14
September 2032
Mangalavara
- Bhadrapada Maas day 25 of 30
Sunrise
6:05 AM
Sunset
6:27 PM
Sunrise
6:06 AM 15 Sep
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The five aṅgas
- Tithi
- Shukla Navami
- until 10:18 AM
- then Shukla Dashami
- Nakṣatra
- Mula
- until 6:23 AM
- then Purva Ashadha until 5:02 AM
- then Uttara Ashadha
- Yoga
- Saubhagya
- until 2:21 AM
- then Shobhana
- Karaṇa
- Kaulava
- until 10:18 AM
- then Taitila until 9:17 PM
- then Gara
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 2:18 PM
- sets 12:22 AM
Choghaḍiyā
- Daytime from 6:05 AM
- Roga Illness 6:05 AM – 7:38 AM
- Udvega Anxiety 7:38 AM – 9:11 AM
- Cala Neutral 9:11 AM – 10:43 AM
- Lābha Gain 10:43 AM – 12:16 PM
- Amṛta Best 12:16 PM – 1:49 PM
- Kāla Loss 1:49 PM – 3:22 PM
- Śubha Good 3:22 PM – 4:54 PM
- Roga Illness 4:54 PM – 6:27 PM
- Night from 6:27 PM
- Kāla Loss 6:27 PM – 7:54 PM
- Lābha Gain 7:54 PM – 9:22 PM
- Udvega Anxiety 9:22 PM – 10:49 PM
- Śubha Good 10:49 PM – 12:16 AM
- Amṛta Best 12:16 AM – 1:44 AM
- Cala Neutral 1:44 AM – 3:11 AM
- Roga Illness 3:11 AM – 4:38 AM
- Kāla Loss 4:38 AM – 6:06 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:32 AM – 5:19 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:51 AM – 12:41 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:11 AM – 10:43 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:16 PM – 1:49 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:22 PM – 4:54 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.