Chapter Sixteen·Description of the Gods' Battle·Verses 1–44
अथ षोडशोऽध्यायः
Sanatkumāra resumes the tale of the war with the demon Jālandhara: seeing the demon coming on again, all the gods, headed by Vāsava, trembled with fear and at once fled together to Vaikuṇṭha, where, placing Prajāpati at their head, all of them, together with Prajāpati, bowed and praised Viṣṇu — Hṛṣīkeśa, the mighty-armed, the destroyer of all demons — with a hymn recalling his successive forms: the fish who brought back the Vedas and sported in the flood-ocean with the righteous king Satyavrata; the tortoise who bore Mount Mandara as the gods laboured mightily to churn the ocean; the boar who bore the earth, the support of all beings, upon his snout; the dwarf named Upendra who beguiled the lord of demons, Bali, in the form of a Brāhmaṇa; Paraśurāma, who made the kṣatriyas kṣatriya-less and, angered, was hostile to the wicked for his mother's sake; Rāma, the joy of the world, the man of moral bounds, the swift ender of Rāvaṇa, lord of Sītā; the deeply mysterious Kṛṣṇa, the supreme self, given to sporting with Rādhā and to manifold play; the one of hidden body who took the form of a Jina and a Buddha, seemingly denying the Vedas, as the teacher of yoga and Lakṣmī's lord; Kalki, ender of the mlecchas, of boundless power, establisher of true dharma; Kapila, the great-souled teacher of Sāṅkhya who taught the Sāṅkhya-yoga to his mother Devahūti; the supreme paramahaṃsa who declares the highest knowledge, the ordainer whose form is knowledge itself, by whom the self is set at peace; and Vedavyāsa, who divided the Vedas and composed the Purāṇas for the good of all the worlds. Thus, in these fish-and-other bodies ever intent on his devotees' business, the creator, sustainer, and destroyer of the universe, to him — Brahmā himself — homage is offered; and to him who removes the affliction of his own servants, giver of happiness and auspiciousness, clad in yellow garments, Hari who rides Garuḍa, the sole doer of every act, the giver of refuge; to the thunderbolt that destroys the sorrows of the immortals afflicted by the demon, who reclines upon the couch of Śeṣa, whose eyes are the sun and moon. The gods, ocean of mercy, lord of Ramā, they cry, calling on him to protect his refuge-seekers: Jālandhara has driven all the gods from heaven, has expelled the sun, moon, and fire from their places, and has driven the king of serpents and Dharmarāja out of the netherworld, so that the gods now wander about like mere mortals, deprived of their glory, and they have come to him for refuge, begging him to devise that demon's death. Hearing this abject speech, Madhusūdana, the ocean of compassion, replied in a voice deep as thunderclouds, telling the gods to cast off fear, for he himself would go to the battle and match his valour against the demon Jālandhara; and so saying, the foe of demons, his heart troubled, rose up at once and, out of compassion, being ever fond of his devotees, mounted Garuḍa in haste. Seeing her beloved departing with the gods, ocean-born Lakṣmī, with joined palms and tearful eyes, spoke: since she is ever his beloved and devoted wife, how can her own brother be slain by him in battle? Viṣṇu answers that he will indeed match his valour against the demon Jālandhara and, praised by the gods, go swiftly to the war, but that — both because Jālandhara arose from a portion of Rudra and by Brahmā's own word, and out of love for her — this Jālandhara shall not in truth be slain by him. So saying, Viṣṇu, mounted on Garuḍa and bearing conch, discus, mace, and sword, sped off to battle with Indra and the other gods; roaring like a lion amid the gods who blazed with his own radiance, he swiftly reached the very place where the demon Jālandhara was. There the demon-hosts, buffeted by the windstorm of the wings of Garuḍa, younger brother of Aruṇa, whirled about the sky like clouds tossed by a gale; and Jālandhara, seeing his demons so buffeted, uttered an angry challenge and rushed swiftly upon Viṣṇu. Meanwhile the gods, delighted and nourished by Hari's own splendour, joined battle with great strength; and Jālandhara, beholding the divine army arrayed and eager for war, commanded his own exceedingly fierce demons for the fight. Jālandhara cries out to his demon champions to wage this hard-fought battle today against Indra and the other powerful but ever-cowardly immortals — summoning the hundred-thousand Mauryas, the hundred Dhaumras, the ten-million Asuras and Kālakeyas alike, the hundred-thousand Kālakas, Daurhṛdas, and Kaṅkas, and every other demon with his own forces, to march out at his command, all arrayed with vast armies and manifold weapons, fearless and free of doubt — and he calls on Śumbha and Niśumbha, mighty in valour, to destroy in an instant these gods who are cowardly and contemptible in war. Thus commanded by Jālandhara, those demons skilled in war, all fought together with their fourfold armies — striking one another down with maces, sharp arrows, spears, paṭṭiśas, lances, some with axes and tridents; and there too, with yet other manifold weapons, the great-hero gods, filled with the strength of Hṛṣīkeśa together with their forces, fought on, loosing sharp arrows and roaring like lions — some with very sharp arrows, some with clubs and lances, some with axes and tridents, striking one another down. Thus a great battle broke out between the gods and the demons, exceedingly fierce, striking fear even into sages and siddhas.सनत्कुमारजी जलन्धर दैत्यके साथ युद्धकी कथा आगे सुनाते हैं — दैत्यको पुनः आते देखकर वासव-सहित सभी देवता भयसे काँप उठे और तुरंत मिलकर वैकुण्ठकी ओर भाग गये, जहाँ प्रजापतिको आगे करके सबने मिलकर प्रणामपूर्वक हृषीकेश महाबाहु सर्वदैत्यविनाशक भगवान् विष्णुकी स्तुति की — मत्स्यरूपसे वेदोंको लानेवाले तथा सत्यव्रत राजाके साथ प्रलयसागरमें विहार करनेवाले, समुद्रमन्थनके समय मन्दराचलको धारण करनेवाले कूर्मरूप, वसुन्धराको दाढ़पर धारण करनेवाले वराहरूप, विप्ररूपमें दैत्येन्द्र बलिको छलनेवाले उपेन्द्र नामक वामनरूप, क्षत्रियोंका नाश करनेवाले तथा माताके हितके लिये क्रुद्ध हुए परशुराम, मर्यादापुरुष रावणान्तक सीतापति राम, राधाके साथ विहार करनेवाले तथा नाना लीला करनेवाले गूढज्ञान कृष्ण, वेदनिन्दक जैन-बौद्धरूपधारी योगाचार्य लक्ष्मीपति, म्लेच्छोंका अन्त करनेवाले तथा सद्धर्मकी स्थापना करनेवाले कल्किरूप, देवहूतिको सांख्ययोगका उपदेश देनेवाले महात्मा कपिल, तथा वेदोंका विभाजन करनेवाले एवं पुराणोंकी रचना करनेवाले वेदव्यास — इन मत्स्यादि रूपोंमें सदा भक्तोंके कार्यमें तत्पर, सृष्टि-स्थिति-प्रलयके कर्ता ब्रह्मस्वरूप उन्हें नमस्कार किया गया; तथा अपने दासोंका दुःख हरनेवाले, सुखद-शुभस्वरूप, पीताम्बरधारी, गरुड़वाहन हरिको, सभी क्रियाओंके एकमात्र कर्ता तथा शरणागतरक्षकको भी नमस्कार किया गया; दैत्यसे सन्तप्त देवताओंके दुःखका नाश करनेवाले वज्रस्वरूप, शेषशय्यापर शयन करनेवाले तथा सूर्य-चन्द्र नेत्रवालेको भी नमस्कार किया गया। कृपासागर रमानाथसे देवता प्रार्थना करते हैं कि जलन्धरने सभी देवताओंको स्वर्गसे निकाल दिया है, सूर्य, चन्द्र तथा अग्निको उनके स्थानसे तथा पातालसे नागराज एवं धर्मराजको भी हटा दिया है, जिससे देवता मनुष्योंके समान इधर-उधर भटक रहे हैं और शोभाहीन हो गये हैं; अतः वे शरणागत हैं और उस दैत्यके वधका उपाय सोचनेकी प्रार्थना करते हैं। देवताओंकी यह दीन वाणी सुनकर करुणासिन्धु मधुसूदन मेघके समान गम्भीर वाणीमें कहते हैं कि देवता भय त्याग दें, वे स्वयं युद्धमें जाकर दैत्य जलन्धरसे पराक्रम करेंगे; ऐसा कहकर खिन्नमनवाले किन्तु भक्तवत्सल विष्णु सहसा उठकर कृपापूर्वक गरुड़पर सवार हो जाते हैं। अपने प्रियतमको देवताओंके साथ जाते देखकर समुद्रपुत्री लक्ष्मी हाथ जोड़े, आँसू भरे नेत्रोंसे कहती हैं कि यदि वे सदा उनकी भक्त एवं प्रिया हैं, तो अपने ही भाईका वध युद्धमें कैसे किया जा सकता है। विष्णु उत्तर देते हैं कि वे दैत्य जलन्धरके साथ पराक्रम अवश्य करेंगे और देवताओंसे स्तुत होकर शीघ्र युद्धके लिये जायेंगे, किन्तु रुद्रके अंशसे उत्पन्न होनेके कारण, ब्रह्माके वचनके कारण तथा लक्ष्मीके प्रेमके कारण, यह जलन्धर वस्तुतः उनके द्वारा वध्य नहीं है। ऐसा कहकर शंख-चक्र-गदा-खड्गधारी विष्णु गरुड़पर सवार होकर इन्द्रादि देवताओंके साथ वेगपूर्वक युद्धके लिये चल पड़ते हैं और सिंहनाद करते हुए, अपने ही तेजसे प्रज्वलित देवताओंके साथ शीघ्र वहीं पहुँचते हैं जहाँ जलन्धर था। अरुणके अनुज गरुड़के पंखोंकी वायुसे पीड़ित होकर दैत्य आकाशमें बादलोंकी भाँति चक्कर काटने लगते हैं; अपने दैत्योंको इस प्रकार पीड़ित देखकर जलन्धर क्रोधसे ललकारता हुआ वेगपूर्वक विष्णुकी ओर झपटता है। इसी बीच हरिके तेजसे पुष्ट तथा महाबलसम्पन्न देवता भी प्रसन्न होकर युद्ध करने लगते हैं; युद्धके लिये उद्यत तथा उपस्थित देवसेनाको देखकर जलन्धर अपने अत्यन्त उन्मत्त दैत्योंको समरमें आज्ञा देता है। जलन्धर अपने श्रेष्ठ दैत्योंको सदा कायर किन्तु आज बलशाली इन्द्रादि देवताओंके साथ दुस्तर युद्ध करनेकी आज्ञा देता है — लाखों मौर्य, सैकड़ों धौम्र, करोड़ों असुर तथा कालकेय, लाखों कालक-दौर्हृद-कंक तथा अन्य समस्त दैत्य अपनी-अपनी सेनाओंसहित निर्भय एवं संशयरहित होकर निकलें — और शुम्भ-निशुम्भको आज्ञा देता है कि वे महापराक्रमी तुच्छ देवताओंको क्षणभरमें नष्ट कर दें। जलन्धरकी इस आज्ञासे युद्धविशारद वे सभी दैत्य अपनी चतुरंगिणी सेनाओंसहित युद्ध करने लगते हैं — गदा, तीक्ष्ण बाण, शूल, पट्टिश, तोमर, परशु तथा शूलसे एक-दूसरेपर प्रहार करते हैं; तथा हृषीकेशके बलसे युक्त महावीर देवता भी अपनी सेनाओंसहित अन्य नाना आयुधोंसे प्रहार करते हुए, सिंहके समान गर्जना करते तथा तीक्ष्ण बाण छोड़ते हुए युद्ध करते हैं — कोई तीक्ष्ण बाणोंसे, कोई मूसल-तोमरसे, कोई परशु-शूलसे एक-दूसरेपर प्रहार करते हैं। इस प्रकार देवताओं और दैत्योंके बीच अत्यन्त उग्र महासंग्राम होता है, जो मुनियों तथा सिद्धोंको भी भयभीत कर देता है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दैत्यको पुनः आते देखकर वासवसहित सभी देवता भयसे काँपते हुए तुरंत मिलकर वेगपूर्वक भाग गये।
"Seeing the demon coming on again, the gods, together with Vāsava, all trembling with fear, at once fled swiftly together."
Word by wordपदार्थ
पुनर्दैत्यं समायान्तं(punardaityaṃ samāyāntaṃ) — "seeing the demon coming on again,"seeing the demon coming on again,·दृष्ट्वा देवाः सवासवाः(dṛṣṭvā devāḥ savāsavāḥ) — the gods, together with Vāsava (Indra),the gods, together with Vāsava (Indra),·भयात्प्रकम्पिताः सर्वे(bhayātprakampitāḥ sarve) — all of them trembling with fear,all of them trembling with fear,·सहैवादुद्रुवुर्द्रुतम्(sahaivādudruvurdrutam) — at once fled swiftly together"at once fled swiftly together"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी देवता प्रजापतिको आगे करके वैकुण्ठकी ओर गये; प्रजापतिसहित वे सभी देवता प्रणामकर स्तुति करने लगे।
"All of them went to Vaikuṇṭha, placing Prajāpati at their head; those gods, all of them together with Prajāpati, bowed and offered praise."
Word by wordपदार्थ
वैकुण्ठं प्रययुः सर्वे(vaikuṇṭhaṃ prayayuḥ sarve) — "all of them went to Vaikuṇṭha,"all of them went to Vaikuṇṭha,·पुरस्कृत्य प्रजापतिम्(puraskṛtya prajāpatim) — placing Prajāpati at their head;placing Prajāpati at their head;·तुष्टुवुस्ते सुरा नत्वा(tuṣṭuvuste surā natvā) — those gods bowed and praised him,those gods bowed and praised him,·सप्रजापतयोऽखिलाः(saprajāpatayo'khilāḥ) — all of them, together with Prajāpati"all of them, together with Prajāpati"
देवा ऊचुः —The gods spoke:देवता बोले:
Verse 3
३3हृषीकेश महाबाहो भगवन् मधुसूदन ।नमस्ते देवदेवेश सर्वदैत्यविनाशक ॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे हृषीकेश! हे महाबाहो! हे भगवन्! हे मधुसूदन! हे देवदेवेश! हे सर्वदैत्यविनाशक! आपको नमस्कार है।
"O Hṛṣīkeśa, mighty-armed lord, Madhusūdana — homage to you, lord of gods, destroyer of all demons."
Word by wordपदार्थ
हृषीकेश महाबाहो(hṛṣīkeśa mahābāho) — "O Hṛṣīkeśa, O mighty-armed,"O Hṛṣīkeśa, O mighty-armed,·भगवन् मधुसूदन(bhagavan madhusūdana) — O lord, O Madhusūdana,O lord, O Madhusūdana,·नमस्ते देवदेवेश(namaste devadeveśa) — homage to you, O lord of the gods,homage to you, O lord of the gods,·सर्वदैत्यविनाशक(sarvadaityavināśaka) — O destroyer of all demons"O destroyer of all demons"
Verse 4
४4मत्स्यरूपाय ते विष्णो वेदान्नीतवते नमः ।सत्यव्रतेन सद्राज्ञा प्रलयाब्धिविहारिणे ॥ ४
matsyarūpāya te viṣṇo vedānnītavate namaḥ |satyavratena sadrājñā pralayābdhivihāriṇe 4 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विष्णो! वेदोंको लानेवाले तथा सत्यव्रत राजाके साथ प्रलयसागरमें विहार करनेवाले मत्स्यरूप आपको नमस्कार है।
"Homage to you, O Viṣṇu, in your form as the fish who brought back the Vedas, who sported in the flood-ocean together with the righteous king Satyavrata."
Word by wordपदार्थ
मत्स्यरूपाय ते विष्णो(matsyarūpāya te viṣṇo) — "to you, O Viṣṇu, in the form of a fish,"to you, O Viṣṇu, in the form of a fish,·वेदान्नीतवते नमः(vedānnītavate namaḥ) — who brought back the Vedas, homage;who brought back the Vedas, homage;·सत्यव्रतेन सद्राज्ञा(satyavratena sadrājñā) — with the good king Satyavrata,with the good king Satyavrata,·प्रलयाब्धिविहारिणे(pralayābdhivihāriṇe) — who sported in the flood-ocean"who sported in the flood-ocean"
Verse 5
५5कुर्वाणानां सुराणां च मथनायोद्यमं भृशम् ।बिभ्रते मन्दरगिरिं कूर्मरूपाय ते नमः ॥ ५
kurvāṇānāṃ surāṇāṃ ca mathanāyodyamaṃ bhṛśam |bibhrate mandaragiriṃ kūrmarūpāya te namaḥ 5 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समुद्रमन्थनके लिये देवताओंके अत्यन्त परिश्रम करते समय मन्दराचल पर्वतको धारण करनेवाले कूर्मरूप आपको नमस्कार है।
"Homage to you in your tortoise form, who bore Mount Mandara while the gods made their mighty effort to churn the ocean."
Word by wordपदार्थ
कुर्वाणानां सुराणां च(kurvāṇānāṃ surāṇāṃ ca) — "while the gods were making"while the gods were making·मथनायोद्यमं भृशम्(mathanāyodyamaṃ bhṛśam) — a mighty effort to churn [the ocean],a mighty effort to churn [the ocean],·बिभ्रते मन्दरगिरिं(bibhrate mandaragiriṃ) — to you who bore Mount Mandara,to you who bore Mount Mandara,·कूर्मरूपाय ते नमः(kūrmarūpāya te namaḥ) — in the form of a tortoise, homage"in the form of a tortoise, homage"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे भगवन्! हे नाथ! मनुष्योंको आश्रय देनेवाली वसुन्धराको दाढ़पर धारण करनेवाले यज्ञमूर्ति सूकररूप आपको नमस्कार है।
"Homage to you, O lord, in your boar form, the sacrifice incarnate, who bore upon your snout the earth, the support of all beings."
Word by wordपदार्थ
नमस्ते भगवन्नाथ(namaste bhagavannātha) — "homage to you, O lord,"homage to you, O lord,·क्रतवे सूकरात्मने(kratave sūkarātmane) — in your boar form, the sacrifice incarnate,in your boar form, the sacrifice incarnate,·वसुन्धरां जनाधारां(vasundharāṃ janādhārāṃ) — who bore the earth, the support of all beings,who bore the earth, the support of all beings,·मूर्द्धतो बिभ्रते नमः(mūrddhato bibhrate namaḥ) — upon your snout, homage"upon your snout, homage"
Verse 7
७7वामनाय नमस्तुभ्यमुप्रेन्द्राख्याय विष्णवे ।विप्ररूपेण दैत्येन्द्रं बलिं छलयते विभो ॥ ७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विप्ररूपसे दैत्येन्द्र बलिको छलनेवाले, उपेन्द्र नामक वामनरूपधारी हे विष्णो! हे विभो! आपको नमस्कार है।
"Homage to you, O Viṣṇu, as the dwarf called Upendra, O all-pervading one, who in the form of a Brāhmaṇa beguiled Bali, the lord of demons."
Word by wordपदार्थ
वामनाय नमस्तुभ्यम्(vāmanāya namastubhyam) — "homage to you as the dwarf,"homage to you as the dwarf,·उप्रेन्द्राख्याय विष्णवे(uprendrākhyāya viṣṇave) — O Viṣṇu called Upendra,O Viṣṇu called Upendra,·विप्ररूपेण दैत्येन्द्रं(viprarūpeṇa daityendraṃ) — who, in the form of a Brāhmaṇa, the lord of demons,who, in the form of a Brāhmaṇa, the lord of demons,·बलिं छलयते विभो(baliṃ chalayate vibho) — Bali, beguiled, O all-pervading one"Bali, beguiled, O all-pervading one"
Verse 8
८8नमः परशुरामाय क्षत्रनिः क्षत्रकारिणे ।मातुर्हितकृते तुभ्यं कुपितायासतां द्रुहे ॥ ८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रियोंका नाश करनेवाले, माताके हितके लिये कार्य करनेवाले, कुपित होकर दुष्टजनोंसे द्रोह करनेवाले परशुराम आपको नमस्कार है।
"Homage to Paraśurāma, who stripped the kṣatriyas of their kṣatriya-hood — to you who, angered, acted for your mother's good and were hostile to the wicked."
Word by wordपदार्थ
नमः परशुरामाय(namaḥ paraśurāmāya) — "homage to Paraśurāma,"homage to Paraśurāma,·क्षत्रनिः क्षत्रकारिणे(kṣatraniḥ kṣatrakāriṇe) — who made the kṣatriyas kṣatriya-less,who made the kṣatriyas kṣatriya-less,·मातुर्हितकृते तुभ्यं(māturhitakṛte tubhyaṃ) — to you who acted for your mother's good,to you who acted for your mother's good,·कुपितायासतां द्रुहे(kupitāyāsatāṃ druhe) — angered, hostile to the wicked"angered, hostile to the wicked"
Verse 9
९9रामाय लोकरामाय मर्यादापुरुषाय ते ।रावणान्तकरायाशु सीतायाः पतये नमः ॥ ९
rāmāya lokarāmāya maryādāpuruṣāya te |rāvaṇāntakarāyāśu sītāyāḥ pataye namaḥ 9 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लोकको आनन्द देनेवाले, मर्यादापुरुष, शीघ्र रावणका अन्त करनेवाले, सीतापति राम आपको नमस्कार है।
"To Rāma, the joy of the world, the man of moral bounds, who swiftly brought about Rāvaṇa's end — homage to you, lord of Sītā."
Word by wordपदार्थ
रामाय लोकरामाय(rāmāya lokarāmāya) — "to Rāma, the joy of the world,"to Rāma, the joy of the world,·मर्यादापुरुषाय ते(maryādāpuruṣāya te) — to you, the man of moral bounds,to you, the man of moral bounds,·रावणान्तकरायाशु(rāvaṇāntakarāyāśu) — who swiftly brought about Rāvaṇa's end,who swiftly brought about Rāvaṇa's end,·सीतायाः पतये नमः(sītāyāḥ pataye namaḥ) — homage to the lord of Sītā"homage to the lord of Sītā"
Verse 10
१०10नमस्ते ज्ञानगूढाय कृष्णाय परमात्मने ।राधाविहारशीलाय नानालीलाकराय च ॥ १०
namaste jñānagūḍhāya kṛṣṇāya paramātmane |rādhāvihāraśīlāya nānālīlākarāya ca 10 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गूढज्ञान, राधाके साथ विहार करनेवाले तथा नाना लीला करनेवाले परमात्मा कृष्णरूप आपको नमस्कार है।
"Homage to you, deeply mysterious, Kṛṣṇa, the supreme self, given to sporting with Rādhā and to manifold play."
Word by wordपदार्थ
नमस्ते ज्ञानगूढाय(namaste jñānagūḍhāya) — "homage to you, deeply mysterious in knowledge,"homage to you, deeply mysterious in knowledge,·कृष्णाय परमात्मने(kṛṣṇāya paramātmane) — to Kṛṣṇa, the supreme self,to Kṛṣṇa, the supreme self,·राधाविहारशीलाय(rādhāvihāraśīlāya) — given to sporting with Rādhā,given to sporting with Rādhā,·नानालीलाकराय च(nānālīlākarāya ca) — and to the doer of manifold play"and to the doer of manifold play"
Verse 11
११11नमस्ते गूढदेहाय वेदनिन्दाकराय च ।योगाचार्याय जैनाय बौद्धरूपाय मापते ॥ ११
namaste gūḍhadehāya vedanindākarāya ca |yogācāryāya jaināya bauddharūpāya māpate 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुप्तशरीर, वेदनिन्दक-सी प्रतीत होनेवाले, योगाचार्य, जैन तथा बौद्धरूपधारी हे लक्ष्मीपते! आपको नमस्कार है।
"Homage to you, of hidden body, seeming to denounce the Vedas, teacher of yoga, in the form of the Jina and of the Buddha, O lord of Lakṣmī."
Word by wordपदार्थ
नमस्ते गूढदेहाय(namaste gūḍhadehāya) — "homage to you, of hidden body,"homage to you, of hidden body,·वेदनिन्दाकराय च(vedanindākarāya ca) — seeming to denounce the Vedas,seeming to denounce the Vedas,·योगाचार्याय जैनाय(yogācāryāya jaināya) — teacher of yoga, as the Jina,teacher of yoga, as the Jina,·बौद्धरूपाय मापते(bauddharūpāya māpate) — and in Buddha-form, O lord of Lakṣmī"and in Buddha-form, O lord of Lakṣmī"
Verse 12
१२12नमस्ते कल्किरूपाय म्लेच्छानामन्तकारिणे ।अनन्तशक्तिरूपाय सद्धर्मस्थापनाय च ॥ १२
namaste kalkirūpāya mlecchānāmantakāriṇe |anantaśaktirūpāya saddharmasthāpanāya ca 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
म्लेच्छोंका अन्त करनेवाले, अनन्त शक्तिसे सम्पन्न तथा सद्धर्मकी स्थापना करनेवाले कल्किरूप आपको नमस्कार है।
"Homage to you in your Kalki form, ender of the mlecchas, of boundless power, establisher of true dharma."
Word by wordपदार्थ
नमस्ते कल्किरूपाय(namaste kalkirūpāya) — "homage to you in Kalki form,"homage to you in Kalki form,·म्लेच्छानामन्तकारिणे(mlecchānāmantakāriṇe) — ender of the mlecchas,ender of the mlecchas,·अनन्तशक्तिरूपाय(anantaśaktirūpāya) — of boundless power,of boundless power,·सद्धर्मस्थापनाय च(saddharmasthāpanāya ca) — and establisher of true dharma"and establisher of true dharma"
Verse 13
१३13नमः कपिलरूपाय देवहूत्यै महात्मने ।वदते साङ्ख्ययोगं च साङ्ख्याचार्याय वै प्रभो ॥ १३
namaḥ kapilarūpāya devahūtyai mahātmane |vadate sāṅkhyayogaṃ ca sāṅkhyācāryāya vai prabho 13 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवहूतिको सांख्ययोगका उपदेश देनेवाले महात्मा साङ्ख्याचार्य कपिलरूप हे प्रभो! आपको नमस्कार है।
"Homage to you, great-souled one, in your Kapila form, O lord, teacher of Sāṅkhya, who declared the Sāṅkhya-yoga to Devahūti."
Word by wordपदार्थ
नमः कपिलरूपाय(namaḥ kapilarūpāya) — "homage to you in Kapila form,"homage to you in Kapila form,·देवहूत्यै महात्मने(devahūtyai mahātmane) — great-souled one, [teaching] Devahūti,great-souled one, [teaching] Devahūti,·वदते साङ्ख्ययोगं च(vadate sāṅkhyayogaṃ ca) — who declares the Sāṅkhya-yoga,who declares the Sāṅkhya-yoga,·साङ्ख्याचार्याय वै प्रभो(sāṅkhyācāryāya vai prabho) — O lord, teacher of Sāṅkhya"O lord, teacher of Sāṅkhya"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परम ज्ञानका उपदेश करनेवाले परमहंसरूप, ज्ञानस्वरूप विधाता, जिनके द्वारा आत्मा प्रसन्न होता है, आपको नमस्कार है।
"Homage to you as the supreme paramahaṃsa, who declares the highest knowledge, the ordainer whose very form is knowledge, by whom the self is set at peace."
Word by wordपदार्थ
नमः परमहंसाय(namaḥ paramahaṃsāya) — "homage to you as the supreme paramahaṃsa,"homage to you as the supreme paramahaṃsa,·ज्ञानं संवदते परम्(jñānaṃ saṃvadate param) — who declares the highest knowledge,who declares the highest knowledge,·विधात्रे ज्ञानरूपाय(vidhātre jñānarūpāya) — the ordainer whose form is knowledge,the ordainer whose form is knowledge,·येनात्मा सम्प्रसीदति(yenātmā samprasīdati) — by whom the self is set at peace"by whom the self is set at peace"
Verse 15
१५15वेदव्यासाय वेदानां विभागं कुर्वते नमः ।हिताय सर्वलोकानां पुराणरचनाय च ॥ १५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेदोंका विभाजन करनेवाले तथा समस्त लोकोंके हितके लिये पुराणोंकी रचना करनेवाले वेदव्यास आपको नमस्कार है।
"Homage to Vedavyāsa, who divided the Vedas and, for the good of all the worlds, composed the Purāṇas."
Word by wordपदार्थ
वेदव्यासाय वेदानां(vedavyāsāya vedānāṃ) — "to Vedavyāsa, who of the Vedas"to Vedavyāsa, who of the Vedas·विभागं कुर्वते नमः(vibhāgaṃ kurvate namaḥ) — made the division, homage;made the division, homage;·हिताय सर्वलोकानां(hitāya sarvalokānāṃ) — for the good of all the worlds,for the good of all the worlds,·पुराणरचनाय च(purāṇaracanāya ca) — and for the composing of the Purāṇas"and for the composing of the Purāṇas"
Verse 16
१६16एवं मत्स्यादितनुभिर्भक्तकार्योद्यताय ते ।सर्गस्थितिध्वंसकर्त्रे नमस्ते ब्रह्मणे प्रभो ॥ १६
evaṃ matsyāditanubhirbhaktakāryodyatāya te |sargasthitidhvaṃsakartre namaste brahmaṇe prabho 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार मत्स्यादि रूपोंसे भक्तोंके कार्यके लिये तत्पर रहनेवाले, सृष्टि-स्थिति-प्रलयके कर्ता ब्रह्मस्वरूप हे प्रभो! आपको नमस्कार है।
"Thus, in these fish-and-other bodies ever intent on your devotees' business — homage to you, O lord, the creator, sustainer, and destroyer, the absolute."
Word by wordपदार्थ
एवं मत्स्यादितनुभिर्(evaṃ matsyāditanubhir) — "thus, in bodies beginning with the fish,"thus, in bodies beginning with the fish,·भक्तकार्योद्यताय ते(bhaktakāryodyatāya te) — ever intent on your devotees' business,ever intent on your devotees' business,·सर्गस्थितिध्वंसकर्त्रे(sargasthitidhvaṃsakartre) — to the creator, sustainer, and destroyer,to the creator, sustainer, and destroyer,·नमस्ते ब्रह्मणे प्रभो(namaste brahmaṇe prabho) — homage to you, O lord, the absolute"homage to you, O lord, the absolute"
Verse 17
१७17आर्तिहन्त्रे स्वदासानां सुखदाय शुभाय च ।पीताम्बराय हरये तार्क्ष्ययानाय ते नमः ॥सर्वक्रियायैककर्त्रे शरण्याय नमो नमः ॥ १७
ārtihantre svadāsānāṃ sukhadāya śubhāya ca |pītāmbarāya haraye tārkṣyayānāya te namaḥ |sarvakriyāyaikakartre śaraṇyāya namo namaḥ 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने दासोंके दुःखको दूर करनेवाले, सुखद तथा शुभस्वरूप, पीताम्बरधारी, गरुड़वाहन हे हरे! आपको नमस्कार है। सभी क्रियाओंके एकमात्र कर्ता तथा शरणागतरक्षक आपको बार-बार नमस्कार है।
"To him who removes the affliction of his own servants, giver of happiness and auspiciousness — to you, Hari, clad in yellow garments, who ride upon Garuḍa, homage; to the sole doer of every act, the giver of refuge, homage again and again."
Word by wordपदार्थ
आर्तिहन्त्रे स्वदासानां(ārtihantre svadāsānāṃ) — "to him who removes the affliction of his own servants,"to him who removes the affliction of his own servants,·सुखदाय शुभाय च(sukhadāya śubhāya ca) — giver of happiness, auspicious one,giver of happiness, auspicious one,·पीताम्बराय हरये तार्क्ष्ययानाय ते नमः(pītāmbarāya haraye tārkṣyayānāya te namaḥ) — to you, Hari, clad in yellow garments, who ride Garuḍa, homage;to you, Hari, clad in yellow garments, who ride Garuḍa, homage;·सर्वक्रियायैककर्त्रे शरण्याय नमो नमः(sarvakriyāyaikakartre śaraṇyāya namo namaḥ) — to the sole doer of every act, the giver of refuge, homage again and again"to the sole doer of every act, the giver of refuge, homage again and again"
Verse 18
१८18दैत्यसन्तापितामर्त्यदुःखादिध्वंसवज्रक ।शेषतल्पशयायार्कचन्द्रनेत्राय ते नमः ॥ १८
daityasantāpitāmartyaduḥkhādidhvaṃsavajraka |śeṣatalpaśayāyārkacandranetrāya te namaḥ 18 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दैत्यसे सन्तप्त देवताओंके दुःखादिका नाश करनेवाले हे वज्रस्वरूप! शेषशय्यापर शयन करनेवाले तथा सूर्य-चन्द्ररूप नेत्रोंवाले आपको नमस्कार है।
"O thunderbolt that destroys the sorrow and other afflictions of the immortals tormented by the demon — homage to you, who recline upon the couch of Śeṣa, whose eyes are the sun and the moon."
Word by wordपदार्थ
दैत्यसन्तापितामर्त्य(daityasantāpitāmartya) — "O thunderbolt that destroys the sorrow"O thunderbolt that destroys the sorrow·दुःखादिध्वंसवज्रक(duḥkhādidhvaṃsavajraka) — and the like of the immortals afflicted by the demon,and the like of the immortals afflicted by the demon,·शेषतल्पशयायार्क(śeṣatalpaśayāyārka) — to him who reclines on the couch of Śeṣa,to him who reclines on the couch of Śeṣa,·चन्द्रनेत्राय ते नमः(candranetrāya te namaḥ) — whose eyes are the sun and moon, homage to you"whose eyes are the sun and moon, homage to you"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे कृपासागर! हे रमानाथ! शरणागत हम सबकी रक्षा कीजिये; जलन्धरने सभी देवताओंको स्वर्गसे निकाल दिया है।
"O ocean of mercy, lord of Ramā, protect us who have come for refuge — by Jālandhara all the gods have been driven from heaven."
Word by wordपदार्थ
कृपासिन्धो रमानाथ(kṛpāsindho ramānātha) — "O ocean of mercy, lord of Ramā,"O ocean of mercy, lord of Ramā,·पाहि नः शरणागतान्(pāhi naḥ śaraṇāgatān) — protect us, who have come for refuge;protect us, who have come for refuge;·जलन्धरेण देवाश्च(jalandhareṇa devāśca) — by Jālandhara the godsby Jālandhara the gods·स्वर्गात्सर्वे निराकृताः(svargātsarve nirākṛtāḥ) — have all been driven out of heaven"have all been driven out of heaven"
Verse 20
२०20सूर्यो निस्सारितः स्थानाच्चन्द्रो वह्निस्तथैव च ।पातालान्नागराजश्च धर्मराजो निराकृतः ॥ २०
sūryo nissāritaḥ sthānāccandro vahnistathaiva ca |pātālānnāgarājaśca dharmarājo nirākṛtaḥ 20 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सूर्यको उसके स्थानसे निकाल दिया गया है, वैसे ही चन्द्रमा तथा अग्निको भी; और पातालसे नागराज तथा धर्मराजको भी निकाल दिया गया है।
"The sun has been expelled from his place, and likewise the moon and fire; and the king of serpents, and Dharmarāja too, have been driven out of the netherworld."
Word by wordपदार्थ
सूर्यो निस्सारितः स्थानात्(sūryo nissāritaḥ sthānāt) — "the sun has been expelled from his place,"the sun has been expelled from his place,·चन्द्रो वह्निस्तथैव च(candro vahnistathaiva ca) — and likewise the moon and fire;and likewise the moon and fire;·पातालान्नागराजश्च(pātālānnāgarājaśca) — and the king of serpents from the netherworld,and the king of serpents from the netherworld,·धर्मराजो निराकृतः(dharmarājo nirākṛtaḥ) — and Dharmarāja, have been driven out"and Dharmarāja, have been driven out"
Verse 21
२१21विचरन्ति यथा मर्त्याः शोभन्ते नैव ते सुराः ।शरणं ते वयं प्राप्ता वधस्तस्य विचिन्त्यताम् ॥ २१
vicaranti yathā martyāḥ śobhante naiva te surāḥ |śaraṇaṃ te vayaṃ prāptā vadhastasya vicintyatām 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे देवता मनुष्योंके समान इधर-उधर भटक रहे हैं, वे शोभित नहीं हो रहे हैं। हम आपकी शरणमें आये हैं, आप उसके वधका उपाय सोचिये।
"They wander about like mere mortals; those gods are no longer glorious. We have come to you for refuge — devise some means for his slaying."
Word by wordपदार्थ
विचरन्ति यथा मर्त्याः(vicaranti yathā martyāḥ) — "they wander about like mortals;"they wander about like mortals;·शोभन्ते नैव ते सुराः(śobhante naiva te surāḥ) — those gods are no longer glorious;those gods are no longer glorious;·शरणं ते वयं प्राप्ता(śaraṇaṃ te vayaṃ prāptā) — we have come to you for refuge;we have come to you for refuge;·वधस्तस्य विचिन्त्यताम्(vadhastasya vicintyatām) — let his slaying be devised"let his slaying be devised"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओंके इस दीन वचनको सुनकर करुणासिन्धु मधुसूदन मेघके समान गम्भीर वाणीमें कहने लगे।
Having heard this abject speech of the gods, Madhusūdana, the ocean of compassion, spoke in a voice deep as the roar of thunderclouds.
Word by wordपदार्थ
इति दीनवचः श्रुत्वा(iti dīnavacaḥ śrutvā) — "having heard this abject speech"having heard this abject speech·देवानां मधुसूदनः(devānāṃ madhusūdanaḥ) — of the gods, Madhusūdana,of the gods, Madhusūdana,·जगाद करुणासिन्धुर्(jagāda karuṇāsindhur) — the ocean of compassion, spokethe ocean of compassion, spoke·मेघनिर्ह्रादया गिरा(meghanirhrādayā girā) — in a voice as deep as thunderclouds"in a voice as deep as thunderclouds"
विष्णुरुवाच —Viṣṇu spoke:विष्णुजी बोले:
Verse 23
२३23भयं त्यजत हे देवा गमिष्याम्यहमाहवम् ।जलन्धरेण दैत्येन करिष्यामि पराक्रमम् ॥ २३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवताओ! भय त्याग दो, मैं स्वयं युद्धमें जाऊँगा। दैत्य जलन्धरके साथ मैं अपना पराक्रम दिखाऊँगा।
"Cast off fear, O gods; I myself will go to the battle. I shall match my valour against the demon Jālandhara."
Word by wordपदार्थ
भयं त्यजत हे देवा(bhayaṃ tyajata he devā) — "cast off fear, O gods;"cast off fear, O gods;·गमिष्याम्यहमाहवम्(gamiṣyāmyahamāhavam) — I myself will go to the battle;I myself will go to the battle;·जलन्धरेण दैत्येन(jalandhareṇa daityena) — with the demon Jālandharawith the demon Jālandhara·करिष्यामि पराक्रमम्(kariṣyāmi parākramam) — I shall match my valour"I shall match my valour"
Verse 24
२४24इत्युक्त्वा सहसोत्थाय दैत्यारिः खिन्नमानसः ।आरोहद्गरुडं वेगात्कृपया भक्तवत्सलः ॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर, खिन्नमनवाले दैत्यारि विष्णु सहसा उठकर, भक्तवत्सल होनेके कारण कृपापूर्वक वेगसे गरुड़पर सवार हो गये।
So saying, the foe of demons, his heart troubled, rose up at once and, out of compassion, being ever fond of his devotees, mounted Garuḍa in haste.
Word by wordपदार्थ
इत्युक्त्वा सहसोत्थाय(ityuktvā sahasotthāya) — "so saying, rising up at once,"so saying, rising up at once,·दैत्यारिः खिन्नमानसः(daityāriḥ khinnamānasaḥ) — the foe of demons, his heart troubled,the foe of demons, his heart troubled,·आरोहद्गरुडं वेगात्(ārohadgaruḍaṃ vegāt) — mounted Garuḍa in haste,mounted Garuḍa in haste,·कृपया भक्तवत्सलः(kṛpayā bhaktavatsalaḥ) — out of compassion, ever fond of his devotees"out of compassion, ever fond of his devotees"
Verse 25
२५25गच्छन्तं वल्लभं दृष्ट्वा देवैस्सार्द्धं समुद्रजा ।साञ्जलिर्बाष्पनयना लक्ष्मीर्वचनमब्रवीत् ॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने प्रियतमको देवताओंके साथ जाते देखकर समुद्रपुत्री लक्ष्मीजीने हाथ जोड़े हुए, आँसुओंसे भरे नेत्रोंसे यह वचन कहा।
Seeing her beloved departing with the gods, the ocean-born Lakṣmī, with joined palms and tearful eyes, spoke these words.
Word by wordपदार्थ
गच्छन्तं वल्लभं दृष्ट्वा(gacchantaṃ vallabhaṃ dṛṣṭvā) — "seeing her beloved departing"seeing her beloved departing·देवैस्सार्द्धं समुद्रजा(devaissārddhaṃ samudrajā) — with the gods, the ocean-born goddess,with the gods, the ocean-born goddess,·साञ्जलिर्बाष्पनयना(sāñjalirbāṣpanayanā) — with joined palms and tearful eyes,with joined palms and tearful eyes,·लक्ष्मीर्वचनमब्रवीत्(lakṣmīrvacanamabravīt) — Lakṣmī spoke these words"Lakṣmī spoke these words"
लक्ष्म्युवाच —Lakṣmī spoke:लक्ष्मीजी बोलीं:
Verse 26
२६26अहं ते वल्लभा नाथ भक्ता यदि च सर्वदा ।तत्कथं ते मम भ्राता युद्धे वध्यः कृपानिधे ॥ २६
ahaṃ te vallabhā nātha bhaktā yadi ca sarvadā |tatkathaṃ te mama bhrātā yuddhe vadhyaḥ kṛpānidhe 26 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नाथ! यदि मैं सदा आपकी प्रिया तथा भक्त हूँ, तो हे कृपानिधे! मेरा ही भाई युद्धमें आपके द्वारा कैसे वध्य हो सकता है?
"O lord, if I am always your beloved and devoted wife, then how, O treasury of mercy, can my own brother be slain by you in battle?"
Word by wordपदार्थ
अहं ते वल्लभा नाथ(ahaṃ te vallabhā nātha) — "O lord, if I am your beloved"O lord, if I am your beloved·भक्ता यदि च सर्वदा(bhaktā yadi ca sarvadā) — and ever devoted wife,and ever devoted wife,·तत्कथं ते मम भ्राता(tatkathaṃ te mama bhrātā) — then how can my own brotherthen how can my own brother·युद्धे वध्यः कृपानिधे(yuddhe vadhyaḥ kṛpānidhe) — O treasury of mercy, be slain by you in battle?"O treasury of mercy, be slain by you in battle?"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं दैत्य जलन्धरके साथ पराक्रम अवश्य करूँगा; देवताओंसे स्तुत होकर मैं शीघ्रतापूर्वक युद्धके लिये जाऊँगा।
"I shall indeed match my valour against the demon Jālandhara; praised by the gods, I shall go swiftly to that battle."
Word by wordपदार्थ
जलन्धरेण दैत्येन(jalandhareṇa daityena) — "with the demon Jālandhara"with the demon Jālandhara·करिष्यामि पराक्रमम्(kariṣyāmi parākramam) — I shall indeed match my valour;I shall indeed match my valour;·तैः संस्तुतो गमिष्यामि(taiḥ saṃstuto gamiṣyāmi) — praised by them, I shall gopraised by them, I shall go·युद्धाय त्वरितान्वितः(yuddhāya tvaritānvitaḥ) — to the battle, filled with haste"to the battle, filled with haste"
Verse 28
२८28रुद्रांशसम्भवत्वाच्च ब्रह्मणो वचनादपि ।प्रीत्या च तव नैवायं मम वध्यो जलन्धरः ॥ २८
rudrāṃśasambhavatvācca brahmaṇo vacanādapi |prītyā ca tava naivāyaṃ mama vadhyo jalandharaḥ 28 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किन्तु रुद्रके अंशसे उत्पन्न होनेके कारण, ब्रह्माके वचनके कारण तथा तुम्हारे प्रेमके कारण भी, यह जलन्धर मेरे द्वारा वध्य नहीं है।
"But because he arose from a portion of Rudra, and by Brahmā's own word, and out of love for you — this Jālandhara shall not, in truth, be slain by me."
Word by wordपदार्थ
रुद्रांशसम्भवत्वाच्च(rudrāṃśasambhavatvācca) — "but because he arose from a portion of Rudra,"but because he arose from a portion of Rudra,·ब्रह्मणो वचनादपि(brahmaṇo vacanādapi) — and also by Brahmā's own word,and also by Brahmā's own word,·प्रीत्या च तव नैवायं(prītyā ca tava naivāyaṃ) — and out of love for you, this oneand out of love for you, this one·मम वध्यो जलन्धरः(mama vadhyo jalandharaḥ) — this Jālandhara shall not be slain by me"this Jālandhara shall not be slain by me"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर शंख, चक्र, गदा तथा खड्गधारी विष्णु गरुड़पर सवार होकर इन्द्रादि देवताओंके साथ वेगपूर्वक युद्धके लिये चल पड़े।
So saying, Viṣṇu, mounted on Garuḍa and bearing conch, discus, mace, and sword, sped swiftly to battle together with the gods, Indra and the rest.
Word by wordपदार्थ
इत्युक्त्वा गरुडारूढः(ityuktvā garuḍārūḍhaḥ) — "so saying, mounted on Garuḍa,"so saying, mounted on Garuḍa,·शङ्खचक्रगदासिभृत्(śaṅkhacakragadāsibhṛt) — bearing conch, discus, mace, and sword,bearing conch, discus, mace, and sword,·विष्णुर्वेगाद्ययौ योद्धुं(viṣṇurvegādyayau yoddhuṃ) — Viṣṇu sped forth swiftly to fight,Viṣṇu sped forth swiftly to fight,·देवैः शक्रादिभिस्सह(devaiḥ śakrādibhissaha) — together with the gods, headed by Indra"together with the gods, headed by Indra"
Verse 30
३०30द्रुतं स प्राप तत्रैव यत्र दैत्यो जलन्धरः ।कुर्वन् सिंहरवं देवैर्ज्वलद्भिर्विष्णुतेजसा ॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सिंहनाद करते हुए तथा अपने ही तेजसे प्रज्वलित देवताओंके साथ वे शीघ्र ही वहाँ पहुँचे, जहाँ दैत्य जलन्धर था।
He swiftly reached that very place where the demon Jālandhara was, roaring like a lion, together with the gods who blazed with his own splendour.
Word by wordपदार्थ
द्रुतं स प्राप तत्रैव(drutaṃ sa prāpa tatraiva) — "he swiftly reached that very place"he swiftly reached that very place·यत्र दैत्यो जलन्धरः(yatra daityo jalandharaḥ) — where the demon Jālandhara was,where the demon Jālandhara was,·कुर्वन् सिंहरवं देवैर्(kurvan siṃharavaṃ devair) — roaring like a lion, together with the godsroaring like a lion, together with the gods·ज्वलद्भिर्विष्णुतेजसा(jvaladbhirviṣṇutejasā) — who blazed with Viṣṇu's own splendour"who blazed with Viṣṇu's own splendour"
Verse 31
३१31अथारुणानुजजवपक्षवातप्रपीडिताः ।वात्याविवर्तिता दैत्या बभ्रमुः खे यथा घनाः ॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
Then, buffeted by the windstorm of the swift wings of Garuḍa, younger brother of Aruṇa, the demons, whirled about by the gale, reeled about the sky like clouds.
Word by wordपदार्थ
अथारुणानुज(athāruṇānuja) — "then, by the swift wings of Aruṇa's younger brother [Garuḍa],"then, by the swift wings of Aruṇa's younger brother [Garuḍa],·जवपक्षवातप्रपीडिताः(javapakṣavātaprapīḍitāḥ) — buffeted by their windstorm,buffeted by their windstorm,·वात्याविवर्तिता दैत्या(vātyāvivartitā daityā) — the demons, whirled about by the gale,the demons, whirled about by the gale,·बभ्रमुः खे यथा घनाः(babhramuḥ khe yathā ghanāḥ) — reeled in the sky like clouds"reeled in the sky like clouds"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब अपने दैत्योंको आँधीसे पीड़ित देखकर जलन्धरने क्रोधसे ललकारते हुए वचन कहकर शीघ्र विष्णुकी ओर प्रस्थान किया।
Then Jālandhara, seeing his demons buffeted by the gale, uttering an angry challenge, swiftly rushed upon Viṣṇu.
Word by wordपदार्थ
ततो जलन्धरो दृष्ट्वा(tato jalandharo dṛṣṭvā) — "then Jālandhara, seeing"then Jālandhara, seeing·दैत्यान् वात्याप्रपीडितान्(daityān vātyāprapīḍitān) — his demons buffeted by the gale,his demons buffeted by the gale,·उद्धृत्य वचनं क्रोधाद्(uddhṛtya vacanaṃ krodhād) — uttering a challenge in anger,uttering a challenge in anger,·द्रुतं विष्णुं समभ्यगात्(drutaṃ viṣṇuṃ samabhyagāt) — swiftly rushed upon Viṣṇu"swiftly rushed upon Viṣṇu"
Verse 33
३३33एतस्मिन्नन्तरे देवाश्चक्रुर्युद्धं प्रहर्षिताः ।तेजसा च हरेः पुष्टा महाबलसमन्विताः ॥ ३३
etasminnantare devāścakruryuddhaṃ praharṣitāḥ |tejasā ca hareḥ puṣṭā mahābalasamanvitāḥ 33 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी बीच हरिके तेजसे पुष्ट तथा महाबलसे सम्पन्न देवता भी प्रसन्न होकर युद्ध करने लगे।
Meanwhile the gods, delighted, joined battle, nourished by Hari's own splendour and endowed with great strength.
Word by wordपदार्थ
एतस्मिन्नन्तरे देवाः(etasminnantare devāḥ) — "meanwhile the gods,"meanwhile the gods,·चक्रुर्युद्धं प्रहर्षिताः(cakruryuddhaṃ praharṣitāḥ) — delighted, joined battle,delighted, joined battle,·तेजसा च हरेः पुष्टा(tejasā ca hareḥ puṣṭā) — nourished by Hari's splendournourished by Hari's splendour·महाबलसमन्विताः(mahābalasamanvitāḥ) — and endowed with great strength"and endowed with great strength"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
युद्धके लिये उद्यत तथा उपस्थित देवसेनाको देखकर उसने अपने अत्यन्त उन्मत्त दैत्योंको युद्धके लिये आज्ञा दी।
Beholding the army of the gods arrayed and come forth for battle, he commanded his demons, exceedingly fierce ones, for the fray.
Word by wordपदार्थ
युद्धोद्यतं समालोक्य(yuddhodyataṃ samālokya) — "beholding, arrayed for battle,"beholding, arrayed for battle,·देवसैन्यमुपस्थितम्(devasainyamupasthitam) — the army of the gods, come out,the army of the gods, come out,·दैत्यानाज्ञापयामास(daityānājñāpayāmāsa) — he commanded his demons,he commanded his demons,·समरे चातिदुर्मदान्(samare cātidurmadān) — exceedingly fierce ones, for the battle"exceedingly fierce ones, for the battle"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ दैत्यो! सदासे कायर किन्तु आज बलशाली इन इन्द्रादि देवताओंके साथ अत्यन्त कठिन युद्ध करो।
"Ho, foremost demons — wage this hard-fought battle today against these immortals headed by Indra, powerful yet ever cowardly."
Word by wordपदार्थ
भो भो दैत्यवरा यूयं(bho bho daityavarā yūyaṃ) — "ho, ho, O foremost demons, wage"ho, ho, O foremost demons, wage·युद्धं कुरुत दुस्तरम्(yuddhaṃ kuruta dustaram) — this hard-fought battle,this hard-fought battle,·शक्राद्यैरमरैरद्य(śakrādyairamarairadya) — today against these immortals headed by Indra,today against these immortals headed by Indra,·प्रबलैः कातरैः सदा(prabalaiḥ kātaraiḥ sadā) — powerful, yet ever cowardly"powerful, yet ever cowardly"
Verse 36
३६36मौर्यास्तु लक्षसङ्ख्याता धौम्रा हि शतसङ्ख्यकाः ।असुराः कोटिसङ्ख्याताः कालकेयास्तथैव च ॥ ३६
mauryāstu lakṣasaṅkhyātā dhaumrā hi śatasaṅkhyakāḥ |asurāḥ koṭisaṅkhyātāḥ kālakeyāstathaiva ca 36 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लाखोंकी संख्यावाले मौर्य, सैकड़ोंकी संख्यावाले धौम्र, करोड़ोंकी संख्यावाले असुर तथा वैसे ही कालकेय भी —
"Let the Mauryas, a hundred thousand strong, the Dhaumras, a hundred strong, the Asuras, ten million strong, and the Kālakeyas as well march forth —"
Word by wordपदार्थ
मौर्यास्तु लक्षसङ्ख्याता(mauryāstu lakṣasaṅkhyātā) — "let the Mauryas, a hundred thousand strong,"let the Mauryas, a hundred thousand strong,·धौम्रा हि शतसङ्ख्यकाः(dhaumrā hi śatasaṅkhyakāḥ) — and the Dhaumras, a hundred strong,and the Dhaumras, a hundred strong,·असुराः कोटिसङ्ख्याताः(asurāḥ koṭisaṅkhyātāḥ) — and the Asuras, ten million strong,and the Asuras, ten million strong,·कालकेयास्तथैव च(kālakeyāstathaiva ca) — and likewise the Kālakeyas [march out]"and likewise the Kālakeyas [march out]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कालक, दौर्हृद तथा लाखोंकी संख्यावाले कंक, और अन्य सभी भी अपनी-अपनी सेनाओंसहित मेरी आज्ञासे निकलें।
"— and let the Kālakas, the Daurhṛdas, and the Kaṅkas, a hundred thousand strong, and every other demon too, with their own forces, march out at my command."
Word by wordपदार्थ
कालकानां दौर्हृदानां(kālakānāṃ daurhṛdānāṃ) — "of the Kālakas and the Daurhṛdas,"of the Kālakas and the Daurhṛdas,·कङ्कानां लक्षसङ्ख्यया(kaṅkānāṃ lakṣasaṅkhyayā) — and the Kaṅkas, a hundred thousand strong,and the Kaṅkas, a hundred thousand strong,·अन्येऽपि स्वबलैर्युक्ता(anye'pi svabalairyuktā) — and all others too, with their own forces,and all others too, with their own forces,·विनिर्यान्तु ममाज्ञया(viniryāntu mamājñayā) — let them march out at my command"let them march out at my command"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी लोग सज्जित होकर, विशाल सेनाओंसे युक्त, अनेक प्रकारके अस्त्र-शस्त्रोंसे सुसज्जित, निर्भय तथा संशयरहित होकर निकलो।
"March out, all of you, arrayed, joined with vast armies, furnished with manifold weapons, fearless and free of doubt."
Word by wordपदार्थ
सर्वे सज्जा विनिर्यात(sarve sajjā viniryāta) — "march out, all of you, arrayed,"march out, all of you, arrayed,·बहुसेनाभिसंयुताः(bahusenābhisaṃyutāḥ) — joined with vast armies,joined with vast armies,·नानाशस्त्रास्त्रसंयुक्ता(nānāśastrāstrasaṃyuktā) — furnished with manifold weapons,furnished with manifold weapons,·निर्भया गतसंशयाः(nirbhayā gatasaṃśayāḥ) — fearless, free of doubt"fearless, free of doubt"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शुम्भ-निशुम्भ! समरमें कायर तथा तुच्छ इन देवताओंको तुम दोनों महापराक्रमी क्षणभरमें नष्ट कर दो।
"Ho, Śumbha and Niśumbha — you two of very great valour, destroy in an instant these gods, cowardly in war and contemptible."
Word by wordपदार्थ
भो भो शुम्भनिशुम्भौ च(bho bho śumbhaniśumbhau ca) — "ho, ho, Śumbha and Niśumbha,"ho, ho, Śumbha and Niśumbha,·देवान्समरकातरान्(devānsamarakātarān) — these gods who are cowardly in war,these gods who are cowardly in war,·क्षणेन सुमहावीर्यौ(kṣaṇena sumahāvīryau) — you two of very great valour, in an instantyou two of very great valour, in an instant·तुच्छान्नाशयतं युवाम्(tucchānnāśayataṃ yuvām) — destroy these contemptible ones"destroy these contemptible ones"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जलन्धरकी इस प्रकारकी आज्ञासे युद्धविशारद वे सभी दैत्य अपनी चतुरंगिणी सेनाओंसहित युद्ध करने लगे।
The demons, thus commanded by Jālandhara, skilled in warfare, all those Asuras fought, endowed with their fourfold armies.
Word by wordपदार्थ
दैत्या जलन्धराज्ञप्ता(daityā jalandharājñaptā) — "the demons, thus commanded by Jālandhara,"the demons, thus commanded by Jālandhara,·इत्थं युद्धविशारदाः(itthaṃ yuddhaviśāradāḥ) — skilled in warfare,skilled in warfare,·युयुधुस्तेऽसुराः सर्वे(yuyudhuste'surāḥ sarve) — all those demons fought,all those demons fought,·चतुरङ्गबलान्विताः(caturaṅgabalānvitāḥ) — endowed with their fourfold armies"endowed with their fourfold armies"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे गदाओं, तीक्ष्ण बाणों, शूल, पट्टिश तथा तोमरोंसे, तो कोई परशु तथा शूलसे एक-दूसरेपर प्रहार करने लगे।
With maces and sharp arrows, with spears, paṭṭiśas, and lances, some with axes and tridents, they struck one another down.
Word by wordपदार्थ
गदाभिस्तीक्ष्णबाणैश्च(gadābhistīkṣṇabāṇaiśca) — "with maces and sharp arrows,"with maces and sharp arrows,·शूलपट्टिशतोमरैः(śūlapaṭṭiśatomaraiḥ) — with spears, paṭṭiśas, and lances,with spears, paṭṭiśas, and lances,·केचित्परशुशूलैश्च(kecitparaśuśūlaiśca) — some with axes and tridents,some with axes and tridents,·निजघ्नुस्ते परस्परम्(nijaghnuste parasparam) — they struck one another down"they struck one another down"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ अन्य नाना आयुधोंसे बलशाली योद्धा एक-दूसरेपर प्रहार करने लगे; तथा हृषीकेशके बलसे युक्त महावीर देवता भी सिंहके समान गर्जन करते हुए तीक्ष्ण बाण छोड़ते हुए युद्ध करने लगे।
There, with yet other manifold weapons, those forces struck one another down; and the gods too, great heroes endowed with Hṛṣīkeśa's strength, fought on, loosing sharp arrows and roaring like lions.
Word by wordपदार्थ
नानायुधैः परैस्तत्र(nānāyudhaiḥ paraistatra) — "there, with other manifold weapons,"there, with other manifold weapons,·निजघ्नुस्ते बलान्विताः(nijaghnuste balānvitāḥ) — those endowed with strength struck one another;those endowed with strength struck one another;·देवास्तथा महावीरा(devāstathā mahāvīrā) — so too the gods, great heroes,so too the gods, great heroes,·हृषीकेशबलान्विताः युयुधुस्तीक्ष्णबाणाश्च क्षिपन्तः सिंहवद्रवाः(hṛṣīkeśabalānvitāḥ yuyudhustīkṣṇabāṇāśca kṣipantaḥ siṃhavadravāḥ) — endowed with Hṛṣīkeśa's strength, fought, loosing sharp arrows and roaring like lions"endowed with Hṛṣīkeśa's strength, fought, loosing sharp arrows and roaring like lions"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कोई अत्यन्त तीक्ष्ण बाणोंसे, कोई मूसल तथा तोमरोंसे, तो कोई परशु तथा शूलसे एक-दूसरेपर प्रहार करने लगे।
Some with very sharp arrows, some with clubs and lances, some with axes and tridents, they struck one another down.
Word by wordपदार्थ
केचिद्बाणैः सुतीक्ष्णैश्च(kecidbāṇaiḥ sutīkṣṇaiśca) — "some with very sharp arrows,"some with very sharp arrows,·केचिन्मुसलतोमरैः(kecinmusalatomaraiḥ) — some with clubs and lances,some with clubs and lances,·केचित्परशुशूलैश्च(kecitparaśuśūlaiśca) — some with axes and tridents,some with axes and tridents,·निजघ्नुस्ते परस्परम्(nijaghnuste parasparam) — they struck one another down"they struck one another down"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 16.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-sixteen-vishnu-praised-and-battles-jalandhara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार देवताओं और दैत्योंके बीच अत्यन्त उग्र महासंग्राम छिड़ गया, जो मुनियों तथा सिद्धोंको भी भयभीत कर देनेवाला था।
Thus a great battle broke out between the gods and the demons, exceedingly fierce, striking fear even into sages and siddhas.
Word by wordपदार्थ
इत्थं सुराणां दैत्यानां(itthaṃ surāṇāṃ daityānāṃ) — "thus, between the gods and the demons,"thus, between the gods and the demons,·सङ्ग्रामः समभून्महान्(saṅgrāmaḥ samabhūnmahān) — a great battle broke out,a great battle broke out,·अत्युल्बणो मुनीनां हि(atyulbaṇo munīnāṃ hi) — exceedingly fierce, for the sagesexceedingly fierce, for the sages·सिद्धानां भयकारकः(siddhānāṃ bhayakārakaḥ) — and siddhas striking fear"and siddhas striking fear"
Thus ends the sixteenth chapter, called "Description of the Gods' Battle," within the sub-narrative of the Slaying of Jālandhara, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें जलन्धरवधोपाख्यानके अन्तर्गत देवयुद्धवर्णन नामक सोलहवाँ अध्याय पूर्ण हुआ॥ १६॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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