Chapter Eleven·Brahmā's Hymn and the Goddess's Boon·Verses 1–51
अथैकादशोऽध्यायः
Nārada asks Brahmā what happened once Viṣṇu had vanished. Brahmā tells how, humbled and grieving, he praised Yoganidrā — Durgā — with a devoted hymn, and she appeared before him directly in her radiant, four-armed, lion-borne form. In an extended hymn (verses 10-15) Brahmā extols her as the power underlying Brahmā, Viṣṇu and Maheśa alike, the cause of the three guṇas yet beyond them. Pleased, the goddess asks what he desires; Brahmā confesses his sorrow at Śiva's public rebuke over his lapse toward his own daughter, and begs her to become Dakṣa's daughter and delude the changeless, desireless Śiva into taking a wife, since none else — not Viṣṇu, not Lakṣmī, not Kāma, not Brahmā himself — is capable of it. Reflecting privately, the goddess is astonished that even wise Brahmā could imagine Śiva, the supreme, unqualified lord, capable of delusion; yet a devotee's boon cannot be refused, so she calls Śiva to mind, and with his sanction speaks again, now as Durgā, confirming that she alone can accomplish this. She promises to take birth as Satī, the daughter of Dakṣa, and through her own devotion make Śiva subject to her, just as Lakṣmī is to Viṣṇu, before vanishing from Brahmā's sight. Brahmā then goes and relates the whole matter to his sons.नारद जी ब्रह्मा जी से पूछते हैं कि विष्णु जी के अन्तर्धान हो जाने पर क्या हुआ। ब्रह्मा जी बताते हैं कि दुःखी होकर उन्होंने योगनिद्रा दुर्गा की भक्तिपूर्वक स्तुति की, और वे चतुर्भुजा, सिंहवाहिनी देवी उनके समक्ष प्रत्यक्ष प्रकट हो गयीं। एक विस्तृत स्तोत्र (श्लोक १०-१५) में ब्रह्मा जी उन्हें ब्रह्मा, विष्णु तथा महेश तीनों की अधिष्ठात्री शक्ति एवं तीनों गुणों की कारणरूपा किंतु उनसे परे बताकर उनकी स्तुति करते हैं। प्रसन्न होकर देवी उनकी इच्छा पूछती हैं। ब्रह्मा जी अपनी कन्या के प्रति हुई भूल पर शिव जी द्वारा सबके सामने की गयी निन्दा का दुःख बताते हुए देवी से प्रार्थना करते हैं कि वे दक्ष की कन्या बनकर निर्विकार, इच्छारहित शिव जी को दारपरिग्रह के लिये मोहित करें, क्योंकि इसके अतिरिक्त न विष्णु, न लक्ष्मी, न काम, न स्वयं ब्रह्मा ही समर्थ हैं। मन-ही-मन विचार करते हुए देवी को यह जानकर आश्चर्य होता है कि बुद्धिमान् ब्रह्मा भी परब्रह्मस्वरूप, निर्गुण शिव को मोहित मान बैठे हैं; तथापि भक्त का वर न देना उचित नहीं, अतः वे शिव जी का स्मरण करके उनकी अनुमति पाकर दुर्गा के रूप में पुनः कहती हैं कि वे ही यह कार्य कर सकती हैं। वे सतीरूप में दक्ष की पुत्री बनकर अपनी भक्ति से शिव जी को वैसे ही वशवर्ती बनाने का वचन देती हैं, जैसे लक्ष्मी विष्णु की हैं, और फिर ब्रह्मा जी के देखते-देखते अन्तर्धान हो जाती हैं। तत्पश्चात् ब्रह्मा जी अपने पुत्रों के पास जाकर उन्हें यह सम्पूर्ण वृत्तान्त सुनाते हैं।
brahman tāta mahāprājña bada no vadatāṃ vara |gate viṣṇau kimabhavadakārṣītkiṃ vidhe bhavān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! हे तात! हे महाप्राज्ञ! हे वक्ताओं में श्रेष्ठ! आप हमसे कहिये — विष्णु जी के चले जाने पर क्या हुआ और हे विधे! आपने क्या किया?
O Brahman, O father, O greatly wise one, best of speakers, tell us: when Viṣṇu had gone, what happened, and what did you do, O Ordainer?
Word by wordपदार्थ
ब्रह्मन्(brahman) — O BrahmāO Brahmā·तात(tāta) — dear onedear one·महाप्राज्ञ(mahāprājña) — greatly wisegreatly wise·वद(vada) — telltell·नः(naḥ) — usus·वदताम्(vadatām) — among speakersamong speakers·वर(vara) — O bestO best·गते(gate) — when had gonewhen had gone·विष्णौ(viṣṇau) — ViṣṇuViṣṇu·किम्(kim) — whatwhat·अभवत्(abhavat) — came to passcame to pass·अकार्षीः(akārṣīḥ) — did you dodid you do·किम्(kim) — whatwhat·विधे(vidhe) — O CreatorO Creator·भवान्(bhavān) — your honouryour honour
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 2
२2विप्रनन्दनवर्य त्वं सावधानतया श्रृणु।विष्णौ गते भगवति यदकार्षमहं खलु॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्राह्मणों के आनन्दवर्धक श्रेष्ठ! भगवान् विष्णु के चले जाने पर मैंने जो कार्य किया, उसे आप सावधानीपूर्वक सुनिये।
O best of the delight of Brahmins, listen with full attention to what I indeed did, once the Lord Viṣṇu had gone.
Word by wordपदार्थ
विप्रनन्दनवर्य(vipranandanavarya) — O best of brāhmaṇa sonsO best of brāhmaṇa sons·त्वम्(tvam) — youyou·सावधानतया(sāvadhānatayā) — attentivelyattentively·शृणु(śṛṇu) — listenlisten·विष्णौ(viṣṇau) — when Viṣṇuwhen Viṣṇu·गते(gate) — had gonehad gone·भगवति(bhagavati) — the Lordthe Lord·यत्(yat) — whatwhat·अकार्षम्(akārṣam) — I didI did·अहम्(aham) — II·खलु(khalu) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 11.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं विद्या-अविद्यास्वरूपा, शुद्ध, परब्रह्मस्वरूपिणी, जगत् को धारण करनेवाली तथा शम्भु की सदा प्रिय देवी दुर्गा की स्तुति करने लगा।
I began to praise the goddess Durgā, who is of the nature of knowledge and ignorance, pure, of the very form of the supreme Brahman, the sustainer of the universe, ever dear to Śambhu.
Word by wordपदार्थ
विद्याविद्यात्मिकाम्(vidyāvidyātmikām) — whose nature is knowledge and ignorancewhose nature is knowledge and ignorance·शुद्धाम्(śuddhām) — purepure·परब्रह्मस्वरूपिणीम्(parabrahmasvarūpiṇīm) — whose form is the supreme Brahmanwhose form is the supreme Brahman·स्तौमि(staumi) — I praiseI praise·देवीम्(devīm) — the Goddessthe Goddess·जगद्धात्रीम्(jagaddhātrīm) — the upholder of the worldthe upholder of the world·दुर्गाम्(durgām) — DurgāDurgā·शम्भुप्रियाम्(śambhupriyām) — beloved of Śambhubeloved of Śambhu·सदा(sadā) — everever
OccultGuide. Śrī Śiva Mahāpurāṇa 11.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सर्वत्र व्याप्त रहनेवाली, नित्य, निराश्रय, निराकुल, तीनों देवों को उत्पन्न करनेवाली तथा स्थूल से भी स्थूल किंतु निराकार उन देवी की मैं वन्दना करता हूँ।
I bow to her who pervades all things, who is eternal, without support, undisturbed, the mother of the three gods, whose form is grosser than the gross and yet formless.
Word by wordपदार्थ
सर्वत्र(sarvatra) — everywhereeverywhere·व्यापिनीम्(vyāpinīm) — pervadingpervading·नित्याम्(nityām) — eternaleternal·निरालंबाम्(nirālaṃbām) — without supportwithout support·निराकुलाम्(nirākulām) — untroubleduntroubled·त्रिदेवजननीम्(tridevajananīm) — mother of the three godsmother of the three gods·वंदे(vaṃde) — I saluteI salute·स्थूलस्थूलाम्(sthūlasthūlām) — grosser than the grossgrosser than the gross·अरूपिणीम्(arūpiṇīm) — yet formlessyet formless
Verse 5
५5त्वं चितिः परमानंदा परमात्मस्वरूपिणी।प्रसन्ना भव देवेशि मत्कार्य कुरु ते नमः॥
tvaṃ citiḥ paramānaṃdā paramātmasvarūpiṇī |prasannā bhava deveśi matkārya kuru te namaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवेशि! आप चित्स्वरूपा, परमानन्दस्वरूपिणी तथा परमात्मस्वरूपिणी हैं। आप प्रसन्न हों और मेरा कार्य कीजिये, आपको नमस्कार है।
You are consciousness itself, supreme bliss, of the very form of the supreme Self. O queen of the gods, be pleased, and accomplish my task — I bow to you.
Word by wordपदार्थ
त्वम्(tvam) — youyou·चितिः(citiḥ) — consciousnessconsciousness·परमानंदा(paramānaṃdā) — supreme blisssupreme bliss·परमात्मस्वरूपिणी(paramātmasvarūpiṇī) — whose nature is the supreme Selfwhose nature is the supreme Self·प्रसन्ना(prasannā) — graciousgracious·भव(bhava) — bebe·देवेशि(deveśi) — O Queen of godsO Queen of gods·मत्कार्यम्(matkāryam) — my taskmy task·कुरु(kuru) — accomplishaccomplish·ते(te) — to youto you·नमः(namaḥ) — homagehomage
OccultGuide. Śrī Śiva Mahāpurāṇa 11.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! हे देवर्षे! इस प्रकार मेरे द्वारा स्तुति की जाने पर वे योगनिद्रा भगवती चण्डिका मेरे सामने प्रत्यक्ष प्रकट हो गयीं।
O sage, being thus praised by me, she, Yoganidrā, appeared before me directly, O divine seer — Caṇḍikā herself.
Word by wordपदार्थ
एवम्(evam) — thusthus·संस्तूयमाना(saṃstūyamānā) — being praisedbeing praised·सा(sā) — sheshe·योगनिद्रा(yoganidrā) — the sleep of yogathe sleep of yoga·मया(mayā) — by meby me·मुने(mune) — O sageO sage·आविर्बभूव(āvirbabhūva) — appearedappeared·प्रत्यक्षम्(pratyakṣam) — before my eyesbefore my eyes·देवर्षे(devarṣe) — O divine sageO divine sage·चंडिका(caṃḍikā) — CaṇḍikāCaṇḍikā·मम(mama) — to meto me
Verse 7
७7स्निग्धाञ्जनद्युतिश्चारुरूपा दिव्यचतुर्भुजा।सिंहस्था वरहस्ता च मुक्तामणिकचोत्कटा॥
snigdhāñjanadyutiścārurūpā divyacaturbhujā |siṃhasthā varahastā ca muktāmaṇikacotkaṭā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे स्निग्ध अंजन के समान कान्तिवाली, सुन्दर रूपवाली, दिव्य चार भुजाओं से युक्त, सिंह पर विराजमान, वरमुद्रा धारण किये हुए तथा मोती और मणियों से सुशोभित केशोंवाली थीं।
Radiant like glossy collyrium, of beautiful form, divine and four-armed, seated on a lion, her hand in the gesture of boon-giving, her hair adorned with pearls and gems.
Word by wordपदार्थ
स्निग्धाञ्जनद्युतिः(snigdhāñjanadyutiḥ) — with the gleam of glossy collyriumwith the gleam of glossy collyrium·चारुरूपा(cārurūpā) — of lovely formof lovely form·दिव्यचतुर्भुजा(divyacaturbhujā) — divinely four-armeddivinely four-armed·सिंहस्था(siṃhasthā) — seated on a lionseated on a lion·वरहस्ता(varahastā) — with the boon-giving handwith the boon-giving hand·च(ca) — andand·मुक्तामणिकचोत्कटा(muktāmaṇikacotkaṭā) — her hair splendid with pearls and gemsher hair splendid with pearls and gems
Verse 8
८8शरदिंद्वानना शुभ्रचन्द्रभाला त्रिलोचना।सर्वावयवरम्या च कमलाङ्घ्रिनखद्युतिः॥
śaradiṃdvānanā śubhracandrabhālā trilocanā |sarvāvayavaramyā ca kamalāṅghrinakhadyutiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शरद्-चन्द्रमा के समान मुखवाली, शुभ्र चन्द्रमा से सुशोभित ललाटवाली, त्रिनेत्रा, सम्पूर्ण अंगों में मनोहर तथा कमल के समान चरणों के नखों की कान्तिवाली थीं।
Her face like the autumn moon, her forehead bright with a crescent moon, three-eyed, lovely in every limb, the radiance of her lotus feet's nails shining forth.
Word by wordपदार्थ
शरदिंद्वानना(śaradiṃdvānanā) — her face the autumn moonher face the autumn moon·शुभ्रचन्द्रभाला(śubhracandrabhālā) — the bright moon on her browthe bright moon on her brow·त्रिलोचना(trilocanā) — three-eyedthree-eyed·सर्वावयवरम्या(sarvāvayavaramyā) — lovely in every limblovely in every limb·च(ca) — andand·कमलाङ्घ्रिनखद्युतिः(kamalāṅghrinakhadyutiḥ) — the nails of her lotus feet gleamingthe nails of her lotus feet gleaming
samakṣaṃ tāmumāṃ vīkṣya mune śaktiṃ śivasya hi |bhaktyā vinatatuṅgāṃśaḥ prāstavaṃ supraṇamya vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! अपने सामने शिव की शक्ति उन उमा को देखकर भक्तिपूर्वक मेरा उन्नत मस्तक झुक गया और मैंने भलीभाँति प्रणाम करके उनकी स्तुति करना आरम्भ किया।
O sage, beholding before my eyes that Umā, the very Śakti of Śiva, my proud head bowed low with devotion, I bowed reverently and began to praise her.
Word by wordपदार्थ
समक्षम्(samakṣam) — face to faceface to face·ताम्(tām) — herher·उमाम्(umām) — UmāUmā·वीक्ष्य(vīkṣya) — having beheldhaving beheld·मुने(mune) — O sageO sage·शक्तिम्(śaktim) — the powerthe power·शिवस्य(śivasya) — of Śivaof Śiva·हि(hi) — indeedindeed·भक्त्या(bhaktyā) — with devotionwith devotion·विनततुङ्गांशः(vinatatuṅgāṃśaḥ) — my high shoulders bowedmy high shoulders bowed·प्रास्तवम्(prāstavam) — I praised herI praised her·सुप्रणम्य(supraṇamya) — having bowed lowhaving bowed low·वै(vai) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 11.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे जगत् की प्रवृत्ति-निवृत्ति स्वरूपे! हे स्थिति-सर्ग स्वरूपे! आपको बार-बार नमस्कार है। आप ही चराचर जगत् की सनातनी सुशक्ति हैं और सबको मोहित करनेवाली हैं।
Salutation, salutation to you, O form of the world's activity and cessation, O form of preservation and creation! You are the excellent power of all that moves and does not move, eternal, and the deluder of all.
NoteVerses 10–15 form a single hymn in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
नमः नमः(namaḥ namaḥ) — homage, homagehomage, homage·ते(te) — to youto you·जगतः(jagataḥ) — of the worldof the world·प्रवृत्तिनिवृत्तिरूपे(pravṛttinivṛttirūpe) — whose form is engagement and withdrawalwhose form is engagement and withdrawal·स्थितिसर्गरूपे(sthitisargarūpe) — whose form is preservation and creationwhose form is preservation and creation·चराचराणाम्(carācarāṇām) — of the moving and unmovingof the moving and unmoving·भवती(bhavatī) — your ladyshipyour ladyship·सुशक्तिः(suśaktiḥ) — the true powerthe true power·सनातनी(sanātanī) — eternaleternal·सर्वविमोहनी(sarvavimohanī) — bewilderer of allbewilderer of all·इति(iti) — thusthus
Verse 11
११11या श्रीः सदा केशवमूर्तिमाला विश्वंभरा या सकलं बिभर्ति।या त्वं पुरा सृष्टिकरी महेशी हर्त्री त्रिलोकस्य परा गुणेभ्यः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सदा केशव के हृदय की मालास्वरूपा लक्ष्मी हैं तथा जो विश्व का भरण करती हैं, जो आप ही पूर्वकाल में सृष्टि करनेवाली महेश्वरी तथा त्रिलोक का संहार करनेवाली और गुणों से परे हैं।
You who are ever Śrī, the garland upon Keśava's form, who bears the whole world; you who of old were the creator, the great goddess, the destroyer of the three worlds, beyond the guṇas.
Word by wordपदार्थ
या(yā) — whowho·श्रीः(śrīḥ) — as Śrīas Śrī·सदा(sadā) — everever·केशवमूर्तिमाला(keśavamūrtimālā) — a garland upon the form of Keśavaa garland upon the form of Keśava·विश्वंभरा(viśvaṃbharā) — bearer of the universebearer of the universe·या(yā) — whowho·सकलम्(sakalam) — allall·बिभर्ति(bibharti) — upholdsupholds·या(yā) — whowho·त्वम्(tvam) — youyou·पुरा(purā) — of oldof old·सृष्टिकरी(sṛṣṭikarī) — maker of creationmaker of creation·महेशी(maheśī) — great Queengreat Queen·हर्त्री(hartrī) — destroyerdestroyer·त्रिलोकस्य(trilokasya) — of the triple worldof the triple world·परा(parā) — beyondbeyond·गुणेभ्यः(guṇebhyaḥ) — the qualitiesthe qualities
Verse 12
१२12या योगिनां वै महिता मनोज्ञा सा त्वं नमस्ते परमाणुसारे।यमादिपूते हृदि योगिनां या या योगिनां ध्यानपथे प्रतीता॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो योगियों के लिये पूज्य तथा मनोहर हैं, हे परमाणुओं की सारस्वरूपे! आपको नमस्कार है। जो यम आदि से पवित्र योगियों के हृदय में निवास करती हैं तथा जो योगियों के ध्यानमार्ग में प्रतीत होती हैं।
You who are honoured and beloved among yogis, salutation to you, O essence of the atom! You who dwell in the hearts of yogis purified by yama and the rest, who are known upon the path of the yogis' meditation.
Word by wordपदार्थ
या(yā) — whowho·योगिनाम्(yoginām) — by yoginsby yogins·वै(vai) — indeedindeed·महिता(mahitā) — honouredhonoured·मनोज्ञा(manojñā) — lovelylovely·सा(sā) — sheshe·त्वम्(tvam) — are youare you·नमस्ते(namaste) — homage to youhomage to you·परमाणुसारे(paramāṇusāre) — O essence subtler than the atomO essence subtler than the atom·यमादिपूते(yamādipūte) — purified by restraint and the restpurified by restraint and the rest·हृदि(hṛdi) — in the heartin the heart·योगिनाम्(yoginām) — of yoginsof yogins·या(yā) — whowho·या(yā) — whowho·योगिनाम्(yoginām) — of yoginsof yogins·ध्यानपथे(dhyānapathe) — on the path of meditationon the path of meditation·प्रतीता(pratītā) — is knownis known
OccultGuide. Śrī Śiva Mahāpurāṇa 11.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रकाश, शुद्धि आदि से युक्त तथा विरागवती वह विद्यास्वरूपा आप ही अनेक प्रकार का अवलम्ब लिये हुए हैं। आप कूटस्थ, अव्यक्त, अनन्तरूपा तथा कालस्वरूपा होकर जगतों को धारण करती हैं।
You who are endowed with illumination and purity and the rest, dispassionate, are indeed knowledge itself, resting on manifold supports; unchanging, unmanifest, of infinite form, made of time, you bear the worlds.
Word by wordपदार्थ
प्रकाशशुद्ध्यादियुता(prakāśaśuddhyādiyutā) — endowed with radiance, purity and the restendowed with radiance, purity and the rest·विरागा(virāgā) — dispassionatedispassionate·सा(sā) — sheshe·त्वम्(tvam) — are youare you·हि(hi) — indeedindeed·विद्या(vidyā) — knowledgeknowledge·विविधावलंबा(vividhāvalaṃbā) — with manifold supportswith manifold supports·कूटस्थम्(kūṭastham) — the unchangingthe unchanging·अव्यक्तम्(avyaktam) — the unmanifestthe unmanifest·अनंतरूपम्(anaṃtarūpam) — of endless formof endless form·त्वम्(tvam) — youyou·बिभ्रती(bibhratī) — upholdingupholding·कालमयी(kālamayī) — made of timemade of time·जगंति(jagaṃti) — the worldsthe worlds
Verse 14
१४14विकारबीजं प्रकरोषि नित्यं गुणान्विता सर्वजनेषु नूनम्।त्वं वै गुणानां च शिवे त्रयाणां निदानभूता च ततः परासि॥
vikārabījaṃ prakaroṣi nityaṃ guṇānvitā sarvajaneṣu nūnam |tvaṃ vai guṇānāṃ ca śive trayāṇāṃ nidānabhūtā ca tataḥ parāsi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! आप गुणों से युक्त होकर सम्पूर्ण प्राणियों में सदा विकार का बीज उत्पन्न करती हैं और आप ही तीनों गुणों की कारणस्वरूपा हैं तथा उनसे भी परे हैं।
Endowed with the guṇas, you ever bring forth, without doubt, the seed of transformation in all beings; O Śivā, you are indeed the very cause of the three guṇas, and yet beyond them.
Word by wordपदार्थ
विकारबीजम्(vikārabījam) — the seed of changethe seed of change·प्रकरोषि(prakaroṣi) — you produceyou produce·नित्यम्(nityam) — everever·गुणान्विता(guṇānvitā) — endowed with the qualitiesendowed with the qualities·सर्वजनेषु(sarvajaneṣu) — in all beingsin all beings·नूनम्(nūnam) — surelysurely·त्वम्(tvam) — youyou·वै(vai) — indeedindeed·गुणानाम्(guṇānām) — of the qualitiesof the qualities·च(ca) — andand·शिवे(śive) — O ŚivāO Śivā·त्रयाणाम्(trayāṇām) — the threethe three·निदानभूता(nidānabhūtā) — the root causethe root cause·च(ca) — andand·ततः(tataḥ) — than thatthan that·परा(parā) — beyondbeyond·असि(asi) — you areyou are
OccultGuide. Śrī Śiva Mahāpurāṇa 11.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्त्व, रज तथा तम — इन तीनों गुणों के विकार से रहित, इनके साथ ही तुरीय रूप वे आप ही गुणों की तथा जगत् की एकमात्र हेतुभूता हैं और ब्रह्माण्ड में स्थित रहकर इसकी सृष्टि, संहार तथा पालन करती हैं।
Free of the transformation of these — sattva, rajas and tamas — you are the fourth state along with existence itself; you, the one cause of the world and of the guṇas, both begin, devour and protect the universe.
Word by wordपदार्थ
सत्त्वम्(sattvam) — sattvasattva·रजः(rajaḥ) — rajasrajas·तामसः(tāmasaḥ) — tamastamas·इति(iti) — thusthus·अमीषाम्(amīṣām) — of theseof these·विकारहीना(vikārahīnā) — free of changefree of change·सभुवः(sabhuvaḥ) — coeval with beingcoeval with being·तुरीया(turīyā) — the fourththe fourth·सा(sā) — sheshe·त्वम्(tvam) — are youare you·गुणानाम्(guṇānām) — of the qualitiesof the qualities·जगदेकहेतुम्(jagadekahetum) — the one cause of the worldthe one cause of the world·ब्रह्मांतरारंभसि(brahmāṃtarāraṃbhasi) — you begin the world within Brahmanyou begin the world within Brahman·च(ca) — andand·अत्सि(atsi) — you devouryou devour·पासि(pāsi) — you protectyou protect
aśeṣajagatāṃ bīje jñeyajñānasvarūpiṇi |jagaddhitāya satataṃ śivapatni namo'stu te ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सम्पूर्ण जगत् की बीजस्वरूपे! हे ज्ञेय तथा ज्ञानस्वरूपिणि! हे शिवपत्नि! जगत् के हित में सदा तत्पर रहनेवाली आपको नमस्कार है।
O seed of all the worlds without remainder, O you whose very form is the knowable and knowledge, O wife of Śiva, ever intent upon the good of the world — salutation be to you.
Word by wordपदार्थ
अशेषजगताम्(aśeṣajagatām) — of all the worlds without remainderof all the worlds without remainder·बीजे(bīje) — O seedO seed·ज्ञेयज्ञानस्वरूपिणि(jñeyajñānasvarūpiṇi) — whose nature is the known and the knowingwhose nature is the known and the knowing·जगद्धिताय(jagaddhitāya) — for the good of the worldfor the good of the world·सततम्(satatam) — everever·शिवपत्नि(śivapatni) — O wife of ŚivaO wife of Śiva·नमः(namaḥ) — homagehomage·अस्तु(astu) — bebe·ते(te) — to youto you
Verse 17
१७17इत्याकर्ण्य वचः सा मे काली लोकविभाविनी।प्रीत्या मां जगतामूचे स्त्रष्टारं जनशब्दवत्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरा यह वचन सुनकर लोक का कल्याण करनेवाली वे महाकाली जगत् के स्रष्टा मुझसे सामान्य जन की भाँति स्नेहपूर्वक कहने लगीं।
Having heard these words of mine, Kālī, the illuminator of the worlds, spoke to me, the creator of the worlds, with affection, as one speaks to an ordinary person.
Word by wordपदार्थ
इति(iti) — thusthus·आकर्ण्य(ākarṇya) — having heardhaving heard·वचः(vacaḥ) — the wordsthe words·सा(sā) — sheshe·मे(me) — mymy·काली(kālī) — KālīKālī·लोकविभाविनी(lokavibhāvinī) — who brings the worlds into beingwho brings the worlds into being·प्रीत्या(prītyā) — with favourwith favour·माम्(mām) — meme·जगताम्(jagatām) — of the worldsof the worlds·ऊचे(ūce) — addressedaddressed·स्रष्टारम्(sraṣṭāram) — the creatorthe creator·जनशब्दवत्(janaśabdavat) — as in the speech of menas in the speech of men
देव्युवाच —The goddess spoke:देवी बोलीं:
Verse 18
१८18ब्रह्मन् किमर्थं भवता स्तुताहमवधारय।उच्यतां यदि धृष्योऽसि तच्छीघ्रं पुरतो मम॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! आपने किसलिये मेरी स्तुति की है, यह समझ लीजिये। यदि आप कहने योग्य हैं, तो उसे शीघ्र ही मेरे सामने कहिये।
O Brahman, for what purpose have you praised me? Understand this: if you are bold enough, tell it swiftly before me.
Word by wordपदार्थ
ब्रह्मन्(brahman) — O BrahmāO Brahmā·किमर्थम्(kimartham) — for what purposefor what purpose·भवता(bhavatā) — by your honourby your honour·स्तुता(stutā) — praisedpraised·अहम्(aham) — II·अवधारय(avadhāraya) — considerconsider·उच्यताम्(ucyatām) — let it be saidlet it be said·यदि(yadi) — ifif·धृष्यः(dhṛṣyaḥ) — bold enoughbold enough·असि(asi) — you areyou are·तत्(tat) — thatthat·शीघ्रम्(śīghram) — quicklyquickly·पुरतः(purataḥ) — beforebefore·मम(mama) — meme
Verse 19
१९19प्रत्यक्षमपि जातायां सिद्धिः कार्यस्य निश्चिता।तस्मात्त्वं वांछितं ब्रूहि या करिष्यामि भाविता॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरे प्रत्यक्ष प्रकट हो जाने पर कार्य की सिद्धि निश्चित है। अतः आप अपनी अभिलषित बात कहिये, मैं प्रसन्न होकर उसे अवश्य करूँगी।
Once I have become manifest before you, the accomplishment of your task is assured. Therefore tell me your desire, which I, being minded to grant it, shall carry out.
Word by wordपदार्थ
प्रत्यक्षम्(pratyakṣam) — visiblevisible·अपि(api) — indeedindeed·जातायाम्(jātāyām) — when I have appearedwhen I have appeared·सिद्धिः(siddhiḥ) — the accomplishmentthe accomplishment·कार्यस्य(kāryasya) — of the matterof the matter·निश्चिता(niścitā) — is certainis certain·तस्मात्(tasmāt) — thereforetherefore·त्वम्(tvam) — youyou·वांछितम्(vāṃchitam) — what you desirewhat you desire·ब्रूहि(brūhi) — telltell·या(yā) — I whoI who·करिष्यामि(kariṣyāmi) — shall do itshall do it·भाविता(bhāvitā) — being intentbeing intent
OccultGuide. Śrī Śiva Mahāpurāṇa 11.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! हे महेश्वरि! मुझ पर कृपा करके सुनिये। हे सर्वज्ञे! मैं आपकी आज्ञा से अपने मनोरथ की बात कह रहा हूँ।
Hear, O goddess, O great queen, showing compassion upon me; O all-knowing one, I speak of what lies in my mind, by your own command.
Word by wordपदार्थ
शृणु(śṛṇu) — hearhear·देवि(devi) — O GoddessO Goddess·महेशानि(maheśāni) — O great QueenO great Queen·कृपाम्(kṛpām) — favourfavour·कृत्वा(kṛtvā) — having shownhaving shown·मम(mama) — meme·उपरि(upari) — uponupon·मनोरथस्थम्(manorathastham) — what lies in my wishwhat lies in my wish·सर्वज्ञे(sarvajñe) — O all-knowingO all-knowing·प्रवदामि(pravadāmi) — I declareI declare·त्वदाज्ञया(tvadājñayā) — at your commandat your command
Verse 21
२१21यः पतिस्तव देवेशि ललाटान्मेऽभवत्पुरा।शिवो रुद्राख्यया योगी स वै कैलासमास्थितः॥
yaḥ patistava deveśi lalāṭānme'bhavatpurā |śivo rudrākhyayā yogī sa vai kailāsamāsthitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवेशि! जो पूर्वकाल में मेरे ललाट से उत्पन्न हुए आपके पति हैं, वे शिव रुद्र नाम से योगी होकर कैलास पर्वत पर निवास कर रहे हैं।
O queen of the gods, he who is your husband, who long ago arose from my forehead, that Śiva, a yogi under the name Rudra, dwells indeed upon Kailāsa.
Word by wordपदार्थ
यः(yaḥ) — whowho·पतिः(patiḥ) — husbandhusband·तव(tava) — youryour·देवेशि(deveśi) — O Queen of godsO Queen of gods·ललाटात्(lalāṭāt) — from the foreheadfrom the forehead·मे(me) — mymy·अभवत्(abhavat) — arosearose·पुरा(purā) — of oldof old·शिवः(śivaḥ) — ŚivaŚiva·रुद्राख्यया(rudrākhyayā) — under the name Rudraunder the name Rudra·योगी(yogī) — the yoginthe yogin·सः(saḥ) — hehe·वै(vai) — indeedindeed·कैलासम्(kailāsam) — on Kailāsaon Kailāsa·आस्थितः(āsthitaḥ) — abidesabides
Verse 22
२२22तपश्चरति भूतेश एक एवाविकल्पकः।अपलीको निर्विकारो न द्वितीयां समीहते॥
tapaścarati bhūteśa eka evāvikalpakaḥ |apalīko nirvikāro na dvitīyāṃ samīhate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे भूतेश्वर अकेले ही निर्विकल्प होकर तप कर रहे हैं। वे पत्नीरहित तथा निर्विकार हैं और दूसरी स्त्री की इच्छा नहीं करते।
The lord of beings performs austerity, alone and without duality; without a wife, changeless, he desires no second one.
Word by wordपदार्थ
तपः(tapaḥ) — austerityausterity·चरति(carati) — he practiseshe practises·भूतेशः(bhūteśaḥ) — the Lord of beingsthe Lord of beings·एकः(ekaḥ) — alonealone·एव(eva) — indeedindeed·अविकल्पकः(avikalpakaḥ) — beyond distinctionbeyond distinction·अपलीकः(apalīkaḥ) — without a matewithout a mate·निर्विकारः(nirvikāraḥ) — unchangingunchanging·न(na) — notnot·द्वितीयाम्(dvitīyām) — a seconda second·समीहते(samīhate) — does he seekdoes he seek
taṃ mohaya yathā cānyāṃ dvitīyāṃ sati vīkṣate |tvadṛte tasya no kācidbhaviṣyati manoharā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सति! आप उन्हें ऐसे मोहित कीजिये, जिससे वे किसी दूसरी स्त्री की ओर देखें। आपके अतिरिक्त कोई भी अन्य स्त्री उनके मन को हरनेवाली नहीं होगी।
Delude him so that he looks upon another, a second one, O virtuous one; apart from you, no one else will be pleasing to his mind.
Word by wordपदार्थ
तम्(tam) — himhim·मोहय(mohaya) — bewilderbewilder·यथा(yathā) — so thatso that·च(ca) — andand·अन्याम्(anyām) — anotheranother·द्वितीयाम्(dvitīyām) — a seconda second·सति(sati) — O virtuous oneO virtuous one·वीक्षते(vīkṣate) — he may look uponhe may look upon·त्वत्(tvat) — than youthan you·ऋते(ṛte) — apart fromapart from·तस्य(tasya) — for himfor him·नो(no) — notnot·काचित्(kācit) — anyany·भविष्यति(bhaviṣyati) — shall beshall be·मनोहरा(manoharā) — one who steals his heartone who steals his heart
Verse 24
२४24तस्मात्त्वमेव रूपेण भवस्य हरमोहिनी।सुता भूत्वा च दक्षस्य रुद्रपत्नी शिवे भव॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! अतः आप स्वयं ही अपने रूप से शिव को मोहित करनेवाली बनकर दक्ष की कन्या होकर रुद्र की पत्नी बनिये।
Therefore, O Śivā, become yourself, in your own form, the deluder of Hara; and having become the daughter of Dakṣa, become the wife of Rudra.
Word by wordपदार्थ
तस्मात्(tasmāt) — thereforetherefore·त्वम्(tvam) — youyou·एव(eva) — alonealone·रूपेण(rūpeṇa) — by your formby your form·भवस्य(bhavasya) — of Bhavaof Bhava·हरमोहिनी(haramohinī) — the bewilderer of Harathe bewilderer of Hara·सुता(sutā) — a daughtera daughter·भूत्वा(bhūtvā) — having becomehaving become·च(ca) — andand·दक्षस्य(dakṣasya) — of Dakṣaof Dakṣa·रुद्रपत्नी(rudrapatnī) — the wife of Rudrathe wife of Rudra·शिवे(śive) — O ŚivāO Śivā·भव(bhava) — becomebecome
Verse 25
२५25यथा धृतशरीरा त्वं लक्ष्मीरूपेण केशवम्।आमोदयसि विश्वस्य हितायैतं तथा कुरु॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस प्रकार लक्ष्मीरूप में शरीर धारणकर आप केशव को आनन्दित करती हैं, उसी प्रकार संसार के हित के लिये यह कार्य भी कीजिये।
Just as, having taken a body in the form of Lakṣmī, you delight Keśava for the good of the world, so do this too.
Word by wordपदार्थ
यथा(yathā) — asas·धृतशरीरा(dhṛtaśarīrā) — having taken a bodyhaving taken a body·त्वम्(tvam) — youyou·लक्ष्मीरूपेण(lakṣmīrūpeṇa) — in the form of Lakṣmīin the form of Lakṣmī·केशवम्(keśavam) — KeśavaKeśava·आमोदयसि(āmodayasi) — you gladdenyou gladden·विश्वस्य(viśvasya) — of the universeof the universe·हिताय(hitāya) — for the goodfor the good·एतम्(etam) — himhim·तथा(tathā) — soso·कुरु(kuru) — dodo
Verse 26
२६26कांताभिलाषमात्रं मे दृष्ट्वानिंदद् वृषध्वजः।स कथं वनितां देवि स्वेच्छया सङ्ग्रहीष्यति॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! मुझमें स्त्रीविषयक अभिलाषमात्र देखकर ही उन वृषध्वज ने मेरी निन्दा की थी, तो भला वे स्वेच्छा से स्त्री को किस प्रकार ग्रहण करेंगे?
Merely seeing in me the wish for a woman, he whose banner bears the bull rebuked me; how, then, O goddess, will he of his own will take a wife?
Word by wordपदार्थ
कांताभिलाषमात्रम्(kāṃtābhilāṣamātram) — a mere longing for a womana mere longing for a woman·मे(me) — mymy·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·अनिंदत्(aniṃdat) — reproachedreproached·वृषध्वजः(vṛṣadhvajaḥ) — the bull-banneredthe bull-bannered·सः(saḥ) — hehe·कथम्(katham) — howhow·वनिताम्(vanitām) — a womana woman·देवि(devi) — O GoddessO Goddess·स्वेच्छया(svecchayā) — of his own willof his own will·सङ्ग्रहीष्यति(saṅgrahīṣyati) — will he takewill he take
Verse 27
२७27हरे गृहीतकांते तु कथं सृष्टिः शुभावहा।आद्यंतमध्ये चैतस्य हेतौ तस्मिन्विरागिणि॥
hare gṛhītakāṃte tu kathaṃ sṛṣṭiḥ śubhāvahā |ādyaṃtamadhye caitasya hetau tasminvirāgiṇi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे हरे! यदि उन शिव ने स्त्री ग्रहण भी कर ली, तो भी उस विरागी के हेतुभूत रहने पर सृष्टि आदि, मध्य तथा अन्त में किस प्रकार कल्याणकारी हो सकती है?
O Hari, even if a wife were taken by Hara, how would creation be auspicious, in its beginning, middle and end, its cause lying in one so dispassionate?
Word by wordपदार्थ
हरे(hare) — when Harawhen Hara·गृहीतकांते(gṛhītakāṃte) — has not taken a wifehas not taken a wife·तु(tu) — indeedindeed·कथम्(katham) — howhow·सृष्टिः(sṛṣṭiḥ) — the creationthe creation·शुभावहा(śubhāvahā) — bringing goodbringing good·आद्यंतमध्ये(ādyaṃtamadhye) — in beginning, end and middlein beginning, end and middle·च(ca) — andand·एतस्य(etasya) — of itof it·हेतौ(hetau) — the causethe cause·तस्मिन्(tasmin) — hehe·विरागिणि(virāgiṇi) — being dispassionatebeing dispassionate
iti ciṃtāparo nāhaṃ tvadanyaṃ śaraṇaṃ hitam |kṛcchravāṃstena viśvasya hitāyaitatkuruṣva me ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार चिन्तित हुए मेरे लिये आपके अतिरिक्त और कोई हितकारी शरण नहीं है, अतः मैं संकट में हूँ। विश्व के हित के लिये आप मेरे इस कार्य को कीजिये।
Thus troubled by anxiety, I have no beneficial refuge other than you, and am in distress because of it; for the good of the world, do this for me.
Word by wordपदार्थ
इति(iti) — thusthus·चिंतापरः(ciṃtāparaḥ) — lost in anxietylost in anxiety·न(na) — notnot·अहम्(aham) — II·त्वदन्यम्(tvadanyam) — other than youother than you·शरणम्(śaraṇam) — a refugea refuge·हितम्(hitam) — a frienda friend·कृच्छ्रवान्(kṛcchravān) — in distressin distress·तेन(tena) — thereforetherefore·विश्वस्य(viśvasya) — of the universeof the universe·हिताय(hitāya) — for the goodfor the good·एतत्(etat) — thisthis·कुरुष्व(kuruṣva) — dodo·मे(me) — for mefor me
na viṣṇustasya mohāya na lakṣmīrna manobhavaḥ |na cāpyahaṃ jaganmātarnānyastvāṃ ko'pi vai vinā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 11.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतः हे महेश्वरी! आप दिव्यरूपा होकर दक्ष की कन्या बनें और मेरी भक्ति से उन योगीश्वर को मोहितकर उनकी पत्नी बनें।
Therefore, O great goddess, become of divine form the daughter of Dakṣa, and, out of devotion to me, become his wife, deluding that lord who is a yogi.
Word by wordपदार्थ
तस्मात्(tasmāt) — thereforetherefore·त्वम्(tvam) — youyou·दक्षजा(dakṣajā) — born of Dakṣaborn of Dakṣa·भूत्वा(bhūtvā) — having becomehaving become·दिव्यरूपा(divyarūpā) — of divine formof divine form·महेश्वरी(maheśvarī) — O great QueenO great Queen·तत्पत्नी(tatpatnī) — his wifehis wife·भव(bhava) — becomebecome·मद्भक्त्या(madbhaktyā) — out of devotion to meout of devotion to me·योगिनम्(yoginam) — the yoginthe yogin·मोहय(mohaya) — bewilderbewilder·ईश्वरम्(īśvaram) — the Lordthe Lord
OccultGuide. Śrī Śiva Mahāpurāṇa 11.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवेशि! दक्ष क्षीरसागर के उत्तरी तट पर आपको उद्देश्य बनाकर मन को स्थिर करके दृढ़व्रती होकर तप कर रहे हैं।
O queen of the gods, Dakṣa is performing austerity on the northern shore of the Ocean of Milk, his mind fixed and concentrated upon you, firm in his vow.
Word by wordपदार्थ
दक्षः(dakṣaḥ) — DakṣaDakṣa·तपति(tapati) — is practising austerityis practising austerity·देवेशि(deveśi) — O Queen of godsO Queen of gods·क्षीरोदोत्तरतीरगः(kṣīrodottaratīragaḥ) — on the northern shore of the milk oceanon the northern shore of the milk ocean·त्वाम्(tvām) — youyou·उद्दिश्य(uddiśya) — with you as his aimwith you as his aim·समाधाय(samādhāya) — having fixedhaving fixed·मनः(manaḥ) — the mindthe mind·त्वयि(tvayi) — upon youupon you·दृढव्रतः(dṛḍhavrataḥ) — firm in his vowfirm in his vow
Verse 32
३२32इत्याकर्ण्य वचः सा मे चिंतामाप शिवा तदा।उवाच च स्वमनसि विस्मिता जगदम्बिका॥
ityākarṇya vacaḥ sā me ciṃtāmāpa śivā tadā |uvāca ca svamanasi vismitā jagadambikā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरा यह वचन सुनकर वे शिवा तब चिन्तित हो उठीं और विस्मित होकर वे जगदम्बिका अपने मन में कहने लगीं।
Having heard these words of mine, Śivā then fell into anxiety, and, astonished, Jagadambikā spoke within her own mind.
Word by wordपदार्थ
इति(iti) — thusthus·आकर्ण्य(ākarṇya) — having heardhaving heard·वचः(vacaḥ) — the wordsthe words·सा(sā) — sheshe·मे(me) — mymy·चिंताम्(ciṃtām) — thoughtthought·आप(āpa) — fell intofell into·शिवा(śivā) — ŚivāŚivā·तदा(tadā) — thenthen·उवाच(uvāca) — saidsaid·च(ca) — andand·स्वमनसि(svamanasi) — within her own mindwithin her own mind·विस्मिता(vismitā) — amazedamazed·जगदम्बिका(jagadambikā) — the mother of the worldthe mother of the world
OccultGuide. Śrī Śiva Mahāpurāṇa 11.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अहो! यह अत्यन्त बड़ा आश्चर्य है कि वेद के वक्ता तथा विश्व के कर्ता ये विधाता महान् अज्ञान से युक्त होकर क्या कह रहे हैं!
Ah, this is a very great wonder — the Ordainer, though the speaker of the Veda and the maker of the universe, has become given over to great delusion; what is this he says?
Word by wordपदार्थ
अहो(aho) — ahah·सुमहत्(sumahat) — how very greathow very great·आश्चर्यम्(āścaryam) — a wondera wonder·वेदवक्ता(vedavaktā) — the speaker of the Vedathe speaker of the Veda·अपि(api) — thoughthough·विश्वकृत्(viśvakṛt) — maker of the universemaker of the universe·महाज्ञानपरः(mahājñānaparaḥ) — devoted to the highest knowledgedevoted to the highest knowledge·भूत्वा(bhūtvā) — having becomehaving become·विधाता(vidhātā) — the Ordainerthe Ordainer·किम्(kim) — whatwhat·वदति(vadati) — is he sayingis he saying·अयम्(ayam) — this onethis one
OccultGuide. Śrī Śiva Mahāpurāṇa 11.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विधाता के चित्त में यह दुःखदायी महामोह उत्पन्न हो गया है कि वे उन निर्विकार परमात्मा को मोहित करना चाहते हैं।
In the mind of the Ordainer there has arisen a great delusion, bearer of unhappiness, in that he wishes to delude that changeless supreme one.
Word by wordपदार्थ
विधेः(vidheḥ) — of the Creatorof the Creator·चेतसि(cetasi) — in the mindin the mind·सञ्जातः(sañjātaḥ) — has arisenhas arisen·महामोहः(mahāmohaḥ) — a great delusiona great delusion·असुखावहः(asukhāvahaḥ) — bringing no happinessbringing no happiness·यत्(yat) — in thatin that·वरम्(varam) — the highestthe highest·निर्विकारम्(nirvikāram) — the unchangingthe unchanging·तम्(tam) — himhim·संमोहयितुम्(saṃmohayitum) — to bewilderto bewilder·इच्छति(icchati) — he wisheshe wishes
Verse 35
३५35हरमोहवरं मत्तः समिच्छति विधिस्त्वयम्।को लाभोऽस्यात्र स विभुर्निर्मोहो निर्विकल्पकः॥
haramohavaraṃ mattaḥ samicchati vidhistvayam |ko lābho'syātra sa vibhurnirmoho nirvikalpakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 11.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो शम्भु परब्रह्म नाम से प्रसिद्ध, निर्गुण तथा निर्विकार हैं, मैं सदा उन्हींकी दासी हूँ और सदा उन्हींकी आज्ञा के अधीन रहती हूँ।
That Śambhu, called the supreme Brahman, without qualities and changeless — I am ever his servant, ever subject to his command.
Word by wordपदार्थ
परब्रह्माख्यः(parabrahmākhyaḥ) — called the supreme Brahmancalled the supreme Brahman·यः(yaḥ) — whowho·शंभुः(śaṃbhuḥ) — ŚambhuŚambhu·निर्गुणः(nirguṇaḥ) — without qualitywithout quality·निर्विकारवान्(nirvikāravān) — unchangingunchanging·तस्य(tasya) — hishis·अहम्(aham) — II·सर्वदा(sarvadā) — alwaysalways·दासी(dāsī) — handmaidhandmaid·तदाज्ञावशगा(tadājñāvaśagā) — subject to his commandsubject to his command·सदा(sadā) — everever
sa eva pūrṇarūpeṇa rudranāmābhavacchivaḥ |bhaktoddhāraṇahetorhi svataṃtraḥ parameśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे ही स्वतन्त्र परमेश्वर भक्तों के उद्धार के लिये अपने पूर्ण रूप से रुद्र नाम से शिव हुए हैं।
He himself, in his full form, has become Śiva under the name Rudra — that independent, supreme lord, for the sake of delivering his devotees.
Word by wordपदार्थ
सः(saḥ) — hehe·एव(eva) — himselfhimself·पूर्णरूपेण(pūrṇarūpeṇa) — in his complete formin his complete form·रुद्रनामा(rudranāmā) — under the name Rudraunder the name Rudra·अभवत्(abhavat) — has becomehas become·शिवः(śivaḥ) — ŚivaŚiva·भक्तोद्धारणहेतोः(bhaktoddhāraṇahetoḥ) — for the deliverance of his devoteesfor the deliverance of his devotees·हि(hi) — indeedindeed·स्वतंत्रः(svataṃtraḥ) — independentindependent·परमेश्वरः(parameśvaraḥ) — the Supreme Lordthe Supreme Lord
Verse 38
३८38हरेर्विधेश्च स स्वामी शिवायूनो न कर्हिचित्।योगादरो ह्यमायस्थो मायेशः परतः परः॥
harervidheśca sa svāmī śivāyūno na karhicit |yogādaro hyamāyastho māyeśaḥ parataḥ paraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे हरि तथा ब्रह्मा के भी स्वामी हैं और किसी भी प्रकार शिव से छोटे नहीं हैं। वे योग का आदर करनेवाले, माया से रहित, मायापति तथा परसे भी परे हैं।
He is the master of Hari and of the Ordainer, and is never in any way younger than Śiva; a lover of yoga, standing beyond māyā, the lord of māyā, beyond the beyond.
Word by wordपदार्थ
हरेः(hareḥ) — of Hariof Hari·विधेः(vidheḥ) — of the Creatorof the Creator·च(ca) — andand·सः(saḥ) — hehe·स्वामी(svāmī) — the masterthe master·शिवायूनः(śivāyūnaḥ) — lesser than Śivalesser than Śiva·न(na) — notnot·कर्हिचित्(karhicit) — everever·योगादरः(yogādaraḥ) — honouring yogahonouring yoga·हि(hi) — indeedindeed·अमायस्थः(amāyasthaḥ) — standing beyond māyāstanding beyond māyā·मायेशः(māyeśaḥ) — Lord of māyāLord of māyā·परतः(parataḥ) — than the highestthan the highest·परः(paraḥ) — higherhigher
OccultGuide. Śrī Śiva Mahāpurāṇa 11.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें अपना पुत्र तथा सामान्य देवता के समान मानकर ये ब्रह्मा अज्ञान से मोहित होकर उन्हें मोहित करना चाहते हैं।
Considering him his own son, an ordinary god as it were, this Brahmā, thus deluded by ignorance, wishes to delude him.
Word by wordपदार्थ
मत्वा(matvā) — having deemedhaving deemed·तम्(tam) — himhim·आत्मजम्(ātmajam) — his own sonhis own son·ब्रह्मा(brahmā) — BrahmāBrahmā·सामान्यसुरसंनिभम्(sāmānyasurasaṃnibham) — like an ordinary godlike an ordinary god·इच्छति(icchati) — wisheswishes·अयम्(ayam) — hehe·मोहयितुम्(mohayitum) — to bewilder himto bewilder him·अतः(ataḥ) — thereforetherefore·अज्ञानविमोहितः(ajñānavimohitaḥ) — confounded by ignoranceconfounded by ignorance
na dadyācceddharaṃ vedanītirbhraṣṭā bhavediti |kiṃ kuryāṃ yena na vibhuḥ kuddhaḥ syānme maheśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि मैं वरदान न दूँ, तो वेद की नीति भ्रष्ट हो जायेगी — ऐसी स्थिति में मैं क्या करूँ, जिससे प्रभु महेश्वर मुझ पर क्रोधित न हों?
Yet if I do not grant the boon, the way of the Vedas would fall into ruin — so what shall I do, so that the mighty lord Maheśvara does not become angry with me?
Word by wordपदार्थ
न(na) — notnot·दद्यात्(dadyāt) — should I grantshould I grant·चेत्(cet) — ifif·हरम्(haram) — HaraHara·वेदनीतिः(vedanītiḥ) — the way of the Vedathe way of the Veda·भ्रष्टा(bhraṣṭā) — fallenfallen·भवेत्(bhavet) — would bewould be·इति(iti) — thusthus·किम्(kim) — whatwhat·कुर्याम्(kuryām) — shall I doshall I do·येन(yena) — wherebywhereby·न(na) — notnot·विभुः(vibhuḥ) — the all-pervadingthe all-pervading·क्रुद्धः(kruddhaḥ) — angeredangered·स्यात्(syāt) — would bewould be·मे(me) — with mewith me·महेश्वरः(maheśvaraḥ) — MaheśvaraMaheśvara
OccultGuide. Śrī Śiva Mahāpurāṇa 11.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विचार करके शिवा ने मन से महेश्वर का स्मरण किया और शिव जी की आज्ञा पाकर तब दुर्गा जी मुझसे कहने लगीं।
Having reflected thus, Śivā called that great lord Śiva to mind in her heart; and having obtained Śiva's sanction, Durgā then spoke to me.
Word by wordपदार्थ
विचार्य(vicārya) — having reflectedhaving reflected·इत्थम्(ittham) — thusthus·महेशम्(maheśam) — MaheśaMaheśa·तम्(tam) — himhim·सस्मार(sasmāra) — she called to mindshe called to mind·मनसा(manasā) — in mindin mind·शिवा(śivā) — ŚivāŚivā·प्राप्य(prāpya) — having obtainedhaving obtained·अनुज्ञाम्(anujñām) — his leavehis leave·शिवस्य(śivasya) — of Śivaof Śiva·अथ(atha) — thenthen·उवाच(uvāca) — saidsaid·दुर्गा(durgā) — DurgāDurgā·च(ca) — andand·माम्(mām) — to meto me·तदा(tadā) — thenthen
दुर्गोवाच —Durgā spoke:दुर्गा जी ने कहा:
Verse 42
४२42यदुक्तं भवता ब्रह्मन् समस्तं सत्यमेव तत्।मदृते मोहयित्रीह शंकरस्य न विद्यते॥
yaduktaṃ bhavatā brahman samastaṃ satyameva tat |madṛte mohayitrīha śaṃkarasya na vidyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! आपने जो कुछ कहा है, वह सब सत्य ही है। मुझे छोड़कर शंकर जी को मोहित करनेवाली इस संसार में कोई नहीं है।
O Brahman, all that you have said is indeed true; apart from me there exists here no one who can delude Śaṅkara.
Word by wordपदार्थ
यत्(yat) — whatwhat·उक्तम्(uktam) — has been saidhas been said·भवता(bhavatā) — by your honourby your honour·ब्रह्मन्(brahman) — O BrahmāO Brahmā·समस्तम्(samastam) — allall·सत्यम्(satyam) — truetrue·एव(eva) — indeedindeed·तत्(tat) — that isthat is·मत्(mat) — than methan me·ऋते(ṛte) — apart fromapart from·मोहयित्री(mohayitrī) — a bewilderera bewilderer·इह(iha) — herehere·शंकरस्य(śaṃkarasya) — of Śaṅkaraof Śaṅkara·न(na) — notnot·विद्यते(vidyate) — existsexists
hare'gṛhītadāre tu sṛṣṭinaiṣā sanātanī |bhaviṣyatīti tatsatyaṃ bhavatā pratipāditam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा जब तक हर पत्नी ग्रहण नहीं करते, तब तक यह सनातनी सृष्टि नहीं होगी — यह भी बात आपने जो कही है, वह सत्य है।
And as long as Hara has not taken a wife, this eternal creation will not come about — that too, which you have declared, is true.
Word by wordपदार्थ
हरे(hare) — HaraHara·अगृहीतदारे(agṛhītadāre) — not having taken a wifenot having taken a wife·तु(tu) — indeedindeed·सृष्टिः(sṛṣṭiḥ) — the creationthe creation·न(na) — notnot·एषा(eṣā) — thisthis·सनातनी(sanātanī) — everlastingeverlasting·भविष्यति(bhaviṣyati) — will bewill be·इति(iti) — thusthus·तत्(tat) — thatthat·सत्यम्(satyam) — trulytruly·भवता(bhavatā) — by your honourby your honour·प्रतिपादितम्(pratipāditam) — has been set forthhas been set forth
OccultGuide. Śrī Śiva Mahāpurāṇa 11.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस महाप्रभु को मोहित करने का प्रयत्न मुझमें भी है। आपके वचन से आज मेरा वह प्रयत्न दुगुना तथा निर्भर हो गया है।
The effort to delude this great lord exists in me too; from your words, my effort today has become doubled and full of resolve.
Word by wordपदार्थ
मम(mama) — mymy·अपि(api) — tootoo·मोहने(mohane) — in the bewilderingin the bewildering·यत्नः(yatnaḥ) — efforteffort·विद्यते(vidyate) — there isthere is·अस्य(asya) — of himof him·महाप्रभोः(mahāprabhoḥ) — the great Lordthe great Lord·त्वद्वाक्यात्(tvadvākyāt) — by your wordsby your words·द्विगुणः(dviguṇaḥ) — twofoldtwofold·मे(me) — mymy·अद्य(adya) — todaytoday·प्रयत्नः(prayatnaḥ) — efforteffort·अभूत्(abhūt) — has becomehas become·सः(saḥ) — itit·निर्भरः(nirbharaḥ) — unstintingunstinting
Verse 45
४५45अहं तथा यतिष्यामि यथा दारपरिग्रहम्।हरः करिष्यति विधे स्वयमेव विमोहितः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 11.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधे! मैं ऐसा प्रयत्न करूँगी, जिससे स्वयं ही मोहित होकर शिव जी स्वयं ही दारपरिग्रह कर लेंगे।
I shall so strive, O Ordainer, that Hara, deluded of his own accord, will himself accept a wife.
Word by wordपदार्थ
अहम्(aham) — II·तथा(tathā) — soso·यतिष्यामि(yatiṣyāmi) — shall striveshall strive·यथा(yathā) — thatthat·दारपरिग्रहम्(dāraparigraham) — the taking of a wifethe taking of a wife·हरः(haraḥ) — HaraHara·करिष्यति(kariṣyati) — will makewill make·विधे(vidhe) — O CreatorO Creator·स्वयम्(svayam) — of himselfof himself·एव(eva) — indeedindeed·विमोहितः(vimohitaḥ) — bewilderedbewildered
OccultGuide. Śrī Śiva Mahāpurāṇa 11.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 11.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 11.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे पितामह! दक्ष की पत्नी के गर्भ से सतीरूप में उत्पन्न होकर मैं अपनी लीला से उन शंकर जी को प्राप्त करूँगी।
O grandfather, born from the wife of Dakṣa in the form of Satī, I shall through my sport win over Śaṅkara.
Word by wordपदार्थ
उत्पन्ना(utpannā) — bornborn·दक्षजायायाम्(dakṣajāyāyām) — in the wife of Dakṣain the wife of Dakṣa·सतीरूपेण(satīrūpeṇa) — in the form of Satīin the form of Satī·शंकरम्(śaṃkaram) — ŚaṅkaraŚaṅkara·अहम्(aham) — II·सभाजयिष्यामि(sabhājayiṣyāmi) — shall honourshall honour·लीलया(līlayā) — in sportin sport·तम्(tam) — himhim·पितामह(pitāmaha) — O grandsireO grandsire
Verse 49
४९49यथान्यजंतुरवनौ वर्तते वनितावशे।मद्भक्त्या स हरो वामावशवर्ती भविष्यति॥
yathānyajaṃturavanau vartate vanitāvaśe |madbhaktyā sa haro vāmāvaśavartī bhaviṣyati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस प्रकार संसार में अन्य प्राणी स्त्री के वश में रहते हैं, उसी प्रकार मेरी भक्ति के कारण वे हर भी स्त्री के वशवर्ती बनेंगे।
Just as any other creature on earth remains in a woman's power, so, through devotion to me, that Hara shall become subject to a woman's will.
Word by wordपदार्थ
यथा(yathā) — asas·अन्यजंतुः(anyajaṃtuḥ) — any other creatureany other creature·अवनौ(avanau) — on earthon earth·वर्तते(vartate) — liveslives·वनितावशे(vanitāvaśe) — under a woman's swayunder a woman's sway·मद्भक्त्या(madbhaktyā) — through devotion to methrough devotion to me·सः(saḥ) — hehe·हरः(haraḥ) — HaraHara·वामावशवर्ती(vāmāvaśavartī) — subject to a womansubject to a woman·भविष्यति(bhaviṣyati) — shall becomeshall become
OccultGuide. Śrī Śiva Mahāpurāṇa 11.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! मुझसे इस प्रकार कहकर वे जगदम्बिका शिवा मेरे देखते-देखते वहीं अन्तर्धान हो गयीं।
O son, having thus spoken to me, that Śivā, Jagadambikā, then vanished right there before my very eyes.
Word by wordपदार्थ
मह्यम्(mahyam) — to meto me·इत्थम्(ittham) — thusthus·समाभाष्य(samābhāṣya) — having spokenhaving spoken·शिवा(śivā) — ŚivāŚivā·सा(sā) — sheshe·जगदम्बिका(jagadambikā) — mother of the worldmother of the world·वीक्ष्यमाणा(vīkṣyamāṇā) — while still being gazed uponwhile still being gazed upon·मया(mayā) — by meby me·तात(tāta) — dear onedear one·तत्र(tatra) — therethere·एव(eva) — itselfitself·अंतर्दधे(aṃtardadhe) — vanishedvanished·ततः(tataḥ) — thenthen
tasyāmantarhitāyāṃ tu so'haṃ lokapitāmahaḥ |agamaṃ yatra svasutāstebhyaḥ sarvamavarṇayam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 11.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-eleven-brahmas-hymn-and-the-boon#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके अन्तर्धान हो जाने पर मैं लोकपितामह वहाँ गया, जहाँ मेरे पुत्र थे, और उनसे सारा वृत्तान्त कहा।
When she had vanished, I, the grandfather of the worlds, went to where my own sons were, and related everything to them.
Word by wordपदार्थ
तस्याम्(tasyām) — when shewhen she·अन्तर्हितायाम्(antarhitāyām) — had vanishedhad vanished·तु(tu) — indeedindeed·सः(saḥ) — thatthat·अहम्(aham) — II·लोकपितामहः(lokapitāmahaḥ) — grandsire of the worldsgrandsire of the worlds·अगमम्(agamam) — wentwent·यत्र(yatra) — wherewhere·स्वसुताः(svasutāḥ) — my own sons weremy own sons were·तेभ्यः(tebhyaḥ) — to themto them·सर्वम्(sarvam) — everythingeverything·अवर्णयम्(avarṇayam) — I describedI described
Here ends the eleventh chapter — "The Praise of Durgā and Brahmā's Attainment of the Boon" — in the second section, of Satī, of the second Saṃhitā, that of Rudra, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराण की द्वितीय रुद्रसंहिता के द्वितीय सतीखण्ड में "दुर्गास्तुति-ब्रह्मवरप्राप्तिवर्णन" नामक ग्यारहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.