4
August 2029
Shanivara
- Savan day 11 of 31
Sunrise
5:44 AM
Sunset
7:10 PM
Sunrise
5:45 AM 5 Aug
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The five aṅgas
- Tithi
- Krishna Navami
- until 7:58 AM
- then Krishna Dashami
- Nakṣatra
- Krittika
- until 4:24 PM
- then Rohini
- Yoga
- Vriddhi
- until 1:49 PM
- then Dhruva
- Karaṇa
- Gara
- until 7:58 AM
- then Vanija until 8:51 PM
- then Vishti
- Vāra
- Shanivara
- sunrise to sunrise
- Moonrise & moonset
- 12:11 AM
- sets 2:25 PM
Choghaḍiyā
- Daytime from 5:44 AM
- Kāla Loss 5:44 AM – 7:25 AM
- Śubha Good 7:25 AM – 9:05 AM
- Roga Illness 9:05 AM – 10:46 AM
- Udvega Anxiety 10:46 AM – 12:27 PM
- Cala Neutral 12:27 PM – 2:08 PM
- Lābha Gain 2:08 PM – 3:48 PM
- Amṛta Best 3:48 PM – 5:29 PM
- Kāla Loss 5:29 PM – 7:10 PM
- Night from 7:10 PM
- Lābha Gain 7:10 PM – 8:29 PM
- Udvega Anxiety 8:29 PM – 9:48 PM
- Śubha Good 9:48 PM – 11:08 PM
- Amṛta Best 11:08 PM – 12:27 AM
- Cala Neutral 12:27 AM – 1:46 AM
- Roga Illness 1:46 AM – 3:06 AM
- Kāla Loss 3:06 AM – 4:25 AM
- Lābha Gain 4:25 AM – 5:45 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:19 AM – 5:02 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:54 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 5:44 AM – 7:25 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 9:05 AM – 10:46 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 2:08 PM – 3:48 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.