27
August 2032
Shukravara
- Bhadrapada Maas day 7 of 30
- Janmashtami
- Kuldevi Saptami
Sunrise
5:56 AM
Sunset
6:48 PM
Sunrise
5:57 AM 28 Aug
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 1:07 PM
- then Krishna Ashtami
- Nakṣatra
- Krittika
- until 11:39 PM
- then Rohini
- Yoga
- Vyaghata
- until 4:12 AM
- then Harshana
- Karaṇa
- Bava
- until 1:07 PM
- then Balava until 1:03 AM
- then Kaulava
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 11:24 PM
- sets 12:21 PM
Choghaḍiyā
- Daytime from 5:56 AM
- Cala Neutral 5:56 AM – 7:33 AM
- Lābha Gain 7:33 AM – 9:09 AM
- Amṛta Best 9:09 AM – 10:46 AM
- Kāla Loss 10:46 AM – 12:22 PM
- Śubha Good 12:22 PM – 1:59 PM
- Roga Illness 1:59 PM – 3:35 PM
- Udvega Anxiety 3:35 PM – 5:11 PM
- Cala Neutral 5:11 PM – 6:48 PM
- Night from 6:48 PM
- Roga Illness 6:48 PM – 8:11 PM
- Kāla Loss 8:11 PM – 9:35 PM
- Lābha Gain 9:35 PM – 10:59 PM
- Udvega Anxiety 10:59 PM – 12:22 AM
- Śubha Good 12:22 AM – 1:46 AM
- Amṛta Best 1:46 AM – 3:10 AM
- Cala Neutral 3:10 AM – 4:33 AM
- Roga Illness 4:33 AM – 5:57 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:27 AM – 5:12 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:56 AM – 12:48 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:33 AM – 9:09 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:46 AM – 12:22 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:35 PM – 5:11 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.