Sanatkumāra continues: Rudra, in his terrible form and mounted on his bull, advances into battle as though laughing, and his gaṇas who had earlier fled return with lion-roars to strike down the demons with arrows; all the daityas flee in terror at the sight of him, as sins flee before a devotee of Śiva. Jālandhara alone charges at Caṇḍīśa with thousands of arrows, and is followed by Śumbha, Niśumbha, Kālanemi, Khaḍgaromā, Balāhaka, Ghasmara, Pracaṇḍa, and countless other demon-lords, who cover Rudra's gaṇas in a darkness of arrows and hack their limbs. Hara cuts through that net of arrows, blankets the sky with his own, fells the demons in floods, beheads Khaḍgaromā with his axe, splits Balāhaka's skull with his khaṭvāṅga, binds and fells Ghasmara with his noose, and cleaves Pracaṇḍa with his trident, until the demons cannot stand, like elephants harried by a lion. Enraged at this, Jālandhara reproaches his fleeing warriors — mocking the shame of being struck from behind, extolling death faced in battle as the giver of every desire, of fame, and even of liberation, comparable to the passing of the highest renunciate through the sun's orb, and urging them to cast off the fear of death, which is in any case unavoidable and inborn with the body, and to fight on with joy for the bliss it secures in this world and the next. His warriors, though repeatedly exhorted, cannot master their fear and flee regardless; enraged at his own army's rout, Jālandhara himself challenges Rudra to single combat with a voice like a thunderclap, taunting him to show whatever strength he has instead of destroying lesser gaṇas. He looses seventy arrows at the bull-bannered Śambhu, who cuts them down still short of him and, laughing, severs Jālandhara's horses, banner, parasol, and bow with seven more; undaunted though his chariot is destroyed, the demon rushes at Śiva with an upraised mace, which the Lord splits in two, and then attacks bare-fisted, only to be driven back a full krośa by a flood of Śiva's arrows. Realizing Rudra's superior strength, Jālandhara conjures a wondrous gāndharva illusion: hosts of gandharvas and apsarases appear, singing, dancing, and playing cymbals, flute, and drum, and Rudra and his gaṇas are utterly enchanted, so absorbed that they do not even notice their weapons slipping from their hands. Seeing Rudra thus distracted, Jālandhara hurries, driven by lust, to where Gaurī stands; assuming Rudra's own ten-armed, five-faced, three-eyed, matted-locked, bull-mounted form through his demonic māyā, he leaves Śumbha and Niśumbha to hold the battle and presents himself before her. Pārvatī comes forward from among her companions to meet the approaching figure, but the instant the lustful demon beholds her loveliness, he loses his seed and his limbs go numb; recognizing him for what he is, Gaurī vanishes in terror to the lake Uttaramānasa, and the demon, no longer seeing her, rushes back to resume the fight with the real Śiva. Pārvatī, meanwhile, calls Mahāviṣṇu to mind and finds him seated beside her; she tells him of Jālandhara's astonishing outrage and asks whether it is not known to him, and Viṣṇu, bowing to her with joined palms, replies that by her grace he already knows, and that he stands ready to act on whatever she commands. Pārvatī, instructing him in the true way of righteousness, bids him follow the very path Jālandhara has shown — to go, by her command, and break the chastity of Jālandhara's wife Vṛndā, since the demon cannot otherwise be slain, there being no dharma on earth equal to a wife's fidelity to her husband. Hearing and accepting this charge, Hari sets off at once, once more, to the city of Jālandhara, intent on working his deception.सनत्कुमारजी आगेकी कथा सुनाते हैं — रौद्ररूपधारी महाप्रभु रुद्र वृषभपर सवार होकर मानो हँसते हुए संग्राममें बढ़ते हैं, और पहले भाग चुके गण सिंहनाद करते हुए पुनः लौटकर बाणोंकी वर्षासे दैत्योंको मारने लगते हैं; सभी दैत्य भयंकर रुद्रको देखकर वैसे ही भाग खड़े होते हैं, जैसे शिवभक्तसे भयभीत होकर पाप भाग जाते हैं। अकेला जलन्धर हजारों बाण छोड़ता हुआ चण्डीशकी ओर दौड़ता है, और उसके साथ शुम्भ, निशुम्भ, कालनेमि, खड्गरोमा, बलाहक, घस्मर, प्रचण्ड आदि असंख्य दैत्येन्द्र भी रुद्रगणोंको बाणोंके अन्धकारसे ढककर उनके अंग-भंग करने लगते हैं। हर उस बाणजालको काटकर आकाशको अपने बाणोंसे भर देते हैं, दैत्योंको धराशायी करते हैं, परशुसे खड्गरोमाका सिर काट डालते हैं, खट्वांगसे बलाहककी खोपड़ी फोड़ देते हैं, पाशसे घस्मरको बाँधकर गिरा देते हैं और त्रिशूलसे प्रचण्डको चीर डालते हैं, यहाँतक कि दैत्य सिंहसे पीड़ित हाथियोंकी भाँति टिक नहीं पाते। इससे क्रुद्ध होकर जलन्धर अपने भागते वीरोंको धिक्कारता है — पीठपर वार सहनेकी लज्जा दिखाते हुए, युद्धमें मृत्युको सभी कामनाओं, यश तथा मोक्षतक देनेवाली और परम ज्ञानी संन्यासीके सूर्यमण्डल-भेदनके समान बताते हुए, तथा अनिवार्य एवं देहके साथ ही जन्मी मृत्युके भयको त्यागकर इहलोक-परलोकके परमानन्दके लिये प्रसन्नतापूर्वक युद्ध करनेका आग्रह करते हुए। बार-बार समझानेपर भी उसके वीर भयवश धैर्य धारण नहीं कर पाते और भाग जाते हैं; अपनी सेनाको भागता देख अत्यन्त क्रुद्ध जलन्धर स्वयं वज्रतुल्य गर्जनासे रुद्रको युद्धके लिये ललकारता है, तुच्छ गणोंको मारनेके बजाय अपना बल दिखानेको कहता है। वह सत्तर बाणोंसे वृषभध्वज शम्भुपर प्रहार करता है, किन्तु शम्भु उन्हें अपने तककी पहुँचसे पहले ही काट डालते हैं और सात बाणोंसे उसके घोड़े, ध्वजा, छत्र तथा धनुषको भी काट गिराते हैं; रथहीन होनेपर भी वह गदा लेकर शिवजीपर झपटता है, जिसे वे दो टुकड़े कर देते हैं, फिर वह मुट्ठी तानकर आक्रमण करता है, किन्तु बाणसमूहसे एक कोस पीछे ढकेल दिया जाता है। रुद्रको अपनेसे अधिक बलवान् जानकर जलन्धर अद्भुत गान्धर्वी माया रचता है — गन्धर्व-अप्सराओंके समूह प्रकट होकर गाने-नाचने और ताल-वेणु-मृदंग बजाने लगते हैं, और रुद्र अपने गणोंसहित इतने मोहित हो जाते हैं कि हाथसे शस्त्र गिरनेका भी उन्हें भान नहीं रहता। रुद्रको इस प्रकार विचलित देखकर कामातुर जलन्धर गौरीके पास पहुँचता है; अपनी आसुरी मायासे रुद्रके समान दस भुजा, पाँच मुख, तीन नेत्र, जटा तथा वृषभवाहन धारणकर, युद्धकी बागडोर शुम्भ-निशुम्भको सौंपकर वह पार्वतीके सम्मुख उपस्थित होता है। पार्वती सखियोंके बीचसे आगे बढ़कर उसके सामने आती हैं, परन्तु उनका सौन्दर्य देखते ही कामातुर दैत्यका वीर्य स्खलित हो जाता है और उसके अंग जड़ हो जाते हैं; उसे पहचानकर भयभीत गौरी उत्तरमानस सरोवरकी ओर अन्तर्धान हो जाती हैं, और उन्हें न पाकर दैत्य पुनः असली शिवसे युद्ध करनेको लौट जाता है। इधर पार्वती मनमें महाविष्णुका स्मरण करती हैं और उन्हें अपने समीप बैठा पाती हैं; वे जलन्धरकी इस अद्भुत धृष्टताका वृत्तान्त सुनाकर पूछती हैं कि क्या यह विष्णुको ज्ञात नहीं है, और विष्णु हाथ जोड़कर उत्तर देते हैं कि उनकी कृपासे उन्हें यह ज्ञात है तथा वे उनकी आज्ञाका पालन करनेको तत्पर हैं। पार्वती धर्मनीतिकी शिक्षा देते हुए उनसे कहती हैं कि जलन्धरने ही जो मार्ग दिखाया है, वही अपनाकर वे उसकी पत्नी वृन्दाके पातिव्रत्यको भ्रष्ट करें, क्योंकि पातिव्रत्यके समान अन्य कोई धर्म न होनेके कारण इसके बिना उस महादैत्यका वध सम्भव नहीं है। यह आज्ञा शिरोधार्य कर हरि छल करनेके लिये पुनः जलन्धरकी नगरीकी ओर प्रस्थान करते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर रौद्ररूपधारी महाप्रभु रुद्र अपने वीर गणोंके साथ वृषभपर सवार होकर मानो हँसते हुए संग्राममें आगे बढ़े।
Then Rudra, the great lord in his terrible form, together with his heroic gaṇas, mounted on his bull, advanced into the battle as though laughing.
Word by wordपदार्थ
अथ वीरगणै रुद्रो(atha vīragaṇai rudro) — "Then Rudra, with his heroic gaṇas,"Then Rudra, with his heroic gaṇas,·रौद्ररूपो महाप्रभुः(raudrarūpo mahāprabhuḥ) — the great lord in his terrible form,the great lord in his terrible form,·अभ्यगाद् वृषभारूढः(abhyagād vṛṣabhārūḍhaḥ) — advanced, mounted on his bull,advanced, mounted on his bull,·सङ्ग्रामं प्रहसन्निव(saṅgrāmaṃ prahasanniva) — into the battle, as though laughing"into the battle, as though laughing"
Verse 2
२2रुद्रमायान्तमालोक्य सिंहनादैर्गणाः पुनः ।निवृत्ताः सङ्गरे रौद्रा ये हि पूर्वं पराजिताः ॥ २॥
rudramāyāntamālokya siṃhanādairgaṇāḥ punaḥ |nivṛttāḥ saṅgare raudrā ye hi pūrvaṃ parājitāḥ 2 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रुद्रको आते देखकर जो रौद्र गण पहले पराजित हो गये थे, वे सिंहनाद करते हुए पुनः युद्धमें लौट आये।
Seeing Rudra approaching, those fierce gaṇas who had earlier been defeated turned back into the battle again, roaring like lions.
Word by wordपदार्थ
रुद्रमायान्तमालोक्य(rudramāyāntamālokya) — "seeing Rudra approaching,"seeing Rudra approaching,·सिंहनादैर्गणाः पुनः(siṃhanādairgaṇāḥ punaḥ) — the gaṇas again, with lion-roars,the gaṇas again, with lion-roars,·निवृत्ताः सङ्गरे रौद्रा(nivṛttāḥ saṅgare raudrā) — turned back into the fierce battle —turned back into the fierce battle —·ये हि पूर्वं पराजिताः(ye hi pūrvaṃ parājitāḥ) — those who had earlier been defeated"those who had earlier been defeated"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वीरोंकी ललकार करते हुए शंकरके वे अन्य गण भी उत्साहसे भरकर शस्त्रसहित बाणोंकी वर्षासे दैत्योंको मारने लगे।
Raising heroic war-cries, those other gaṇas of Śaṅkara too, jubilant and weapons in hand, struck down the demons with showers of arrows.
Word by wordपदार्थ
वीरशब्दं च कुर्वन्तः(vīraśabdaṃ ca kurvantaḥ) — "raising heroic war-cries,"raising heroic war-cries,·तेऽप्यन्ये शाङ्करा गणाः(te'pyanye śāṅkarā gaṇāḥ) — those other gaṇas of Śaṅkara too,those other gaṇas of Śaṅkara too,·सोत्सवाः सायुधा(sotsavāḥ sāyudhā) — jubilant, weapons in hand,jubilant, weapons in hand,·दैत्यान्निजघ्नुः शरवृष्टिभिः(daityānnijaghnuḥ śaravṛṣṭibhiḥ) — struck down the demons with showers of arrows"struck down the demons with showers of arrows"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी दैत्य भयंकर रुद्रको देखकर वैसे ही भाग खड़े हुए, जैसे शंकरके भक्त पुरुषको देखकर उसके भयसे पाप भाग जाते हैं।
All the demons, seeing the terrible Rudra, fled in terror from that fear, just as sins flee in fear on seeing a devotee of Śaṅkara.
Word by wordपदार्थ
दैत्या हि भीषणं रुद्रं(daityā hi bhīṣaṇaṃ rudraṃ) — "all the demons, seeing the terrible Rudra,"all the demons, seeing the terrible Rudra,·सर्वे दृष्ट्वा विदुद्रुवुः(sarve dṛṣṭvā vidudruvuḥ) — all fled in terror —all fled in terror —·शाङ्करं पुरुषं दृष्ट्वा(śāṅkaraṃ puruṣaṃ dṛṣṭvā) — as, on seeing a devotee of Śaṅkara,as, on seeing a devotee of Śaṅkara,·पातकानीव तद्भयात्(pātakānīva tadbhayāt) — sins flee from him in that same fear"sins flee from him in that same fear"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर युद्धमें दैत्योंको पीछे हटते देखकर जलन्धर स्वयं हजारों बाण छोड़ता हुआ चण्डीश-की ओर दौड़ा।
Then Jālandhara, seeing the demons turning back in the battle, himself charged at Caṇḍīśa, loosing arrows by the thousand.
Word by wordपदार्थ
अथो जलन्धरो दैत्यान्(atho jalandharo daityān) — "then Jālandhara, seeing the demons"then Jālandhara, seeing the demons·निवृत्तान्प्रेक्ष्य सङ्गरे(nivṛttānprekṣya saṅgare) — turned back in the battle,turned back in the battle,·अभ्यधावत्स चण्डीशं(abhyadhāvatsa caṇḍīśaṃ) — himself charged at Caṇḍīśa,himself charged at Caṇḍīśa,·मुञ्चन्बाणान्सहस्रशः(muñcanbāṇānsahasraśaḥ) — loosing arrows by the thousand"loosing arrows by the thousand"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
निशुम्भ-शुम्भ आदि हजारों दैत्येन्द्र भी क्रोधसे होठ चबाते हुए बड़े वेगसे शिवजीकी ओर दौड़े।
And thousands of demon-lords, headed by Niśumbha and Śumbha, their lips bitten in fury, rushed swiftly at Śiva.
Word by wordपदार्थ
निशुम्भशुम्भप्रमुखा(niśumbhaśumbhapramukhā) — "headed by Niśumbha and Śumbha,"headed by Niśumbha and Śumbha,·दैत्येन्द्राश्च सहस्रशः(daityendrāśca sahasraśaḥ) — thousands of demon-lords,thousands of demon-lords,·अभिजग्मुश्शिवं वेगात्(abhijagmuśśivaṃ vegāt) — rushed swiftly at Śiva,rushed swiftly at Śiva,·रोषात्सन्दष्टदच्छदाः(roṣātsandaṣṭadacchadāḥ) — their lips bitten in fury"their lips bitten in fury"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वीर कालनेमि, खड्गरोमा, बलाहक, घस्मर, प्रचण्ड तथा अन्य दैत्य भी शिवजीकी ओर बढ़े।
The hero Kālanemi likewise, and Khaḍgaromā, Balāhaka, Ghasmara, Pracaṇḍa, and other demons too, advanced upon Śiva.
Word by wordपदार्थ
कालनेमिस्तथा वीरः(kālanemistathā vīraḥ) — "the hero Kālanemi likewise,"the hero Kālanemi likewise,·खड्गरोमा बलाहकः(khaḍgaromā balāhakaḥ) — Khaḍgaromā, Balāhaka,Khaḍgaromā, Balāhaka,·घस्मरश्च प्रचण्डश्चापरे(ghasmaraśca pracaṇḍaścāpare) — Ghasmara, Pracaṇḍa, and otherGhasmara, Pracaṇḍa, and other·चापि शिवं ययुः(cāpi śivaṃ yayuḥ) — demons too went at Śiva"demons too went at Śiva"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! शुम्भ आदि सभी वीरोंने शीघ्र ही बाणोंसे रुद्रके गणोंको ढक दिया और उनके अंगोंको काट डाला।
O sage, those heroes — Śumbha and all the rest — quickly covered Rudra's gaṇas with arrows and cut their limbs to pieces.
Word by wordपदार्थ
बाणैः सञ्छादयामासुः(bāṇaiḥ sañchādayāmāsuḥ) — "they quickly covered"they quickly covered·द्रुतं रुद्रगणांश्च ते(drutaṃ rudragaṇāṃśca te) — the gaṇas of Rudra with arrows;the gaṇas of Rudra with arrows;·अङ्गानि चिच्छिदुर्वीराः(aṅgāni cicchidurvīrāḥ) — those heroic ones cut their limbs,those heroic ones cut their limbs,·शुम्भाद्या निखिला मुने(śumbhādyā nikhilā mune) — Śumbha and all the others, O sage"Śumbha and all the others, O sage"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गणोंकी सेनाको बाणोंके अन्धकारसे ढकी देखकर हरने उस बाणजालको काटकर अपने बाणोंसे आकाशको भर दिया।
Seeing the gaṇas' army covered in a darkness of arrows, Hara, cutting through that net of arrows, covered the sky with arrows of his own.
Word by wordपदार्थ
बाणान्धकारसञ्छन्नं(bāṇāndhakārasañchannaṃ) — "seeing the gaṇas' army covered"seeing the gaṇas' army covered·दृष्ट्वा गणबलं हरः(dṛṣṭvā gaṇabalaṃ haraḥ) — in the darkness of arrows, Hara,in the darkness of arrows, Hara,·तद्बाणजालमाच्छिद्य(tadbāṇajālamācchidya) — cutting through that net of arrows,cutting through that net of arrows,·बाणैराववृते नभः(bāṇairāvavṛte nabhaḥ) — covered the sky with his own arrows"covered the sky with his own arrows"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बाणोंकी आँधीसे उसने दैत्योंको पीड़ित कर दिया और प्रचण्ड बाणसमूहोंसे उन्हें पृथ्वीपर गिरा दिया।
With tempests of arrows he then afflicted the demons, and with fierce, dense floods of arrows he felled them to the ground.
Word by wordपदार्थ
दैत्यांश्च बाणवात्याभिः(daityāṃśca bāṇavātyābhiḥ) — "and with tempests of arrows"and with tempests of arrows·पीडितानकरोत्तदा(pīḍitānakarottadā) — he then afflicted the demons;he then afflicted the demons;·प्रचण्डबाणजालौघैः(pracaṇḍabāṇajālaughaiḥ) — with fierce, dense floods of arrowswith fierce, dense floods of arrows·अपातयत भूतले(apātayata bhūtale) — he felled them to the ground"he felled them to the ground"
Verse 11
११11खड्गरोमशिरः कायात्तथा परशुनाच्छिनत् ।बलाहकस्य च शिरः खट्वाङ्गेनाकरोद्द्विधा ॥ ११॥
khaḍgaromaśiraḥ kāyāttathā paraśunācchinat |balāhakasya ca śiraḥ khaṭvāṅgenākaroddvidhā 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसने परशुसे खड्गरोमाका सिर धड़से काट दिया और खट्वांगसे बलाहकके सिरके दो टुकड़े कर दिये।
With his axe he severed Khaḍgaroma's head from his body, and with his khaṭvāṅga he split Balāhaka's head in two.
Word by wordपदार्थ
खड्गरोमशिरः कायात्(khaḍgaromaśiraḥ kāyāt) — "Khaḍgaroma's head from his body"Khaḍgaroma's head from his body·तथा परशुनाच्छिनत्(tathā paraśunācchinat) — he severed with his axe;he severed with his axe;·बलाहकस्य च शिरः(balāhakasya ca śiraḥ) — and Balāhaka's headand Balāhaka's head·खट्वाङ्गेनाकरोद्द्विधा(khaṭvāṅgenākaroddvidhā) — he split in two with his khaṭvāṅga [skull-club]"he split in two with his khaṭvāṅga [skull-club]"
sa badhvā ghasmaraṃ daityaṃ pāśenābhyahanadbhuvi |mahāvīraṃ pracaṇḍaṃ ca cakartta triśikhena ha 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसने घस्मर दैत्यको पाशसे बाँधकर भूमिपर पटक दिया और महावीर प्रचण्डको त्रिशूलसे काट डाला।
Binding the demon Ghasmara with a noose, he struck him down to the ground; and he cut apart the great hero Pracaṇḍa with his trident.
Word by wordपदार्थ
स बध्वा घस्मरं दैत्यं(sa baddhvā ghasmaraṃ daityaṃ) — "binding the demon Ghasmara"binding the demon Ghasmara·पाशेनाभ्यहनद्भुवि(pāśenābhyahanadbhuvi) — with a noose, he struck him to the ground;with a noose, he struck him to the ground;·महावीरं प्रचण्डं च(mahāvīraṃ pracaṇḍaṃ ca) — and the great hero Pracaṇḍaand the great hero Pracaṇḍa·चकर्त्त त्रिशिखेन ह(cakartta triśikhena ha) — he cut apart with his trident"he cut apart with his trident"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुछ वृषभसे मारे गये और कुछ बाणोंसे गिरा दिये गये; सिंहसे पीड़ित हाथियोंकी भाँति असुर टिक नहीं सके।
Some were killed by the bull, some felled by arrows; the demons could not hold their ground, like elephants harried by a lion.
Word by wordपदार्थ
वृषभेण हताः केचित्(vṛṣabheṇa hatāḥ kecit) — "some were killed by the bull,"some were killed by the bull,·केचिद्बाणैर्निपातिता(kecidbāṇairnipātitā) — some were felled by arrows;some were felled by arrows;·न शेकुरसुराः स्थातुं(na śekurasurāḥ sthātuṃ) — the demons could not stand,the demons could not stand,·गजा सिंहार्दिता इव(gajā siṃhārditā iva) — like elephants harassed by a lion"like elephants harassed by a lion"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब क्रोधसे व्याप्त वह महादैत्य युद्धमें शुम्भ आदि दैत्योंको धिक्कारते हुए धैर्यपूर्वक हँसते हुए बोला —
Then, his mind overcome with anger, that great demon reproached Śumbha and the other demons in battle, and, resolute, spoke to them while laughing:
Word by wordपदार्थ
ततः क्रोधपरीतात्मा(tataḥ krodhaparītātmā) — "then, his mind overcome by anger,"then, his mind overcome by anger,·दैत्यान् धिक् कृतवान् रणे(daityān dhik kṛtavān raṇe) — he reproached the demons in the battle;he reproached the demons in the battle;·शुम्भादिकान्महादैत्यः(śumbhādikān mahādaityaḥ) — that great demon [Jālandhara reproached] Śumbha and the others,that great demon [Jālandhara reproached] Śumbha and the others,·प्रहसन्प्राह धैर्यवान्(prahasanprāha dhairyavān) — and, resolute, spoke while laughing"and, resolute, spoke while laughing"
जलन्धर उवाच —Jālandhara spoke:जलन्धर बोला:
Verse 15
१५15किं व उच्चरितैर्मातुर्धावद्भिः पृष्ठतो हतैः ।न हि भीतवधः श्लाघ्यः स्वर्गदः शूरमानिनाम् ॥ १५॥
kiṃ va uccaritairmāturdhāvadbhiḥ pṛṣṭhato hataiḥ |na hi bhītavadhaḥ ślāghyaḥ svargadaḥ śūramāninām 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"अपनी माताके मलके समान इधर-उधर भागते तथा पीठपर वार सहते तुम्हारा क्या लाभ है? भयभीतका वध न तो प्रशंसनीय है और न शूर मानने वालोंको स्वर्ग देनेवाला है।
"What use is it, you who flee like your own mother's filth and are struck down from behind? Slaying the terrified brings no glory, nor does it grant heaven to those who fancy themselves brave.
Word by wordपदार्थ
किं व उच्चरितैर्मातुः(kiṃ va uccaritairmātuḥ) — "what use is it to you, [demons] like your mother's excrement,"what use is it to you, [demons] like your mother's excrement,·धावद्भिः पृष्ठतो हतैः(dhāvadbhiḥ pṛṣṭhato hataiḥ) — fleeing, struck from behind?fleeing, struck from behind?·न हि भीतवधः श्लाघ्यः(na hi bhītavadhaḥ ślāghyaḥ) — the slaying of the frightened is not praiseworthy,the slaying of the frightened is not praiseworthy,·स्वर्गदः शूरमानिनाम्(svargadaḥ śūramāninām) — nor does it grant heaven to those who deem themselves brave"nor does it grant heaven to those who deem themselves brave"
Verse 16
१६16यदि वः प्रधने श्रद्धा सारो वा क्षुल्लका हृदि ।अग्रे तिष्ठत मात्रं मे न चेद्ग्राम्यसुखे स्पृहा ॥ १६॥
yadi vaḥ pradhane śraddhā sāro vā kṣullakā hṛdi |agre tiṣṭhata mātraṃ me na cedgrāmyasukhe spṛhā 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि युद्धमें तुम्हारी श्रद्धा है, अथवा हृदयमें थोड़ा भी सार है, और यदि ग्राम्यसुखकी लालसा नहीं है, तो बस मेरे सामने खड़े हो जाओ।
If you have any zeal for battle, or even a shred of resolve in your hearts, and if you have no craving for the comforts of common ease, then simply stand your ground before me.
Word by wordपदार्थ
यदि वः प्रधने श्रद्धा(yadi vaḥ pradhane śraddhā) — "if you have zeal for battle,"if you have zeal for battle,·सारो वा क्षुल्लका हृदि(sāro vā kṣullakā hṛdi) — or the least resolve in your heart,or the least resolve in your heart,·अग्रे तिष्ठत मात्रं मे(agre tiṣṭhata mātraṃ me) — then simply stand before me,then simply stand before me,·न चेद्ग्राम्यसुखे स्पृहा(na cedgrāmyasukhe spṛhā) — if you have no craving for common comforts"if you have no craving for common comforts"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रणमें मृत्यु ही सर्वश्रेष्ठ है, जो सभी कामनाओंका फल देनेवाली है; वह विशेषरूपसे यश देनेवाली तथा मोक्ष देनेवाली भी कही गयी है।
Death in battle is indeed the best of deaths, granting the fruit of every desire; it is said to bestow fame above all, and is even proclaimed to grant liberation.
Word by wordपदार्थ
रणे मृत्युर्वरश्चास्ति(raṇe mṛtyurvaraścāsti) — "death in battle is indeed the best,"death in battle is indeed the best,·सर्वकामफलप्रदः(sarvakāmaphalapradaḥ) — granting the fruit of every desire;granting the fruit of every desire;·यशःप्रदो विशेषेण(yaśaḥprado viśeṣeṇa) — it especially bestows fame,it especially bestows fame,·मोक्षदोऽपि प्रकीर्त्तितः(mokṣado'pi prakīrttitaḥ) — and is even proclaimed to grant liberation"and is even proclaimed to grant liberation"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो युद्धमें शत्रुके सम्मुख होकर मारा जाता है, वह सूर्यमण्डलको भेदकर परमपदको प्राप्त होता है, मानो वह परम ज्ञानी परिव्राजक हो।
Whoever is slain facing the foe in battle passes, piercing the orb of the sun, to the supreme abode — like a renunciate of the highest wisdom.
Word by wordपदार्थ
सूर्यस्य मण्डलं भित्त्वा(sūryasya maṇḍalaṃ bhittvā) — "piercing the orb of the sun,"piercing the orb of the sun,·यायाद्वै परमं पदम्(yāyādvai paramaṃ padam) — one surely goes to the supreme abode —one surely goes to the supreme abode —·परिव्राट् परमज्ञानी(parivrāṭ paramajñānī) — [like] a renunciate of the highest knowledge —[like] a renunciate of the highest knowledge —·रणे यः सम्मुखे हतः(raṇe yaḥ sammukhe hataḥ) — whoever is slain facing the enemy in battle"whoever is slain facing the enemy in battle"
Verse 19
१९19मृत्योर्भयं न कर्तव्यं कदाचित्कुत्रचिद्बुधैः ।अनिवार्यो यतो ह्येष उपायैर्निखिलैरपि ॥ १९॥
mṛtyorbhayaṃ na kartavyaṃ kadācitkutracidbudhaiḥ |anivāryo yato hyeṣa upāyairnikhilairapi 19 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमानोंको कभी भी, कहीं भी मृत्युका भय नहीं करना चाहिये, क्योंकि यह किसी भी उपायसे टाला नहीं जा सकता।
The wise should never, at any time or place, fear death — for it cannot be averted by any means whatsoever.
Word by wordपदार्थ
मृत्योर्भयं न कर्तव्यं(mṛtyorbhayaṃ na kartavyaṃ) — "fear of death should never be entertained"fear of death should never be entertained·कदाचित्कुत्रचिद्बुधैः(kadācitkutracidbudhaiḥ) — at any time or place by the wise,at any time or place by the wise,·अनिवार्यो यतो ह्येष(anivāryo yato hyeṣa) — since this [death] is unavoidablesince this [death] is unavoidable·उपायैर्निखिलैरपि(upāyairnikhilairapi) — by any means whatsoever"by any means whatsoever"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे वीरो! जन्म लेनेवालोंकी मृत्यु शरीरके साथ ही जन्म ले लेती है; आज हो या सौ वर्षोंके अन्तमें, प्राणियोंके लिये मृत्यु निश्चित है।
O heroes, death is born together with the body of all who are born; whether it comes today or at the end of a hundred years, death is certain for every living being.
Word by wordपदार्थ
मृत्युर्जन्मवतां वीरा(mṛtyurjanmavatāṃ vīrā) — "O heroes, death is born"O heroes, death is born·देहेन सह जायते(dehena saha jāyate) — together with the body, for all who are born;together with the body, for all who are born;·अद्य वाब्दशतान्ते वा(adya vābdaśatānte vā) — whether today or at the end of a hundred years,whether today or at the end of a hundred years,·मृत्युर्वै प्राणिनां ध्रुवः(mṛtyurvai prāṇināṃ dhruvaḥ) — death is certain for all beings"death is certain for all beings"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतः मृत्युके उस भयको त्यागकर प्रसन्नतापूर्वक युद्ध करो; इससे इस लोक और परलोकमें भी निःसन्देह परम आनन्दकी प्राप्ति होती है।
So cast off that fear of death and fight in battle with joy; supreme bliss follows without doubt, both in this world and the next.
Word by wordपदार्थ
तन्मृत्युभयमुत्सार्य(tanmṛtyubhayamutsārya) — "so, casting off that fear of death,"so, casting off that fear of death,·युध्यध्वं समरे मुदा(yudhyadhvaṃ samare mudā) — fight in battle with joy;fight in battle with joy;·सर्वथा परमानन्द(sarvathā paramānanda) — supreme bliss, in every way,supreme bliss, in every way,·इहामुत्राप्यसंशयः(ihāmutrāpyasaṃśayaḥ) — [follows,] here and in the next world too, without doubt"[follows,] here and in the next world too, without doubt"
२२22इत्युक्त्वा बोधयामास स्ववीरान्बहुशः स हि ।धैर्यं दधुर्न ते भीत्या पलायन्तो रणाद् रुतम् ॥ २२॥
ityuktvā bodhayāmāsa svavīrānbahuśaḥ sa hi |dhairyaṃ dadhurna te bhītyā palāyanto raṇād rutam 22 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर उसने अपने वीरोंको बार-बार समझाया, किन्तु भयके कारण वे धैर्य धारण न कर सके और शीघ्र ही रणसे भाग गये।
Having said this, he instructed his own warriors again and again; but out of fear they did not hold firm, and fled swiftly from the battlefield.
Word by wordपदार्थ
इत्युक्त्वा बोधयामास(ityuktvā bodhayāmāsa) — "having said this, he instructed"having said this, he instructed·स्ववीरान्बहुशः स हि(svavīrānbahuśaḥ sa hi) — his own warriors again and again;his own warriors again and again;·धैर्यं दधुर्न ते भीत्या(dhairyaṃ dadhurna te bhītyā) — yet, out of fear, they did not hold firm,yet, out of fear, they did not hold firm,·पलायन्तो रणाद् रुतम्(palāyanto raṇād rutam) — fleeing swiftly from the battle"fleeing swiftly from the battle"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर अपनी सेनाको भागनेमें ही तत्पर देखकर महावीर सिन्धुपुत्र जलन्धरको अत्यन्त क्रोध आया।
Then, seeing his own army wholly bent on flight, that great hero Jālandhara, son of the Ocean, grew exceedingly angry.
Word by wordपदार्थ
अथ दृष्ट्वा स्वसैन्यं(atha dṛṣṭvā svasainyaṃ) — "then, seeing his own army"then, seeing his own army·तत्पलायनपरायणम्(tatpalāyanaparāyaṇam) — wholly bent on flight,wholly bent on flight,·चुक्रोधाति महावीरः(cukrodhāti mahāvīraḥ) — the great hero grew exceedingly angry —the great hero grew exceedingly angry —·सिन्धुपुत्रो जलन्धरः(sindhuputro jalandharaḥ) — Jālandhara, son of the Ocean"Jālandhara, son of the Ocean"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब क्रोधसे व्याप्त जलन्धरने क्रोधवश तीव्र वज्रके समान गम्भीर स्वरमें युद्धभूमिमें रुद्रको ललकारा।
Then Jālandhara, his mind possessed by anger, in a voice like a fierce thunderbolt, challenged Rudra to battle.
Word by wordपदार्थ
ततः क्रोधपरीतात्मा(tataḥ krodhaparītātmā) — "then, his mind possessed by anger,"then, his mind possessed by anger,·क्रोधाद्रुद्रं जलन्धरः(krodhādrudraṃ jalandharaḥ) — Jālandhara, out of anger, challenged Rudra;Jālandhara, out of anger, challenged Rudra;·आह्वापयामास रणे(āhvāpayāmāsa raṇe) — he called him out to battle,he called him out to battle,·तीव्राशनिसमस्वनः(tīvrāśanisamasvanaḥ) — his voice like a fierce thunderbolt"his voice like a fierce thunderbolt"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आज तुम मेरे साथ युद्ध करो; इन साधारण गणों को मारनेसे तुम्हें क्या लाभ? हे जटाधर! तुम्हारे पास जो भी बल है, वह दिखाओ।"
"Fight with me today, O matted-haired one — what is the use of slaying these lesser ones? Show me whatever strength you possess."
Word by wordपदार्थ
युद्ध्यस्वाद्य मया सार्धं(yuddhyasvādya mayā sārdhaṃ) — "fight with me today —"fight with me today —·किमेभिर्निहतैस्तव(kimebhirnihataistava) — what use is it to you, slaying these [minor foes]?what use is it to you, slaying these [minor foes]?·यच्च किञ्चिद्बलं तेऽस्ति(yacca kiñcidbalaṃ te'sti) — whatever strength you have,whatever strength you have,·तद्दर्शय जटाधर(taddarśaya jaṭādhara) — show it, O matted-haired one"show it, O matted-haired one"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर महादैत्य जलन्धरने सत्तर बाणोंसे अनायास कार्य करनेवाले वृषभध्वज शम्भुपर प्रहार किया।
Having said this, the great demon Jālandhara struck the bull-bannered Śambhu — whose every act is effortless — with seventy arrows.
Word by wordपदार्थ
इत्युक्त्वा बाण सप्तत्या(ityuktvā bāṇa saptatyā) — "having said this, with seventy arrows"having said this, with seventy arrows·जघान वृषभध्वजम्(jaghāna vṛṣabhadhvajam) — he struck the bull-bannered one;he struck the bull-bannered one;·जलन्धरो महादैत्यः(jalandharo mahādaityaḥ) — the great demon Jālandhara [struck]the great demon Jālandhara [struck]·शम्भुमक्लिष्टकारिणम्(śambhumakliṣṭakāriṇam) — Śambhu, whose acts are ever effortless"Śambhu, whose acts are ever effortless"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महादेवने जलन्धरके उन बाणोंको अपने तकपहुँचनेसे पहले ही शीघ्र अपने तीक्ष्ण बाणोंसे, मानो हँसते हुए, काट डाला।
Mahādeva swiftly cut those arrows of Jālandhara, before they even reached him, with his own sharp arrows, as though laughing.
Word by wordपदार्थ
तानप्राप्तान्महादेवो(tānaprāptānmahādevo) — "those arrows of Jālandhara, before they reached him,"those arrows of Jālandhara, before they reached him,·जलन्धरशरान्द्रुतम्(jalandharaśarāndrutam) — [Mahādeva cut] swiftly;[Mahādeva cut] swiftly;·निजैर्हि निशितैर्बाणैः(nijairhi niśitairbāṇaiḥ) — with his own sharp arrowswith his own sharp arrows·चिच्छेद प्रहसन्निव(cicchedaprahasanniva) — he cut them, as though laughing"he cut them, as though laughing"
tato hayāndhvajaṃ chatraṃ dhanuściccheda saptabhiḥ |jalandharasya daityasya na taccitraṃ hare mune 28 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर सात बाणोंसे उसने दैत्य जलन्धरके घोड़े, ध्वजा, छत्र तथा धनुषको काट डाला — हे मुने! हरके लिये यह कोई आश्चर्यकी बात नहीं थी।
Then with seven more arrows he cut down the horses, banner, parasol, and bow of the demon Jālandhara — no great wonder, O sage, for Hara.
Word by wordपदार्थ
ततो हयान्ध्वजं छत्रं(tato hayāndhvajaṃ chatraṃ) — "then, with seven [arrows],"then, with seven [arrows],·धनुश्चिच्छेद सप्तभिः(dhanuścicchedasaptabhiḥ) — he cut the horses, banner, parasol, and bowhe cut the horses, banner, parasol, and bow·जलन्धरस्य दैत्यस्य(jalandharasya daityasya) — of the demon Jālandhara;of the demon Jālandhara;·न तच्चित्रं हरे मुने(na tacchitraṃ hare mune) — that was no wonder for Hara, O sage"that was no wonder for Hara, O sage"
sa cchinnadhanvā virathaḥ pāthodhitanayo'suraḥ |abhyadhāvacchivaṃ kruddho gadāmudyamya vegavān 29 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धनुष कट जानेपर तथा रथहीन हो जानेपर वह असुर सिन्धुपुत्र क्रुद्ध होकर गदा उठाये वेगपूर्वक शिवजीकी ओर दौड़ा।
He, his bow cut and his chariot destroyed, that demon son of the Ocean, furious and swift, raised his mace and charged at Śiva.
Word by wordपदार्थ
स च्छिन्नधन्वा विरथः(sa cchinnadhanvā virathaḥ) — "he, his bow cut and chariot destroyed,"he, his bow cut and chariot destroyed,·पाथोधितनयोऽसुरः(pāthodhitanayo'suraḥ) — that demon, son of the Ocean,that demon, son of the Ocean,·अभ्यधावच्छिवं क्रुद्धो(abhyadhāvacchivaṃ kruddho) — charged furiously at Śiva,charged furiously at Śiva,·गदामुद्यम्य वेगवान्(gadāmudyamya vegavān) — swift, mace upraised"swift, mace upraised"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे पाराशर्य! अपनी ओर फेंकी गयी उस गदाके भी महान् लीला करनेवाले प्रभु महेश्वरने सहसा ही अपने बाणोंसे दो टुकड़े कर दिये।
And that mace hurled at him, O Pārāśarya, the lord Maheśvara — whose every play is great — instantly split in two with his arrows.
Word by wordपदार्थ
प्रभुर्गदां च तत्क्षिप्तां(prabhurgadāṃ ca tatkṣiptāṃ) — "and that mace, hurled at him,"and that mace, hurled at him,·सहसैव महेश्वरः(sahasaiva maheśvaraḥ) — the lord Maheśvara, all at once,the lord Maheśvara, all at once,·पाराशर्य्य महालीलो(pārāśarya mahālīlo) — — O Pārāśarya [Vyāsa] — he of great sportive power —— O Pārāśarya [Vyāsa] — he of great sportive power —·द्रुतं बाणैर्द्विधाकरोत्(drutaṃ bāṇairdvidhākarot) — swiftly split in two with his arrows"swiftly split in two with his arrows"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर भी अत्यन्त क्रोधित वह महासुर मुट्ठी ताने बड़े वेगसे उस रुद्रको मार डालनेकी इच्छासे उनकी ओर झपटा।
Even so, that great demon, exceedingly enraged, raised his fist and rushed forward with great speed at Rudra, intent on killing him.
Word by wordपदार्थ
तथापि मुष्टिमुद्यम्य(tathāpi muṣṭimudyamya) — "even so, raising his fist,"even so, raising his fist,·महाक्रुद्धो महासुरः(mahākruddho mahāsuraḥ) — the great demon, exceedingly enraged,the great demon, exceedingly enraged,·अभ्युद्ययौ महावेगात्(abhyudyayau mahāvegāt) — rushed forward with great speedrushed forward with great speed·रुद्रं तं तज्जिघांसया(rudraṃ taṃ tajjighāṃsayā) — at that Rudra, desiring to kill him"at that Rudra, desiring to kill him"
Verse 32
३२32तावदेवेश्वरेणाशु बाणोघैः स जलन्धरः ।अक्लिष्टकर्मकारेण क्रोशमात्रमपाकृतः ॥ ३२॥
tāvadeveśvareṇāśu bāṇoghaiḥ sa jalandharaḥ |akliṣṭakarmakāreṇa krośamātramapākṛtaḥ 32 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तभी अनायास कार्य करनेवाले ईश्वरने बाणसमूहोंसे उस जलन्धरको तुरन्त एक कोस पीछे हटा दिया।
Just then Jālandhara was, with a flood of arrows, driven back a full krośa by the Lord, whose every deed is effortless.
Word by wordपदार्थ
तावदेवेश्वरेणाशु(tāvadeveśvareṇāśu) — "just then, swiftly, by the Lord,"just then, swiftly, by the Lord,·बाणोघैः स जलन्धरः(bāṇoghaiḥ sa jalandharaḥ) — that Jālandhara, with floods of arrows,that Jālandhara, with floods of arrows,·अक्लिष्टकर्मकारेण(akliṣṭakarmakāreṇa) — by him whose deeds are ever effortless,by him whose deeds are ever effortless,·क्रोशमात्रमपाकृतः(krośamātramapākṛtaḥ) — was driven back a full krośa"was driven back a full krośa"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब रुद्रको अपनेसे अधिक बलवान् जानकर दैत्य जलन्धरने रुद्रको मोहित करनेवाली अद्भुत गान्धर्वी मायाकी रचना की।
Then the demon Jālandhara, judging Rudra his superior in strength, created a wondrous illusion of Gandharvas, meant to delude Rudra.
Word by wordपदार्थ
ततो जलन्धरो दैत्यो(tato jalandharo daityo) — "then the demon Jālandhara,"then the demon Jālandhara,·रुद्रं मत्वा बलाधिकम्(rudraṃ matvā balādhikam) — judging Rudra superior in strength,judging Rudra superior in strength,·ससर्ज मायां गान्धर्वीम्(sasarja māyāṃ gāndharvīm) — created a gāndharva illusion,created a gāndharva illusion,·अद्भुतां रुद्रमोहिनीम्(adbhutāṃ rudramohinīm) — wondrous, deluding to Rudra"wondrous, deluding to Rudra"
Verse 34
३४34तस्य मायाप्रभावात्तु गन्धर्वाप्सरसां गणाः ।आविर्भूता अनेके च रुद्रमोहनहेतवे ॥ ३४॥
tasya māyāprabhāvāttu gandharvāpsarasāṃ gaṇāḥ |āvirbhūtā aneke ca rudramohanahetave 34 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसकी मायाके प्रभावसे रुद्रको मोहित करनेके लिये गन्धर्वों तथा अप्सराओंके अनेक समूह प्रकट हो गये।
By the power of that illusion, many hosts of Gandharvas and Apsarases appeared, for the purpose of deluding Rudra.
Word by wordपदार्थ
तस्य मायाप्रभावात्तु(tasya māyāprabhāvāttu) — "then, by the power of his illusion,"then, by the power of his illusion,·गन्धर्वाप्सरसां गणाः(gandharvāpsarasāṃ gaṇāḥ) — hosts of Gandharvas and Apsarases,hosts of Gandharvas and Apsarases,·आविर्भूता अनेके च(āvirbhūtā aneke ca) — many, appeared,many, appeared,·रुद्रमोहनहेतवे(rudramohanahetave) — for the purpose of deluding Rudra"for the purpose of deluding Rudra"
tato jaguśca nanṛturgandharvāpsarasāṃ gaṇāḥ |tālaveṇumṛdaṅgāṃśca vādayanti sma cāpare 35 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब गन्धर्वों तथा अप्सराओंके वे समूह गाने-नाचने लगे और दूसरे लोग ताल, वेणु तथा मृदंग बजाने लगे।
Then the hosts of Gandharvas and Apsarases sang and danced, while others among them played cymbals, flutes, and drums.
Word by wordपदार्थ
ततो जगुश्च ननृतुः(tato jaguśca nanṛtuḥ) — "then those hosts of Gandharvas"then those hosts of Gandharvas·गन्धर्वाप्सरसां गणाः(gandharvāpsarasāṃ gaṇāḥ) — and Apsarases sang and danced;and Apsarases sang and danced;·तालवेणुमृदङ्गांश्च(tālaveṇumṛdaṅgāṃśca) — and cymbals, flutes, and drumsand cymbals, flutes, and drums·वादयन्ति स्म चापरे(vādayanti sma cāpare) — others among them played"others among them played"
tad dṛṣṭvā mahadāścaryaṃ gaṇai rudro vimohitaḥ |patitānyapi śastrāṇi karebhyo na viveda saḥ 36 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस महान् आश्चर्यको देखकर रुद्र अपने गणोंके साथ मोहित हो गये, यहाँतक कि उन्हें अपने हाथोंसे शस्त्रोंके गिरनेका भी ज्ञान नहीं रहा।
Seeing that great wonder, Rudra, along with his gaṇas, was utterly deluded; he did not even notice his weapons falling from his hands.
Word by wordपदार्थ
तद् दृष्ट्वा महदाश्चर्यं(tad dṛṣṭvā mahadāścaryaṃ) — "seeing that great wonder,"seeing that great wonder,·गणै रुद्रो विमोहितः(gaṇai rudro vimohitaḥ) — Rudra, along with his gaṇas, was utterly deluded;Rudra, along with his gaṇas, was utterly deluded;·पतितान्यपि शस्त्राणि(patitānyapi śastrāṇi) — even his weapons fallingeven his weapons falling·करेभ्यो न विवेद सः(karebhyo na viveda saḥ) — from his hands, he did not notice"from his hands, he did not notice"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रुद्रको इस प्रकार एकाग्रचित्त देखकर दैत्य जलन्धर कामवश शीघ्र ही वहाँ गया, जहाँ गौरी खड़ी थीं।
Seeing Rudra thus wholly absorbed, the demon Jālandhara, driven by lust, went swiftly to where Gaurī was standing.
Word by wordपदार्थ
एकाग्रीभूतमालोक्य(ekāgrībhūtamālokya) — "seeing Rudra thus made single-pointed"seeing Rudra thus made single-pointed·रुद्रं दैत्यो जलन्धरः(rudraṃ daityo jalandharaḥ) — [absorbed] by the demon Jālandhara,[absorbed] by the demon Jālandhara,·कामतस्स जगामाशु(kāmatassa jagāmāśu) — driven by desire, he went swiftlydriven by desire, he went swiftly·यत्र गौरी स्थिताऽभवत्(yatra gaurī sthitā'bhavat) — to where Gaurī was standing"to where Gaurī was standing"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
युद्धमें महाबली शुम्भ और निशुम्भ नामक दोनोंको नियुक्त करके, स्वयं दस भुजा, पाँच मुख, तीन नेत्र तथा जटा धारण करके,
Stationing in the battle the two mighty ones named Śumbha and Niśumbha, he himself took on ten mighty arms, five faces, three eyes, and matted locks,
Word by wordपदार्थ
युद्धे शुम्भनिशुम्भाख्यौ(yuddhe śumbhaniśumbhākhyau) — "stationing in the battle the two named"stationing in the battle the two named·स्थापयित्वा महाबलौ(sthāpayitvā mahābalau) — Śumbha and Niśumbha, both mighty,Śumbha and Niśumbha, both mighty,·दशदोर्दण्डपञ्चास्यः(daśadordaṇḍapañcāsyaḥ) — he himself, with ten mighty arms, five faces,he himself, with ten mighty arms, five faces,·त्रिनेत्रश्च जटाधरः(trinetraśca jaṭādharaḥ) — three eyes, and matted locks"three eyes, and matted locks"
Verse 39
३९39महावृषभमारूढस्सर्वथा रुद्रसन्निभः ।आसुर्य्या मायया व्यास स बभूव जलन्धरः ॥ ३९॥
mahāvṛṣabhamārūḍhassarvathā rudrasannibhaḥ |āsuryyā māyayā vyāsa sa babhūva jalandharaḥ 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा महान् वृषभपर सवार होकर, हे व्यासजी! अपनी आसुरी मायासे जलन्धर सर्वथा रुद्रके समान हो गया।
and, mounted on a great bull, became by his demonic illusion, O Vyāsa, entirely resembling Rudra.
Word by wordपदार्थ
महावृषभमारूढः(mahāvṛṣabhamārūḍhaḥ) — "mounted on a great bull,"mounted on a great bull,·सर्वथा रुद्रसन्निभः(sarvathā rudrasannibhaḥ) — entirely resembling Rudra,entirely resembling Rudra,·आसुर्य्या मायया व्यास(āsuryā māyayā vyāsa) — by demonic illusion, O Vyāsa,by demonic illusion, O Vyāsa,·स बभूव जलन्धरः(sa babhūva jalandharaḥ) — Jālandhara became [that form]"Jālandhara became [that form]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस रुद्ररूपधारी जलन्धर को आते देखकर भवकी प्रिया पार्वती सखियोंके बीचसे आगे बढ़ीं और उसके सामने आ गयीं।
Then, seeing that seeming Rudra approaching, Bhava's beloved Pārvatī came forth from among her companions and stood within his sight.
Word by wordपदार्थ
अथ रुद्रं समायान्तम्(atha rudraṃ samāyāntam) — "then, seeing that [seeming] Rudra approaching,"then, seeing that [seeming] Rudra approaching,·आलोक्य भववल्लभा(ālokya bhavavallabhā) — Bhava's beloved [Pārvatī],Bhava's beloved [Pārvatī],·अभ्याययौ सखीमध्यात्(abhyāyayau sakhīmadhyāt) — came forth from among her companionscame forth from among her companions·तद्दर्शनपथेऽभवत्(taddarśanapathe'bhavat) — and stood in his line of sight"and stood in his line of sight"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्यों ही उस दनुजेश्वरने सुन्दरांगी पार्वतीको देखा, त्योंही उसका वीर्य स्खलित हो गया और उसके अंग शिथिल हो गये।
The very moment that lord of the demons saw the lovely-limbed Pārvatī, he lost his seed, and his limbs at once went numb.
Word by wordपदार्थ
यावद्ददर्श चार्वङ्गी(yāvaddadarśa cārvaṅgī) — "the moment the lord of demons saw"the moment the lord of demons saw·पार्वतीं दनुजेश्वरः(pārvatīṃ danujeśvaraḥ) — the lovely-limbed Pārvatī,the lovely-limbed Pārvatī,·तावत्स वीर्यं मुमुचे(tāvatsa vīryaṃ mumuce) — at once he discharged his seedat once he discharged his seed·जडाङ्गश्चाभवत्तदा(jaḍāṅgaścābhavattadā) — and his limbs then went numb"and his limbs then went numb"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस दानवको पहचानकर भयसे व्याकुल गौरी उसी क्षण अन्तर्धान होकर वेगपूर्वक उत्तरमानस-की ओर चली गयीं।
Then, recognizing the demon, Gaurī, overwhelmed with fear, vanished at once and swiftly went to the lake Uttaramānasa.
Word by wordपदार्थ
अथ ज्ञात्वा तदा गौरी(atha jñātvā tadā gaurī) — "then, recognizing the demon,"then, recognizing the demon,·दानवं भयविह्वला(dānavaṃ bhayavihvalā) — Gaurī, overwhelmed with fear,Gaurī, overwhelmed with fear,·जगामान्तर्हिता वेगात्(jagāmāntarhitā vegāt) — vanished and swiftly went,vanished and swiftly went,·सा तदोत्तरमानसम्(sā tadottaramānasam) — she, at once, to Uttaramānasa"she, at once, to Uttaramānasa"
tāmadṛṣṭvā tato daityaḥ kṣaṇādvidyullatāmiva |javenāgātpunaryoddhuṃ yatra devo maheśvaraḥ 43 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उन्हें बिजलीकी लता-सी क्षणभरमें ओझल देखकर वह दैत्य पुनः युद्ध करनेके लिये तेजीसे वहाँ गया, जहाँ महेश्वर देव थे।
Then, no longer seeing her — gone like a flash of lightning in an instant — the demon went swiftly again to fight, to where the god Maheśvara stood.
Word by wordपदार्थ
तामदृष्ट्वा ततो दैत्यः(tāmadṛṣṭvā tato daityaḥ) — "then, not seeing her,"then, not seeing her,·क्षणाद्विद्युल्लतामिव(kṣaṇādvidyullatāmiva) — like a flash of lightning in an instant,like a flash of lightning in an instant,·जवेनागात्पुनर्योद्धुं(javenāgātpunaryoddhuṃ) — the demon went swiftly again to fight,the demon went swiftly again to fight,·यत्र देवो महेश्वरः(yatra devo maheśvaraḥ) — to where the god Maheśvara was"to where the god Maheśvara was"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पार्वतीने भी उस समय मनमें महाविष्णुका स्मरण किया, और उसी क्षण उन्होंने उस देवको अपने समीप बैठे देखा।
Pārvatī too then called the great Viṣṇu to mind, and at once she saw that god seated close at hand.
Word by wordपदार्थ
पार्वत्यपि महाविष्णुं(pārvatyapi mahāviṣṇuṃ) — "and Pārvatī too, the great Viṣṇu"and Pārvatī too, the great Viṣṇu·सस्मार मनसा तदा(sasmāra manasā tadā) — then called to mind;then called to mind;·तावद्ददर्श तं देवं(tāvaddadarśa taṃ devaṃ) — and at once she saw that god,and at once she saw that god,·सोपविष्टं समीपगम्(sopaviṣṭaṃ samīpagam) — seated close beside her"seated close beside her"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस विष्णुको देखकर जगज्जननी शिवप्रिया पार्वतीने प्रसन्नचित्त होकर, हाथ जोड़कर प्रणाम करते हुए उनसे कहा।
Seeing that Viṣṇu, Pārvatī, the mother of the universe, Śiva's beloved, spoke with a pleased mind to him as he bowed with joined palms.
Word by wordपदार्थ
तं दृष्ट्वा पार्वती विष्णुं(taṃ dṛṣṭvā pārvatī viṣṇuṃ) — "seeing that Viṣṇu, Pārvatī,"seeing that Viṣṇu, Pārvatī,·जगन्माता शिवप्रिया(jaganmātā śivapriyā) — mother of the universe, beloved of Śiva,mother of the universe, beloved of Śiva,·प्रसन्नमनसोवाच(prasannamanasovāca) — with a pleased mind spokewith a pleased mind spoke·प्रणमन्तं कृताञ्जलिम्(praṇamantaṃ kṛtāñjalim) — to him who bowed with joined palms"to him who bowed with joined palms"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे विष्णो! दैत्य जलन्धरने अत्यन्त अद्भुत कार्य किया है; क्या उस दुर्बुद्धिकी चेष्टा आपको ज्ञात नहीं है?
"O Viṣṇu, the demon Jālandhara has done a most astonishing thing — is the conduct of that evil-minded one not known to you?
Word by wordपदार्थ
विष्णो जलन्धरो दैत्यः(viṣṇo jalandharo daityaḥ) — "O Viṣṇu, the demon Jālandhara"O Viṣṇu, the demon Jālandhara·कृतवान्परमाद्भुतम्(kṛtavānparamādbhutam) — has done a most astonishing thing;has done a most astonishing thing;·तत्किं न विदितं तेऽस्ति(tatkiṃ na viditaṃ te'sti) — is that not known to you —is that not known to you —·चेष्टितं तस्य दुर्मतेः(ceṣṭitaṃ tasya durmateḥ) — the deed of that evil-minded one?"the deed of that evil-minded one?"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जगदम्बाका यह वचन सुनकर गरुड़ध्वज विष्णुने शिवाको प्रणाम करके, हाथ जोड़कर तथा गर्दन झुकाकर उत्तर दिया।
Hearing that word of the mother of the universe, Garuḍa-bannered Viṣṇu, bowing to Śivā with joined palms and bowed neck, replied.
Word by wordपदार्थ
तच्छ्रुत्वा जगदम्बाया(tacchrutvā jagadambāyā) — "hearing that word of the mother of the universe,"hearing that word of the mother of the universe,·वचनं गरुडध्वजः(vacanaṃ garuḍadhvajaḥ) — the one bannered with Garuḍa [Viṣṇu],the one bannered with Garuḍa [Viṣṇu],·प्रत्युवाच शिवां नत्वा(pratyuvāca śivāṃ natvā) — bowing to Śivā, replied,bowing to Śivā, replied,·साञ्जलिर्नम्रकन्धरः(sāñjalirnamrakandharaḥ) — with joined palms and bowed neck"with joined palms and bowed neck"
श्रीभगवानुवाच —The Blessed Lord spoke:श्रीभगवान् बोले:
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे देवि! आपकी कृपासे मुझे वह सारा वृत्तान्त ज्ञात है। हे माता! आप मुझे जो आज्ञा दें, आपकी अनुमतिसे मैं वही करूँगा।"
"By your grace, O goddess, that whole matter is known to me. Whatever you command me, O mother, that I shall do, with your permission."
Word by wordपदार्थ
भवत्याः कृपया देवि(bhavatyāḥ kṛpayā devi) — "by your grace, O goddess,"by your grace, O goddess,·तद्वृत्तं विदितं मया(tadvṛttaṃ viditaṃ mayā) — that whole matter is known to me;that whole matter is known to me;·यदाज्ञापय मां मातः(yadājñāpaya māṃ mātaḥ) — whatever you command me, O mother,whatever you command me, O mother,·तत्कुर्य्यां त्वदनुज्ञया(tatkuryyāṃ tvadanujñayā) — that I shall do, by your leave"that I shall do, by your leave"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विष्णुका यह वचन सुनकर जगज्जननी पार्वतीने पुनः हृषीकेशसे धर्मनीतिकी भलीभाँति शिक्षा देते हुए कहा।
Hearing that word of Viṣṇu, Pārvatī, the mother of the universe, spoke again to Hṛṣīkeśa, instructing him well in the way of dharma.
Word by wordपदार्थ
तच्छ्रुत्वा विष्णुवचनं(tacchrutvā viṣṇuvacanaṃ) — "hearing that word of Viṣṇu,"hearing that word of Viṣṇu,·पुनरप्याह पार्वती(punarapyāha pārvatī) — Pārvatī again spoke,Pārvatī again spoke,·हृषीकेशं जगन्माता(hṛṣīkeśaṃ jaganmātā) — to Hṛṣīkeśa, the mother of the universe,to Hṛṣīkeśa, the mother of the universe,·धर्मनीतिं सुशिक्षयन्(dharmanītiṃ suśikṣayan) — instructing him well in the way of dharma"instructing him well in the way of dharma"
tenaiva darśitaḥ panthā budhyasva tvaṃ tathaiva hi |tatstrīpātivrataṃ dharmaṃ bhraṣṭaṃ kuru madājñayā 50 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"उसने ही मार्ग दिखाया है, तुम भी उसे समझो और वैसा ही करो; मेरी आज्ञासे उस स्त्री वृन्दा के पातिव्रत्य धर्मको भ्रष्ट करो।
"By him alone has the path been shown; understand it and follow that same course. By my command, make that woman's Vṛndā's vow of chastity fall.
Word by wordपदार्थ
तेनैव दर्शितः पन्था(tenaiva darśitaḥ panthā) — "by him alone has the path been shown;"by him alone has the path been shown;·बुध्यस्व त्वं तथैव हि(budhyasva tvaṃ tathaiva hi) — understand it, and act likewise;understand it, and act likewise;·तत्स्त्रीपातिव्रतं धर्मं(tatstrīpātivrataṃ dharmaṃ) — that woman's [Vṛndā's] vow of chastitythat woman's [Vṛndā's] vow of chastity·भ्रष्टं कुरु मदाज्ञया(bhraṣṭaṃ kuru madājñayā) — make you fallen, by my command"make you fallen, by my command"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्यथा, हे रमेश्वर! वह महादैत्य मारा नहीं जा सकता; क्योंकि पृथ्वीतलपर पातिव्रत्यके समान अन्य कोई धर्म नहीं है।"
Otherwise, O lord of Ramā, that great demon cannot be slain; for there is no duty on this earth equal to a wife's chastity."
Word by wordपदार्थ
नान्यथा स महादैत्यो(nānyathā sa mahādaityo) — "otherwise, that great demon"otherwise, that great demon·भवेद्वध्यो रमेश्वर(bhavedvadhyo rameśvara) — cannot be slain, O lord of Ramā [Lakṣmī];cannot be slain, O lord of Ramā [Lakṣmī];·पातिव्रतसमो नान्यो(pātivratasamo nānyo) — there is no other duty equalthere is no other duty equal·धर्मोऽस्ति पृथिवीतले(dharmo'sti pṛthivītale) — to a wife's chastity, on this earth"to a wife's chastity, on this earth"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 22.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-twenty-two-battle-with-jalandhara#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह आज्ञा सुनकर तथा उसे शिरोधार्य करके हरि छल करनेके लिये शीघ्र ही पुनः जलन्धरकी नगरीकी ओर चले।
Hearing this command and bearing it upon his head, Hari went swiftly, once more, to the city of Jālandhara, to work his deception.
Word by wordपदार्थ
इत्यनुज्ञां समाकर्ण्य(ityanujñāṃ samākarṇya) — "hearing this command,"hearing this command,·शिरसाधाय तां हरिः(śirasādhāya tāṃ hariḥ) — Hari, bearing it upon his head,Hari, bearing it upon his head,·छलं कर्त्तुं जगामाशु(chalaṃ karttuṃ jagāmāśu) — went swiftly to work his deception,went swiftly to work his deception,·पुनर्जालन्धरं पुरम्(punarjālandharaṃ puram) — again to the city of Jālandhara"again to the city of Jālandhara"
Thus ends the twenty-second chapter, called "The Battle with Jālandhara," within the Jālandhara-vadha sub-narrative, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें जलन्धरवधोपाख्यानके अन्तर्गत जलन्धरयुद्धवर्णन नामक बाईसवाँ अध्याय पूर्ण हुआ॥ २२॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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