29
August 2029
Budhavara
- Bhadrapada Maas day 6 of 30
- Panchami
Sunrise
5:57 AM
Sunset
6:46 PM
Sunrise
5:58 AM 30 Aug
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Panchami
- until 4:12 PM
- then Krishna Shashthi
- Nakṣatra
- Ashwini
- until 6:41 PM
- then Bharani
- Yoga
- Vriddhi
- until 8:48 PM
- then Dhruva
- Karaṇa
- Taitila
- until 4:12 PM
- then Gara until 5:27 AM
- then Vanija
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 9:28 PM
- sets 10:26 AM
Choghaḍiyā
- Daytime from 5:57 AM
- Lābha Gain 5:57 AM – 7:33 AM
- Amṛta Best 7:33 AM – 9:09 AM
- Kāla Loss 9:09 AM – 10:46 AM
- Śubha Good 10:46 AM – 12:22 PM
- Roga Illness 12:22 PM – 1:58 PM
- Udvega Anxiety 1:58 PM – 3:34 PM
- Cala Neutral 3:34 PM – 5:10 PM
- Lābha Gain 5:10 PM – 6:46 PM
- Night from 6:46 PM
- Udvega Anxiety 6:46 PM – 8:10 PM
- Śubha Good 8:10 PM – 9:34 PM
- Amṛta Best 9:34 PM – 10:58 PM
- Cala Neutral 10:58 PM – 12:22 AM
- Roga Illness 12:22 AM – 1:46 AM
- Kāla Loss 1:46 AM – 3:10 AM
- Lābha Gain 3:10 AM – 4:34 AM
- Udvega Anxiety 4:34 AM – 5:58 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:28 AM – 5:13 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:56 AM – 12:47 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:33 AM – 9:09 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:46 AM – 12:22 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:22 PM – 1:58 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.