9
August 2029
Guruvara
- Savan day 16 of 31
- Tara Chaturdashi
Sunrise
5:47 AM
Sunset
7:06 PM
Sunrise
5:47 AM 10 Aug
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The five aṅgas
- Tithi
- Krishna Chaturdashi
- until 9:10 AM
- then Krishna Amavasya
- Nakṣatra
- Pushya
- until 7:44 PM
- then Ashlesha
- Yoga
- Siddhi
- until 9:27 AM
- then Vyatipata
- Karaṇa
- Shakuni
- until 9:10 AM
- then Chatushpada until 8:22 PM
- then Naga
- Vāra
- Guruvara
- sunrise to sunrise
- Moonrise & moonset
- 4:47 AM
- sets 6:27 PM
Choghaḍiyā
- Daytime from 5:47 AM
- Śubha Good 5:47 AM – 7:27 AM
- Roga Illness 7:27 AM – 9:06 AM
- Udvega Anxiety 9:06 AM – 10:46 AM
- Cala Neutral 10:46 AM – 12:26 PM
- Lābha Gain 12:26 PM – 2:06 PM
- Amṛta Best 2:06 PM – 3:46 PM
- Kāla Loss 3:46 PM – 5:26 PM
- Śubha Good 5:26 PM – 7:06 PM
- Night from 7:06 PM
- Amṛta Best 7:06 PM – 8:26 PM
- Cala Neutral 8:26 PM – 9:46 PM
- Roga Illness 9:46 PM – 11:06 PM
- Kāla Loss 11:06 PM – 12:26 AM
- Lābha Gain 12:26 AM – 1:47 AM
- Udvega Anxiety 1:47 AM – 3:07 AM
- Śubha Good 3:07 AM – 4:27 AM
- Amṛta Best 4:27 AM – 5:47 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:21 AM – 5:04 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:53 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 5:47 AM – 7:27 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 9:06 AM – 10:46 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:06 PM – 3:46 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.