26
September 2032
Ravivara
- Pitr Paksha day 7 of 15
Sunrise
6:11 AM
Sunset
6:12 PM
Sunrise
6:12 AM 27 Sep
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Ashtami
- until 3:19 AM
- then Krishna Navami
- Nakṣatra
- Mrigashira
- until 9:14 AM
- then Ardra
- Yoga
- Vyatipata
- until 10:29 AM
- then Variyana
- Karaṇa
- Balava
- until 2:42 PM
- then Kaulava until 3:19 AM
- then Taitila
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 11:51 PM
- sets 12:52 PM
Choghaḍiyā
- Daytime from 6:11 AM
- Udvega Anxiety 6:11 AM – 7:41 AM
- Cala Neutral 7:41 AM – 9:12 AM
- Lābha Gain 9:12 AM – 10:42 AM
- Amṛta Best 10:42 AM – 12:12 PM
- Kāla Loss 12:12 PM – 1:42 PM
- Śubha Good 1:42 PM – 3:12 PM
- Roga Illness 3:12 PM – 4:42 PM
- Udvega Anxiety 4:42 PM – 6:12 PM
- Night from 6:12 PM
- Śubha Good 6:12 PM – 7:42 PM
- Amṛta Best 7:42 PM – 9:12 PM
- Cala Neutral 9:12 PM – 10:42 PM
- Roga Illness 10:42 PM – 12:12 AM
- Kāla Loss 12:12 AM – 1:42 AM
- Lābha Gain 1:42 AM – 3:12 AM
- Udvega Anxiety 3:12 AM – 4:42 AM
- Śubha Good 4:42 AM – 6:12 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:36 AM – 5:23 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:48 AM – 12:36 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:12 PM – 1:42 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:12 PM – 4:42 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:42 PM – 6:12 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.