Nārada asks what became of Himācala and Menā after the gods' departure. Brahmā tells how the couple performed austerities for twenty-seven years, until the Goddess, pleased, appears before Menā as Kālikā and offers a boon. Menā, guided in prayer, offers an extended hymn naming the Goddess as the power behind every element and force; the Goddess grants that a hundred mighty sons will be born to her first, and thereafter a daughter — the Goddess herself, born to become Rudra's wife and accomplish the gods' work. In time Menā bears her first son, the mountain Maināka, who befriends the ocean and alone escapes Indra's wing-clipping of the mountains, before Himācala and Menā's household celebrates.मेनाकी तपस्यासे प्रसन्न होकर देवीका उन्हें प्रत्यक्ष दर्शन देकर वरदान देना, मेनासे मैनाकका जन्म
antarhitāyāṃ devyāṃ tu durgāyāṃ svagṛheṣu ca |gateṣvamaravṛndeṣu kimabhūttadanantaram ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! जब देवी दुर्गा अन्तर्धान हो गयीं और देवगण अपने-अपने धामको चले गये, उसके बाद क्या हुआ?
"When the goddess Durgā had vanished, and the hosts of gods had gone to their own homes, what happened after that?"
Word by wordपदार्थ
अन्तर्हितायां देव्यां तु(antarhitāyāṃ devyāṃ tu) — when the goddess had vanishedwhen the goddess had vanished·दुर्गायां स्वगृहेषु च(durgāyāṃ svagṛheṣu ca) — Durgā, and [the gods had gone] to their own homesDurgā, and [the gods had gone] to their own homes·गतेष्वमरवृन्देषु(gateṣvamaravṛndeṣu) — when the hosts of gods had gonewhen the hosts of gods had gone·किमभूत्तदनन्तरम्(kimabhūttadanantaram) — what happened after thatwhat happened after that
Verse 2
२2कथं मेनागिरीशौ च तेपाते परमं तपः।कथं सुताभवत्तस्य मेनायां तात तद्वद॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! मेना तथा हिमाचलने किस प्रकार कठोर तप किया और भगवती किस प्रकार मेनाके गर्भसे उत्पन्न होकर उन हिमाचलकी कन्या हुईं, उसे कहिये।
"How did Menā and the lord of mountains perform their supreme austerity, and how was a daughter born of him, through Menā? O dear one, tell me this."
Word by wordपदार्थ
कथं मेनागिरीशौ च(kathaṃ menāgirīśau ca) — how did Menā and the lord of mountainshow did Menā and the lord of mountains·तेपाते परमं तपः(tepāte paramaṃ tapaḥ) — perform their supreme austerityperform their supreme austerity·कथं सुताभवत्तस्य(kathaṃ sutābhavattasya) — how was a daughter born of himhow was a daughter born of him·मेनायां तात तद्वद(menāyāṃ tāta tadvada) — through Menā, O dear one, tell me thisthrough Menā, O dear one, tell me this
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विप्रवर्य! हे सुतश्रेष्ठ! मैं शिवजीको भक्तिपूर्वक प्रणामकर उनके भक्तिवर्धक महान् चरित्रको कह रहा हूँ, उसे सुनिये।
O best of brāhmaṇas, best of sons, hear that great story; having bowed to Śaṅkara with devotion, I shall tell it, a story that increases devotion.
Word by wordपदार्थ
विप्रवर्य सुतश्रेष्ठ(vipravarya sutaśreṣṭha) — O best of brāhmaṇas, best of sonsO best of brāhmaṇas, best of sons·शृणु तच्चरितं महत्(śṛṇu taccaritaṃ mahat) — hear that great storyhear that great story·प्रणम्य शङ्करं भक्त्या(praṇamya śaṅkaraṃ bhaktyā) — having bowed to Śaṅkara with devotionhaving bowed to Śaṅkara with devotion·वच्मि भक्तिविवर्धनम्(vacmi bhaktivivardhanam) — I shall tell it, a story that increases devotionI shall tell it, a story that increases devotion
Verse 4
४4उपदिश्य गते तात सुरवृन्दे गिरीश्वरः।हर्यादौ मेनका चापि तेपाते परमं तपः॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! उपदेश देकर विष्णु आदि देवसमुदायके चले जानेपर पर्वतराज हिमाचल तथा मेनका कठोर तप करने लगे।
O dear one, when the host of gods, having given their instruction, had gone, the lord of mountains and Menā, [after] Hari and the rest, performed a supreme austerity.
Word by wordपदार्थ
उपदिश्य गते तात(upadiśya gate tāta) — O dear one, when, having given their instructionO dear one, when, having given their instruction·सुरवृन्दे गिरीश्वरः(suravṛnde girīśvaraḥ) — the host of gods had gone, the lord of mountainsthe host of gods had gone, the lord of mountains·हर्यादौ मेनका चापि(haryādau menakā cāpi) — and Menā tooand Menā too·तेपाते परमं तपः(tepāte paramaṃ tapaḥ) — performed a supreme austerityperformed a supreme austerity
Verse 5
५5अहर्निशं शिवां शम्भुं चिन्तयन्तौ च दम्पती।सम्यगारेधतुर्नित्यं भक्तियुक्तेन चेतसा॥
aharniśaṃ śivāṃ śambhuṃ cintayantau ca dampatī |samyagāredhaturnityaṃ bhaktiyuktena cetasā ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे पति-पत्नी भक्तियुक्त चित्तसे दिन-रात शम्भु और शिवाका चिन्तन करते हुए उनकी सम्यक् रीतिसे नित्य आराधना करने लगे।
The couple, thinking day and night of Śivā and Śambhu, duly worshipped them ever, with a mind full of devotion.
Word by wordपदार्थ
अहर्निशं शिवां शम्भुं(aharniśaṃ śivāṃ śambhuṃ) — day and night, Śivā and Śambhuday and night, Śivā and Śambhu·चिन्तयन्तौ च दम्पती(cintayantau ca dampatī) — the couple, thinking of themthe couple, thinking of them·सम्यगारेधतुर्नित्यं(samyagāredhaturnityaṃ) — duly worshipped them everduly worshipped them ever·भक्तियुक्तेन चेतसा(bhaktiyuktena cetasā) — with a mind full of devotionwith a mind full of devotion
Verse 6
६6गिरिप्रियातीव मुदानर्च देवीं शिवेन सा।दानं ददौ द्विजेभ्यश्च सदा तत्तोषहेतवे॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गिरिप्रिया वे मेना प्रसन्नतापूर्वक शिवजीके साथ देवीका पूजन करती थीं और उन्हें प्रसन्न करनेके लिये नित्य ब्राह्मणोंको दान देती थीं।
The mountain's beloved worshipped the goddess, together with Śiva, with great joy, and ever gave gifts to brāhmaṇas, for their satisfaction.
Word by wordपदार्थ
गिरिप्रियातीव मुदा(giripriyātīva mudā) — the mountain's beloved, with great joythe mountain's beloved, with great joy·अर्च देवीं शिवेन सा(arca devīṃ śivena sā) — worshipped the goddess, together with Śivaworshipped the goddess, together with Śiva·दानं ददौ द्विजेभ्यश्च(dānaṃ dadau dvijebhyaśca) — and gave gifts to brāhmaṇasand gave gifts to brāhmaṇas·सदा तत्तोषहेतवे(sadā tattoṣahetave) — ever, for their satisfactionever, for their satisfaction
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सन्तानकी कामनासे मेनाने चैत्रमाससे आरम्भ करके सत्ताईस वर्षोंतक प्रतिदिन तत्परतापूर्वक शिवाकी पूजा की।
Beginning with the month of Caitra, for twenty-seven years, desiring offspring, devoted day after day, she worshipped Śivā.
Word by wordपदार्थ
चैत्रमासं समारभ्य(caitramāsaṃ samārabhya) — beginning with the month of Caitrabeginning with the month of Caitra·सप्तविंशतिवत्सरान्(saptaviṃśativatsarān) — for twenty-seven yearsfor twenty-seven years·शिवां सम्पूजयामास(śivāṃ sampūjayāmāsa) — she worshipped Śivāshe worshipped Śivā·अपत्यार्थिन्यन्वहं रता(apatyārthinyanvahaṃ ratā) — desiring offspring, devoted day after daydesiring offspring, devoted day after day
aṣṭamyāmupavāsaṃ tu kṛtvādānnavamītithau |modakairbalipiṣṭaiśca pāyasairgandhapuṣpakaiḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे अष्टमीको उपवास करके नवमी तिथिको लड्डू, पीठी, खीर, गन्ध, पुष्प आदि अर्पण करती थीं।
Having fasted on the eighth, she made offerings on the ninth tithi, with sweets, offering-flour, milk-pudding, scent and flowers.
Word by wordपदार्थ
अष्टम्यामुपवासं तु कृत्वा(aṣṭamyāmupavāsaṃ tu kṛtvā) — having fasted on the eighthhaving fasted on the eighth·अदान्नवमीतिथौ(adānnavamītithau) — she made offerings on the ninth tithishe made offerings on the ninth tithi·मोदकैर्बलिपिष्टैश्च(modakairbalipiṣṭaiśca) — with sweets and offering-flourwith sweets and offering-flour·पायसैर्गन्धपुष्पकैः(pāyasairgandhapuṣpakaiḥ) — with milk-pudding, scent, and flowerswith milk-pudding, scent, and flowers
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे गंगाके औषधिप्रस्थमें उमादेवीकी मिट्टीकी प्रतिमा बनाकर अनेक प्रकारकी वस्तुएँ समर्पितकर उनकी पूजा किया करती थीं।
Having made an earthen image of Umā by the Gaṅgā, at Auṣadhiprastha, she worshipped her with offerings of many kinds of things.
Word by wordपदार्थ
गङ्गायामौषधिप्रस्थे(gaṅgāyāmauṣadhiprasthe) — by the Gaṅgā, at Auṣadhiprasthaby the Gaṅgā, at Auṣadhiprastha·कृत्वा मूर्तिं महीमयीम्(kṛtvā mūrtiṃ mahīmayīm) — having made an earthen imagehaving made an earthen image·उमायाः पूजयामास(umāyāḥ pūjayāmāsa) — she worshipped Umāshe worshipped Umā·नानावस्तुसमर्पणैः(nānāvastusamarpaṇaiḥ) — with offerings of many kinds of thingswith offerings of many kinds of things
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे कभी निराहार रहती थीं, कभी व्रत धारण करती थीं, कभी वायु पीकर ही रहती थीं और कभी जल पीकर ही रह जाती थीं।
Sometimes she took no food; sometimes she kept a strict vow; sometimes she lived on air alone; sometimes she took only water.
Word by wordपदार्थ
कदाचित्सा निराहारा(kadācitsā nirāhārā) — sometimes she took no foodsometimes she took no food·कदाचित्सा धृतव्रता(kadācitsā dhṛtavratā) — sometimes she kept a strict vowsometimes she kept a strict vow·कदाचित्पवनाहारा(kadācitpavanāhārā) — sometimes she lived on air alonesometimes she lived on air alone·कदाचिज्जलभुग्भवत्(kadācijjalabhugbhavat) — sometimes she took only watersometimes she took only water
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विशुद्ध तेजसे दीप्तिमती मेना प्रेमपूर्वक शिवामें चित्त लगाते हुए सत्ताईस वर्ष व्यतीत किये।
With her mind fixed on Śivā, Menā, her splendour purified, passed twenty-seven years with the greatest love.
Word by wordपदार्थ
शिवाविन्यस्तचेतस्का(śivāvinyastacetaskā) — with her mind fixed on Śivāwith her mind fixed on Śivā·सप्तविंशतिवत्सरान्(saptaviṃśativatsarān) — twenty-seven yearstwenty-seven years·निनाय मेनका प्रीत्या(nināya menakā prītyā) — Menā passed, with the greatest loveMenā passed, with the greatest love·परं सा मृष्टवर्चसा(paraṃ sā mṛṣṭavarcasā) — her splendour purifiedher splendour purified
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्ताईसवें वर्षकी समाप्तिपर जगन्मयी जगज्जननी शंकरकामिनी उमा अत्यन्त प्रसन्न हो गयीं।
At the end of the twenty-seventh year, Umā, mother of the world, one with the world, Śaṅkara's beloved, became exceedingly pleased.
Word by wordपदार्थ
सप्तविंशतिवर्षान्ते(saptaviṃśativarṣānte) — at the end of the twenty-seventh yearat the end of the twenty-seventh year·जगन्माता जगन्मयी(jaganmātā jaganmayī) — mother of the world, one with the worldmother of the world, one with the world·सुप्रीताभवदत्यर्थम्(suprītābhavadatyartham) — became exceedingly pleasedbecame exceedingly pleased·उमा शंकरकामिनी(umā śaṃkarakāminī) — Umā, Śaṅkara's belovedUmā, Śaṅkara's beloved
Verse 13
१३13अनुग्रहाय मेनायाः पुरतः परमेश्वरी।आविर्बभूव सा देवी सन्तुष्टा तत्सुभक्तितः॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेनाकी उत्तम भक्तिसे सन्तुष्ट होकर परमेश्वरी देवी उनपर अनुग्रह करनेके लिये उनके सामने प्रकट हुईं।
For Menā's grace, the supreme goddess, that Devī, satisfied by her excellent devotion, manifested before her.
Word by wordपदार्थ
अनुग्रहाय मेनायाः(anugrahāya menāyāḥ) — for Menā's gracefor Menā's grace·पुरतः परमेश्वरी(purataḥ parameśvarī) — the supreme goddess, before herthe supreme goddess, before her·आविर्बभूव सा देवी(āvirbabhūva sā devī) — that Devī manifestedthat Devī manifested·सन्तुष्टा तत्सुभक्तितः(santuṣṭā tatsubhaktitaḥ) — satisfied by her excellent devotionsatisfied by her excellent devotion
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तेजोराशिके बीचमें विराजमान तथा दिव्य अवयवोंसे संयुक्त उमादेवी प्रत्यक्ष होकर मेनासे हँसती हुई कहने लगीं।
Endowed with divine limbs, standing amid a circle of splendour, she, having become directly visible, spoke to Menā, smiling.
Word by wordपदार्थ
दिव्यावयवसंयुक्ता(divyāvayavasaṃyuktā) — endowed with divine limbsendowed with divine limbs·तेजोमण्डलमध्यगा(tejomaṇḍalamadhyagā) — standing amid a circle of splendourstanding amid a circle of splendour·उवाच विहसन्ती सा(uvāca vihasantī sā) — she, smiling, spokeshe, smiling, spoke·मेनां प्रत्यक्षतां गता(menāṃ pratyakṣatāṃ gatā) — to Menā, having become directly visibleto Menā, having become directly visible
देव्युवाच —The Goddess spoke:देवीने कहा:
Verse 15
१५15वरं ब्रूहि महासाध्वि यत्ते मनसि वर्तते।सुप्रसन्ना च तपसा तवाहं गिरिकामिनि॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महासाध्वि! जो तुम्हारे मनमें हो, वह वर माँगो। हे गिरिकामिनि! मैं तुम्हारी तपस्यासे बहुत प्रसन्न हूँ।
"Ask a boon, O greatly virtuous one, whatever is in your mind; O mountain's beloved, I am greatly pleased with your austerity."
Word by wordपदार्थ
वरं ब्रूहि महासाध्वि(varaṃ brūhi mahāsādhvi) — ask a boon, O greatly virtuous oneask a boon, O greatly virtuous one·यत्ते मनसि वर्तते(yatte manasi vartate) — whatever is in your mindwhatever is in your mind·सुप्रसन्ना च तपसा(suprasannā ca tapasā) — and I am greatly pleased with your austerityand I am greatly pleased with your austerity·तवाहं गिरिकामिनि(tavāhaṃ girikāmini) — O mountain's belovedO mountain's beloved
Verse 16
१६16यत्प्रार्थितं त्वया मेने तपोव्रतसमाधिना।दास्ये तेऽहं च तत्सर्वं वाञ्छितं यद्यदा भवेत्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मेने! तुमने तपस्या, व्रत और समाधिके द्वारा जो प्रार्थना की है, वह सब मैं तुम्हें प्रदान करूँगी और जब भी तुम्हारी जो इच्छा होगी, वह भी दूँगी।
"O Menā, whatever you have prayed for through austerity, vow, and meditation, I shall give you all of that; and whatever you desire, whenever it may be."
Word by wordपदार्थ
यत्प्रार्थितं त्वया मेने(yatprārthitaṃ tvayā mene) — whatever you have prayed for, O Menāwhatever you have prayed for, O Menā·तपोव्रतसमाधिना(tapovratasamādhinā) — through austerity, vow, and meditationthrough austerity, vow, and meditation·दास्ये तेऽहं च तत्सर्वं(dāsye te'haṃ ca tatsarvaṃ) — I shall give you all of thatI shall give you all of that·वाञ्छितं यद्यदा भवेत्(vāñchitaṃ yadyadā bhavet) — and whatever you desire, whenever it may beand whatever you desire, whenever it may be
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उन मेनाने प्रत्यक्ष प्रकट हुई कालिका देवीको देखकर प्रणाम किया और यह वचन कहा।
Then Menā, having seen the goddess Kālikā directly present before her, bowed, and then spoke this speech.
Word by wordपदार्थ
ततः सा मेनका देवीं(tataḥ sā menakā devīṃ) — then Menā, the goddessthen Menā, the goddess·प्रत्यक्षां कालिकां तदा(pratyakṣāṃ kālikāṃ tadā) — Kālikā, directly present, thenKālikā, directly present, then·दृष्ट्वा च प्रणनामाथ(dṛṣṭvā ca praṇanāmātha) — having seen, bowed, and thenhaving seen, bowed, and then·वचनं चेदमब्रवीत्(vacanaṃ cedamabravīt) — spoke this speechspoke this speech
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! इस समय मुझे आपके रूपका प्रत्यक्ष दर्शन हुआ है, अतः मैं आपकी स्तुति करना चाहती हूँ। हे कालिके! आप प्रसन्न हों।
"O Devī, your form has now been seen by me directly; I wish to praise you — be gracious, O Kālikā."
Word by wordपदार्थ
देवि प्रत्यक्षतो रूपं(devi pratyakṣato rūpaṃ) — O Devī, your form directlyO Devī, your form directly·दृष्टं तव मयाधुना(dṛṣṭaṃ tava mayādhunā) — has now been seen by mehas now been seen by me·त्वामहं स्तोतुमिच्छामि(tvāmahaṃ stotumicchāmi) — I wish to praise youI wish to praise you·प्रसन्ना भव कालिके(prasannā bhava kālike) — be gracious, O Kālikābe gracious, O Kālikā
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेनाके ऐसा कहनेपर सर्वमोहिनी कालिकाने अत्यन्त प्रसन्नचित्त होकर अपनी दोनों बाँहोंसे मेनाका आलिंगन किया।
Then Kālikā, who bewilders all, thus addressed by Menā, her mind greatly pleased, embraced Menā with both arms.
Word by wordपदार्थ
अथ सा मेनयेत्युक्ता(atha sā menayetyuktā) — then, thus addressed by Menāthen, thus addressed by Menā·कालिका सर्वमोहिनी(kālikā sarvamohinī) — Kālikā, who bewilders allKālikā, who bewilders all·बाहुभ्यां सुप्रसन्नात्मा(bāhubhyāṃ suprasannātmā) — her mind greatly pleased, with both armsher mind greatly pleased, with both arms·मेनकां परिषस्वजे(menakāṃ pariṣasvaje) — embraced Menāembraced Menā
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् मेनाको महाज्ञानकी प्राप्ति हो गयी और वे प्रिय वचनोंद्वारा भक्तिभावसे प्रत्यक्ष हुई शिवा कालिकाकी स्तुति करने लगीं।
Then Menā, having attained great knowledge, praised, with devotion, Śivā Kālikā, who had become directly present, with beloved words.
Word by wordपदार्थ
ततः प्राप्तमहाज्ञाना(tataḥ prāptamahājñānā) — then, having attained great knowledgethen, having attained great knowledge·मेनका कालिकां शिवाम्(menakā kālikāṃ śivām) — Menā, Śivā KālikāMenā, Śivā Kālikā·तुष्टाव वाग्भिरिष्टाभिः(tuṣṭāva vāgbhiriṣṭābhiḥ) — she praised with beloved wordsshe praised with beloved words·भक्त्या प्रत्यक्षतां गताम्(bhaktyā pratyakṣatāṃ gatām) — with devotion, who had become directly presentwith devotion, who had become directly present
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं महामाया, जगत्का पालन करनेवाली, चण्डिका, लोकको धारण करनेवाली तथा सम्पूर्ण मनोवांछित पदार्थोंको देनेवाली महादेवीको प्रणाम करती हूँ।
"I bow to the Great Māyā, sustainer of the world, Caṇḍikā, upholder of the world, the great goddess, giver of every desired object."
Word by wordपदार्थ
महामायां जगद्धात्रीं(mahāmāyāṃ jagaddhātrīṃ) — the Great Māyā, sustainer of the worldthe Great Māyā, sustainer of the world·चण्डिकां लोकधारिणीम्(caṇḍikāṃ lokadhāriṇīm) — Caṇḍikā, upholder of the worldCaṇḍikā, upholder of the world·प्रणमामि महादेवीं(praṇamāmi mahādevīṃ) — I bow to the great goddessI bow to the great goddess·सर्वकामार्थदायिनीम्(sarvakāmārthadāyinīm) — giver of every desired objectgiver of every desired object
Verse 22
२२22नित्यानन्दकरीं मायां योगनिद्रां जगत्प्रसूम्।प्रणमामि सदा सिद्धां शुभसारसमालिनीम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नित्य आनन्द प्रदान करनेवाली, माया, योगनिद्रा, जगज्जननी, सिद्धस्वरूपिणी तथा सुन्दर कमलोंकी माला धारण करनेवाली देवीको सदा प्रणाम करती हूँ।
"I ever bow to Māyā, bringer of eternal bliss, the yoga-sleep, mother of the world, the ever-perfected one, garlanded with an auspicious lotus."
Word by wordपदार्थ
नित्यानन्दकरीं मायां(nityānandakarīṃ māyāṃ) — bringer of eternal bliss, Māyābringer of eternal bliss, Māyā·योगनिद्रां जगत्प्रसूम्(yoganidrāṃ jagatprasūm) — the yoga-sleep, mother of the worldthe yoga-sleep, mother of the world·प्रणमामि सदा सिद्धां(praṇamāmi sadā siddhāṃ) — I ever bow to the ever-perfected oneI ever bow to the ever-perfected one·शुभसारसमालिनीम्(śubhasārasamālinīm) — garlanded with an auspicious lotusgarlanded with an auspicious lotus
Verse 23
२३23मातामहीं सदानन्दां भक्तशोकविनाशिनीम्।आकल्पं वनितानां च प्राणिनां बुद्धिरूपिणीम्॥
mātāmahīṃ sadānandāṃ bhaktaśokavināśinīm |ākalpaṃ vanitānāṃ ca prāṇināṃ buddhirūpiṇīm ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मातामही, नित्य आनन्द प्रदान करनेवाली, भक्तोंके शोकको सर्वदा विनष्ट करनेवाली तथा नारियों एवं प्राणियोंकी बुद्धिस्वरूपिणी देवीको मैं प्रणाम करती हूँ।
"[I bow to] the grandmother, ever blissful, destroyer of her devotees' sorrow, and, until the world's end, the very form of understanding in women and in all beings."
Word by wordपदार्थ
मातामहीं सदानन्दां(mātāmahīṃ sadānandāṃ) — the grandmother, ever blissfulthe grandmother, ever blissful·भक्तशोकविनाशिनीम्(bhaktaśokavināśinīm) — destroyer of her devotees' sorrowdestroyer of her devotees' sorrow·आकल्पं वनितानां च(ākalpaṃ vanitānāṃ ca) — until the world's end, of womenuntil the world's end, of women·प्राणिनां बुद्धिरूपिणीम्(prāṇināṃ buddhirūpiṇīm) — and of all beings, the very form of understandingand of all beings, the very form of understanding
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप यतियोंके बन्धनके नाशकी हेतुभूत हैं, तो मुझ-जैसी नारियाँ आपके प्रभावका क्या वर्णन कर सकती हैं। अथर्ववेदकी जो हिंसा है, वह आप ही हैं। आप मेरे अभीष्ट फलको सदा प्रदान कीजिये।
"You are the cause that severs the bondage of ascetics — what praise of you could one like me possibly sing? You are the violence that belongs to the Atharvaveda — always grant me my desired wish."
NoteShown in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
सा त्वं बंधच्छेदहेतुर्यतीनां(sā tvaṃ baṃdhacchedaheturyatīnāṃ) — you are the cause that severs the bondage of asceticsyou are the cause that severs the bondage of ascetics·कस्ते गेयो मादृशीभिः प्रभावः(kaste geyo mādṛśībhiḥ prabhāvaḥ) — what praise of you could one like me singwhat praise of you could one like me sing·हिंसां या वाथर्ववेदस्य सा त्वं(hiṃsāṃ yā vātharvavedasya sā tvaṃ) — you are the violence of the Atharvavedayou are the violence of the Atharvaveda·नित्यं कामं त्वं ममेष्टं विधेहि(nityaṃ kāmaṃ tvaṃ mameṣṭaṃ vidhehi) — always grant me my desired wishalways grant me my desired wish
Verse 25
२५25नित्यानित्यैर्भावहीनैः परास्तैस्तत्तन्मात्रैर्योज्यते भूतवर्गः।तेषां शक्तिस्त्वं सदा नित्यरूपा काले योषा योगयुक्ता समर्था॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भावहीन तथा अदृश्य नित्यानित्य तन्मात्राओंसे आप ही पंचभूतोंके समुदायको संयुक्त करती हैं। आप उनकी शक्ति हैं और सदा नित्यरूपा हैं। आप समय-समयपर योगयुक्त एवं समर्थ नारीके रूपमें प्रकट होती हैं।
"By the eternal and non-eternal, formless, transcendent subtle elements, the host of gross elements is joined together; you are their power, ever of eternal form, and, in due season, a capable woman endowed with yoga."
NoteShown in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
नित्यानित्यैर्भावहीनैः(nityānityairbhāvahīnaiḥ) — by the eternal and non-eternal, formlessby the eternal and non-eternal, formless·परास्तैस्तत्तन्मात्रैर्योज्यते भूतवर्गः(parāstaistattanmātrairyojyate bhūtavargaḥ) — transcendent subtle elements, the host of gross elements is joinedtranscendent subtle elements, the host of gross elements is joined·तेषां शक्तिस्त्वं सदा नित्यरूपा(teṣāṃ śaktistvaṃ sadā nityarūpā) — you are their power, ever of eternal formyou are their power, ever of eternal form·काले योषा योगयुक्ता समर्था(kāle yoṣā yogayuktā samarthā) — in due season, a capable woman endowed with yogain due season, a capable woman endowed with yoga
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप ही जगत्की उत्पादिका और आधारशक्ति हैं, आप ही सबसे परे नित्या प्रकृति हैं। जिसके द्वारा ब्रह्मके स्वरूपको वशमें किया जाता है, वह नित्या [विद्या] आप ही हैं। हे मातः! आज मुझपर प्रसन्न होइये।
"You alone are the womb and the earth of the worlds; you alone are the eternal, transcendent primal nature — by which the form of Brahmā is brought under control, you are that eternal one; be gracious to me today, O mother."
NoteShown in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
योनिर्धरित्री जगतां त्वमेव(yonirdharitrī jagatāṃ tvameva) — you alone are the womb and earth of the worldsyou alone are the womb and earth of the worlds·त्वमेव नित्या प्रकृतिः परस्तात्(tvameva nityā prakṛtiḥ parastāt) — you alone are the eternal, transcendent primal natureyou alone are the eternal, transcendent primal nature·यया वशं क्रियते ब्रह्मरूपं(yayā vaśaṃ kriyate brahmarūpaṃ) — by which the form of Brahmā is brought under controlby which the form of Brahmā is brought under control·सा त्वं नित्या मे प्रसीदाद्य मातः(sā tvaṃ nityā me prasīdādya mātaḥ) — you are that eternal one; be gracious to me today, O motheryou are that eternal one; be gracious to me today, O mother
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप ही अग्निके भीतर व्याप्त उग्र शक्ति हैं। आप ही सूर्यकिरणोंकी प्रकाशिका शक्ति हैं। चन्द्रमामें जो आह्लादिका शक्ति है, वह भी आप ही हैं, उन आप चण्डी देवीका मैं स्तवन और वन्दन करती हूँ।
"You are the fierce power dwelling within fire; you are the burning power of the sun's rays; and you are the many-mooned power of delight — you, that Caṇḍī, I praise and bow to."
NoteShown in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
त्वं जातवेदोगतशक्तिरुग्रा(tvaṃ jātavedogataśaktirugrā) — you are the fierce power dwelling within fireyou are the fierce power dwelling within fire·त्वं दाहिका सूर्यकरस्य शक्तिः(tvaṃ dāhikā sūryakarasya śaktiḥ) — you are the burning power of the sun's raysyou are the burning power of the sun's rays·आह्लादिका त्वं बहुचन्द्रिका या(āhlādikā tvaṃ bahucandrikā yā) — and you are the many-mooned power of delightand you are the many-mooned power of delight·तां त्वामहं स्तौमि नमामि चण्डीम्(tāṃ tvāmahaṃ staumi namāmi caṇḍīm) — you, that Caṇḍī, I praise and bow toyou, that Caṇḍī, I praise and bow to
Verse 28
२८28योषाणां सत्प्रिया च त्वं नित्या त्वं चोर्ध्वरेतसाम्।वाञ्छा त्वं सर्वजगतां माया च त्वं यथा हरेः॥
yoṣāṇāṃ satpriyā ca tvaṃ nityā tvaṃ cordhvaretasām |vāñchā tvaṃ sarvajagatāṃ māyā ca tvaṃ yathā hareḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप स्त्रियोंको बहुत प्रिय हैं। ऊर्ध्वरेता ब्रह्मचारियोंकी नित्य ब्रह्मशक्ति भी आप ही हैं। आप सम्पूर्ण जगत्की वांछा हैं तथा श्रीहरिकी माया भी आप ही हैं।
"You are the true beloved of women, and you are the eternal power of those of upward-flowing seed; you are the longing of all the worlds, and you are Hari's māyā too."
Word by wordपदार्थ
योषाणां सत्प्रिया च त्वं(yoṣāṇāṃ satpriyā ca tvaṃ) — you are the true beloved of womenyou are the true beloved of women·नित्या त्वं चोर्ध्वरेतसाम्(nityā tvaṃ cordhvaretasām) — and the eternal power of those of upward-flowing seedand the eternal power of those of upward-flowing seed·वाञ्छा त्वं सर्वजगतां(vāñchā tvaṃ sarvajagatāṃ) — you are the longing of all the worldsyou are the longing of all the worlds·माया च त्वं यथा हरेः(māyā ca tvaṃ yathā hareḥ) — and you are Hari's māyā tooand you are Hari's māyā too
Verse 29
२९29या चेष्टरूपाणि विधाय देवी सृष्टिस्थितिर्नाशमयी च कर्त्री।ब्रह्माच्युतस्थाणुशरीरहेतुः सा त्वं प्रसीदाद्य पुनर्नमस्ते॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो देवी इच्छानुसार रूप धारण करके सृष्टि, स्थिति, पालन तथा संहारमयी होकर उन कार्योंका सम्पादन करती हैं तथा ब्रह्मा, विष्णु एवं रुद्रके शरीरकी भी हेतुभूता हैं, वे आप ही हैं। आप मुझपर प्रसन्न हों। आपको पुनः मेरा नमस्कार है।
"O goddess, you who, assuming forms at will, are the agent of creation, preservation, and destruction, and the cause of the very bodies of Brahmā, Acyuta, and Sthāṇu — be gracious; I bow to you again today."
NoteShown in a longer meter than the surrounding anuṣṭubh.
Word by wordपदार्थ
या चेष्टरूपाणि विधाय देवी(yā ceṣṭarūpāṇi vidhāya devī) — O goddess, who, assuming forms at willO goddess, who, assuming forms at will·सृष्टिस्थितिर्नाशमयी च कर्त्री(sṛṣṭisthitirnāśamayī ca kartrī) — are the agent of creation, preservation, and destructionare the agent of creation, preservation, and destruction·ब्रह्माच्युतस्थाणुशरीरहेतुः(brahmācyutasthāṇuśarīrahetuḥ) — the cause of the bodies of Brahmā, Acyuta, and Sthāṇuthe cause of the bodies of Brahmā, Acyuta, and Sthāṇu·सा त्वं प्रसीदाद्य पुनर्नमस्ते(sā tvaṃ prasīdādya punarnamaste) — be gracious; I bow to you again todaybe gracious; I bow to you again today
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेनाके इस प्रकार स्तुति करनेपर दुर्गा कालिकाने पुनः मेना देवीसे कहा — तुम अपना मनोवांछित वर माँग लो।
Then Durgā Kālikā, thus praised, spoke again to the goddess Menā: "choose whatever you desire."
Word by wordपदार्थ
तत इत्थं स्तुता दुर्गा(tata itthaṃ stutā durgā) — then Durgā, thus praisedthen Durgā, thus praised·कालिका पुनरेव हि(kālikā punareva hi) — Kālikā, again indeedKālikā, again indeed·उवाच मेनकां देवीं(uvāca menakāṃ devīṃ) — spoke to the goddess Menāspoke to the goddess Menā·वाञ्छितं वरयेत्युत(vāñchitaṃ varayetyuta) — choose whatever you desirechoose whatever you desire
उमोवाच —Umā spoke:उमाजीने कहा:
Verse 31
३१31प्राणप्रिया मम त्वं हि हिमाचलविलासिनि।यदिच्छसि ध्रुवं दास्ये नादेयं विद्यते मम॥
prāṇapriyā mama tvaṃ hi himācalavilāsini |yadicchasi dhruvaṃ dāsye nādeyaṃ vidyate mama ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे हिमाचलप्रिये! तुम मुझे प्राणोंसे अधिक प्रिय हो, तुम जो भी चाहती हो, उसे मैं निश्चय ही दूँगी, तुम्हारे लिये मुझे कुछ भी अदेय नहीं है।
"O dweller with Himācala, you are dear to me as life itself; whatever you wish, I shall surely give — nothing exists that I would not give."
Word by wordपदार्थ
प्राणप्रिया मम त्वं हि(prāṇapriyā mama tvaṃ hi) — you are dear to me as life itselfyou are dear to me as life itself·हिमाचलविलासिनि(himācalavilāsini) — O dweller with HimācalaO dweller with Himācala·यदिच्छसि ध्रुवं दास्ये(yadicchasi dhruvaṃ dāsye) — whatever you wish, I shall surely givewhatever you wish, I shall surely give·नादेयं विद्यते मम(nādeyaṃ vidyate mama) — nothing exists that I would not givenothing exists that I would not give
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! आपकी जय हो, जय हो, हे प्राज्ञे! हे महेश्वरि! हे भवाम्बिके! यदि मैं वर पानेके योग्य हूँ, तो आपसे पुनः श्रेष्ठ वर माँगती हूँ।
"O Śivā, victory, victory to you, O wise one, O Maheśvarī, O mother of Bhava; if I am fit to receive a boon, then I ask once more for an excellent boon."
Word by wordपदार्थ
शिवे जय जय प्राज्ञे(śive jaya jaya prājñe) — O Śivā, victory, victory, O wise oneO Śivā, victory, victory, O wise one·महेश्वरि भवाम्बिके(maheśvari bhavāmbike) — O Maheśvarī, O mother of BhavaO Maheśvarī, O mother of Bhava·वरयोग्यास्म्यहं चेत्ते(varayogyāsmyahaṃ cette) — if I am fit to receive a boonif I am fit to receive a boon·वृणे भूयो वरं वरम्(vṛṇe bhūyo varaṃ varam) — I ask once more for an excellent boonI ask once more for an excellent boon
Verse 34
३४34प्रथमं शतपुत्रा मे भवन्तु जगदम्बिके।बह्वायुषो वीर्यवन्त ऋद्धिसिद्धिसमन्विताः॥
prathamaṃ śataputrā me bhavantu jagadambike |bahvāyuṣo vīryavanta ṛddhisiddhisamanvitāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे जगदम्बिके! पहले तो मुझे सौ पुत्र हों, वे दीर्घ आयुवाले, पराक्रमसे युक्त तथा ऋद्धि-सिद्धिसे सम्पन्न हों।
"First, O mother of the world, let me have a hundred sons, long-lived, full of valour, endowed with prosperity and accomplishment."
Word by wordपदार्थ
प्रथमं शतपुत्रा मे(prathamaṃ śataputrā me) — first, let me have a hundred sonsfirst, let me have a hundred sons·भवन्तु जगदम्बिके(bhavantu jagadambike) — O mother of the worldO mother of the world·बह्वायुषो वीर्यवन्त(bahvāyuṣo vīryavanta) — long-lived, full of valourlong-lived, full of valour·ऋद्धिसिद्धिसमन्विताः(ṛddhisiddhisamanvitāḥ) — endowed with prosperity and accomplishmentendowed with prosperity and accomplishment
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन पुत्रोंके पश्चात् मेरी एक पुत्री हो, जो स्वरूप और गुणोंसे युक्त, दोनों कुलोंको आनन्द देनेवाली तथा तीनों लोकोंमें पूजित हो।
"And afterward, one daughter as well, possessed of beauty and virtue, bringing joy to both families, worshipped in the three worlds."
Word by wordपदार्थ
पश्चात्तथैका तनया(paścāttathaikā tanayā) — and afterward, one daughter as welland afterward, one daughter as well·स्वरूपगुणशालिनी(svarūpaguṇaśālinī) — possessed of beauty and virtuepossessed of beauty and virtue·कुलद्वयानंदकरी(kuladvayānaṃdakarī) — bringing joy to both familiesbringing joy to both families·भुवनत्रयपूजिता(bhuvanatrayapūjitā) — worshipped in the three worldsworshipped in the three worlds
sutā bhava mama śive devakāryārthameva hi |rudrapatnī bhava tathā līlāṃ kuru bhavāmbike ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! आप ही देवताओंका कार्य सिद्ध करनेके लिये मेरी पुत्री हों। हे भवाम्बिके! आप रुद्रदेवकी पत्नी हों और लीला करें।
"O Śivā, become my daughter, indeed for the sake of the gods' work; become Rudra's wife, and sport as you will, O mother of Bhava."
Word by wordपदार्थ
सुता भव मम शिवे(sutā bhava mama śive) — O Śivā, become my daughterO Śivā, become my daughter·देवकार्यार्थमेव हि(devakāryārthameva hi) — indeed for the sake of the gods' workindeed for the sake of the gods' work·रुद्रपत्नी भव तथा(rudrapatnī bhava tathā) — become Rudra's wifebecome Rudra's wife·लीलां कुरु भवाम्बिके(līlāṃ kuru bhavāmbike) — and sport as you will, O mother of Bhavaand sport as you will, O mother of Bhava
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 37
३७37तच्छुत्वा मेनकोक्तं हि प्राह देवी प्रसन्नधीः।स्मितपूर्वं वचस्तस्याः पूरयन्ती मनोरथम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेनाकी वह बात सुनकर प्रसन्नहृदया देवी उमा उनके मनोरथको पूर्ण करती हुई मुसकराकर यह वचन कहने लगीं।
Hearing what Menā had thus said, the goddess, her mind gracious, spoke with a smile, fulfilling her wish.
Word by wordपदार्थ
तच्छुत्वा मेनकोक्तं हि(tacchutvā menakoktaṃ hi) — hearing what Menā had thus saidhearing what Menā had thus said·प्राह देवी प्रसन्नधीः(prāha devī prasannadhīḥ) — the goddess, her mind gracious, spokethe goddess, her mind gracious, spoke·स्मितपूर्वं वचस्तस्याः(smitapūrvaṃ vacastasyāḥ) — with a smile, her speechwith a smile, her speech·पूरयन्ती मनोरथम्(pūrayantī manoratham) — fulfilling her wishfulfilling her wish
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुम्हें सौ बलवान् पुत्र होंगे। उनमें एक बलवान् और प्रधान होगा, जो सबसे पहले उत्पन्न होगा।
"Let a hundred sons be born to you, endowed with valour; among them one, strong and foremost, shall be born first."
Word by wordपदार्थ
शतपुत्राः सम्भवन्तु(śataputrāḥ sambhavantu) — let a hundred sons be bornlet a hundred sons be born·भवत्या वीर्यसंयुताः(bhavatyā vīryasaṃyutāḥ) — to you, endowed with valourto you, endowed with valour·तत्रैको बलवान्मुख्यः(tatraiko balavānmukhyaḥ) — among them one, strong and foremostamong them one, strong and foremost·प्रथमं सम्भविष्यति(prathamaṃ sambhaviṣyati) — shall be born firstshall be born first
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुम्हारी भक्तिसे सन्तुष्ट मैं स्वयं पुत्रीके रूपमें अवतीर्ण होऊँगी और समस्त देवताओंसे सेवित होकर उनका कार्य सिद्ध करूँगी।
"I, pleased by your devotion, shall be born as your daughter; served by all the gods, I shall accomplish the gods' work."
Word by wordपदार्थ
सुताहं सम्भविष्यामि(sutāhaṃ sambhaviṣyāmi) — I shall be born as your daughterI shall be born as your daughter·सन्तुष्टा तव भक्तितः(santuṣṭā tava bhaktitaḥ) — pleased by your devotionpleased by your devotion·देवकार्यं करिष्यामि(devakāryaṃ kariṣyāmi) — I shall accomplish the gods' workI shall accomplish the gods' work·सेविता निखिलैः सुरैः(sevitā nikhilaiḥ suraiḥ) — served by all the godsserved by all the gods
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर जगद्धात्री परमेश्वरी कालिका शिवा मेनाके देखते-देखते वहीं अन्तर्धान हो गयीं।
Having spoken thus, Śivā Kālikā, sustainer of the world, the supreme goddess, vanished then and there, even as Menā watched.
Word by wordपदार्थ
एवमुक्त्वा जगद्धात्री(evamuktvā jagaddhātrī) — having spoken thus, sustainer of the worldhaving spoken thus, sustainer of the world·कालिका परमेश्वरी(kālikā parameśvarī) — Kālikā, the supreme goddessKālikā, the supreme goddess·पश्यन्त्या मेनकायास्तु(paśyantyā menakāyāstu) — even as Menā watchedeven as Menā watched·तत्रैवान्तर्दधे शिवा(tatraivāntardadhe śivā) — Śivā vanished then and thereŚivā vanished then and there
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! महेश्वरीसे अभीष्ट वर पाकर मेनाको भी अपार हर्ष हुआ और उनका तपस्याजनित क्लेश नष्ट हो गया।
O dear one, Menā too, having obtained from Maheśānī the boon she desired, attained boundless joy, and the weariness of her austerity too was destroyed.
Word by wordपदार्थ
मेनकापि वरं लब्ध्वा(menakāpi varaṃ labdhvā) — Menā too, having obtained the boonMenā too, having obtained the boon·महेशान्या अभीप्सितम्(maheśānyā abhīpsitam) — from Maheśānī, that she desiredfrom Maheśānī, that she desired·मुदं प्रापामितां तात(mudaṃ prāpāmitāṃ tāta) — attained boundless joy, O dear oneattained boundless joy, O dear one·तपःक्लेशोऽप्यनश्यत(tapaḥkleśo'pyanaśyata) — and the weariness of her austerity too was destroyedand the weariness of her austerity too was destroyed
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अत्यन्त प्रसन्नचित्त साध्वी मेना उस दिशामें नमस्कारकर जय शब्दका उच्चारण करती हुई अपने स्थानको चली गयीं।
Having bowed toward that direction, the virtuous one, her mind greatly delighted, uttering the cry of victory, entered her own dwelling.
Word by wordपदार्थ
दिशि तस्यां नमस्कृत्य(diśi tasyāṃ namaskṛtya) — having bowed toward that directionhaving bowed toward that direction·सुप्रहृष्टमनाः सती(suprahṛṣṭamanāḥ satī) — the virtuous one, her mind greatly delightedthe virtuous one, her mind greatly delighted·जयशब्दं प्रोच्चरन्ती(jayaśabdaṃ proccarantī) — uttering the cry of victoryuttering the cry of victory·स्वस्थानं प्रविवेश ह(svasthānaṃ praviveśa ha) — entered her own dwellingentered her own dwelling
Verse 43
४३43अथ तस्मै स्वपतये शशंस सुवरं च तम्।स्वचिह्नबुद्धिमिव वै सुवाचा पुनरुक्तया॥
atha tasmai svapataye śaśaṃsa suvaraṃ ca tam |svacihnabuddhimiva vai suvācā punaruktayā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसे तो मेनाके प्रसन्न मुखमण्डलसे ही हिमवान्को सारी बातोंकी जानकारी हो गयी, फिर भी मेनाने अपने मुखसे वरदानकी सारी बात पुनरुक्त वचनोंके समान हिमालयसे पुनः कह दीं।
Then, to her own husband, she related that excellent boon, with good words, repeated, as though it were the mark of her own resolve.
Word by wordपदार्थ
अथ तस्मै स्वपतये(atha tasmai svapataye) — then, to her own husbandthen, to her own husband·शशंस सुवरं च तम्(śaśaṃsa suvaraṃ ca tam) — she related that excellent boonshe related that excellent boon·स्वचिह्नबुद्धिमिव वै(svacihnabuddhimiva vai) — as though it were the mark of her own resolveas though it were the mark of her own resolve·सुवाचा पुनरुक्तया(suvācā punaruktayā) — with good words, repeatedwith good words, repeated
Verse 44
४४44श्रुत्वा शैलपतिर्हृष्टोऽभवन्मेनावचो हि तत्।प्रशशंस प्रियां प्रीत्या शिवाभक्तिरतां च ताम्॥
śrutvā śailapatirhṛṣṭo'bhavanmenāvaco hi tat |praśaśaṃsa priyāṃ prītyā śivābhaktiratāṃ ca tām ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेनाका वचन सुनकर पर्वतराज हिमालय प्रसन्न हुए और उन्होंने शिवामें भक्ति रखनेवाली अपनी उन प्रियाकी प्रेमपूर्वक प्रशंसा की।
Hearing that speech of Menā, the lord of mountains became delighted, and with love praised his beloved, devoted to Śivā's worship.
Word by wordपदार्थ
श्रुत्वा शैलपतिर्हृष्टोऽभवत्(śrutvā śailapatirhṛṣṭo'bhavat) — hearing this, the lord of mountains became delightedhearing this, the lord of mountains became delighted·मेनावचो हि तत्(menāvaco hi tat) — that speech of Menāthat speech of Menā·प्रशशंस प्रियां प्रीत्या(praśaśaṃsa priyāṃ prītyā) — with love he praised his belovedwith love he praised his beloved·शिवाभक्तिरतां च ताम्(śivābhaktiratāṃ ca tām) — devoted to Śivā's worshipdevoted to Śivā's worship
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तत्पश्चात् कालक्रमसे उन दोनोंके सहवासमें प्रवृत्त होनेपर मेनाको गर्भ रह गया और वह प्रतिदिन बढ़ने लगा।
O sage, then, in the course of time, when the two of them had come together, Menā conceived, and it grew day by day.
Word by wordपदार्थ
कालक्रमेणाथ तयोः(kālakrameṇātha tayoḥ) — then, in the course of time, of the twothen, in the course of time, of the two·प्रवृत्ते सुरते मुने(pravṛtte surate mune) — when union had occurred, O sagewhen union had occurred, O sage·गर्भो बभूव मेनाया(garbho babhūva menāyā) — Menā conceivedMenā conceived·ववृधे प्रत्यहं च सः(vavṛdhe pratyahaṃ ca saḥ) — and it grew day by dayand it grew day by day
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समयानुसार उन्होंने एक उत्तम पुत्रको जन्म दिया, जिसका नाम मैनाक था। उसने समुद्रके साथ उत्तम मैत्री की। वह अद्भुत पर्वत नागवधुओंके विहारका स्थल है।
She gave birth to an excellent son, an object of delight for serpent-maidens, named Maināka, a wonder who formed a true friendship with the ocean —
Word by wordपदार्थ
असूत सा नागवधूपभोग्यं(asūta sā nāgavadhūpabhogyaṃ) — she gave birth to one delightful to serpent-maidensshe gave birth to one delightful to serpent-maidens·सुतमुत्तमम्(sutamuttamam) — an excellent sonan excellent son·समुद्रबद्धसत्सख्यं(samudrabaddhasatsakhyaṃ) — who formed a true friendship with the oceanwho formed a true friendship with the ocean·मैनाकाभिधमद्भुतम्(mainākābhidhamadbhutam) — a wonder, named Mainākaa wonder, named Maināka
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवर्षे! जिस समय इन्द्रने पर्वतोंपर क्रोधित होकर उनके पंख काटना प्रारम्भ किया, उस समय वज्रद्वारा कटे हुए पर्वतोंके पंखोंको देखकर वह मैनाक वेदनासे अनभिज्ञ ही रहा और पंखयुक्त ही रहा।
— who, O divine sage, even when the enemy of Vṛtra grew angry and cut the wings of the mountains wounded by his thunderbolt, remained unaware of pain and kept his wings, that excellent-marked one.
Word by wordपदार्थ
वृत्रशत्रावपि क्रुद्धे(vṛtraśatrāvapi kruddhe) — even when the enemy of Vṛtra grew angryeven when the enemy of Vṛtra grew angry·वेदनाज्ञं सपक्षकम्(vedanājñaṃ sapakṣakam) — remained unaware of pain, and wingedremained unaware of pain, and winged·पविक्षतानां देवर्षे(pavikṣatānāṃ devarṣe) — of those wounded by the thunderbolt, O divine sageof those wounded by the thunderbolt, O divine sage·पक्षच्छिदि वराङ्कम्(pakṣacchidi varāṅkam) — in the cutting of wings, that excellent-marked onein the cutting of wings, that excellent-marked one
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हिमालयके सौ पुत्रोंमें मैनाक सबसे श्रेष्ठ और महाबल तथा पराक्रमसे युक्त था। अपने आप प्रकट हुए समस्त पर्वतोंमें एकमात्र मैनाक ही पर्वतराजके पदपर अधिष्ठित हुआ।
— the foremost of the hundred sons, of great strength and valour, alone established, of all the mountains born of him, on the throne of the lord of mountains.
Word by wordपदार्थ
प्रवरं शतपुत्राणां(pravaraṃ śataputrāṇāṃ) — the foremost of the hundred sonsthe foremost of the hundred sons·महाबलपराक्रमम्(mahābalaparākramam) — of great strength and valourof great strength and valour·स्वोद्भवानां महीध्राणां(svodbhavānāṃ mahīdhrāṇāṃ) — of the mountains born of himof the mountains born of him·पर्वतेन्द्रैकधिष्ठितम्(parvatendraikadhiṣṭhitam) — alone established on the throne of the lord of mountainsalone established on the throne of the lord of mountains
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय हिमालयके नगरमें महान् उत्सव हुआ। दोनों पति-पत्नी अत्यधिक प्रसन्नताको प्राप्त हुए और उनका क्लेश नष्ट हो गया।
There was a wondrous, great celebration then in Himācala's city; the couple's joy increased greatly, and their weariness was destroyed.
Word by wordपदार्थ
आसीन्महोत्सवस्तत्र(āsīnmahotsavastatra) — there was a great celebration thenthere was a great celebration then·हिमाचलपुरेऽद्भुतः(himācalapure'dbhutaḥ) — wondrous, in Himācala's citywondrous, in Himācala's city·दम्पत्योः प्रमुदाधिक्यं(dampatyoḥ pramudādhikyaṃ) — the couple's joy increased greatlythe couple's joy increased greatly·बभूव क्लेशसंक्षयः(babhūva kleśasaṃkṣayaḥ) — and their weariness was destroyedand their weariness was destroyed
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 5.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-five-menas-boon#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने ब्राह्मणोंको दान दिया तथा अन्य लोगोंको भी धन प्रदान किया। शिवाशिवके चरणयुगलमें उन दोनोंका अत्यधिक स्नेह हो गया।
He gave gifts to brāhmaṇas, and gave wealth to others too; their love for the pair of feet of Śivā and Śiva grew ever greater.
Word by wordपदार्थ
दानं ददौ द्विजातिभ्यो(dānaṃ dadau dvijātibhyo) — he gave gifts to brāhmaṇashe gave gifts to brāhmaṇas·अन्येभ्यश्च प्रददौ धनम्(anyebhyaśca pradadau dhanam) — and gave wealth to others tooand gave wealth to others too·शिवाशिवपदद्वन्द्वे(śivāśivapadadvandve) — for the pair of feet of Śivā and Śivafor the pair of feet of Śivā and Śiva·स्नेहोऽभूदधिकस्तयोः(sneho'bhūdadhikastayoḥ) — their love grew ever greatertheir love grew ever greater
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इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां तृतीये पार्वतीखण्डे मेनावरलाभवर्णनं नाम पञ्चमोऽध्यायः॥ ५॥
Thus ends the fifth chapter, called "Menā's Boon," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें मेनाकी वरप्राप्तिका वर्णन नामक पाँचवाँ अध्याय पूर्ण हुआ॥ ५॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.