Chapter Fifteen·The Battle between the Gods and Jālandhara·Verses 1–66
अथ पञ्चदशोऽध्यायः
Sanatkumāra narrates that once Jālandhara, the noble-minded son of the ocean and husband of Vṛndā, was seated in his own assembly together with his wife and all the asuras, when the resplendent guru Bhārgava arrived, radiant as a mass of embodied light; the asuras and Jālandhara himself rose and bowed to him with reverence, and after blessing them Śukra took his seat. Surveying his assembly with delight, Jālandhara — his sovereign command still unimpaired — noticed Rāhu present there with his head severed, and asked Śukra who had done this and to relate the whole matter truly. Remembering Śiva's feet, Śukra tells the story of the churning of the ocean: how the gods, once defeated by the daitya Bali, took refuge with Viṣṇu and, at his bidding, struck a deceitful pact with the asuras to churn the ocean for amṛta; how the gods stole the jewels that emerged, drank the amṛta by trickery, and, strengthened by it, defeated the asuras; and how Hari beheaded Rāhu in the assembly of the gods as he sat drinking the nectar. Hearing this full account of the churning, the theft, the asuras' defeat, and the gods' drinking of amṛta, Jālandhara grows furious at the violation of his own father the ocean, and sends his messenger Ghasmara — who wryly notes that though he bears the name "Ghasmara," he is no glutton — to Indra's court, demanding the return of the stolen jewels and Indra's submission, on pain of war. Indra, recalling that the ocean had long sheltered his mountain and asura enemies, sends back through the messenger a defiant refusal, justifying the churning; this provokes Jālandhara to muster his daitya armies by the crore under commanders such as Śumbha and Niśumbha and march on heaven. A fierce battle breaks out between gods and demons, the battlefield running with blood; Śukra revives Jālandhara's slain daityas with the Sañjīvinī spell and mantra-charged drops of water, while Bṛhaspati repeatedly restores the fallen gods with divine herbs fetched from Mount Droṇa. When Jālandhara, enraged to see the gods rising again and again, questions Śukra about it, the guru reveals the source of their revival and counsels him to uproot Mount Droṇa itself and cast it into the sea — which Jālandhara does with his own two arms, cutting off Bṛhaspati's source of herbs. Finding the mountain gone, the terrified Bṛhaspati comes to the gods and tells them to flee, for Jālandhara — born of a portion of Rudra himself, arisen because of Indra's own offense against Śiva — cannot be defeated. Their courage broken, Indra and all the gods abandon hope of victory and flee in every direction; Jālandhara triumphantly enters Amarāvatī amid conches and cries of victory, while the routed gods take refuge in the cave of the golden mountain. The chapter closes with Jālandhara installing Śumbha and the other chief daityas, each separately, in the offices once held by Indra and the other gods, before himself going to the golden mountain's cave in pursuit of the fleeing gods.सनत्कुमारजी कथा सुनाते हैं कि एक बार वृन्दाका पति, उदारबुद्धि समुद्रपुत्र जलन्धर अपनी पत्नी तथा समस्त असुरोंके साथ अपनी सभामें बैठा था, तभी परम तेजस्वी गुरु भार्गव वहाँ पधारे; समस्त असुरों तथा स्वयं जलन्धरने उन्हें आदरपूर्वक प्रणाम किया और आशीर्वाद देकर शुक्राचार्य आसनपर बैठ गये। अपनी सभाको प्रसन्नतापूर्वक देखते हुए जलन्धरकी दृष्टि वहाँ बैठे कटे सिरवाले राहुपर पड़ी, और उसने शुक्राचार्यसे पूछा कि यह किसने किया तथा सम्पूर्ण वृत्तान्त सत्यरूपसे बतायें। शिवजीके चरणोंका स्मरण करते हुए शुक्राचार्य समुद्रमन्थनकी कथा सुनाते हैं — किस प्रकार बलिसे पराजित देवता विष्णुकी शरणमें गये, उनकी आज्ञासे असुरोंके साथ छलपूर्ण सन्धि करके अमृतके लिये समुद्रमन्थन किया, उससे निकले रत्नोंका हरण करके छलसे अमृतपान किया और बलशाली होकर असुरोंको पराजित किया, तथा किस प्रकार अमृत पीते हुए राहुका शिरच्छेदन विष्णुने देवसभामें कर दिया। यह सम्पूर्ण वृत्तान्त सुनकर अपने पिता समुद्रके मन्थनसे क्रुद्ध हुआ जलन्धर अपने दूत घस्मरको — जो नामसे घस्मर होते हुए भी वास्तविक अर्थमें घस्मर नहीं है — इन्द्रके पास भेजता है कि वह हृत रत्न लौटाये और शरण आये, अन्यथा युद्धकी धमकी देता है। इन्द्र यह स्मरण करते हुए कि समुद्रने सदा उसके पर्वत तथा असुर शत्रुओंको शरण दी है, दूतके द्वारा स्पष्ट इनकार भेजते हैं और मन्थनको उचित ठहराते हैं, जिससे क्रुद्ध जलन्धर शुम्भ-निशुम्भ आदि करोड़ों सेनापतियोंसहित स्वर्गपर चढ़ाई कर देता है। देवताओं और दैत्योंके बीच भीषण युद्ध होता है, जिसमें रणभूमि रक्तसे लथपथ हो जाती है; शुक्राचार्य मन्त्रित जलबिन्दुओंसे संजीवनी विद्याद्वारा मृत दैत्योंको तथा बृहस्पति द्रोणपर्वतकी दिव्य औषधियोंसे बार-बार मृत देवताओंको जीवित करते रहते हैं। देवताओंको पुनः-पुनः जीवित होते देखकर क्रुद्ध जलन्धर शुक्राचार्यसे इसका कारण पूछता है, और गुरुके परामर्शपर वह अपनी भुजाओंसे द्रोणपर्वतको उखाड़कर समुद्रमें फेंक देता है, जिससे औषधियोंका स्रोत ही समाप्त हो जाता है। द्रोणपर्वतको लुप्त पाकर भयभीत बृहस्पति देवताओंसे कहते हैं कि यह महादैत्य जलन्धर, जो रुद्रके अंशसे तथा इन्द्रके ही शिवापराधके कारण उत्पन्न हुआ है, जीता नहीं जा सकता, अतः वे भाग जायें। साहस त्यागकर इन्द्रादि समस्त देवता दसों दिशाओंमें भाग जाते हैं; जलन्धर विजयध्वनिके साथ अमरावतीमें प्रवेश करता है और पराजित देवता सुवर्णाद्रि-की गुफामें शरण लेते हैं। अन्तमें जलन्धर शुम्भ आदि श्रेष्ठ दैत्योंको इन्द्रादिके पदोंपर पृथक्-पृथक् नियुक्त करके स्वयं भी सुमेरुकी गुफाकी ओर बढ़ जाता है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"एक बार समुद्रपुत्र, वृन्दाका पति, वह उदारबुद्धि वीर जलन्धर अपनी पत्नीके साथ तथा सम्पूर्ण असुरोंसे घिरा हुआ बैठा था।"
"Once the son of the ocean, the noble-minded husband of Vṛndā, the hero, was seated together with his wife, accompanied by all the asuras."
Word by wordपदार्थ
एकदा वारिधिसुतो(ekadā vāridhisuto) — "once the son of the ocean,"once the son of the ocean,·वृन्दापतिरुदारधीः(vṛndāpatirudāradhīḥ) — the noble-minded husband of Vṛndā,the noble-minded husband of Vṛndā,·सभार्यः संस्थितो वीरो(sabhāryaḥ saṃsthito vīro) — the hero, seated together with his wife,the hero, seated together with his wife,·ऽसुरैः सर्वैः समन्वितः('suraiḥ sarvaiḥ samanvitaḥ) — accompanied by all the asuras"accompanied by all the asuras"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी समय अत्यन्त प्रसन्न तथा परम तेजस्वी भार्गव वहाँ आये, मानो साक्षात् तेजपुंज हों, जो सभी दिशाओंको प्रकाशित कर रहे थे।
There arrived, greatly pleased, the resplendent Bhārgava — a mass of light, as if embodied, illuminating every direction.
Word by wordपदार्थ
तत्राजगाम सुप्रीतः(tatrājagāma suprītaḥ) — "there arrived, greatly pleased,"there arrived, greatly pleased,·सुवर्चास्त्वथ भार्गवः(suvarcāstvatha bhārgavaḥ) — the resplendent Bhārgava,the resplendent Bhārgava,·तेजः पुञ्जो मूर्त इव(tejaḥ puñjo mūrta iva) — a mass of light, as if embodied,a mass of light, as if embodied,·भासयन्सकला दिशः(bhāsayansakalā diśaḥ) — illuminating every direction"illuminating every direction"
Verse 3
३3तं दृष्ट्वा गुरुमायान्तमसुरास्तेऽखिला द्रुतम् ।प्रणेमुः प्रीतमनसः सिन्धुपुत्रोऽपि सादरम् ॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुरुको आते देखकर वे सभी असुर तत्काल प्रसन्नचित्त होकर उन्हें प्रणाम करने लगे; समुद्रपुत्र जलन्धरने भी बड़े आदरसे प्रणाम किया।
Seeing the guru arriving, all those asuras quickly bowed, their minds filled with delight; the son of the ocean too bowed with reverence.
Word by wordपदार्थ
तं दृष्ट्वा गुरुमायान्तम्(taṃ dṛṣṭvā gurumāyāntam) — "seeing the guru arriving,"seeing the guru arriving,·असुरास्तेऽखिला द्रुतम्(asurāste'khilā drutam) — all those asuras at once, quickly,all those asuras at once, quickly,·प्रणेमुः प्रीतमनसः(praṇemuḥ prītamanasaḥ) — bowed, their minds full of delight;bowed, their minds full of delight;·सिन्धुपुत्रोऽपि सादरम्(sindhuputro'pi sādaram) — the son of the ocean too, with reverence"the son of the ocean too, with reverence"
Verse 4
४4दत्त्वाशीर्वचनं तेभ्यो भार्गवस्तेजसां निधिः ।निषसादासने रम्ये सन्तस्थुस्तेऽपि पूर्ववत् ॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें आशीर्वचन देकर तेजोनिधि भार्गव एक सुन्दर आसनपर बैठ गये, और वे असुरगण भी पूर्ववत् बैठे रहे।
Having given them words of blessing, Bhārgava, a treasury of splendor, sat down upon a beautiful seat; and they too remained seated as before.
Word by wordपदार्थ
दत्त्वाशीर्वचनं तेभ्यो(dattvāśīrvacanaṃ tebhyo) — "having given them words of blessing,"having given them words of blessing,·भार्गवस्तेजसां निधिः(bhārgavastejasāṃ nidhiḥ) — Bhārgava, a treasury of splendor,Bhārgava, a treasury of splendor,·निषसादासने रम्ये(niṣasādāsane ramye) — sat down upon a beautiful seat;sat down upon a beautiful seat;·सन्तस्थुस्तेऽपि पूर्ववत्(santasthuste'pi pūrvavat) — and they too remained as before"and they too remained as before"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद वीर सिन्धुपुत्र जलन्धर प्रेमपूर्वक अपनी सभाको देखकर प्रसन्न हो उठा; उसका शासन अब भी अक्षुण्ण था।
Then the heroic son of the ocean, Jālandhara, seeing his own assembly with delight, became pleased, his sovereign command still unimpaired.
Word by wordपदार्थ
अथ सिन्ध्वात्मजो वीरो(atha sindhvātmajo vīro) — "then the heroic son of the ocean,"then the heroic son of the ocean,·दृष्ट्वा प्रीत्या निजां सभाम्(dṛṣṭvā prītyā nijāṃ sabhām) — seeing his own assembly with delight,seeing his own assembly with delight,·जलन्धरः प्रसन्नोऽभूत्(jalandharaḥ prasanno'bhūt) — Jālandhara became pleased,Jālandhara became pleased,·अनष्टवरशासनः(anaṣṭavaraśāsanaḥ) — his sovereign command still unimpaired"his sovereign command still unimpaired"
Verse 6
६6तत्स्थितं छिन्नशिरसं दृष्ट्वा राहुं स दैत्यराट् ।पप्रच्छ भार्गवं शीघ्रमिदं सागरनन्दनः ॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ बैठे हुए कटे सिरवाले राहुको देखकर उस दैत्यराज समुद्रपुत्रने शीघ्र ही भार्गवसे यह पूछा —
Seeing Rāhu present there, his head severed, that king of the daityas, the son of the ocean, quickly asked Bhārgava this:
Word by wordपदार्थ
तत्स्थितं छिन्नशिरसं(tatsthitaṃ chinnaśirasaṃ) — "seeing Rāhu present there,"seeing Rāhu present there,·दृष्ट्वा राहुं स दैत्यराट्(dṛṣṭvā rāhuṃ sa daityarāṭ) — his head severed, that king of daityas,his head severed, that king of daityas,·पप्रच्छ भार्गवं शीघ्रम्(papraccha bhārgavaṃ śīghram) — quickly asked Bhārgavaquickly asked Bhārgava·इदं सागरनन्दनः(idaṃ sāgaranandanaḥ) — this, the son of the ocean"this, the son of the ocean"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे प्रभो! राहुका यह शिरश्छेदन किसने किया है? हे गुरो! वह सम्पूर्ण वृत्तान्त मुझे यथार्थरूपसे बताइये।"
"By whom, O lord, was this beheading of Rāhu done? Tell me the whole matter exactly as it truly is, O guru."
Word by wordपदार्थ
केनेदं विहितं राहोः(kenedaṃ vihitaṃ rāhoḥ) — "by whom was this done —"by whom was this done —·शिरश्च्छेदनकं प्रभो(śiraścchedanakaṃ prabho) — the severing of Rāhu's head, O lord?the severing of Rāhu's head, O lord?·तद्ब्रूहि निखिलं वृत्तं(tadbrūhi nikhilaṃ vṛttaṃ) — tell me the whole mattertell me the whole matter·यथावत्तत्त्वतो गुरो(yathāvattattvato guro) — exactly as it truly is, O guru"exactly as it truly is, O guru"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समुद्रपुत्रके इस वचनको सुनकर भार्गव शिवजीके चरणकमलोंका स्मरण करते हुए यथार्थरूपसे उत्तर देने लगे।
Having heard these words of the son of the ocean, Bhārgava, remembering Śiva's lotus feet, replied to him truthfully.
Word by wordपदार्थ
इत्याकर्ण्य वचस्तस्य(ityākarṇya vacastasya) — "having heard these words of his,"having heard these words of his,·सिन्धुपुत्रस्य भार्गवः(sindhuputrasya bhārgavaḥ) — of the son of the ocean, Bhārgava,of the son of the ocean, Bhārgava,·स्मृत्वा शिवपदाम्भोजं(smṛtvā śivapadāmbhojaṃ) — remembering Śiva's lotus feet,remembering Śiva's lotus feet,·प्रत्युवाच यथार्थवत्(pratyuvāca yathārthavat) — replied truthfully"replied truthfully"
शुक्र उवाच —Śukra spoke:शुक्राचार्य बोले:
Verse 9
९9जलन्धर महावीर सर्वासुरसहायक ।शृणु वृत्तान्तमखिलं यथावत्कथयामि ते ॥ ९
jalandhara mahāvīra sarvāsurasahāyaka |śṛṇu vṛttāntamakhilaṃ yathāvatkathayāmi te 9 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे जलन्धर! हे महावीर! हे सम्पूर्ण असुरोंके सहायक! सुनो, मैं सारा वृत्तान्त तुम्हें यथार्थरूपसे कहता हूँ।"
"O Jālandhara, great hero, helper of all the asuras — listen, I shall relate to you the whole account exactly as it happened."
Word by wordपदार्थ
जलन्धर महावीर(jalandhara mahāvīra) — "O Jālandhara, great hero,"O Jālandhara, great hero,·सर्वासुरसहायक(sarvāsurasahāyaka) — helper of all the asuras,helper of all the asuras,·शृणु वृत्तान्तमखिलं(śṛṇu vṛttāntamakhilaṃ) — listen — the whole accountlisten — the whole account·यथावत्कथयामि ते(yathāvatkathayāmi te) — I shall relate to you truly"I shall relate to you truly"
Verse 10
१०10पुराऽभवद् बलिर्वीरो विरोचनसुतो बली ।हिरण्यकशिपोश्चैव प्रपौत्रो धर्मवित्तम ॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"पूर्वकालमें विरोचनका पुत्र, बलवान् वीर बलि हुआ था, जो हिरण्यकशिपुका प्रपौत्र था, हे धर्मज्ञश्रेष्ठ!"
"Formerly there was the heroic Bali, mighty son of Virocana, and great-grandson of Hiraṇyakaśipu, O best knower of dharma."
Word by wordपदार्थ
पुराऽभवद् बलिर्वीरो(purā'bhavad balirvīro) — "formerly there was the heroic Bali,"formerly there was the heroic Bali,·विरोचनसुतो बली(virocanasuto balī) — the mighty son of Virocana,the mighty son of Virocana,·हिरण्यकशिपोश्चैव(hiraṇyakaśipoścaiva) — and the great-grandson of Hiraṇyakaśipu,and the great-grandson of Hiraṇyakaśipu,·प्रपौत्रो धर्मवित्तम(prapautro dharmavittama) — O best knower of dharma"O best knower of dharma"
Verse 11
११11पराजिताः सुरास्तेन रमेशं शरणं ययुः ।सवासवाः स्ववृत्तान्तमाचख्युः स्वार्थसाधकाः ॥ ११
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"उससे पराजित होकर इन्द्रसहित सभी देवता रमेशकी शरणमें गये और अपना स्वार्थ सिद्ध करनेके लिये अपना सारा वृत्तान्त उनसे कह सुनाया।"
"Defeated by him, the gods, together with Vāsava, went for refuge to Rameśa, and related their own plight, seeking to accomplish their own purpose."
Word by wordपदार्थ
पराजिताः सुरास्तेन(parājitāḥ surāstena) — "defeated by him, the gods,"defeated by him, the gods,·रमेशं शरणं ययुः(rameśaṃ śaraṇaṃ yayuḥ) — went for refuge to Rameśa (Viṣṇu);went for refuge to Rameśa (Viṣṇu);·सवासवाः स्ववृत्तान्तम्(savāsavāḥ svavṛttāntam) — together with Vāsava (Indra), their own accounttogether with Vāsava (Indra), their own account·आचख्युः स्वार्थसाधकाः(ācakhyuḥ svārthasādhakāḥ) — they related, seeking to accomplish their own end"they related, seeking to accomplish their own end"
Verse 12
१२12तदाज्ञयाऽसुरैः सार्द्धं चक्रुः सन्धिमथो सुराः ।स्वकार्यसिद्धये तात छलकर्मविचक्षणाः ॥ १२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे तात! तब उन्हीं-की आज्ञासे छलकर्ममें निपुण देवताओंने अपना कार्य सिद्ध करनेके लिये असुरोंके साथ सन्धि कर ली।"
"By his command the gods then made a pact with the asuras, skilled as they were in deceitful action, O son, to accomplish their own purpose."
Word by wordपदार्थ
तदाज्ञयाऽसुरैः सार्द्धं(tadājñayā'suraiḥ sārddhaṃ) — "then, by his command, together with the asuras,"then, by his command, together with the asuras,·चक्रुः सन्धिमथो सुराः(cakruḥ sandhimatho surāḥ) — the gods made a pact;the gods made a pact;·स्वकार्यसिद्धये तात(svakāryasiddhaye tāta) — for the accomplishment of their own end, O son,for the accomplishment of their own end, O son,·छलकर्मविचक्षणाः(chalakarmavicakṣaṇāḥ) — skilled as they were in deceitful action"skilled as they were in deceitful action"
Verse 13
१३13अथामृतार्थे सिन्धोश्च मन्थनं चक्रुरादरात् ।विष्णोः सहायिनस्ते हि सुराः सर्वेऽसुरैस्सह ॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"तत्पश्चात् विष्णुकी सहायतासे उन सभी देवताओंने अमृतके लिये सभी असुरोंके साथ आदरपूर्वक समुद्रका मन्थन किया।"
"Then, for the sake of amṛta, all the gods, helped by Viṣṇu, reverently churned the ocean together with all the asuras."
Word by wordपदार्थ
अथामृतार्थे सिन्धोश्च(athāmṛtārthe sindhośca) — "then, for the sake of amṛta, the ocean"then, for the sake of amṛta, the ocean·मन्थनं चक्रुरादरात्(manthanaṃ cakrurādarāt) — they churned with reverence;they churned with reverence;·विष्णोः सहायिनस्ते हि(viṣṇoḥ sahāyinaste hi) — helped by Viṣṇu, those gods,helped by Viṣṇu, those gods,·सुराः सर्वेऽसुरैस्सह(surāḥ sarve'suraissaha) — all of them, together with all the asuras"all of them, together with all the asuras"
Verse 14
१४14ततो रत्नोपहरणमकार्षुर्दैत्यशत्रवः ।जगृहुर्यत्नतो देवाः पपुरप्यमृतं छलात् ॥ १४
tato ratnopaharaṇamakārṣurdaityaśatravaḥ |jagṛhuryatnato devāḥ papurapyamṛtaṃ chalāt 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"तदनन्तर दैत्योंके शत्रु देवताओंने रत्नोंका अपहरण कर लिया; उन्होंने प्रयत्नपूर्वक अमृत ग्रहण किया और छलसे उसका पान भी कर लिया।"
"Then the foes of the daityas the gods carried off the jewels; the gods seized them by effort, and even drank the amṛta by deceit."
Word by wordपदार्थ
ततो रत्नोपहरणम्(tato ratnopaharaṇam) — "then the theft of the jewels"then the theft of the jewels·अकार्षुर्दैत्यशत्रवः(akārṣurdaityaśatravaḥ) — was done by the daityas' foes (the gods);was done by the daityas' foes (the gods);·जगृहुर्यत्नतो देवाः(jagṛhuryatnato devāḥ) — the gods took it by effort,the gods took it by effort,·पपुरप्यमृतं छलात्(papurapyamṛtaṃ chalāt) — and even drank the amṛta by deceit"and even drank the amṛta by deceit"
Verse 15
१५15ततः पराभवं चक्रुरसुराणां सहायतः ।विष्णोः सुराः सशक्रास्तेऽमृतपानाद्बलान्विताः ॥ १५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"इसके बाद विष्णुकी सहायतासे अमृतपानसे बलशाली हुए इन्द्रसहित उन देवताओंने असुरोंको पराजित कर दिया।"
"Then, with Viṣṇu's help, the gods, together with Śakra, grown strong from drinking the amṛta, brought about the defeat of the asuras."
Word by wordपदार्थ
ततः पराभवं चक्रुः(tataḥ parābhavaṃ cakruḥ) — "then the defeat of the asuras"then the defeat of the asuras·असुराणां सहायतः(asurāṇāṃ sahāyataḥ) — was brought about with the help of Viṣṇu;was brought about with the help of Viṣṇu;·विष्णोः सुराः सशक्रास्ते(viṣṇoḥ surāḥ saśakrāste) — the gods, with Śakra, made strongthe gods, with Śakra, made strong·ऽमृतपानाद्बलान्विताः('mṛtapānādbalānvitāḥ) — by the drinking of amṛta"by the drinking of amṛta"
Verse 16
१६16शिरश्छेदं चकारासौ पिबतश्चामृतं हरिः ।राहोर्देवसभायां वै पक्षपाती हरेस्सदा ॥ १६
śiraśchedaṃ cakārāsau pibataścāmṛtaṃ hariḥ |rāhordevasabhāyāṃ vai pakṣapātī haressadā 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"देवताओंके सदा पक्षपाती उन विष्णुने देवसभामें अमृत पीते हुए राहुका शिरच्छेदन कर दिया।"
"Hari, ever a partisan of the gods, cut off the head of Rāhu as he sat drinking the amṛta there in the assembly of the gods."
Word by wordपदार्थ
शिरश्छेदं चकारासौ(śiraśchedaṃ cakārāsau) — "the beheading was done —"the beheading was done —·पिबतश्चामृतं हरिः(pibataścāmṛtaṃ hariḥ) — of him drinking the amṛta — by Hari,of him drinking the amṛta — by Hari,·राहोर्देवसभायां वै(rāhordevasabhāyāṃ vai) — of Rāhu, there in the assembly of the gods,of Rāhu, there in the assembly of the gods,·पक्षपाती हरेस्सदा(pakṣapātī haressadā) — [Hari being] ever a partisan [of the gods]"[Hari being] ever a partisan [of the gods]"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार कवि शुक्राचार्यने उससे राहुके शिरच्छेदनकी तथा अमृतके लिये देवताओंद्वारा कराये गये समुद्रमन्थनकी बात कही।
Thus the poet Śukra related to him the beheading of Rāhu, and the churning of the ocean brought about by the gods for the sake of amṛta.
Word by wordपदार्थ
एवं कविस्तस्य(evaṃ kavistasya) — "thus the poet (Śukra) related to him"thus the poet (Śukra) related to him·शिरश्छेदं राहोः शशंस च(śiraśchedaṃ rāhoḥ śaśaṃsa ca) — the beheading of Rāhu,the beheading of Rāhu,·अमृतार्थे समुद्रस्य(amṛtārthe samudrasya) — and, for the sake of amṛta, of the ocean,and, for the sake of amṛta, of the ocean,·मन्थनं देवकारितम्(manthanaṃ devakāritam) — the churning brought about by the gods"the churning brought about by the gods"
Verse 18
१८18रत्नोपहरणं चैव दैत्यानां च पराभवम् ।देवैरमृतपानं च कृतं सर्वं च विस्तरात् ॥ १८
ratnopaharaṇaṃ caiva daityānāṃ ca parābhavam |devairamṛtapānaṃ ca kṛtaṃ sarvaṃ ca vistarāt 18 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रत्नोंके अपहरण, दैत्योंकी पराजय तथा देवताओंद्वारा किये गये अमृतपान — इन सबका उन्होंने विस्तारपूर्वक वर्णन किया।
He related also the theft of the jewels, the defeat of the daityas, and the gods' drinking of the amṛta — all of it in full detail.
Word by wordपदार्थ
रत्नोपहरणं चैव(ratnopaharaṇaṃ caiva) — "the theft of the jewels,"the theft of the jewels,·दैत्यानां च पराभवम्(daityānāṃ ca parābhavam) — and the defeat of the daityas,and the defeat of the daityas,·देवैरमृतपानं च(devairamṛtapānaṃ ca) — and the gods' drinking of the amṛta —and the gods' drinking of the amṛta —·कृतं सर्वं च विस्तरात्(kṛtaṃ sarvaṃ ca vistarāt) — all of it he related in full detail"all of it he related in full detail"
Verse 19
१९19तदाकर्ण्य महावीरोऽम्बुधिबालः प्रतापवान् ।चुक्रोध क्रोधरक्ताक्षः स्वपितुर्मन्थनं तदा ॥ १९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सुनकर वह महाप्रतापी महावीर समुद्रपुत्र अपने पिता समुद्रके मन्थनकी बात सुनकर क्रोधसे लाल नेत्रोंवाला होकर अत्यन्त कुपित हो उठा।
Having heard this, the great and mighty hero, the son of the ocean, grew furious, his eyes red with rage, at the churning of his own father the ocean.
Word by wordपदार्थ
तदाकर्ण्य महावीरो(tadākarṇya mahāvīro) — "having heard this, the great hero,"having heard this, the great hero,·ऽम्बुधिबालः प्रतापवान्('mbudhibālaḥ pratāpavān) — the mighty son of the ocean,the mighty son of the ocean,·चुक्रोध क्रोधरक्ताक्षः(cukrodha krodharaktākṣaḥ) — grew furious, his eyes red with rage,grew furious, his eyes red with rage,·स्वपितुर्मन्थनं तदा(svapiturmanthanaṃ tadā) — at the churning then of his own father"at the churning then of his own father"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद उसने घस्मर नामक अपने उत्तम दूतको बुलाकर वह सारा वृत्तान्त उससे कहा, जो बुद्धिमान् गुरुने उसे बताया था।
Then, having summoned his excellent messenger named Ghasmara, he related to him the whole matter that the wise guru had told.
Word by wordपदार्थ
अथ दूतं समाहूय(atha dūtaṃ samāhūya) — "then, having summoned a messenger,"then, having summoned a messenger,·घस्मराभिधमुत्तमम्(ghasmarābhidhamuttamam) — the excellent one named Ghasmara,the excellent one named Ghasmara,·सर्वं शशंस चरितं(sarvaṃ śaśaṃsa caritaṃ) — he related the whole matterhe related the whole matter·यदाह गुरुरात्मवान्(yadāha gururātmavān) — that the wise guru had told"that the wise guru had told"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर बड़े प्रेमसे बहुत आदर करके तथा अभयदान देकर उसने अपने उस निपुण दूतको इन्द्रके पास भेजा।
Then, having greatly honored his skilled messenger with affection and given him assurance of safety, he sent him into Śakra's presence.
Word by wordपदार्थ
अथ तं प्रेषयामास(atha taṃ preṣayāmāsa) — "then he sent him,"then he sent him,·स्वदूतं शक्रसन्निधौ(svadūtaṃ śakrasannidhau) — his own skilled messenger, into Śakra's presence,his own skilled messenger, into Śakra's presence,·सम्मान्य बहुशः प्रीत्या(sammānya bahuśaḥ prītyā) — having honored him greatly with affection,having honored him greatly with affection,·ऽभयं दत्त्वा विशारदम्('bhayaṃ dattvā viśāradam) — and having given him assurance of safety"and having given him assurance of safety"
Verse 22
२२22दूतस्त्रिविष्टपं तस्य जगामारमलं सुधीः ।घस्मरोऽम्बुधिबालस्य सर्वदेवसमन्वितम् ॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समुद्रपुत्रका वह बुद्धिमान् दूत घस्मर अत्यन्त शीघ्रतासे सम्पूर्ण देवताओंसे भरे स्वर्गलोकको गया।
The wise messenger, Ghasmara, sent by the son of the ocean, went swiftly to heaven, which was thronged with all the gods.
Word by wordपदार्थ
दूतस्त्रिविष्टपं तस्य(dūtastriviṣṭapaṃ tasya) — "the messenger went to his (Indra's) heaven,"the messenger went to his (Indra's) heaven,·जगामारमलं सुधीः(jagāmāramalaṃ sudhīḥ) — swiftly, the wise one,swiftly, the wise one,·घस्मरोऽम्बुधिबालस्य(ghasmaro'mbudhibālasya) — Ghasmara, [messenger] of the son of the ocean,Ghasmara, [messenger] of the son of the ocean,·सर्वदेवसमन्वितम्(sarvadevasamanvitam) — [heaven] thronged with all the gods"[heaven] thronged with all the gods"
Verse 23
२३23तत्र गत्वा स दूतस्तु सुधर्मां प्राप्य सत्वरम् ।गर्वादखर्वमौलिर्हि देवेन्द्रं वाक्यमब्रवीत् ॥ २३
tatra gatvā sa dūtastu sudharmāṃ prāpya satvaram |garvādakharvamaulirhi devendraṃ vākyamabravīt 23 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ जाकर वह दूत शीघ्र ही सुधर्मा सभामें पहुँचा और घमण्डके कारण बिना सिर झुकाये देवराज इन्द्रसे यह वचन कहने लगा —
Having gone there and quickly reached the Sudharmā assembly-hall, that messenger, his head unbowed with pride, spoke this word to the lord of the gods.
Word by wordपदार्थ
तत्र गत्वा स दूतस्तु(tatra gatvā sa dūtastu) — "having gone there, that messenger,"having gone there, that messenger,·सुधर्मां प्राप्य सत्वरम्(sudharmāṃ prāpya satvaram) — quickly reaching the Sudharmā [assembly hall],quickly reaching the Sudharmā [assembly hall],·गर्वादखर्वमौलिर्हि(garvādakharvamaulirhi) — with head unbowed in pride,with head unbowed in pride,·देवेन्द्रं वाक्यमब्रवीत्(devendraṃ vākyamabravīt) — spoke this word to the lord of the gods"spoke this word to the lord of the gods"
घस्मर उवाच —Ghasmara spoke:घस्मर बोला:
Verse 24
२४24जलन्धरोऽब्धितनयः सर्वदैत्यजनेश्वरः ।सुप्रतापी महावीरः स्वयं कविसहायवान् ॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"समुद्रपुत्र जलन्धर सम्पूर्ण दैत्यजनोंका स्वामी, महाप्रतापी, महावीर तथा स्वयं शुक्राचार्यके सहयोगसे युक्त है।
"Jālandhara, son of the ocean, lord of all the daitya folk, a great hero of great might, himself aided by the poet Śukra —
Word by wordपदार्थ
जलन्धरोऽब्धितनयः(jalandharo'bdhitanayaḥ) — "Jālandhara, son of the ocean,"Jālandhara, son of the ocean,·सर्वदैत्यजनेश्वरः(sarvadaityajaneśvaraḥ) — lord of all the daitya folk,lord of all the daitya folk,·सुप्रतापी महावीरः(supratāpī mahāvīraḥ) — of great might, a great hero,of great might, a great hero,·स्वयं कविसहायवान्(svayaṃ kavisahāyavān) — himself aided by the poet [Śukra] —himself aided by the poet [Śukra] —
Verse 25
२५25दूतोऽहं तस्य वीरस्य घस्मराख्यो न घस्मरः ।प्रेषितस्तेन वीरेण त्वत्सकाशमिहागतः ॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं उसी वीरका दूत हूँ, नामसे घस्मर हूँ, परन्तु वास्तवमें घस्मर नहीं हूँ। उसी वीरके द्वारा भेजा गया मैं आपके समीप यहाँ आया हूँ।
"— I am that hero's messenger, named Ghasmara, though no glutton; sent by that hero, I have come here into your presence.
Word by wordपदार्थ
दूतोऽहं तस्य वीरस्य(dūto'haṃ tasya vīrasya) — "— I am that hero's messenger,"— I am that hero's messenger,·घस्मराख्यो न घस्मरः(ghasmarākhyo na ghasmaraḥ) — named Ghasmara, though no glutton;named Ghasmara, though no glutton;·प्रेषितस्तेन वीरेण(preṣitastena vīreṇa) — sent by that hero,sent by that hero,·त्वत्सकाशमिहागतः(tvatsakāśamihāgataḥ) — I have come here into your presence"I have come here into your presence"
Verse 26
२६26अव्याहताज्ञः सर्वत्र जलन्धर उदग्रधीः ।निर्जिताखिलदैत्यारिः स यदाह शृणुष्व तत् ॥ २६
avyāhatājñaḥ sarvatra jalandhara udagradhīḥ |nirjitākhiladaityāriḥ sa yadāha śṛṇuṣva tat 26 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सर्वत्र अप्रतिहत आज्ञावाले, उदार बुद्धिवाले तथा दैत्योंके सम्पूर्ण शत्रुओंको जीत लेनेवाले उस जलन्धरने जो कहा है, उसे आप सुनिये।"
Jālandhara, of lofty mind, whose command is unimpeded everywhere, who has vanquished every foe of the daityas: hear now what he has said."
Word by wordपदार्थ
अव्याहताज्ञः सर्वत्र(avyāhatājñaḥ sarvatra) — "— whose command is unimpeded everywhere,"— whose command is unimpeded everywhere,·जलन्धर उदग्रधीः(jalandhara udagradhīḥ) — Jālandhara, of lofty mind,Jālandhara, of lofty mind,·निर्जिताखिलदैत्यारिः(nirjitākhiladaityāriḥ) — who has vanquished every foe of the daityas —who has vanquished every foe of the daityas —·स यदाह शृणुष्व तत्(sa yadāha śṛṇuṣva tat) — hear now what he has said"hear now what he has said"
जलन्धर उवाच —Jālandhara spoke:जलन्धर बोला:
Verse 27
२७27कस्मात्त्वया मम पिता मथितः सागरोऽद्रिणा ।नीतानि सर्वरत्नानि पितुर्मे देवताधम ॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे देवाधम! तुमने किस कारणसे पर्वतके द्वारा मेरे पिता समुद्रका मन्थन किया और मेरे पिताके सम्पूर्ण रत्नोंका अपहरण किया?
"For what reason, O vilest of gods, have you churned my father the ocean with a mountain, and carried off all my father's jewels?
Word by wordपदार्थ
कस्मात्त्वया मम पिता(kasmāttvayā mama pitā) — "for what reason has my father,"for what reason has my father,·मथितः सागरोऽद्रिणा(mathitaḥ sāgaro'driṇā) — the ocean, been churned by you with a mountain,the ocean, been churned by you with a mountain,·नीतानि सर्वरत्नानि(nītāni sarvaratnāni) — and all the jewelsand all the jewels·पितुर्मे देवताधम(piturme devatādhama) — of my father carried off, O vilest of gods?"of my father carried off, O vilest of gods?"
Verse 28
२८28उचितं न कृतं तेऽद्य तानि शीघ्रं प्रयच्छ मे ।ममायाहि विचार्येत्थं शरणं दैवतैः सह ॥ २८
ucitaṃ na kṛtaṃ te'dya tāni śīghraṃ prayaccha me |mamāyāhi vicāryetthaṃ śaraṇaṃ daivataiḥ saha 28 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुमने यह उचित नहीं किया है, अभी शीघ्र वे रत्न मुझे लौटा दो और विचार करके देवताओंसहित मेरी शरणमें आ जाओ।
You have not acted rightly; give those jewels back to me at once. Consider this, and come to my refuge together with all the gods.
Word by wordपदार्थ
उचितं न कृतं तेऽद्य(ucitaṃ na kṛtaṃ te'dya) — "you have not acted rightly; now"you have not acted rightly; now·तानि शीघ्रं प्रयच्छ मे(tāni śīghraṃ prayaccha me) — give those jewels back to me at once;give those jewels back to me at once;·ममायाहि विचार्येत्थं(mamāyāhi vicāryetthaṃ) — consider this, and come to my refuge,consider this, and come to my refuge,·शरणं दैवतैः सह(śaraṇaṃ daivataiḥ saha) — together with all the gods"together with all the gods"
Verse 29
२९29अन्यथा ते भयं भूरि भविष्यति सुराधम ।राज्यविध्वंसनं चैव सत्यमेतद्ब्रवीम्यहम् ॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्यथा हे सुराधम! तुम्हें बड़ा भय होगा और तुम्हारे राज्यका भी विध्वंस हो जायगा — यह मैं सत्य कह रहा हूँ।"
Otherwise, O vilest of gods, great fear shall come upon you, and your kingdom shall be destroyed — this I tell you truly."
Word by wordपदार्थ
अन्यथा ते भयं भूरि(anyathā te bhayaṃ bhūri) — "otherwise great fear will come upon you,"otherwise great fear will come upon you,·भविष्यति सुराधम(bhaviṣyati surādhama) — O vilest of gods,O vilest of gods,·राज्यविध्वंसनं चैव(rājyavidhvaṃsanaṃ caiva) — and the destruction of your kingdom too —and the destruction of your kingdom too —·सत्यमेतद्ब्रवीम्यहम्(satyametadbravīmyaham) — this I tell you truly"this I tell you truly"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दूतकी यह बात सुनकर देवराज इन्द्र विस्मित हो गये और भय तथा क्रोधसे युक्त होकर पूर्ववृत्तान्तका स्मरण करते हुए उससे कहने लगे —
Having heard the messenger's words, the lord of the gods was astonished; remembering the past, Indra, filled with fear and anger, spoke to him:
Word by wordपदार्थ
इति दूतवचः श्रुत्वा(iti dūtavacaḥ śrutvā) — "having heard the messenger's words thus,"having heard the messenger's words thus,·विस्मितस्त्रिदशाधिपः(vismitastridaśādhipaḥ) — the lord of the thirty [gods] was astonished;the lord of the thirty [gods] was astonished;·उवाच तं स्मरन्निन्द्रो(uvāca taṃ smarannindro) — remembering [the past], Indra spoke to him,remembering [the past], Indra spoke to him,·भयरोषसमन्वितः(bhayaroṣasamanvitaḥ) — filled with fear and anger"filled with fear and anger"
इन्द्र उवाच —Indra spoke:इन्द्र बोले:
Verse 31
३१31अद्रयो मद्भयात् त्रस्ताः स्वकुक्षिस्था यतः कृताः ।अन्येऽपि मद् द्विषस्तेन रक्षिता दितिजाः पुरा ॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"चूँकि उस समुद्रने मेरे भयसे भागे हुए पर्वतोंको अपने भीतर स्थान दिया, तथा मेरे अन्य शत्रु दितिपुत्रोंको भी पूर्वकालमें शरण दी थी।
"— because the mountains, terrified of me, were sheltered by him within his own depths, and other sons of Diti too, my enemies, were formerly given refuge by him.
Word by wordपदार्थ
अद्रयो मद्भयात् त्रस्ताः(adrayo madbhayāt trastāḥ) — "[the ocean is my enemy] since mountains, terrified of me,"[the ocean is my enemy] since mountains, terrified of me,·स्वकुक्षिस्था यतः कृताः(svakukṣisthā yataḥ kṛtāḥ) — were given shelter within his own depths by him;were given shelter within his own depths by him;·अन्येऽपि मद् द्विषस्तेन(anye'pi mad dviṣastena) — and other sons of Diti too, my foes,and other sons of Diti too, my foes,·रक्षिता दितिजाः पुरा(rakṣitā ditijāḥ purā) — were formerly protected by him"were formerly protected by him"
tasmāttadratnajātaṃ tu mayā sarvaṃ hṛtaṃ kila |na tiṣṭhati mama drohī sukhaṃ satyaṃ bravīmyaham 32 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसीलिये मैंने उसके सभी रत्न हर लिये हैं। मेरा शत्रु सुखसे नहीं रह सकता — यह मैं सत्य कह रहा हूँ।
Therefore I indeed carried off all that store of jewels; no enemy of mine rests at ease — this I tell you truly.
Word by wordपदार्थ
तस्मात्तद्रत्नजातं तु(tasmāttadratnajātaṃ tu) — "therefore all that store of jewels"therefore all that store of jewels·मया सर्वं हृतं किल(mayā sarvaṃ hṛtaṃ kila) — was indeed carried off by me;was indeed carried off by me;·न तिष्ठति मम द्रोही(na tiṣṭhati mama drohī) — no enemy of mine remains at ease —no enemy of mine remains at ease —·सुखं सत्यं ब्रवीम्यहम्(sukhaṃ satyaṃ bravīmyaham) — this I tell you truly"this I tell you truly"
Verse 33
३३33शङ्खोऽप्येवं पुरा दैत्यो मां द्विषन्सागरात्मजः ।अभवन्मूढचित्तस्तु साधुसङ्गात्समुज्झितः ॥ ३३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पहले भी सागरका पुत्र शंख नामक दैत्य इसी प्रकार मुझसे द्वेष रखता था; वह मूढचित्त हो गया और साधुओंके संगसे बहिष्कृत हो गया।
Thus too, formerly, the daitya Śaṅkha, another son of the ocean, hating me, grew foolish-minded and was cast out from the fellowship of the good.
Word by wordपदार्थ
शङ्खोऽप्येवं पुरा दैत्यो(śaṅkho'pyevaṃ purā daityo) — "Śaṅkha too, thus, formerly, a daitya,"Śaṅkha too, thus, formerly, a daitya,·मां द्विषन्सागरात्मजः(māṃ dviṣansāgarātmajaḥ) — a son of the ocean who hated me,a son of the ocean who hated me,·अभवन्मूढचित्तस्तु(abhavanmūḍhacittastu) — became foolish-mindedbecame foolish-minded·साधुसङ्गात्समुज्झितः(sādhusaṅgātsamujjhitaḥ) — and was cast out from the company of the good"and was cast out from the company of the good"
Verse 34
३४34ममानुजेन हरिणा निहतः स हि पापधीः ।हिंसकः साधुसङ्घस्य पापिष्ठः सागरोदरे ॥ ३४
mamānujena hariṇā nihataḥ sa hi pāpadhīḥ |hiṃsakaḥ sādhusaṅghasya pāpiṣṭhaḥ sāgarodare 34 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह पापबुद्धि, साधुसमूहका हिंसक तथा महापापी सागरके भीतर छिपा रहता था; उसका वध मेरे छोटे भाई हरिने कर दिया।
He, evil-minded, a harmer of the fellowship of the good, most sinful, who dwelt within the ocean's depths, was slain by my younger brother Hari.
Word by wordपदार्थ
ममानुजेन हरिणा(mamānujena hariṇā) — "by my younger brother Hari,"by my younger brother Hari,·निहतः स हि पापधीः(nihataḥ sa hi pāpadhīḥ) — he, evil-minded, was slain —he, evil-minded, was slain —·हिंसकः साधुसङ्घस्य(hiṃsakaḥ sādhusaṅghasya) — a harmer of the company of the good,a harmer of the company of the good,·पापिष्ठः सागरोदरे(pāpiṣṭhaḥ sāgarodare) — most sinful, [who dwelt] within the belly of the ocean"most sinful, [who dwelt] within the belly of the ocean"
tad gaccha dūta śīghraṃ tvaṃ kathayasvāsya tattvataḥ |abdhiputrasya sarvaṃ hi sindhormanthanakāraṇam 35 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतः हे दूत! तुम शीघ्र जाओ और उस समुद्रपुत्रसे समुद्रमन्थनका सम्पूर्ण कारण यथार्थरूपसे कह दो।"
So go, O messenger, quickly, and tell the son of the ocean truly the whole reason for the churning of the sea."
Word by wordपदार्थ
तद् गच्छ दूत शीघ्रं त्वं(tad gaccha dūta śīghraṃ tvaṃ) — "so go, O messenger, quickly,"so go, O messenger, quickly,·कथयस्वास्य तत्त्वतः(kathayasvāsya tattvataḥ) — and tell him truly,and tell him truly,·अब्धिपुत्रस्य सर्वं हि(abdhiputrasya sarvaṃ hi) — to the son of the ocean, the wholeto the son of the ocean, the whole·सिन्धोर्मन्थनकारणम्(sindhormanthanakāraṇam) — reason for the churning of the sea"reason for the churning of the sea"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार इन्द्रके द्वारा विदा किया गया वह बुद्धिमान् दूत घस्मर शीघ्र ही वहाँ पहुँचा, जहाँ वीर जलन्धर था।
Thus dismissed by Indra, the wise messenger Ghasmara quickly went to where the hero Jālandhara was.
Word by wordपदार्थ
इत्थं विसर्जितो दूतो(itthaṃ visarjito dūto) — "thus dismissed, the messenger,"thus dismissed, the messenger,·घस्मराख्यः सुबुद्धिमान्(ghasmarākhyaḥ subuddhimān) — the wise one named Ghasmara,the wise one named Ghasmara,·तदेन्द्रेणागमत्तूर्णं(tadendreṇāgamattūrṇaṃ) — sent by Indra, quickly wentsent by Indra, quickly went·यत्र वीरो जलन्धरः(yatra vīro jalandharaḥ) — to where the hero Jālandhara was"to where the hero Jālandhara was"
tadidaṃ vacanaṃ daityarājo hi tena dhīmatā |kathito nikhilaṃ śakraproktaṃ dūtena vai tadā 37 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस बुद्धिमान् दूतने इन्द्रके द्वारा कही गयी वह सम्पूर्ण बात दैत्यराज जलन्धरसे कह सुनायी।
That wise messenger then related to the daitya king the whole of what Śakra had spoken.
Word by wordपदार्थ
तदिदं वचनं दैत्यराजो(tadidaṃ vacanaṃ daityarājo) — "then this word, to the daitya king,"then this word, to the daitya king,·हि तेन धीमता(hi tena dhīmatā) — by that wise one,by that wise one,·कथितो निखिलं शक्रप्रोक्तं(kathito nikhilaṃ śakraproktaṃ) — was related in full — all that Śakra had said —was related in full — all that Śakra had said —·दूतेन वै तदा(dūtena vai tadā) — by the messenger, then indeed"by the messenger, then indeed"
tanniśamya tato daityo roṣātprasphuritādharaḥ |udyogamakarottūrṇaṃ sarvadevajigīṣayā 38 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सुनकर वह दैत्य क्रोधसे होंठ फड़काता हुआ शीघ्र ही सभी देवताओंको जीतनेकी इच्छासे युद्धकी तैयारी करने लगा।
Hearing that, the daitya, his lips quivering with rage, quickly made preparation for war, desiring to conquer all the gods.
Word by wordपदार्थ
तन्निशम्य ततो दैत्यो(tanniśamya tato daityo) — "hearing that, then the daitya,"hearing that, then the daitya,·रोषात्प्रस्फुरिताधरः(roṣātprasphuritādharaḥ) — his lips quivering with rage,his lips quivering with rage,·उद्योगमकरोत्तूर्णं(udyogamakarottūrṇaṃ) — quickly made preparation,quickly made preparation,·सर्वदेवजिगीषया(sarvadevajigīṣayā) — with the desire to conquer all the gods"with the desire to conquer all the gods"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस असुरेन्द्रकी तैयारीको देखकर सभी दिशाओंसे तथा पातालसे भी करोड़ों-करोड़ों दैत्य आकर उपस्थित हो गये।
At that preparation of the lord of the asuras, sons of Diti came forward by the crore, from every direction and from Pātāla alike.
Word by wordपदार्थ
तदोद्योगेऽसुरेन्द्रस्य(tadodyoge'surendrasya) — "at that preparation of the lord of the asuras,"at that preparation of the lord of the asuras,·दिग्भ्यः पातालतस्तथा(digbhyaḥ pātālatastathā) — from every direction and from Pātāla likewise,from every direction and from Pātāla likewise,·दितिजाः प्रत्यपद्यन्ते(ditijāḥ pratyapadyante) — the sons of Diti came forwardthe sons of Diti came forward·कोटिशः कोटिशस्तथा(koṭiśaḥ koṭiśastathā) — by the crore upon crore"by the crore upon crore"
Verse 40
४०40अथ शुम्भनिशुम्भाद्यैर्बलाधिपतिकोटिभिः ।निर्जगाम महावीरः सिन्धुपुत्रः प्रतापवान् ॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद शुम्भ-निशुम्भ आदि करोड़ों सेनापतियोंके साथ वह महावीर तथा प्रतापी समुद्रपुत्र स्वर्गपर आक्रमण करनेके लिये निकल पड़ा।
Then the great and mighty hero, the son of the ocean, marched forth with crores of army-commanders headed by Śumbha and Niśumbha.
Word by wordपदार्थ
अथ शुम्भनिशुम्भाद्यैः(atha śumbhaniśumbhādyaiḥ) — "then, with Śumbha, Niśumbha, and others,"then, with Śumbha, Niśumbha, and others,·बलाधिपतिकोटिभिः(balādhipatikoṭibhiḥ) — crores of army-commanders,crores of army-commanders,·निर्जगाम महावीरः(nirjagāma mahāvīraḥ) — the great hero marched forth,the great hero marched forth,·सिन्धुपुत्रः प्रतापवान्(sindhuputraḥ pratāpavān) — the mighty son of the ocean"the mighty son of the ocean"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सम्पूर्ण सेनासे घिरा हुआ वह शीघ्र ही स्वर्गलोकमें पहुँच गया; उस समुद्रपुत्रने शंख बजाया और चारों ओर वीर गरजने लगे।
Surrounded by his entire army, he reached heaven at once; the ocean-born blew his conch, and his warriors roared on every side.
Word by wordपदार्थ
प्राप त्रिविष्टपं सद्यः(prāpa triviṣṭapaṃ sadyaḥ) — "he reached heaven at once,"he reached heaven at once,·सर्वसैन्यसमावृतः(sarvasainyasamāvṛtaḥ) — surrounded by his entire army;surrounded by his entire army;·दध्मौ शङ्खं जलधिजो(dadhmau śaṅkhaṃ jaladhijo) — the ocean-born blew his conch,the ocean-born blew his conch,·नेदुर्वीराश्च सर्वतः(nedurvīrāśca sarvataḥ) — and the warriors roared from every side"and the warriors roared from every side"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्वर्गलोकमें पहुँचकर वह दैत्य नन्दनवनमें डेरा डालकर स्थित हो गया और सम्पूर्ण सेनासे उसे घेरकर सिंहके समान गर्जना करने लगा।
Having reached heaven, the daitya took up his position in the Nandana garden, surrounding it with his entire army and roaring like a lion.
Word by wordपदार्थ
गत्वा त्रिविष्टपं दैत्यो(gatvā triviṣṭapaṃ daityo) — "having gone to heaven, the daitya"having gone to heaven, the daitya·नन्दनाधिष्ठितोऽभवत्(nandanādhiṣṭhito'bhavat) — took up position in Nandana [the garden];took up position in Nandana [the garden];·सर्वसैन्यं समावृत्य(sarvasainyaṃ samāvṛtya) — encompassing it with his entire army,encompassing it with his entire army,·कुर्वाणः सिंहवद्रवम्(kurvāṇaḥ siṃhavadravam) — roaring like a lion"roaring like a lion"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नगरको घेरकर खड़ी उस विशाल सेनाको देखकर देवता कवच धारणकर युद्धके लिये अमरावती नगरीसे निकल पड़े।
Seeing that great army encircling and besieging their city, the gods, clad in armor, marched out from Amarāvatī for battle.
Word by wordपदार्थ
पुरमावृत्य तिष्ठत्तद्(puramāvṛtya tiṣṭhattad) — "seeing that great army"seeing that great army·दृष्ट्वा सैन्यबलं महत्(dṛṣṭvā sainyabalaṃ mahat) — surrounding and besieging the city,surrounding and besieging the city,·निर्ययुस्त्वमरावत्या(niryayustvamarāvatyā) — the gods, armored for war,the gods, armored for war,·देवा युद्धाय दंशिताः(devā yuddhāya daṃśitāḥ) — marched out from Amarāvatī"marched out from Amarāvatī"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद देवताओं और दानवोंकी सेनाओंके बीच मूसल, परिघ, बाण, गदा, परशु तथा शक्ति आदि शस्त्रोंसे युद्ध होने लगा।
Then a battle arose between the armies of the gods and the demons, fought with clubs, iron bars, arrows, maces, axes, and spears.
Word by wordपदार्थ
ततः समभवद्युद्धं(tataḥ samabhavadyuddhaṃ) — "then there arose a battle"then there arose a battle·देवदानवसेनयोः(devadānavasenayoḥ) — between the armies of gods and demons,between the armies of gods and demons,·मुसलैः परिघैर्बाणैः(musalaiḥ parighairbāṇaiḥ) — with clubs, iron bars, and arrows,with clubs, iron bars, and arrows,·गदापरशुशक्तिभिः(gadāparaśuśaktibhiḥ) — maces, axes, and spears"maces, axes, and spears"
te'nyo'nyaṃ samadhāvetāṃ jaghnatuśca parasparam |kṣaṇenābhavatāṃ sene rudhiraughapariplute 45 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दोनों सेनाएँ एक-दूसरेकी ओर दौड़ीं और परस्पर प्रहार करने लगीं; क्षणभरमें ही दोनों सेनाएँ रक्तकी धारासे लथपथ हो गयीं।
They rushed at one another and struck each other down; in a moment the two armies were flooded with streams of blood.
Word by wordपदार्थ
तेऽन्योऽन्यं समधावेतां(te'nyo'nyaṃ samadhāvetāṃ) — "they rushed at one another"they rushed at one another·जघ्नतुश्च परस्परम्(jaghnatuśca parasparam) — and struck each other down;and struck each other down;·क्षणेनाभवतां सेने(kṣaṇenābhavatāṃ sene) — in a moment the two armies becamein a moment the two armies became·रुधिरौघपरिप्लुते(rudhiraughapariplute) — flooded with streams of blood"flooded with streams of blood"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
tatra yuddhe mṛtāndaityānbhārgavastānajīvayat |vidyayāmṛtajīvinyā mantritaistoyabindubhiḥ 47 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस युद्धमें मृत दैत्योंको भार्गवने मन्त्रित जलबिन्दुओंके द्वारा अमृतसंजीवनी विद्यासे जीवित कर दिया।
There in the battle, Bhārgava revived the slain daityas by the life-restoring Sañjīvinī spell, with drops of water that he had consecrated by mantra.
Word by wordपदार्थ
तत्र युद्धे मृतान्दैत्यान्(tatra yuddhe mṛtāndaityān) — "there in the battle, the dead daityas"there in the battle, the dead daityas·भार्गवस्तानजीवयत्(bhārgavastānajīvayat) — Bhārgava brought back to life,Bhārgava brought back to life,·विद्ययामृतजीविन्या(vidyayāmṛtajīvinyā) — by the life-restoring [Sañjīvinī] spell,by the life-restoring [Sañjīvinī] spell,·मन्त्रितैस्तोयबिन्दुभिः(mantritaistoyabindubhiḥ) — with mantra-consecrated drops of water"with mantra-consecrated drops of water"
Verse 48
४८48देवानपि तथा युद्धे तत्राजीवयदङ्गिराः ।दिव्यौषधैः समानीय द्रोणाद्रेः स पुनः पुनः ॥ ४८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी प्रकार युद्धमें अंगिरा भी द्रोणपर्वतसे बार-बार दिव्य औषधियाँ लाकर देवताओंको जीवित करने लगे।
Likewise, in that battle, Aṅgiras revived the gods, again and again bringing divine herbs from Mount Droṇa.
Word by wordपदार्थ
देवानपि तथा युद्धे(devānapi tathā yuddhe) — "the gods likewise, in that battle,"the gods likewise, in that battle,·तत्राजीवयदङ्गिराः(tatrājīvayadaṅgirāḥ) — Aṅgiras [Bṛhaspati] revived,Aṅgiras [Bṛhaspati] revived,·दिव्यौषधैः समानीय(divyauṣadhaiḥ samānīya) — bringing divine herbsbringing divine herbs·द्रोणाद्रेः स पुनः पुनः(droṇādreḥ sa punaḥ punaḥ) — from Mount Droṇa, again and again"from Mount Droṇa, again and again"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
युद्धमें उन्हें बार-बार पुनः उठ खड़े होते देखकर क्रोधसे भरे हुए जलन्धरने भार्गवसे यह वचन कहा —
Seeing them thus risen up again in battle, Jālandhara, overcome with rage, spoke this word to Bhārgava:
Word by wordपदार्थ
दृष्टवान्स तथा युद्धे(dṛṣṭavānsa tathā yuddhe) — "seeing them thus in battle,"seeing them thus in battle,·पुनरेव समुत्थितान्(punareva samutthitān) — risen up once again,risen up once again,·जलन्धरः क्रोधवशो(jalandharaḥ krodhavaśo) — Jālandhara, overcome with rage,Jālandhara, overcome with rage,·भार्गवं वाक्यमब्रवीत्(bhārgavaṃ vākyamabravīt) — spoke this word to Bhārgava"spoke this word to Bhārgava"
जलन्धर उवाच —Jālandhara spoke:जलन्धर बोला:
Verse 50
५०50मया देवा हता युद्धे उत्तिष्ठन्ति कथं पुनः ।त्वत्तः सञ्जीविनी विद्या नैवान्यत्रेति वै श्रुता ॥ ५०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरे द्वारा युद्धमें मारे गये देवता पुनः किस प्रकार उठ खड़े होते हैं? मैंने तो सुना है कि संजीवनी विद्या आपके अतिरिक्त और कहीं भी नहीं है।"
"The gods, slain by me in battle — how do they rise up again? I have heard that the Sañjīvinī spell exists nowhere but with you."
Word by wordपदार्थ
मया देवा हता युद्धे(mayā devā hatā yuddhe) — "the gods, slain by me in battle,"the gods, slain by me in battle,·उत्तिष्ठन्ति कथं पुनः(uttiṣṭhanti kathaṃ punaḥ) — how do they rise up again?how do they rise up again?·त्वत्तः सञ्जीविनी विद्या(tvattaḥ sañjīvinī vidyā) — apart from you, the Sañjīvinī spellapart from you, the Sañjīvinī spell·नैवान्यत्रेति वै श्रुता(naivānyatreti vai śrutā) — is nowhere else — so I have heard"is nowhere else — so I have heard"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समुद्रपुत्रकी यह बात सुनकर गुरु शुक्राचार्यने प्रसन्नचित्त होकर जलन्धरको उत्तर दिया।
Having heard these words of the son of the ocean, the guru Śukra, his mind pleased, replied to Jālandhara.
Word by wordपदार्थ
इत्याकर्ण्य वचस्तस्य(ityākarṇya vacastasya) — "having heard these words of his,"having heard these words of his,·सिन्धुपुत्रस्य भार्गवः(sindhuputrasya bhārgavaḥ) — of the son of the ocean, Bhārgava —of the son of the ocean, Bhārgava —·प्रत्युवाच प्रसन्नात्मा(pratyuvāca prasannātmā) — with a pleased mind, replied,with a pleased mind, replied,·गुरुः शुक्रो जलन्धरम्(guruḥ śukro jalandharam) — the guru Śukra, to Jālandhara"the guru Śukra, to Jālandhara"
divyauṣadhīḥ samānīya droṇādreraṅgirāḥ surān |jīvayatyeṣa vai tāta satyaṃ jānīhi me vacaḥ 52 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे तात! ये अंगिरा ही द्रोणपर्वतसे दिव्य औषधियाँ लाकर देवताओंको जीवित कर रहे हैं। मेरी बात सत्य जानो।
"It is Aṅgiras who revives the gods, O son, bringing divine herbs from Mount Droṇa. Know my word to be true.
Word by wordपदार्थ
दिव्यौषधीः समानीय(divyauṣadhīḥ samānīya) — "bringing divine herbs"bringing divine herbs·द्रोणाद्रेरङ्गिराः सुरान्(droṇādreraṅgirāḥ surān) — from Mount Droṇa, Aṅgiras revives the gods —from Mount Droṇa, Aṅgiras revives the gods —·जीवयत्येष वै तात(jīvayatyeṣa vai tāta) — he indeed, O son;he indeed, O son;·सत्यं जानीहि मे वचः(satyaṃ jānīhi me vacaḥ) — know my word to be true"know my word to be true"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! यदि तुम विजय चाहते हो तो मेरी हितकारी बात सुनो — तुम तुरन्त अपनी भुजाओंसे उस द्रोणपर्वतको उखाड़कर समुद्रमें डाल दो।"
If you desire victory, O son, hear this beneficial counsel of mine: go at once and, with your own two arms, cast Mount Droṇa into the ocean."
Word by wordपदार्थ
जयमिच्छसि चेत्तात(jayamicchasi cettāta) — "if you desire victory, O son,"if you desire victory, O son,·शृणु मे वचनं शुभम्(śṛṇu me vacanaṃ śubham) — hear my beneficial counsel —hear my beneficial counsel —·ततः सोऽरं भुजाभ्यां त्वं(tataḥ so'raṃ bhujābhyāṃ tvaṃ) — then, at once, with your own two arms,then, at once, with your own two arms,·द्रोणमब्धावुपाहर(droṇamabdhāvupāhara) — cast Mount Droṇa into the ocean"cast Mount Droṇa into the ocean"
५४54इत्युक्तः स तु दैत्येन्द्रो गुरुणा भार्गवेण ह ।द्रुतं जगाम यत्रासावास्ते चैवाद्रिराट् च सः ॥ ५४
ityuktaḥ sa tu daityendro guruṇā bhārgaveṇa ha |drutaṃ jagāma yatrāsāvāste caivādrirāṭ ca saḥ 54 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुरु भार्गवके इस प्रकार कहनेपर वह दैत्येन्द्र शीघ्र ही वहाँ पहुँचा, जहाँ वह पर्वतराज द्रोण स्थित था।
Thus addressed by the guru Bhārgava, that lord of the daityas quickly went to where the king of mountains stood.
Word by wordपदार्थ
इत्युक्तः स तु दैत्येन्द्रो(ityuktaḥ sa tu daityendro) — "thus addressed, that lord of the daityas,"thus addressed, that lord of the daityas,·गुरुणा भार्गवेण ह(guruṇā bhārgaveṇa ha) — by the guru Bhārgava —by the guru Bhārgava —·द्रुतं जगाम यत्रासाव्(drutaṃ jagāma yatrāsāv) — quickly went to wherequickly went to where·आस्ते चैवाद्रिराट् च सः(āste caivādrirāṭ ca saḥ) — that king of mountains stood"that king of mountains stood"
Verse 55
५५55भुजाभ्यां तरसा दैत्यो नीत्वा द्रोणं च तं तदा ।प्राक्षिपत्सागरे तूर्णं चित्रं न हरतेजसि ॥ ५५
bhujābhyāṃ tarasā daityo nītvā droṇaṃ ca taṃ tadā |prākṣipatsāgare tūrṇaṃ citraṃ na haratejasi 55 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस दैत्यने वेगपूर्वक अपनी दोनों भुजाओंसे द्रोणपर्वतको उठाकर तुरन्त समुद्रमें डाल दिया — यह उसके तेजके कारण कोई आश्चर्यकी बात न थी।
With his two arms, the daitya swiftly seized that Mount Droṇa and at once cast it into the ocean — no great wonder, given the power granted him by Hara.
Word by wordपदार्थ
भुजाभ्यां तरसा दैत्यो(bhujābhyāṃ tarasā daityo) — "with his two arms, swiftly, the daitya,"with his two arms, swiftly, the daitya,·नीत्वा द्रोणं च तं तदा(nītvā droṇaṃ ca taṃ tadā) — having seized that Droṇa then,having seized that Droṇa then,·प्राक्षिपत्सागरे तूर्णं(prākṣipatsāgare tūrṇaṃ) — cast it into the ocean at once —cast it into the ocean at once —·चित्रं न हरतेजसि(citraṃ na haratejasi) — no wonder, given [Śiva's] power"no wonder, given [Śiva's] power"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद वह महावीर समुद्रपुत्र पुनः उस महासंग्राममें आया और अपनी बड़ी शक्ति लगाकर अनेक शस्त्रोंसे देवताओंका संहार करने लगा।
The great hero, the son of the ocean, returned once more to that great battle and, exerting his mighty strength, slew the gods with various weapons.
Word by wordपदार्थ
पुनरायान्महावीरः(punarāyānmahāvīraḥ) — "the great hero, the son of the ocean,"the great hero, the son of the ocean,·सिन्धुपुत्रो महाहवम्(sindhuputro mahāhavam) — came again into the great battle,came again into the great battle,·जघानास्त्रैश्च विविधैः(jaghānāstraiśca vividhaiḥ) — and, exerting his great might,and, exerting his great might,·सुरान्कृत्वा बलं महत्(surānkṛtvā balaṃ mahat) — slew the gods with various weapons"slew the gods with various weapons"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद देवताओंको मरा हुआ देखकर देवपूजित गुरु द्रोणपर्वतपर गये, किन्तु वहाँ उन्होंने उस पर्वतराजको नहीं देखा।
Then, seeing the gods slain, the guru Bṛhaspati, honored by the gods, went to Mount Droṇa — but there he did not find that king of mountains.
Word by wordपदार्थ
अथ देवान्हतान्दृष्ट्वा(atha devānhatāndṛṣṭvā) — "then, seeing the gods slain,"then, seeing the gods slain,·द्रोणाद्रिमगमद् गुरुः(droṇādrimagamad guruḥ) — the guru went to Mount Droṇa;the guru went to Mount Droṇa;·तावत्तत्र गिरीद्रं तं(tāvattatra girīdraṃ taṃ) — but there, that king of mountains,but there, that king of mountains,·न ददर्श सुरार्चितः(na dadarśa surārcitaḥ) — he, honored by the gods, did not see"he, honored by the gods, did not see"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्रोणपर्वतको दैत्यके द्वारा हर लिया गया जानकर धिषण भयसे व्याकुल हो उठे और घबराये हुए मनसे देवताओंके पास आकर कहने लगे।
Learning that the daitya had carried off Mount Droṇa, Dhiṣaṇa, overcome with fear, came to the gods and spoke to them, his mind agitated.
Word by wordपदार्थ
ज्ञात्वा दैत्यहृतं द्रोणं(jñātvā daityahṛtaṃ droṇaṃ) — "learning that Droṇa had been carried off by the daitya,"learning that Droṇa had been carried off by the daitya,·धिषणो भयविह्वलः(dhiṣaṇo bhayavihvalaḥ) — Dhiṣaṇa [Bṛhaspati], overcome with fear,Dhiṣaṇa [Bṛhaspati], overcome with fear,·आगत्य देवान्प्रोवाच(āgatya devānprovāca) — came and spoke to the gods —came and spoke to the gods —·जीवो व्याकुलमानसः(jīvo vyākulamānasaḥ) — Jīva [Bṛhaspati], his mind agitated"Jīva [Bṛhaspati], his mind agitated"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.59. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे देवताओ! तुम सब भाग जाओ, महापर्वत द्रोण अब नहीं रहा; निश्चय ही समुद्रपुत्र दैत्यने उसे नष्ट कर दिया है।
"Flee, all you gods! The great mountain Droṇa is no more — it has surely been destroyed by the daitya, the son of the ocean.
Word by wordपदार्थ
पलायध्वं सुराः सर्वे(palāyadhvaṃ surāḥ sarve) — "flee, O all you gods —"flee, O all you gods —·द्रोणो नास्ति गिरिर्महान्(droṇo nāsti girirmahān) — the great mountain Droṇa is no more;the great mountain Droṇa is no more;·ध्रुवं ध्वस्तश्च दैत्येन(dhruvaṃ dhvastaśca daityena) — it has surely been destroyed by the daitya,it has surely been destroyed by the daitya,·पाथोधितनयेन हि(pāthodhitanayena hi) — by the son of the ocean"by the son of the ocean"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.60. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह महादैत्य जलन्धर जीता नहीं जा सकता है, क्योंकि यह रुद्रके अंशसे उत्पन्न हुआ है — यह सम्पूर्ण देवताओंका मर्दन करनेवाला है।
This great daitya Jālandhara cannot be conquered, for he has sprung from a portion of Rudra himself — this crusher of all the immortals.
Word by wordपदार्थ
जलन्धरो महादैत्यो(jalandharo mahādaityo) — "this great daitya Jālandhara"this great daitya Jālandhara·नायं जेतुं क्षमो यतः(nāyaṃ jetuṃ kṣamo yataḥ) — cannot be conquered, sincecannot be conquered, since·रुद्रांशसम्भवो ह्येष(rudrāṃśasambhavo hyeṣa) — he has arisen from a portion of Rudra —he has arisen from a portion of Rudra —·सर्वामरविमर्दनः(sarvāmaravimardanaḥ) — this crusher of all the immortals"this crusher of all the immortals"
Verse 61
६१61मया ज्ञातः प्रभावोऽस्य यथोत्पन्नः स्वयं सुराः ।शिवापमानकृच्छक्रचेष्टितं स्मरताखिलम् ॥ ६१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.61. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवताओ! मैं इसका प्रभाव जानता हूँ कि यह स्वयं किस प्रकार उत्पन्न हुआ है। शिवजीका अपमान करनेवाली इन्द्रकी उस सम्पूर्ण चेष्टाका स्मरण करो।"
I know his power, O gods, and how he himself came to be born; remember it all — the whole of Śakra's conduct that brought insult upon Śiva."
Word by wordपदार्थ
मया ज्ञातः प्रभावोऽस्य(mayā jñātaḥ prabhāvo'sya) — "I know his power,"I know his power,·यथोत्पन्नः स्वयं सुराः(yathotpannaḥ svayaṃ surāḥ) — and how, O gods, he himself came to be;and how, O gods, he himself came to be;·शिवापमानकृच्छक्र(śivāpamānakṛcchakra) — remember it all — Śakra's conduct,remember it all — Śakra's conduct,·चेष्टितं स्मरताखिलम्(ceṣṭitaṃ smaratākhilam) — which brought about Śiva's insult"which brought about Śiva's insult"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.62. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवगुरुके द्वारा कहे गये उस वचनको सुनकर भयसे व्याकुल हुए देवताओंने विजयकी आशा त्याग दी।
Hearing that word spoken by the preceptor of the gods, the gods, overwhelmed with fear, gave up all hope of victory.
Word by wordपदार्थ
श्रुत्वा तद्वचनं देवाः(śrutvā tadvacanaṃ devāḥ) — "hearing that word, the gods,"hearing that word, the gods,·सुराचार्यप्रकीर्तितम्(surācāryaprakīrtitam) — spoken by the preceptor of the gods,spoken by the preceptor of the gods,·जयाशां त्यक्तवन्तस्ते(jayāśāṃ tyaktavantaste) — gave up hope of victory,gave up hope of victory,·भयविह्वलितास्तथा(bhayavihvalitāstathā) — overwhelmed likewise with fear"overwhelmed likewise with fear"
Verse 63
६३63दैत्यराजेन तेनातिहन्यमानाः समन्ततः ।धैर्यं त्यक्त्वाऽपलायन्त दिशो दश सवासवाः ॥ ६३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.63. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस दैत्यराजके द्वारा चारों ओरसे मारे जाते हुए इन्द्रसहित सभी देवता धैर्य त्यागकर दसों दिशाओंमें भाग गये।
Struck down on every side by that daitya king, they abandoned their courage and, together with Vāsava, fled in all ten directions.
Word by wordपदार्थ
दैत्यराजेन तेनातिहन्यमानाः(daityarājena tenātihanyamānāḥ) — "struck down on every side"struck down on every side·समन्ततः(samantataḥ) — by that daitya king,by that daitya king,·धैर्यं त्यक्त्वाऽपलायन्त(dhairyaṃ tyaktvā'palāyanta) — abandoning their courage, they fled,abandoning their courage, they fled,·दिशो दश सवासवाः(diśo daśa savāsavāḥ) — together with Vāsava, in all ten directions"together with Vāsava, in all ten directions"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.64. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओंको भागते देखकर समुद्रपुत्र दैत्यने शंख, भेरी तथा जयजयकारके साथ अमरावती नगरीमें प्रवेश किया।
Seeing the gods routed, the daitya, son of the ocean, entered Amarāvatī amid conches, kettle-drums, and cries of victory.
Word by wordपदार्थ
देवान्विद्रावितान्दृष्ट्वा(devānvidrāvitāndṛṣṭvā) — "seeing the gods routed,"seeing the gods routed,·दैत्यः सागरनन्दनः(daityaḥ sāgaranandanaḥ) — the daitya, son of the ocean,the daitya, son of the ocean,·शङ्खभेरीजयरवैः(śaṅkhabherījayaravaiḥ) — with conches, kettle-drums, and cries of victory,with conches, kettle-drums, and cries of victory,·प्रविवेशामरावतीम्(praviveśāmarāvatīm) — entered Amarāvatī"entered Amarāvatī"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.65. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस दैत्यके नगरीमें प्रवेश करनेपर इन्द्रादि देवता उससे पीड़ित होकर सुवर्णाद्रि-की गुफामें जा बसे।
When the daitya had entered the city, the gods, headed by Śakra, tormented by him, took refuge and dwelt in the cave of the golden mountain Sumeru.
Word by wordपदार्थ
प्रविष्टे नगरीं दैत्ये(praviṣṭe nagarīṃ daitye) — "when the daitya had entered the city,"when the daitya had entered the city,·देवाः शक्रपुरोगमाः(devāḥ śakrapurogamāḥ) — the gods, headed by Śakra,the gods, headed by Śakra,·सुवर्णाद्रिगुहां प्राप्ता(suvarṇādriguhāṃ prāptā) — reaching the cave of the golden mountain [Sumeru],reaching the cave of the golden mountain [Sumeru],·न्यवसन्दैत्यतापिताः(nyavasandaityatāpitāḥ) — took refuge there, tormented by the daitya"took refuge there, tormented by the daitya"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 15.66. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifteen-battle-between-gods-and-jalandhara#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तब उस असुरने इन्द्रादि देवताओंके सभी अधिकारोंपर शुम्भ आदि श्रेष्ठ दैत्योंको भलीभाँति पृथक्-पृथक् नियुक्त करके स्वयं सुवर्णाद्रि-की गुफामें प्रवेश किया।
Then that very asura, having duly installed the foremost daityas — Śumbha and the others — each separately in all the offices of Indra and the rest, himself went, O sage, to the cave of the golden mountain.
Word by wordपदार्थ
तदैव सर्वेष्वसुरोऽधिकारे-(tadaiva sarveṣvasuro'dhikāre-) — "then that very asura, in all"then that very asura, in all·ष्विन्द्रादिकानां विनिवेश्य सम्यक्(ṣvindrādikānāṃ viniveśya samyak) — the offices of Indra and the rest, having duly installedthe offices of Indra and the rest, having duly installed·शुम्भादिकान्दैत्यवरान् पृथक्पृथक्(śumbhādikāndaityavarān pṛthakpṛthak) — the foremost daityas, Śumbha and the others, each separately,the foremost daityas, Śumbha and the others, each separately,·स्वयं सुवर्णाद्रिगुहां व्यगान्मुने(svayaṃ suvarṇādriguhāṃ vyagānmune) — himself went, O sage, to the cave of the golden mountain [Sumeru]"himself went, O sage, to the cave of the golden mountain [Sumeru]"
Thus ends the fifteenth chapter, called "The Battle between the Gods and Jālandhara," within the Jālandhara-vadha sub-narrative, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें जलन्धरवधोपाख्यानके अन्तर्गत देवजलन्धरयुद्धवर्णन नामक पन्द्रहवाँ अध्याय पूर्ण हुआ॥ १५॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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