5
August 2032
Guruvara
- Savan day 15 of 31
- Tara Chaturdashi
Sunrise
5:45 AM
Sunset
7:09 PM
Sunrise
5:45 AM 6 Aug
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The five aṅgas
- Tithi
- Krishna Chaturdashi
- until 8:30 AM
- then Krishna Amavasya
- Nakṣatra
- Pushya
- until 4:00 AM
- then Ashlesha
- Yoga
- Siddhi
- until 10:18 PM
- then Vyatipata
- Karaṇa
- Shakuni
- until 8:30 AM
- then Chatushpada until 9:34 PM
- then Naga
- Vāra
- Guruvara
- sunrise to sunrise
- Moonrise & moonset
- 4:53 AM
- sets 6:22 PM
Choghaḍiyā
- Daytime from 5:45 AM
- Śubha Good 5:45 AM – 7:25 AM
- Roga Illness 7:25 AM – 9:06 AM
- Udvega Anxiety 9:06 AM – 10:46 AM
- Cala Neutral 10:46 AM – 12:27 PM
- Lābha Gain 12:27 PM – 2:07 PM
- Amṛta Best 2:07 PM – 3:48 PM
- Kāla Loss 3:48 PM – 5:28 PM
- Śubha Good 5:28 PM – 7:09 PM
- Night from 7:09 PM
- Amṛta Best 7:09 PM – 8:28 PM
- Cala Neutral 8:28 PM – 9:48 PM
- Roga Illness 9:48 PM – 11:07 PM
- Kāla Loss 11:07 PM – 12:27 AM
- Lābha Gain 12:27 AM – 1:47 AM
- Udvega Anxiety 1:47 AM – 3:06 AM
- Śubha Good 3:06 AM – 4:26 AM
- Amṛta Best 4:26 AM – 5:45 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:20 AM – 5:02 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:53 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 5:45 AM – 7:25 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 9:06 AM – 10:46 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:07 PM – 3:48 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.