Brahmā, grieving for the ruined sacrifice, seeks out Viṣṇu on his own realm and begs him to act; Viṣṇu confesses that the gods have all sinned against Śiva and that only humble submission can appease him. Together with Brahmā, Viṣṇu and the gods journey to Kailāsa, passing Kubera's city of Alakā and the Saugandhika forest, and behold Śiva seated in yogic stillness beneath his great banyan tree — whereupon Rudra himself rises to honour Viṣṇu, and the gods bow before Śiva in reverence.देवताओंसहित ब्रह्माका विष्णुलोकमें जाकर अपना दुःख निवेदन करना, उन सभीको लेकर विष्णुका कैलासगमन तथा भगवान् शिवसे मिलना
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधे! हे विधे! हे महाप्राज्ञ! हे शिवतत्त्वके प्रदर्शक! आपने मुझे अत्यन्त अद्भुत और रमणीय शिवलीला सुनायी है।
"O Vidhi, Vidhi, O greatly wise one, revealer of the truth of Śiva! You have related to me the most wondrous and delightful līlā of Śiva."
Word by wordपदार्थ
विधे विधे(vidhe vidhe) — O Vidhi, O VidhiO Vidhi, O Vidhi·महाप्राज्ञ(mahāprājña) — O greatly wise oneO greatly wise one·शैवतत्त्वप्रदर्शक(śaivatattvapradarśaka) — revealer of the truth of Śivarevealer of the truth of Śiva·श्राविता(śrāvitā) — related, made to be heardrelated, made to be heard·रमणीप्राया(ramaṇīprāyā) — delightfuldelightful·शिवलीला(śivalīlā) — the līlā of Śivathe līlā of Śiva·महाद्भुता(mahādbhutā) — most wondrousmost wondrous
Verse 2
२2वीरेण वीरभद्रेण दक्षयज्ञं विनाश्य वै।कैलासाद्रौ गते तात किमभूत्तद्वदाधुना॥
vīreṇa vīrabhadreṇa dakṣayajñaṃ vināśya vai |kailāsādrau gate tāta kimabhūttadvadādhunā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! वीर वीरभद्रने दक्षके यज्ञका विनाश करके जब कैलास पर्वतपर प्रस्थान किया, तब आगे क्या हुआ, वह अब बताइये।
"Now tell me, father, what happened after the hero Vīrabhadra, having destroyed Dakṣa's sacrifice, went to Mount Kailāsa."
Word by wordपदार्थ
वीरेण वीरभद्रेण(vīreṇa vīrabhadreṇa) — by the hero Vīrabhadraby the hero Vīrabhadra·दक्षयज्ञं(dakṣayajñaṃ) — Dakṣa's sacrificeDakṣa's sacrifice·विनाश्य(vināśya) — having destroyedhaving destroyed·वै(vai) — indeedindeed·कैलासाद्रौ(kailāsādrau) — to Mount Kailāsato Mount Kailāsa·गते(gate) — having gonehaving gone·तात(tāta) — O fatherO father·किम् अभूत्(kim abhūt) — what happenedwhat happened·तत्(tat) — thatthat·वद(vada) — telltell·अधुना(adhunā) — nownow
atha devagaṇāḥ sarve munayaśca parājitāḥ |rudrānīkairvibhinnāṅgā mama lokaṃ yayustadā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब रुद्रकी सेनासे पराजित तथा अंगभंग हुए समस्त देवगण और मुनिगण उस समय मेरे लोकको चले गये।
"Then all the hosts of gods and the sages, defeated by Rudra's army, their limbs torn apart, went then to my realm."
Word by wordपदार्थ
अथ(atha) — thenthen·देवगणाः(devagaṇāḥ) — the hosts of godsthe hosts of gods·सर्वे(sarve) — allall·मुनयः(munayaḥ) — the sagesthe sages·च(ca) — andand·पराजिताः(parājitāḥ) — defeateddefeated·रुद्रानीकैः(rudrānīkaiḥ) — by Rudra's armyby Rudra's army·विभिन्नाङ्गाः(vibhinnāṅgāḥ) — their limbs torn aparttheir limbs torn apart·मम लोकं(mama lokaṃ) — to my realmto my realm·ययुः(yayuḥ) — wentwent·तदा(tadā) — thenthen
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्वयम्भू मुझको नमस्कार करके तथा बार-बार मेरी स्तुति करके उन्होंने अपने विशेष क्लेशको पूर्णरूपसे मुझे बताया।
"Bowing to me, the self-existent one, and praising me again and again, they reported to me, in full, their own particular affliction."
Word by wordपदार्थ
स्वयंभुवे(svayaṃbhuve) — to the self-existent oneto the self-existent one·नमस्कृत्य(namaskṛtya) — having bowedhaving bowed·मह्यं(mahyaṃ) — to meto me·संस्तूय(saṃstūya) — having praisedhaving praised·भूरिशः(bhūriśaḥ) — again and againagain and again·तत्स्वक्लेशं(tatsvakleśaṃ) — their own afflictiontheir own affliction·विशेषेण(viśeṣeṇa) — in particularin particular·कात्स्न्येन एव(kātsnyena eva) — fullyfully·न्यवेदयन्(nyavedayan) — they reportedthey reported
tadākarṇya tato'haṃ vai putraśokena pīḍitaḥ |acintayamativyagro dūyamānena cetasā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सुनकर मैं पुत्रशोकके समान पीड़ासे व्याकुल हो गया और अत्यन्त व्यग्र हो व्यथित चित्तसे विचार करने लगा।
"Hearing that, I was overcome with grief as for a son, and, deeply agitated, my mind sorely troubled, I fell to thinking."
Word by wordपदार्थ
तत् आकर्ण्य(tat ākarṇya) — having heard thathaving heard that·ततः(tataḥ) — thenthen·अहं(ahaṃ) — II·वै(vai) — indeedindeed·पुत्रशोकेन(putraśokena) — with grief as for a sonwith grief as for a son·पीडितः(pīḍitaḥ) — afflictedafflicted·अचिन्तयम्(acintayam) — I thoughtI thought·अतिव्यग्रः(ativyagraḥ) — deeply agitateddeeply agitated·दूयमानेन चेतसा(dūyamānena cetasā) — with a troubled mindwith a troubled mind
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अभी मुझे शीघ्र ऐसा कौन-सा कार्य करना चाहिये, जो देवताओंको सुख देनेवाला हो, जिससे दक्ष जीवित हो जायँ, यज्ञ पूर्ण हो और देवता प्रसन्न हों।
"'What deed, bringing happiness to the gods, should I do right now — one by which Dakṣa may live, the sacrifice be completed, and the gods be gladdened?'"
Word by wordपदार्थ
किं कार्यं(kiṃ kāryaṃ) — what deedwhat deed·कार्यम्(kāryam) — to be doneto be done·अद्य आशु(adya āśu) — right nowright now·मया(mayā) — by meby me·देवसुखावहम्(devasukhāvaham) — bringing happiness to the godsbringing happiness to the gods·येन(yena) — by whichby which·जीवतु(jīvatu) — may livemay live·दक्षः असौ(dakṣaḥ asau) — that Dakṣathat Dakṣa·मखः(makhaḥ) — the sacrificethe sacrifice·पूर्णः भवेत्(pūrṇaḥ bhavet) — may be completedmay be completed·सुरः(suraḥ) — the god (i.e. the gods gladdened)the god (i.e. the gods gladdened)
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! इस प्रकार बहुत प्रकारसे विचार करनेपर भी मुझे शान्ति नहीं मिली, तब भक्तिपूर्वक विष्णुका स्मरण करते हुए मैंने उस अवसरके अनुरूप उचित ज्ञान प्राप्त किया।
"Though I pondered this in many ways, O sage, I found no peace; then, remembering Viṣṇu with devotion, I obtained the knowledge fitting for that moment."
Word by wordपदार्थ
एवं(evaṃ) — thusthus·विचार्य(vicārya) — having ponderedhaving pondered·बहुधा(bahudhā) — in many waysin many ways·न अलभं(na alabhaṃ) — I did not findI did not find·शम्(śam) — peacepeace·अहं(ahaṃ) — II·मुने(mune) — O sageO sage·विष्णुं(viṣṇuṃ) — ViṣṇuViṣṇu·तदा(tadā) — thenthen·स्मरन्(smaran) — rememberingremembering·भक्त्या(bhaktyā) — with devotionwith devotion·ज्ञानम्(jñānam) — knowledgeknowledge·आप(āpa) — obtainedobtained·तदोचितम्(tadocitam) — fitting for that occasionfitting for that occasion
Verse 8
८8अथ देवैश्च मुनिभिर्विष्णोर्लोकमहं गतः।नत्वा नुत्वा च विविधैः स्तवैर्दुःखं न्यवेदयम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब देवताओं और मुनियोंके साथ मैं विष्णुलोकमें गया और उन्हें नमस्कार करके तथा विविध स्तोत्रोंसे स्तुति करके अपना दुःख निवेदन किया।
"Then, together with the gods and the sages, I went to Viṣṇu's realm; bowing and praising him with various hymns, I laid my sorrow before him."
Word by wordपदार्थ
अथ(atha) — thenthen·देवैः(devaiḥ) — with the godswith the gods·च मुनिभिः(ca munibhiḥ) — and the sagesand the sages·विष्णोः लोकम्(viṣṇoḥ lokam) — to Viṣṇu's realmto Viṣṇu's realm·अहं गतः(ahaṃ gataḥ) — I wentI went·नत्वा(natvā) — having bowedhaving bowed·नुत्वा(nutvā) — having praisedhaving praised·च(ca) — andand·विविधैः स्तवैः(vividhaiḥ stavaiḥ) — with various hymnswith various hymns·दुःखं(duḥkhaṃ) — sorrowsorrow·न्यवेदयम्(nyavedayam) — I laid before himI laid before him
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार कीजिये, जिससे यज्ञ पूर्णरूपसे सम्पन्न हो जाय, यज्ञकर्ता जीवित रहें तथा समस्त देवता और मुनिगण सुखी हों।
"'Please act in such a way that the sacrifice may be fully completed, that its performer may live, and that all the gods and sages may be happy.'"
Word by wordपदार्थ
यथा(yathā) — so thatso that·अध्वरः(adhvaraḥ) — the sacrificethe sacrifice·प्रपूर्णः स्यात् एव(prapūrṇaḥ syāt eva) — may be fully completedmay be fully completed·यज्ञकरः(yajñakaraḥ) — its performerits performer·च सः(ca saḥ) — and heand he·सुखिनः स्युः(sukhinaḥ syuḥ) — may be happymay be happy·सुराः सर्वे(surāḥ sarve) — all the godsall the gods·मुनयः(munayaḥ) — the sagesthe sages·च तथा(ca tathā) — and likewiseand likewise·कुरु(kuru) — do (act)do (act)
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवदेव! हे रमानाथ! हे देवसुखदायक विष्णो! हम देवता और मुनियोंसहित निश्चय ही आपकी शरणमें आये हैं।
"'O god of gods, lord of Ramā, O Viṣṇu, bringer of happiness to the gods! We, together with the gods and sages, have surely come to your refuge.'"
Word by wordपदार्थ
देवदेव(devadeva) — O god of godsO god of gods·रमानाथ(ramānātha) — O lord of RamāO lord of Ramā·विष्णो(viṣṇo) — O ViṣṇuO Viṣṇu·देवसुखावह(devasukhāvaha) — bringer of happiness to the godsbringer of happiness to the gods·वयं(vayaṃ) — wewe·त्वच्छरणं(tvaccharaṇaṃ) — your refugeyour refuge·प्राप्ताः(prāptāḥ) — have comehave come·सदेवमुनयः(sadevamunayaḥ) — together with the gods and sagestogether with the gods and sages·ध्रुवम्(dhruvam) — surelysurely
Verse 11
११11इत्याकर्ण्य वचो मे हि ब्रह्मणः स रमेश्वरः।प्रत्युवाच शिवं स्मृत्वा शिवात्मा दीनमानसः॥
ityākarṇya vaco me hi brahmaṇaḥ sa rameśvaraḥ |pratyuvāca śivaṃ smṛtvā śivātmā dīnamānasaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुझ ब्रह्माकी यह बात सुनकर शिवस्वरूप वे रमेश्वर विष्णु शिवका स्मरण करके दुःखितचित्त होकर इस प्रकार बोले।
Hearing these words of mine, of Brahmā, that lord of Ramā, whose very self was Śiva, remembering Śiva, replied, his mind grieved.
Word by wordपदार्थ
इति आकर्ण्य(iti ākarṇya) — having heard thushaving heard thus·वचः मे(vacaḥ me) — my wordsmy words·हि ब्रह्मणः(hi brahmaṇaḥ) — of Brahmāof Brahmā·सः रमेश्वरः(saḥ rameśvaraḥ) — that lord of Ramāthat lord of Ramā·प्रत्युवाच(pratyuvāca) — repliedreplied·शिवं(śivaṃ) — ŚivaŚiva·स्मृत्वा(smṛtvā) — having rememberedhaving remembered·शिवात्मा(śivātmā) — whose self was Śivawhose self was Śiva·दीनमानसः(dīnamānasaḥ) — with grieved mindwith grieved mind
विष्णुरुवाच —Viṣṇu spoke:विष्णुने कहा:
Verse 12
१२12तेजीयसि न सा भूता कृतागसि बुभूषताम्।तत्र क्षेमाय बहुधा बुभूषा हि कृतागसाम्॥
tejīyasi na sā bhūtā kṛtāgasi bubhūṣatām |tatra kṣemāya bahudhā bubhūṣā hi kṛtāgasām ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किसी तेजस्वीके प्रति, अपराध किये जानेपर भी, अनिष्ट करनेकी इच्छा हितकर नहीं होती; अपराधियोंके कल्याणके लिये तो वहाँ अनेक प्रकारके प्रायश्चित्तकी ही आवश्यकता है।
"The desire to harm one more powerful who has been wronged does not lead to prosperity; for the well-being of the offenders there, atonement must take many forms."
Word by wordपदार्थ
तेजीयसि(tejīyasi) — against one more powerfulagainst one more powerful·न सा भूता(na sā bhūtā) — that does not become (beneficial)that does not become (beneficial)·कृतागसि(kṛtāgasi) — who has been wrongedwho has been wronged·बुभूषताम्(bubhūṣatām) — of those desiring to actof those desiring to act·तत्र(tatra) — therethere·क्षेमाय(kṣemāya) — for well-beingfor well-being·बहुधा(bahudhā) — in many waysin many ways·बुभूषा(bubhūṣā) — the needthe need·हि(hi) — indeedindeed·कृतागसाम्(kṛtāgasām) — of the offendersof the offenders
Verse 13
१३13कृतपापाः सुराः सर्वे शिवे हि परमेश्वरे।पराददुर्यज्ञभागं तस्य शंभोर्विधे यतः॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधे! समस्त देवताओंने परमेश्वर शिवके प्रति पाप किया है, क्योंकि उन्होंने शम्भुको यज्ञका भाग नहीं दिया।
"All the gods have committed sin against Śiva, the supreme lord, O Vidhi, since they failed to grant Śambhu his portion of the sacrifice."
Word by wordपदार्थ
कृतपापाः(kṛtapāpāḥ) — who have committed sinwho have committed sin·सुराः सर्वे(surāḥ sarve) — all the godsall the gods·शिवे(śive) — against Śivaagainst Śiva·हि परमेश्वरे(hi parameśvare) — the supreme lordthe supreme lord·परादुः(parāduḥ) — failed to grantfailed to grant·यज्ञभागं(yajñabhāgaṃ) — the portion of the sacrificethe portion of the sacrifice·तस्य शंभोः(tasya śaṃbhoḥ) — of that Śambhuof that Śambhu·विधे(vidhe) — O VidhiO Vidhi·यतः(yataḥ) — sincesince
Verse 14
१४14प्रसादयध्वं सर्वे हि यूयं शुद्धेन चेतसा।अथापरप्रसादं तं गृहीताङ्घ्रियुगं शिवम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप सभी लोग शुद्ध हृदयसे उन अनुपम शिवके दोनों चरण पकड़कर उन्हें प्रसन्न कीजिये और उनकी कृपा प्राप्त कीजिये।
"Let all of you propitiate him with a pure heart, grasping the two feet of Śiva, who has no equal, and seek his grace."
Word by wordपदार्थ
प्रसादयध्वं(prasādayadhvaṃ) — propitiatepropitiate·सर्वे हि यूयं(sarve hi yūyaṃ) — all of you indeedall of you indeed·शुद्धेन चेतसा(śuddhena cetasā) — with a pure heartwith a pure heart·अथ(atha) — thenthen·अपरप्रसादं(aparaprasādaṃ) — seeking the grace of him who has no peerseeking the grace of him who has no peer·तं(taṃ) — himhim·गृहीताङ्घ्रियुगं(gṛhītāṅghriyugaṃ) — having grasped his two feethaving grasped his two feet·शिवम्(śivam) — ŚivaŚiva
yasmin prakupite deve vinaśyatyakhilaṃ jagat |salokapālayajñasya śāsanājjīvitaṃ drutam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिन देवके कुपित होनेपर सम्पूर्ण जगत् नष्ट हो जाता है तथा जिनके शासनसे लोकपालोंसहित यज्ञका जीवन शीघ्र ही समाप्त हो जाता है —
"That god, when angered, brings the whole world to ruin, and by his command the life of the sacrifice, together with its guardians of the worlds, swiftly ends."
Word by wordपदार्थ
यस्मिन् देवे(yasmin deve) — when that godwhen that god·प्रकुपिते(prakupite) — is angeredis angered·विनश्यति(vinaśyati) — perishesperishes·अखिलं जगत्(akhilaṃ jagat) — the whole worldthe whole world·सलोकपालयज्ञस्य(salokapālayajñasya) — of the sacrifice together with the guardians of the worldsof the sacrifice together with the guardians of the worlds·शासनात्(śāsanāt) — by his commandby his command·जीवितं(jīvitaṃ) — the lifethe life·द्रुतम्(drutam) — swiftly [ends]swiftly [ends]
Verse 16
१६16तमाशु प्रियया देवं विहीनं च दुरुक्तिभिः।क्षमापयध्वं हृद्विद्धं दक्षेण सुदुरात्मना॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन प्रियाविहीन तथा अत्यन्त दुरात्मा दक्षके दुर्वचनोंसे हृदयमें आहत हुए देव शंकरसे आपलोग शीघ्र क्षमा माँगिये।
"— seek swiftly the forgiveness of that god, bereft of his beloved, wounded in heart by the harsh words of the utterly wicked Dakṣa."
Word by wordपदार्थ
तम् आशु(tam āśu) — him, swiftlyhim, swiftly·प्रियया विहीनं(priyayā vihīnaṃ) — bereft of his belovedbereft of his beloved·च देवं(ca devaṃ) — and the godand the god·दुरुक्तिभिः(duruktibhiḥ) — by harsh wordsby harsh words·क्षमापयध्वं(kṣamāpayadhvaṃ) — seek forgivenessseek forgiveness·हृद्विद्धं(hṛdviddhaṃ) — wounded in heartwounded in heart·दक्षेण(dakṣeṇa) — by Dakṣaby Dakṣa·सुदुरात्मना(sudurātmanā) — utterly wickedutterly wicked
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधे! उनकी शान्ति तथा शम्भुकी सन्तुष्टिके लिये केवल यही महान् उपाय है — ऐसा मैं मानता हूँ, मैंने केवल सत्य ही कहा है।
"This alone, O Vidhi, is the great means for his pacification and for Śambhu's contentment — I believe so, and I have spoken only the truth."
Word by wordपदार्थ
अयम् एव(ayam eva) — this alonethis alone·महोपायः(mahopāyaḥ) — the great meansthe great means·तच्छान्त्यै(tacchāntyai) — for his pacificationfor his pacification·केवलं(kevalaṃ) — onlyonly·विधे(vidhe) — O VidhiO Vidhi·शंभोः संतुष्टये(śaṃbhoḥ saṃtuṣṭaye) — for Śambhu's contentmentfor Śambhu's contentment·मन्ये(manye) — I believeI believe·सत्यम् एव(satyam eva) — only the truthonly the truth·उदितं मया(uditaṃ mayā) — spoken by mespoken by me
Verse 18
१८18नाहं न त्वं सुराश्चान्ये मुनयोऽपि तनूभृतः।यस्य तत्त्वं प्रमाणं च न विदुर्बलवीर्ययोः॥
nāhaṃ na tvaṃ surāścānye munayo'pi tanūbhṛtaḥ |yasya tattvaṃ pramāṇaṃ ca na vidurbalavīryayoḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
न मैं, न आप, न अन्य देवता, न मुनिगण और न ही अन्य शरीरधारी उनके बल और पराक्रमके तत्त्व एवं परिमाणको जानते हैं।
"Neither I, nor you, nor the other gods, nor even the sages or other embodied beings, know the truth or the measure of his strength and valour."
Word by wordपदार्थ
न अहं(na ahaṃ) — not Inot I·न त्वं(na tvaṃ) — not younot you·सुराः च अन्ये(surāḥ ca anye) — nor other godsnor other gods·मुनयः अपि(munayaḥ api) — nor even sagesnor even sages·तनूभृतः(tanūbhṛtaḥ) — embodied beingsembodied beings·यस्य(yasya) — whosewhose·तत्त्वं(tattvaṃ) — the true naturethe true nature·प्रमाणं(pramāṇaṃ) — the measurethe measure·च न विदुः(ca na viduḥ) — know notknow not·बलवीर्ययोः(balavīryayoḥ) — of strength and valourof strength and valour
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! मैं भी आप सबके साथ शिवालय चलूँगा और शिवके प्रति अपराधी होते हुए भी निश्चय ही गिरीशसे क्षमा माँगूँगा।
"I too, O Brahmā, will set out together with all of you to Śiva's abode; and I will surely make peace with Giriśa, offender against Śiva though I am."
Word by wordपदार्थ
चलिष्ये अहम् अपि(caliṣye aham api) — I too shall goI too shall go·ब्रह्मन्(brahman) — O BrahmāO Brahmā·सर्वैः सार्धं(sarvaiḥ sārdhaṃ) — together with alltogether with all·शिवालयम्(śivālayam) — to Śiva's abodeto Śiva's abode·क्षमापयामि(kṣamāpayāmi) — I shall make peaceI shall make peace·गिरिशं(giriśaṃ) — with Giriśawith Giriśa·कृतागः(kṛtāgaḥ) — an offenderan offender·च(ca) — andand·शिवे(śive) — against Śivaagainst Śiva·ध्रुवम्(dhruvam) — surelysurely
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार देवताओंसहित मुझ ब्रह्माको आदेश देकर विष्णुने देवताओंके साथ उस पर्वतपर जानेका विचार किया।
Having thus instructed me, Brahmā, together with the gods, Viṣṇu resolved, together with the gods, to go to that mountain.
Word by wordपदार्थ
इत्थम्(ittham) — thusthus·आदिश्य(ādiśya) — having instructedhaving instructed·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·मा ब्रह्माणं(mā brahmāṇaṃ) — me, Brahmāme, Brahmā·सामरादिकम्(sāmarādikam) — together with the gods and otherstogether with the gods and others·सार्धं देवैः(sārdhaṃ devaiḥ) — together with the godstogether with the gods·मतिं चक्रे(matiṃ cakre) — resolvedresolved·तद्गिरौ(tadgirau) — to that mountainto that mountain·गमनाय(gamanāya) — to goto go·सः(saḥ) — hehe
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हरि देवताओं, मुनियों तथा प्रजापतियों आदिको साथ लेकर शिवजीके निवासस्थान शुभ तथा श्रेष्ठ पर्वत कैलासकी ओर गये।
Hari went, together with the gods, sages, lords of creatures, and others, to Kailāsa, the auspicious best of mountains, Śiva's own dwelling-place.
Word by wordपदार्थ
ययौ(yayau) — wentwent·स्वधिष्ण्यनिलयं(svadhiṣṇyanilayaṃ) — his own dwelling-placehis own dwelling-place·शिवस्य(śivasya) — of Śivaof Śiva·अद्रिवरं(adrivaraṃ) — the best of mountainsthe best of mountains·शुभम्(śubham) — auspiciousauspicious·कैलासं(kailāsaṃ) — KailāsaKailāsa·सामरमुनिप्रजेशादिमयः(sāmaramuniprajeśādimayaḥ) — together with the gods, sages, lords of creatures, and otherstogether with the gods, sages, lords of creatures, and others·हरिः(hariḥ) — HariHari
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह पर्वत प्रभुको सदा अत्यन्त प्रिय था, किन्नर आदि, मनुष्येतर प्राणियों, अप्सराओं तथा योगसिद्ध महात्माओंसे सुसेवित तथा अत्यन्त ऊँचा था।
That mountain, ever most dear to the Lord, well-frequented by kinnaras and other non-human beings, by apsarases and by accomplished yogins, was exceedingly lofty.
Word by wordपदार्थ
अतिप्रियं(atipriyaṃ) — most dearmost dear·प्रभोः नित्यं(prabhoḥ nityaṃ) — ever to the Lordever to the Lord·सुजुष्टं(sujuṣṭaṃ) — well-frequentedwell-frequented·किन्नरादिभिः(kinnarādibhiḥ) — by kinnaras and othersby kinnaras and others·नरेतरैः(naretaraiḥ) — by non-human beingsby non-human beings·अप्सरोभिः(apsarobhiḥ) — by apsarasesby apsarases·योगसिद्धैः(yogasiddhaiḥ) — by accomplished yoginsby accomplished yogins·महोन्नतम्(mahonnatam) — exceedingly loftyexceedingly lofty
nānāmaṇimayaiḥ śṛṅgaiḥ śobhamānaṃ samantataḥ |nānādhātuvicitraṃ vai nānādrumalatākulam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह चारों ओर अनेक मणिमय शिखरोंसे सुशोभित था, अनेक धातुओंसे विचित्र था तथा अनेक वृक्षों और लताओंसे भरा हुआ था।
It shone all around with peaks of manifold jewels, was variegated with manifold minerals, and was thick with manifold trees and creepers.
Word by wordपदार्थ
नानामणिमयैः(nānāmaṇimayaiḥ) — of manifold jewelsof manifold jewels·शृङ्गैः(śṛṅgaiḥ) — with peakswith peaks·शोभमानं(śobhamānaṃ) — shiningshining·समन्ततः(samantataḥ) — all aroundall around·नानाधातुविचित्रं(nānādhātuvicitraṃ) — variegated with manifold mineralsvariegated with manifold minerals·वै(vai) — indeedindeed·नानाद्रुमलताकुलम्(nānādrumalatākulam) — thick with manifold trees and creepersthick with manifold trees and creepers
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह अनेक प्रकारके पशुसमूहोंसे व्याप्त, अनेक पक्षियोंसे युक्त तथा अनेक जलधाराओंसे परिपूर्ण था; वहाँ सिद्धोंकी पत्नियाँ अपने अमर पतियोंके साथ —
It teemed with manifold herds of beasts, was filled with manifold birds, and with manifold streams of water; the wives of the accomplished ones, together with their immortal husbands —
Word by wordपदार्थ
नानामृगगणाकीर्णं(nānāmṛgagaṇākīrṇaṃ) — teeming with manifold herds of beaststeeming with manifold herds of beasts·नानापक्षिसमन्वितम्(nānāpakṣisamanvitam) — filled with manifold birdsfilled with manifold birds·नानाजलप्रस्रवणैः(nānājalaprasravaṇaiḥ) — with manifold streams of waterwith manifold streams of water·अमरैः(amaraiḥ) — with the immortalswith the immortals·सिद्धयोषिताम्(siddhayoṣitām) — of the wives of the accomplished onesof the wives of the accomplished ones
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— विहार करती थीं; वह अनेक प्रकारकी कन्दराओं और शिखरोंसे तथा अन्य वृक्ष-जातियोंसे सुशोभित था और चाँदीके समान श्वेत कान्तिसे युक्त था।
— roamed there with their lovers; it was adorned with manifold caves and ridges and with other varieties of trees, and shone with a lustre like silver.
Word by wordपदार्थ
रमणैः(ramaṇaiḥ) — with their loverswith their lovers·विहरन्तीनां(viharantīnāṃ) — of those who roamof those who roam·नानाकन्दरसानुभिः(nānākandarasānubhiḥ) — with manifold caves and ridgeswith manifold caves and ridges·द्रुमजातिभिः अन्याभिः(drumajātibhiḥ anyābhiḥ) — with other varieties of treeswith other varieties of trees·राजितं(rājitaṃ) — adornedadorned·राजतप्रभम्(rājataprabham) — shining like silvershining like silver
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह बाघ आदि बड़े-बड़े जन्तुओंसे गुंजायमान होते हुए भी क्रूरतासे रहित था, समस्त शोभासे युक्त, दिव्य तथा अत्यन्त आश्चर्य उत्पन्न करनेवाला था।
Resounding with tigers and other mighty creatures, yet free of all cruelty, endowed with every beauty, divine, and productive of the greatest wonder —
Word by wordपदार्थ
व्याघ्रादिभिः(vyāghrādibhiḥ) — with tigers and otherswith tigers and others·महासत्त्वैः(mahāsattvaiḥ) — with mighty creatureswith mighty creatures·निर्घुष्टं(nirghuṣṭaṃ) — resoundingresounding·क्रूरतोज्झितम्(krūratojjhitam) — free of crueltyfree of cruelty·सर्वशोभान्वितं(sarvaśobhānvitaṃ) — endowed with every beautyendowed with every beauty·दिव्यं(divyaṃ) — divinedivine·महाविस्मयकारकम्(mahāvismayakārakam) — productive of the greatest wonderproductive of the greatest wonder
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— वह अत्यन्त पवित्र स्थानसे उत्पन्न, सम्पूर्ण पवित्रताको रचनेवाली, विष्णुके चरणसे निकली हुई सच्ची गंगासे घिरा हुआ तथा अत्यन्त निर्मल था।
— it was encircled by the true Gaṅgā, born of that ever more sacred place, the maker of all sanctity, sprung from Viṣṇu's foot, and exceedingly pure.
Word by wordपदार्थ
पर्यस्तं(paryastaṃ) — encircledencircled·गङ्गया सत्या(gaṅgayā satyā) — by the true Gaṅgāby the true Gaṅgā·स्थानपुण्यतरोदया(sthānapuṇyatarodayā) — born of that ever more sacred placeborn of that ever more sacred place·सर्वपावनसंकर्त्र्या(sarvapāvanasaṃkartryā) — the maker of all sanctitythe maker of all sanctity·विष्णुपद्या(viṣṇupadyā) — sprung from Viṣṇu's footsprung from Viṣṇu's foot·सुनिर्मलम्(sunirmalam) — exceedingly pureexceedingly pure
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकारके शिवजीके प्रिय कैलास नामक पर्वतको देखकर विष्णु आदि देवता तथा मुनीश्वरगण आश्चर्यचकित हो गये।
Seeing that mountain of such a kind, named Kailāsa, dear to Śiva, Viṣṇu and the other gods, together with the great sages, were struck with wonder.
Word by wordपदार्थ
एवंविधं(evaṃvidhaṃ) — of such a kindof such a kind·गिरिं(giriṃ) — the mountainthe mountain·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·कैलासाख्यं(kailāsākhyaṃ) — named Kailāsanamed Kailāsa·शिवप्रियम्(śivapriyam) — dear to Śivadear to Śiva·ययुः विस्मयं(yayuḥ vismayaṃ) — were struck with wonderwere struck with wonder·ते देवाः(te devāḥ) — those godsthose gods·विष्णवाद्याः(viṣṇavādyāḥ) — Viṣṇu and othersViṣṇu and others·समुनीश्वराः(samunīśvarāḥ) — together with the great sagestogether with the great sages
Verse 30
३०30तत्समीपेऽलकां रम्यां ददृशुर्नाम ते पुरीम्।कुबेरस्य महादिव्यां रुद्रमित्रस्य निर्जराः॥
tatsamīpe'lakāṃ ramyāṃ dadṛśurnāma te purīm |kuberasya mahādivyāṃ rudramitrasya nirjarāḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके निकट ही उन्होंने सौगन्धिक नामक दिव्य वन भी देखा, जो सब प्रकारके वृक्षोंसे युक्त था तथा जहाँ अद्भुत ध्वनि हो रही थी।
And near there they also beheld the Saugandhika forest, divine and full of every kind of tree, where there was a wondrous sound of that place.
Word by wordपदार्थ
वनं सौगन्धिकं(vanaṃ saugandhikaṃ) — the Saugandhika forestthe Saugandhika forest·च अपि(ca api) — and alsoand also·ददृशुः(dadṛśuḥ) — beheldbeheld·तत्समीपतः(tatsamīpataḥ) — near therenear there·सर्वद्रुमान्वितं(sarvadrumānvitaṃ) — full of every kind of treefull of every kind of tree·दिव्यं(divyaṃ) — divinedivine·यत्र(yatra) — wherewhere·तन्नादम्(tannādam) — that soundthat sound·अद्भुतम्(adbhutam) — wondrouswondrous
Verse 32
३२32तद्बाह्यतस्तस्य दिव्ये सरितावतिपावने।नंदा चालकनंदा च दर्शनात्पापहारिके॥
tadbāhyatastasya divye saritāvatipāvane |naṃdā cālakanaṃdā ca darśanātpāpahārike ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके बाहर नन्दा और अलकनन्दा नामक दो दिव्य तथा अत्यन्त पवित्र नदियाँ बह रही थीं, जो देखनेमात्रसे पापोंको हर लेती हैं।
Outside it flowed the two divine, most sacred rivers, Nandā and Alakanandā, which take away sin at the mere sight of them.
Word by wordपदार्थ
तद्बाह्यतः(tadbāhyataḥ) — outside itoutside it·तस्य(tasya) — of itof it·दिव्ये(divye) — divinedivine·सरिता(saritā) — riversrivers·अतिपावने(atipāvane) — most sacredmost sacred·नंदा च अलकनंदा च(naṃdā ca alakanaṃdā ca) — Nandā and AlakanandāNandā and Alakanandā·दर्शनात्(darśanāt) — from the mere sightfrom the mere sight·पापहारिके(pāpahārike) — taking away sintaking away sin
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवस्त्रियाँ अपने-अपने लोकसे प्रतिदिन आकर उनका जल पीती थीं तथा वहाँ स्नान करके अपने-अपने पतियोंके साथ रतिसे कृशकाय हो विहार करती थीं।
The wives of the gods, having left their own worlds, would drink from them daily; and, bathing there with their husbands, worn thin by passion, they would sport.
Word by wordपदार्थ
पपुः(papuḥ) — drankdrank·सुरस्त्रियः(surastriyaḥ) — the wives of the godsthe wives of the gods·नित्यम्(nityam) — dailydaily·अवगूह्य(avagūhya) — having lefthaving left·स्वलोकतः(svalokataḥ) — from their own worldfrom their own world·विगाह्य(vigāhya) — having bathedhaving bathed·पुंभिः(puṃbhiḥ) — with their husbandswith their husbands·तास् तत्र(tās tatra) — they therethey there·क्रीडंति(krīḍaṃti) — sportsport·रतिकर्शिताः(ratikarśitāḥ) — worn thin by passionworn thin by passion
Verse 34
३४34हित्वा यक्षेश्वरपुरीं वनं सौगंधिकं च यत्।गच्छन्तस्ते सुरा आराद्ददृशुः शांकरं वटम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यक्षराजकी पुरी तथा सौगन्धिक वनको छोड़कर आगे बढ़ते हुए उन देवताओंने समीपमें ही शंकरजीके वटवृक्षको देखा।
Leaving behind the city of the lord of the yakṣas and the Saugandhika forest, those gods, going onward, presently beheld Śaṅkara's banyan tree.
Word by wordपदार्थ
हित्वा(hitvā) — leaving behindleaving behind·यक्षेश्वरपुरीं(yakṣeśvarapurīṃ) — the city of the lord of the yakṣasthe city of the lord of the yakṣas·वनं सौगंधिकं(vanaṃ saugaṃdhikaṃ) — the Saugandhika forestthe Saugandhika forest·च यत्(ca yat) — and thatand that·गच्छन्तः ते सुराः(gacchantaḥ te surāḥ) — those gods, going onwardthose gods, going onward·आरात्(ārāt) — near, presentlynear, presently·ददृशुः(dadṛśuḥ) — beheldbeheld·शांकरं वटम्(śāṃkaraṃ vaṭam) — Śaṅkara's banyan treeŚaṅkara's banyan tree
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह पर्वतके चारों ओर छाया फैलाये हुए था, उसकी शाखाएँ तीन ओर फैली थीं, उसकी ऊँचाई और घेरा सौ योजन था, वह घोंसलोंसे रहित तथा तापसे मुक्त था।
It cast its shade all around the mountain, its branches spreading out on three sides, a hundred yojanas in circumference and height, free of nests, and untouched by heat.
Word by wordपदार्थ
पर्यक्कृताचलच्छायं(paryakkṛtācalacchāyaṃ) — casting its shade around the mountaincasting its shade around the mountain·पादोनविटपायतम्(pādonaviṭapāyatam) — its branches spreading on three sidesits branches spreading on three sides·शतयोजनकोत्सेधं(śatayojanakotsedhaṃ) — a hundred yojanas in heighta hundred yojanas in height·निर्नीडं(nirnīḍaṃ) — free of nestsfree of nests·तापवर्जितम्(tāpavarjitam) — untouched by heatuntouched by heat
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह केवल महान् पुण्यवानोंको ही दिखायी देनेवाला, अत्यन्त रमणीय तथा परम पावन, शम्भुका दिव्य योगस्थल, योगियोंसे सेवित तथा सर्वश्रेष्ठ था —
Visible only to the greatly meritorious, most delightful and exceedingly sacred, the divine site of Śambhu's yoga, frequented by yogins, most excellent —
Word by wordपदार्थ
महापुण्यवतां(mahāpuṇyavatāṃ) — to the greatly meritoriousto the greatly meritorious·दृश्यं(dṛśyaṃ) — visiblevisible·सुरम्यं(suramyaṃ) — most delightfulmost delightful·च अतिपावनम्(ca atipāvanam) — and exceedingly sacredand exceedingly sacred·शंभुयोगस्थलं(śaṃbhuyogasthalaṃ) — Śambhu's site of yogaŚambhu's site of yoga·दिव्यं(divyaṃ) — divinedivine·योगिसेव्यं(yogisevyaṃ) — frequented by yoginsfrequented by yogins·महोत्तमम्(mahottamam) — most excellentmost excellent
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— उस महायोगमय, मुमुक्षुओंको शरण देनेवाले वटवृक्षके नीचे विष्णु आदि सभी देवताओंने शिवजीको बैठे हुए देखा।
— under that banyan tree, filled with great yoga, a refuge for those seeking liberation, Viṣṇu and all the other gods beheld Śiva seated.
Word by wordपदार्थ
मुमुक्षुशरणे(mumukṣuśaraṇe) — a refuge for those seeking liberationa refuge for those seeking liberation·तस्मिन् महायोगमये वटे(tasmin mahāyogamaye vaṭe) — under that banyan tree filled with great yogaunder that banyan tree filled with great yoga·आसीनं(āsīnaṃ) — seatedseated·ददृशुः(dadṛśuḥ) — beheldbeheld·सर्वे(sarve) — allall·शिवं(śivaṃ) — ŚivaŚiva·विष्णवादयः सुराः(viṣṇavādayaḥ surāḥ) — Viṣṇu and the other godsViṣṇu and the other gods
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे शान्तस्वभाव तथा अत्यन्त शान्त विग्रहवाले, सदा शिवभक्तिमें तत्पर ब्रह्माके पुत्र महासिद्धों (सनक आदि) के द्वारा प्रसन्नतापूर्वक उपासित हो रहे थे।
He was being worshipped, joyfully, by Brahmā's sons — the great accomplished ones ever devoted to Śiva's bhakti — peaceful souls of utterly tranquil form.
Word by wordपदार्थ
विधिपुत्रैः(vidhiputraiḥ) — by Brahmā's sonsby Brahmā's sons·महासिद्धैः(mahāsiddhaiḥ) — the great accomplished onesthe great accomplished ones·शिवभक्तिरतैः(śivabhaktirataiḥ) — devoted to Śiva's bhaktidevoted to Śiva's bhakti·सदा(sadā) — everever·उपास्यमानं(upāsyamānaṃ) — being worshippedbeing worshipped·समुदा(samudā) — joyfullyjoyfully·शांतैः(śāṃtaiḥ) — peacefulpeaceful·संशांतविग्रहैः(saṃśāṃtavigrahaiḥ) — of utterly tranquil formof utterly tranquil form
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा गुह्यकों और राक्षसोंके स्वामी अपने मित्र कुबेरके द्वारा भी वे अपने गणों तथा कुटुम्बीजनोंके साथ सदा विशेषरूपसे सेवित हो रहे थे।
And likewise he was ever being served in particular by his friend Kubera, lord of the guhyakas and rākṣasas, together with his own gaṇas and kinsmen.
Word by wordपदार्थ
तथा(tathā) — and likewiseand likewise·सख्या कुबेरेण(sakhyā kubereṇa) — by his friend Kuberaby his friend Kubera·भर्त्रा(bhartrā) — lordlord·गुह्यकरक्षसाम्(guhyakarakṣasām) — of the guhyakas and rākṣasasof the guhyakas and rākṣasas·सेव्यमानं(sevyamānaṃ) — being servedbeing served·विशेषेण(viśeṣeṇa) — in particularin particular·स्वगणैः(svagaṇaiḥ) — with his own gaṇaswith his own gaṇas·ज्ञातिभिः(jñātibhiḥ) — with kinsmenwith kinsmen·सदा(sadā) — everever
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परमेश्वर शिव तपस्वियोंको प्रिय लगनेवाला सुन्दर रूप धारण किये हुए थे, वात्सल्यके कारण वे सम्पूर्ण विश्वके मित्र थे तथा भस्म आदिसे सुशोभित थे।
The supreme lord bore a beautiful form dear to ascetics; out of loving affection he was the friend of the whole universe, and he shone splendidly, adorned with ash and the like.
Word by wordपदार्थ
तापसाभीष्टसद्रूपं(tāpasābhīṣṭasadrūpaṃ) — a beautiful form dear to asceticsa beautiful form dear to ascetics·बिभ्रतं(bibhrataṃ) — bearingbearing·परमेश्वरम्(parameśvaram) — the supreme lordthe supreme lord·वात्सल्यात्(vātsalyāt) — out of loving affectionout of loving affection·विश्वसुहृदं(viśvasuhṛdaṃ) — friend of the whole universefriend of the whole universe·भस्मादिसुविराजितम्(bhasmādisuvirājitam) — shining, adorned with ash and the likeshining, adorned with ash and the like
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! आपके पूछनेपर वे सभी सज्जनोंके सुनते हुए आपको उत्तम ज्ञानका उपदेश दे रहे थे तथा कुशासनपर भलीभाँति विराजमान थे।
O sage, he was teaching you, as you asked, the highest knowledge, while all the good people listened; seated well upon a kuśa-grass seat.
Word by wordपदार्थ
मुने(mune) — O sageO sage·तुभ्यं(tubhyaṃ) — to youto you·प्रवोचन्तं(pravocantaṃ) — teachingteaching·पृच्छते(pṛcchate) — as you askedas you asked·ज्ञानम् उत्तमम्(jñānam uttamam) — the highest knowledgethe highest knowledge·कुशासने(kuśāsane) — on a kuśa-grass seaton a kuśa-grass seat·सूपविष्टं(sūpaviṣṭaṃ) — well-seatedwell-seated·सर्वेषां शृण्वतां सताम्(sarveṣāṃ śṛṇvatāṃ satām) — while all the good people listenedwhile all the good people listened
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे अपना बायाँ चरण दायें जाँघपर रखे तथा बायाँ हाथ घुटनेपर रखे, बाँहकी कलाईमें अक्षमाला डाले, सुन्दर तर्कमुद्रामें स्थित थे।
He was resting, his left foot placed upon his right thigh, and his hand upon his knee, a rosary of beads about his forearm and wrist, seated in the excellent gesture of reasoning.
Word by wordपदार्थ
कृत्वा(kṛtvā) — having placedhaving placed·ऊरौ दक्षिणे(ūrau dakṣiṇe) — on the right thighon the right thigh·सव्यं चरणं(savyaṃ caraṇaṃ) — the left footthe left foot·च एव जानुनि(ca eva jānuni) — and on the kneeand on the knee·बाहुप्रकोष्ठाक्षमालं(bāhuprakoṣṭhākṣamālaṃ) — a rosary about the forearm and wrista rosary about the forearm and wrist·स्थितं(sthitaṃ) — seatedseated·सत्तर्कमुद्रया(sattarkamudrayā) — in the excellent gesture of reasoningin the excellent gesture of reasoning
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सज्जनोंके शरणदाता प्रभु रुद्रने मेरे साथ विष्णुको आया हुआ जानकर उठकर उन्हें भी सिर झुकाकर प्रणाम किया।
Rudra, the refuge of the virtuous, perceiving that Viṣṇu had come along with me, the Lord rose up and bowed his head to him in reverence as well.
Word by wordपदार्थ
उपलभ्य(upalabhya) — perceivingperceiving·आगतं(āgataṃ) — comecome·रुद्रः(rudraḥ) — RudraRudra·मया(mayā) — with mewith me·विष्णुं(viṣṇuṃ) — ViṣṇuViṣṇu·सतां गतिः(satāṃ gatiḥ) — the refuge of the virtuousthe refuge of the virtuous·उत्थाय(utthāya) — having risenhaving risen·चक्रे(cakre) — mademade·शिरसा अभिवंदनम्(śirasā abhivaṃdanam) — reverence with the headreverence with the head·अपि प्रभुः(api prabhuḥ) — the Lord toothe Lord too
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब सभी दिव्य विष्णु आदि देवताओंके द्वारा जिनके चरण वन्दित हुए, वे शिव मुझे उसी प्रकार नमस्कार करने लगे, जिस प्रकार लोकोंको सद्गति देनेवाले विष्णु कश्यपको प्रणाम करते हैं।
His feet then honoured by all the divine ones — Viṣṇu and the rest — Śiva then bowed to me, just as Viṣṇu, the bestower of good goal on the worlds, bows to Kaśyapa.
Word by wordपदार्थ
वंदिताङ्घ्रिः(vaṃditāṅghriḥ) — whose feet were honouredwhose feet were honoured·तदा(tadā) — thenthen·सर्वैः दिव्यैः विष्णवादिभिः(sarvaiḥ divyaiḥ viṣṇavādibhiḥ) — by all the divine ones, Viṣṇu and the restby all the divine ones, Viṣṇu and the rest·शिवः(śivaḥ) — ŚivaŚiva·ननाम(nanāma) — bowedbowed·अथ(atha) — thenthen·यथा(yathā) — just asjust as·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·कश्यपं(kaśyapaṃ) — to Kaśyapato Kaśyapa·लोकसद्गतिः(lokasadgatiḥ) — the bestower of good goal on the worldsthe bestower of good goal on the worlds
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Satī Khaṇḍa 40.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-forty-the-beholding-of-shiva#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब देवता, सिद्ध, गणाधीश तथा महर्षियोंके द्वारा भलीभाँति नमस्कृत तथा देवताओंसहित प्रणाम कर चुके विष्णुसे उन्होंने आदरपूर्वक वार्तालाप किया।
Then, respectfully, he spoke to Viṣṇu — who had been duly bowed to by the gods, the siddhas, the lords of the gaṇas, and the great sages, and who, with the gods, had made his obeisance.
Word by wordपदार्थ
सुरसिद्धगणाधीशमहर्षिसुनमस्कृतम्(surasiddhagaṇādhīśamaharṣisunamaskṛtam) — duly bowed to by gods, siddhas, lords of gaṇas, and great sagesduly bowed to by gods, siddhas, lords of gaṇas, and great sages·समुवाच(samuvāca) — spokespoke·सुरैः(suraiḥ) — with the godswith the gods·विष्णुं(viṣṇuṃ) — to Viṣṇuto Viṣṇu·कृतसन्नतिम्(kṛtasannatim) — who had made obeisancewho had made obeisance·आदरात्(ādarāt) — respectfullyrespectfully
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां द्वितीये सतीखण्डे शिवदर्शनवर्णनं नाम चत्वारिंशोऽध्यायः॥ ४०॥
Thus ends the fortieth chapter, called "The Beholding of Śiva," in the Satī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके द्वितीय सतीखण्डमें शिवके दर्शनका वर्णन नामक चालीसवाँ अध्याय पूर्ण हुआ॥ ४०॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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