29
September 2032
Budhavara
- Pitr Paksha day 10 of 15
Sunrise
6:13 AM
Sunset
6:09 PM
Sunrise
6:13 AM 30 Sep
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Dashami
- until 7:05 AM
- then Krishna Ekadashi
- Nakṣatra
- Pushya
- until 4:11 PM
- then Ashlesha
- Yoga
- Shiva
- until 11:29 AM
- then Siddha
- Karaṇa
- Vishti
- until 7:05 AM
- then Bava until 8:16 PM
- then Balava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 1:36 AM
- sets 2:59 PM
Choghaḍiyā
- Daytime from 6:13 AM
- Lābha Gain 6:13 AM – 7:42 AM
- Amṛta Best 7:42 AM – 9:12 AM
- Kāla Loss 9:12 AM – 10:41 AM
- Śubha Good 10:41 AM – 12:11 PM
- Roga Illness 12:11 PM – 1:40 PM
- Udvega Anxiety 1:40 PM – 3:10 PM
- Cala Neutral 3:10 PM – 4:39 PM
- Lābha Gain 4:39 PM – 6:09 PM
- Night from 6:09 PM
- Udvega Anxiety 6:09 PM – 7:39 PM
- Śubha Good 7:39 PM – 9:10 PM
- Amṛta Best 9:10 PM – 10:41 PM
- Cala Neutral 10:41 PM – 12:11 AM
- Roga Illness 12:11 AM – 1:42 AM
- Kāla Loss 1:42 AM – 3:12 AM
- Lābha Gain 3:12 AM – 4:43 AM
- Udvega Anxiety 4:43 AM – 6:13 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:36 AM – 5:25 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:47 AM – 12:35 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:42 AM – 9:12 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:41 AM – 12:11 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:11 PM – 1:40 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.