट्वा देवगन्धर्वपन्नगाः । अभवन्सुप्रसन्नाश्च साधु देवेति चाब्रुवन् ॥ ५३॥
jalandharaṃ hataṃ dṛṣṭvā devagandharvapannagāḥ | abhavansuprasannāśca sādhu deveti cābruvan 53 ||
जलन्धरको मारा गया देखकर देवता, गन्धर्व और नाग अत्यन्त प्रसन्न हो उठे और 'साधु देव! साधु!' कहने लगे।
Seeing Jālandhara slain, the gods, gandharvas, and serpents became greatly pleased, and cried out, 'Well done, O god!'
जलन्धरं हतं दृष्ट्वा (jalandharaṃ hataṃ dṛṣṭvā) — "seeing Jālandhara slain,देवगन्धर्वपन्नगाः (devagandharvapannagāḥ) — the gods, gandharvas, and serpentsअभवन्सुप्रसन्नाश्च (abhavansuprasannāśca) — became greatly pleased,साधु देवेति चाब्रुवन् (sādhu deveti cābruvan) — and cried out, 'Well done, O god!'"
५४ सर्वे प्रसन्नतां याता देवसिद्धमुनीश्वराः । पुष्पवृष्टिं प्रकुर्वाणास्तद्यशो जगुरुच्चकैः ॥ ५४॥
sarve prasannatāṃ yātā devasiddhamunīśvarāḥ | puṣpavṛṣṭiṃ prakurvāṇāstadyaśo jaguruccakaiḥ 54 ||
सभी देवता, सिद्ध और मुनीश्वर प्रसन्नताको प्राप्त हुए और पुष्पवर्षा करते हुए ऊँचे स्वरसे उनका यशोगान करने लगे।
All the gods, siddhas, and lords of sages attained joy; showering flowers, they loudly sang his praises.
सर्वे प्रसन्नतां याता (sarve prasannatāṃ yātā) — "all attained joy —देवसिद्धमुनीश्वराः (devasiddhamunīśvarāḥ) — the gods, siddhas, and lords of sages;पुष्पवृष्टिं प्रकुर्वाणाः (puṣpavṛṣṭiṃ prakurvāṇāḥ) — showering flowers,तद्यशो जगुरुच्चकैः (tadyaśo jaguruccakaiḥ) — they loudly sang his praises"
५५ देवाङ्गना महामोदान्ननृतुः प्रेमविह्वलाः । कलस्वराः कलपदं किन्नरैः सह सञ्जगुः ॥ ५५॥
devāṅganā mahāmodānnanṛtuḥ premavihvalāḥ | kalasvarāḥ kalapadaṃ kinnaraiḥ saha sañjaguḥ 55 ||
देवांगनाएँ अत्यन्त हर्ष और प्रेमसे विह्वल होकर नाचने लगीं तथा मधुर स्वरमें किन्नरोंके साथ मिलकर मधुर गीत गाने लगीं।
The women of the gods, overwhelmed with great joy and love, danced, and, sweet-voiced, sang melodious songs together with the kinnaras.
देवाङ्गना महामोदान् (devāṅganā mahāmodān) — "the women of the gods, with great joy,ननृतुः प्रेमविह्वलाः (nanṛtuḥ premavihvalāḥ) — danced, overwhelmed with love;कलस्वराः कलपदं (kalasvarāḥ kalapadaṃ) — sweet-voiced, in sweet melody,किन्नरैः सह सञ्जगुः (kinnaraiḥ saha sañjaguḥ) — they sang together with the kinnaras"
५६ दिशः प्रसेदुः सर्वाश्च हते वृन्दापतौ मुने । ववुः पुण्याः सुखस्पर्शा वायवस्त्रिविधा अपि ॥ ५६॥
diśaḥ praseduḥ sarvāśca hate vṛndāpatau mune | vavuḥ puṇyāḥ sukhasparśā vāyavastrividhā api 56 ||
हे मुने! वृन्दापतिके मारे जानेपर सभी दिशाएँ निर्मल हो गयीं तथा पवित्र और सुखद स्पर्शवाली त्रिविध वायु बहने लगी।
All the directions grew clear and calm, O sage, when the lord of Vṛndā was slain; and the threefold winds blew, pure and pleasant to the touch.
दिशः प्रसेदुः सर्वाश्च (diśaḥ praseduḥ sarvāśca) — "all the directions grew clear and calm,हते वृन्दापतौ मुने (hate vṛndāpatau mune) — when the lord of Vṛndā was slain, O sage;ववुः पुण्याः सुखस्पर्शा (vavuḥ puṇyāḥ sukhasparśā) — pure and pleasant to the touchवायवस्त्रिविधा अपि (vāyavastrividhā api) — the threefold winds also blew"
५७ चन्द्रमाः शीततां यातो रविस्तेपे सुतेजसा । अग्नयो जज्वलुः शान्ता बभूवाविकृतं नभः ॥ ५७॥
candramāḥ śītatāṃ yāto ravistepe sutejasā | agnayo jajvaluḥ śāntā babhūvāvikṛtaṃ nabhaḥ 57 ||
चन्द्रमा शीतल हो गया, सूर्य सुन्दर तेजसे तपने लगा, अग्नियाँ शान्तभावसे जलने लगीं और आकाश निर्मल हो गया।
The moon grew cool, the sun blazed with fine radiance, the fires burned tranquilly, and the sky became unclouded.
चन्द्रमाः शीततां यातो (candramāḥ śītatāṃ yāto) — "the moon grew cool,रविस्तेपे सुतेजसा (ravistepe sutejasā) — the sun blazed with fine radiance,अग्नयो जज्वलुः शान्ता (agnayo jajvaluḥ śāntā) — the fires burned tranquilly,बभूवाविकृतं नभः (babhūvāvikṛtaṃ nabhaḥ) — and the sky became unclouded"
५८ एवं त्रैलोक्यमखिलं स्वास्थ्यमापाधिकं मुने । हतेऽब्धितनये तस्मिन्हरेणानन्तमूर्तिना ॥ ५८॥
evaṃ trailokyamakhilaṃ svāsthyamāpādhikaṃ mune | hate'bdhitanaye tasminhareṇānantamūrtinā 58 ||
हे मुने! इस प्रकार अनन्तमूर्ति हरिके द्वारा उस समुद्रपुत्रके मारे जानेपर सम्पूर्ण त्रैलोक्यको परम स्वास्थ्य प्राप्त हो गया।
Thus, O sage, when that son of the ocean was slain by Hari of infinite form, the whole of the three worlds attained the utmost well-being.
एवं त्रैलोक्यमखिलं (evaṃ trailokyamakhilaṃ) — "thus the whole of the three worldsस्वास्थ्यमापाधिकं मुने (svāsthyamāpādhikaṃ mune) — attained the utmost well-being, O sage,हतेऽब्धितनये तस्मिन् (hate'bdhitanaye tasmin) — when that son of the ocean was slainहरेणानन्तमूर्तिना (hareṇānantamūrtinā) — by Hari of infinite form"
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां पञ्चमे युद्धखण्डे जलन्धरवधोपाख्याने जलन्धरवर्णनं नाम चतुर्विंशोऽध्यायः॥ २४॥
Thus ends the twenty-fourth chapter, called "The Description of Jālandhara," within the Jālandhara-vadha sub-narrative, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें जलन्धरवधोपाख्यानके अन्तर्गत जलन्धरवर्णन नामक चौबीसवाँ अध्याय पूर्ण हुआ॥ २४॥