24
August 2032
Mangalavara
- Bhadrapada Maas day 4 of 30
Sunrise
5:55 AM
Sunset
6:51 PM
Sunrise
5:55 AM 25 Aug
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The five aṅgas
- Tithi
- Krishna Chaturthi
- until 5:26 PM
- then Krishna Panchami
- Nakṣatra
- Revati
- until 12:54 AM
- then Ashwini
- Yoga
- Shula
- until 12:35 PM
- then Ganda
- Karaṇa
- Bava
- until 6:47 AM
- then Balava until 5:26 PM
- then Kaulava until 4:16 AM
- then Taitila
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 9:07 PM
- sets 9:17 AM
Choghaḍiyā
- Daytime from 5:55 AM
- Roga Illness 5:55 AM – 7:32 AM
- Udvega Anxiety 7:32 AM – 9:09 AM
- Cala Neutral 9:09 AM – 10:46 AM
- Lābha Gain 10:46 AM – 12:23 PM
- Amṛta Best 12:23 PM – 2:00 PM
- Kāla Loss 2:00 PM – 3:37 PM
- Śubha Good 3:37 PM – 5:14 PM
- Roga Illness 5:14 PM – 6:51 PM
- Night from 6:51 PM
- Kāla Loss 6:51 PM – 8:14 PM
- Lābha Gain 8:14 PM – 9:37 PM
- Udvega Anxiety 9:37 PM – 11:00 PM
- Śubha Good 11:00 PM – 12:23 AM
- Amṛta Best 12:23 AM – 1:46 AM
- Cala Neutral 1:46 AM – 3:09 AM
- Roga Illness 3:09 AM – 4:32 AM
- Kāla Loss 4:32 AM – 5:55 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:27 AM – 5:11 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:57 AM – 12:49 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:09 AM – 10:46 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:23 PM – 2:00 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:37 PM – 5:14 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.