Vyāsa asks Sanatkumāra what the daityas, led by Andhaka, did once Rudra had swallowed Śukra. Sanatkumāra recounts how, with their guru gone, the daityas lost every hope of victory — like elephants without trunks, bulls without horns, a headless mass of bodies, twice-borns without learning, strong men without exertion, effort without fortune, a wife without a husband, birds without feathers, a lifetime without merit, or scripture without vows — just as dharma is nothing without truth. Seized with despair when Nandin carried Śukra off and Śiva swallowed him, yet still striving for the joy of battle, the daityas grew disheartened until Andhaka, seeing this, addressed Huṇḍa, Tuhuṇḍa and the rest: Nandin has deceived them, and with the one Bhārgava gone their courage, strength, fame, splendour and valour are all lost at once; shame on them, for they could not protect even their all-capable guru in his hour of need. He urges them to fight on without delay, remembering Śukra's feet: he himself, together with the gods headed by Vāsava, will overpower and slay the pramathas and free Bhārgava as a yogī frees the soul from action — or else Śukra, a lord in his own right, may find his own way out by his own yoga. Resolved to die rather than flee — since death at the 'ford' of battle outweighs every gift, austerity and pilgrimage, while desertion leads only to the abode of blinding darkness and lasting disgrace in both worlds — the daityas sound the war-drum and fall upon the pramathas with every weapon at hand, filling earth and sky with a tumult that leaves both armies bloodied and faint with thirst. Nandin and the pramathas at first prevail; but Andhaka himself, mounting his chariot, charges into the fray and destroys the pramathas as thunderbolts shatter mountains or wind empties rainless clouds, piercing each foe, near or far, with arrows equal to his own hairs in number — until Skanda, Vināyaka, Nandin, Somanandin, Naigameya and the mighty Vaiśākha rally in fury and, in a wondrous battle, blind Andhaka in turn beneath a storm of tridents, spears and arrows. The uproar of this second clash reaches Śukra within Śiva's belly: searching for an opening, wandering there homeless as the wind for a hundred years, he beholds the seven worlds and the netherworlds, the wondrous realms of Brahmā, Nārāyaṇa, Indra, the Ādityas and the Apsarases, and the very war of the pramathas and asuras — yet finds no flaw anywhere in that body, as a wicked man finds none in the pure. At last, by the Śāmbhava yoga and in the form of seed, reciting a supreme mantra, he comes forth by the path of the liṅga, bows to Śiva, and is taken up by Gaurī as her own son and freed from every hindrance. Seeing him emerge, the compassionate Maheśvara smiles and declares that, having issued from his liṅga like seed, Bhārgava shall henceforth be called Śukra and is his own son; so dismissed, the radiant Śukra bows once more and offers a hymn of praise, calling Śiva boundless in feet, form, heads and arms, the ender of all things, eight-fold in manifestation, the granter of every desire to gods and asuras alike, and the destroyer of the evil eye. Having praised and bowed to Śiva again, Śukra, at his command, re-enters the army of the dānavas as the moon enters a bank of clouds. Thus, Sanatkumāra says, has the swallowing of the poet-sage in that battle been told; he now invites Vyāsa to hear the very mantra Śukra recited within Śambhu's belly.व्यासजी सनत्कुमारसे पूछते हैं कि रुद्रके द्वारा शुक्राचार्यको निगल लिये जानेपर अन्धक आदि महावीर दैत्योंने क्या किया। सनत्कुमार बताते हैं कि गुरुके अभावमें दैत्य विजयकी समस्त आशासे उसी प्रकार रहित हो गये, जैसे सूँड़रहित गजराज, सींगरहित बैल, सिररहित देह, अध्ययनरहित द्विज, भाग्यरहित पुरुषार्थ, पतिरहित नारी, पंखरहित पक्षी, पुण्यरहित आयु, व्रतरहित शास्त्रज्ञान — और जैसे सत्यके बिना धर्म व्यर्थ है। नन्दीके द्वारा शुक्राचार्यके हरे जाने और शिवजीके द्वारा निगले जानेपर विषादग्रस्त होते हुए भी युद्धमें प्रयत्नशील उन दैत्योंको उत्साहरहित देखकर अन्धकने हुण्ड-तुहुण्ड आदिसे कहा कि नन्दीने उन्हें छला है और एकमात्र भार्गवके हरे जानेसे उनका धैर्य, बल, कीर्ति, तेज और पराक्रम एक साथ नष्ट हो गया है; आपत्तिमें अपने सर्वसमर्थ गुरुकी रक्षा न कर पानेके कारण वे धिक्कारके पात्र हैं। वे गुरुके चरणोंका स्मरणकर बिना विलम्ब युद्ध करें — वे स्वयं इन्द्रसहित देवताओंके साथ प्रमथोंको विवशकर मारकर भार्गवको उसी प्रकार मुक्त करा देंगे जैसे योगी कर्मसे जीवको मुक्त करता है, अथवा सम्भव है कि स्वयं प्रभु शुक्राचार्य ही योगबलसे बाहर निकल आवें। युद्धभूमिरूपी तीर्थमें मृत्यु ही समस्त दान-तप-तीर्थस्नानसे श्रेष्ठ है, और स्वामीको त्यागकर भागनेवाले अन्धतामिस्र नरकमें पड़ते तथा लोक-परलोक दोनोंमें अपयश पाते हैं — यह निश्चयकर दैत्य रणभेरी बजाकर पुनः समस्त शस्त्रोंसे प्रमथोंपर टूट पड़े, जिससे धरती-आकाश गूँज उठे और दोनों ओरकी सेनाएँ रक्तरंजित तथा प्याससे व्याकुल हो गयीं। पहले नन्दी आदि प्रमथोंकी विजय हुई, परन्तु फिर स्वयं अन्धक रथपर चढ़कर टूट पड़ा और वज्रसे पर्वतोंके समान, अथवा वायुसे जलरहित मेघोंके समान, प्रमथोंको नष्ट करने लगा तथा दूर-निकट खड़े प्रत्येक गणको अपने रोमोंकी संख्याके बराबर बाणोंसे बींध डाला — यहाँतक कि स्कन्द, विनायक, नन्दी, सोमनन्दी, नैगमेय तथा बलवान् वैशाख आदिने क्रुद्ध होकर अद्भुत युद्धमें त्रिशूल-शक्ति-बाणोंकी वर्षासे अन्धकको भी मानो अन्धा कर दिया। इस द्वितीय संग्रामके महान् कोलाहलको सुनकर शिवजीके उदरमें स्थित शुक्राचार्य निकासका मार्ग ढूँढ़ते हुए सौ वर्षोंतक वायुके समान उसमें भटकते रहे और वहाँ सप्त पातालोंसहित सातों लोक, ब्रह्मा-नारायण-इन्द्र-आदित्य-अप्सराओंके विचित्र भुवन तथा प्रमथ-असुरोंके युद्धको देखा, किन्तु शिवजीके शरीरमें उन्हें कहीं कोई छिद्र वैसे ही नहीं मिला जैसे दुष्टको शुद्धमें कोई दोष नहीं मिलता। अन्ततः शाम्भवी योगसे शुक्ररूप धारणकर श्रेष्ठ मन्त्रका जप करते हुए वे लिंगमार्गसे बाहर निकले, शिवजीको प्रणाम किया, और गौरीने उन्हें पुत्ररूपमें ग्रहणकर निर्विघ्न कर दिया। उन्हें देखकर करुणानिधान महेश्वर मुस्कराकर बोले कि चूँकि तुम मेरे लिंगसे वीर्यके समान निकले हो, अतः तुम्हारा नाम शुक्र हुआ और तुम मेरे पुत्र हो, अब जाओ। तब तेजस्वी शुक्राचार्यने पुनः प्रणामकर हाथ जोड़कर शिवकी स्तुति की — उन्हें अनन्त चरण, अनन्त स्वरूप, अनन्त मस्तक, अन्तकारी, अष्टमूर्ति, समस्त देव-असुरोंको वांछित फल देनेवाला तथा अशुभ दृष्टिका नाशक बताया। स्तुतिकर पुनः प्रणामकर शुक्राचार्य शिवजीकी आज्ञासे उसी प्रकार दानवसेनामें प्रविष्ट हुए, जैसे चन्द्रमा मेघमालामें प्रवेश करता है। इस प्रकार युद्धमें शुक्रके निगले जानेका वृत्तान्त कहकर सनत्कुमार अब उस मन्त्रको सुनानेके लिये उद्यत होते हैं, जिसे शुक्राचार्यने शिवजीके उदरमें जपा था।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महामुने! रुद्रके द्वारा शुक्राचार्यको निगल लिये जानेपर अन्धक आदि महावीर दानवोंने क्या किया? यह यथार्थ रूपसे कहिये।
When Śukra had been swallowed by Rudra, what did the dānavas do? Tell me the truth of it, O great sage — the great heroes headed by Andhaka.
Word by wordपदार्थ
शुक्रे निगीर्णे रुद्रेण(śukre nigīrṇe rudreṇa) — when Śukra was swallowed by Rudrawhen Śukra was swallowed by Rudra·किमकार्षुश्च दानवाः(kimakārṣuśca dānavāḥ) — what did the dānavas dowhat did the dānavas do·अन्धकेशा महावीरा(andhakeśā mahāvīrā) — the great heroes headed by Andhakathe great heroes headed by Andhaka·वद तत्त्वं महामुने(vada tattvaṃ mahāmune) — tell the truth, O great sagetell the truth, O great sage
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गिरिजेश्वर के द्वारा काव्य के निगले जानेपर दैत्य विजयकी आशासे उसी प्रकार रहित हो गये, जैसे सूँड़रहित गजराज अथवा सींगरहित बैल —
When Kāvya was swallowed by the lord of Girijā, the daityas became bereft of all hope of victory — like lordly elephants deprived of their trunks, and like bulls shorn of their horns —
Word by wordपदार्थ
काव्ये निगीर्णे गिरिजेश्वरेण(kāvye nigīrṇe girijeśvareṇa) — when Kāvya was swallowed by Girijā's lordwhen Kāvya was swallowed by Girijā's lord·दैत्या जयाशारहिता बभूवुः(daityā jayāśārahitā babhūvuḥ) — the daityas became bereft of hope of victorythe daityas became bereft of hope of victory·हस्तैर्विमुक्ता इव वारणेन्द्राः(hastairvimuktā iva vāraṇendrāḥ) — like lordly elephants deprived of their trunkslike lordly elephants deprived of their trunks·शृङ्गैर्विहीना इव गोवृषाश्च(śṛṅgairvihīnā iva govṛṣāśca) — and like bulls shorn of their hornsand like bulls shorn of their horns
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— जैसे सिररहित देहसमूह, वेदाध्ययनसे रहित द्विज, बलशाली होते हुए भी उद्यमरहित पुरुष, अथवा भाग्यरहित पुरुषार्थ —
— like a mass of bodies without a head, like twice-borns bereft of Vedic study, like men of strength without exertion, and like effort itself devoid of fortune —
Word by wordपदार्थ
शिरो विहीना इव देहसङ्घा(śiro vihīnā iva dehasaṅghā) — like a mass of bodies without a headlike a mass of bodies without a head·द्विजा यथा चाध्ययनेन हीनाः(dvijā yathā cādhyayanena hīnāḥ) — and like twice-borns bereft of studyand like twice-borns bereft of study·निरुद्यमाः सत्त्वगणा यथा वै(nirudyamāḥ sattvagaṇā yathā vai) — like men of strength without exertionlike men of strength without exertion·यथोद्यमा भाग्यविवर्जिताश्च(yathodyamā bhāgyavivarjitāśca) — and like effort itself devoid of fortuneand like effort itself devoid of fortune
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— जैसे पतिरहित नारी, पंखरहित पक्षिसमूह, पुण्यरहित आयु अथवा व्रतरहित शास्त्रज्ञान —
— like a woman bereft of a husband, like flocks of birds without feathers, like years of life without merit, and like scriptural learning without vows —
Word by wordपदार्थ
पत्या विहीनाश्च यथैव योषा(patyā vihīnāśca yathaiva yoṣā) — like a woman bereft of a husbandlike a woman bereft of a husband·यथा विपक्षाः खलु पक्षिणौघाः(yathā vipakṣāḥ khalu pakṣiṇaughāḥ) — like flocks of birds without featherslike flocks of birds without feathers·आयूंषि हीनानि यथैव पुण्यैः(āyūṃṣi hīnāni yathaiva puṇyaiḥ) — like years of life without meritlike years of life without merit·व्रतैर्विहीनानि यथा श्रुतानि(vratairvihīnāni yathā śrutāni) — and like scriptural learning without vowsand like scriptural learning without vows
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— जिस प्रकार वैभवकी एकमात्र शक्तिके बिना सम्पूर्ण क्रियाकलाप अपने फलसे रहित हो जाते हैं, जिस प्रकार शूरताके बिना क्षत्रिय व्यर्थ हैं, उसी प्रकार सत्यके बिना धर्म भी व्यर्थ है।
— just as, without the one power of prosperity, a whole array of actions is bereft of its own fruits; just as kṣatriyas without valour; just as righteousness itself is nothing without truth.
Word by wordपदार्थ
विना यथा वैभवशक्तिमेकाम्(vinā yathā vaibhavaśaktimekām) — just as, without the one power of prosperityjust as, without the one power of prosperity·भवन्ति हीनाः स्वफलैः क्रियौघाः(bhavanti hīnāḥ svaphalaiḥ kriyaughāḥ) — a whole array of actions is bereft of its own fruitsa whole array of actions is bereft of its own fruits·यथा विशूराः खलु क्षत्रियाश्च(yathā viśūrāḥ khalu kṣatriyāśca) — just as kṣatriyas devoid of valourjust as kṣatriyas devoid of valour·सत्यं विना धर्मगणो यथैव(satyaṃ vinā dharmagaṇo yathaiva) — just as righteousness itself, without truthjust as righteousness itself, without truth
Verse 6
६6नन्दिना च हृते शुक्रे गिलिते च विषादिना ।विषादमगमन्दैत्या यतमानरणोत्सवाः ॥ ६॥
nandinā ca hṛte śukre gilite ca viṣādinā |viṣādamagamandaityā yatamānaraṇotsavāḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नन्दीके द्वारा हरण किये गये तथा विषाद उत्पन्न करनेवाले के द्वारा निगले गये शुक्राचार्यको देखकर, युद्धोत्सवके लिये प्रयत्नशील दैत्य भी विषादको प्राप्त हो गये।
And when Śukra, seized by Nandin, had been swallowed by him who brought dismay, the daityas, though still striving for the joy of battle, fell into despair.
Word by wordपदार्थ
नन्दिना च हृते शुक्रे(nandinā ca hṛte śukre) — and when Śukra was seized by Nandinand when Śukra was seized by Nandin·गिलिते च विषादिना(gilite ca viṣādinā) — and swallowed by the one who brought dismayand swallowed by the one who brought dismay·विषादमगमन्दैत्याः(viṣādamagamandaityāḥ) — the daityas fell into despondencythe daityas fell into despondency·यतमानरणोत्सवाः(yatamānaraṇotsavāḥ) — though still striving for the joy of battlethough still striving for the joy of battle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें उत्साहरहित देखकर महान् धैर्य और पराक्रमसे युक्त अन्धकने हुण्ड, तुहुण्ड आदि दैत्योंसे इस प्रकार कहा।
Seeing them bereft of enthusiasm, Andhaka, of great steadfastness and valour, spoke to the daityas Huṇḍa, Tuhuṇḍa and the rest.
Word by wordपदार्थ
तान् वीक्ष्य विगतोत्साहान्(tān vīkṣya vigatotsāhān) — seeing them bereft of enthusiasmseeing them bereft of enthusiasm·अन्धकः प्रत्यभाषत(andhakaḥ pratyabhāṣata) — Andhaka spokeAndhaka spoke·दैत्यांस्तु हुण्डहुण्डादीन्(daityāṃstu huṇḍahuṇḍādīn) — to the daityas Huṇḍa, Tuhuṇḍa and the restto the daityas Huṇḍa, Tuhuṇḍa and the rest·महाधीरपराक्रमः(mahādhīraparākramaḥ) — he of great steadfastness and valourhe of great steadfastness and valour
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बलपूर्वक कविको ले जानेवाले नन्दीने हमें छल लिया है; आज निश्चय ही हम सबके प्राण मानो शरीररहित कर दिये गये हैं।
By Nandin, who by force led away the sage-poet, we have surely been deceived; today, indeed, the very life-breath of us all has been left without its body.
Word by wordपदार्थ
कविं विक्रम्य नयता नन्दिना(kaviṃ vikramya nayatā nandinā) — by Nandin, who by force led away the sage-poetby Nandin, who by force led away the sage-poet·वञ्चिता वयम्(vañcitā vayam) — we have been deceivedwe have been deceived·तनूर्विना कृताः प्राणाः(tanūrvinā kṛtāḥ prāṇāḥ) — our life-breaths made bodilessour life-breaths made bodiless·सर्वेषामद्य नो ननु(sarveṣāmadya no nanu) — of us all, indeed, todayof us all, indeed, today
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धैर्य, बल, गति, कीर्ति, सत्त्व, तेज और पराक्रम — ये सब एक साथ ही हमसे छिन गये, क्योंकि एकमात्र भार्गव ही हरे गये हैं।
Our steadfastness, valour, resort, fame, strength, splendour and prowess — all have been carried off at once, with the one Bhārgava carried off.
Word by wordपदार्थ
धैर्यं वीर्यं गतिः कीर्तिः(dhairyaṃ vīryaṃ gatiḥ kīrtiḥ) — steadfastness, valour, resort, famesteadfastness, valour, resort, fame·सत्त्वं तेजः पराक्रमः(sattvaṃ tejaḥ parākramaḥ) — strength, splendour, prowessstrength, splendour, prowess·युगपन्नो हृतं सर्वम्(yugapanno hṛtaṃ sarvam) — all at once has been taken from usall at once has been taken from us·एकस्मिन् भार्गवे हृते(ekasmin bhārgave hṛte) — with the one Bhārgava carried offwith the one Bhārgava carried off
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हमें धिक्कार है, जो हम कुलपूज्य, कुलमें सर्वश्रेष्ठ, सर्वसमर्थ रक्षक गुरुकी भी आपत्तिमें रक्षा न कर सके।
Shame on us, by whom not even the one most venerable of the clan — our all-capable guru and protector — was protected in his hour of adversity.
Word by wordपदार्थ
धिगस्मान्(dhigasmān) — shame on usshame on us·कुलपूज्यो यैरेकोऽपि कुलसत्तमः(kulapūjyo yaireko'pi kulasattamaḥ) — by whom not even the one, most venerable of the clan, worshipped by the clanby whom not even the one, most venerable of the clan, worshipped by the clan·गुरुः सर्वसमर्थश्च त्राता(guruḥ sarvasamarthaśca trātā) — the all-capable guru and protectorthe all-capable guru and protector·त्रातो न चापदि(trāto na cāpadi) — was not protected in adversitywas not protected in adversity
tadyūyamavilambyeha yudhyadhvamaribhiḥ saha |vīraistaiḥ pramathairvīrāḥ smṛtvā gurupadāmbujam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतः हे वीरो! तुम यहाँ बिना विलम्ब किये गुरुके चरणकमलोंका स्मरणकर उन वीर प्रमथ शत्रुओंके साथ युद्ध करो।
Therefore, O heroes, fight here without delay against those heroic pramatha foes, remembering the lotus feet of our guru.
Word by wordपदार्थ
तद्यूयमविलम्ब्येह(tadyūyamavilambyeha) — therefore, you, without delay, heretherefore, you, without delay, here·युध्यध्वमरिभिः सह(yudhyadhvamaribhiḥ saha) — fight together with the enemiesfight together with the enemies·वीरैस्तैः प्रमथैर्वीराः(vīraistaiḥ pramathairvīrāḥ) — you heroes, with those heroic pramathasyou heroes, with those heroic pramathas·स्मृत्वा गुरुपदाम्बुजम्(smṛtvā gurupadāmbujam) — remembering the guru's lotus feetremembering the guru's lotus feet
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुरु काव्य के सुखदायी चरणकमलोंका स्मरणकर मैं नन्दीसहित समस्त प्रमथोंका संहार करूँगा।
Remembering the two joy-giving lotus feet of our guru Kāvya, I myself shall slay all the pramathas, together with Nandin.
Word by wordपदार्थ
गुरोः काव्यस्य सुखदौ(guroḥ kāvyasya sukhadau) — of guru Kāvya, joy-givingof guru Kāvya, joy-giving·स्मृत्वा चरणपङ्कजौ(smṛtvā caraṇapaṅkajau) — remembering his two lotus feetremembering his two lotus feet·सूदयिष्याम्यहं सर्वान् प्रमथान्(sūdayiṣyāmyahaṃ sarvān pramathān) — I shall slay all the pramathasI shall slay all the pramathas·सह नन्दिना(saha nandinā) — together with Nandintogether with Nandin
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आज इन्द्रसहित देवताओंके साथ इन प्रमथगणोंको विवश करके मारकर मैं भार्गवको उसी प्रकार मुक्त कराऊँगा, जिस प्रकार योगी कर्मसे जीवको मुक्त करता है।
Today, having overpowered and slain these pramathas, together with the gods headed by Vāsava, I shall release Bhārgava, as a yogī releases the soul from action.
Word by wordपदार्थ
अद्यैतान् विवशान् हत्वा(adyaitān vivaśān hatvā) — today, having slain these helpless onestoday, having slain these helpless ones·सहदेवैः सवासवैः(sahadevaiḥ savāsavaiḥ) — together with the gods and Vāsavatogether with the gods and Vāsava·भार्गवं मोचयिष्यामि(bhārgavaṃ mocayiṣyāmi) — I shall release BhārgavaI shall release Bhārgava·जीवं योगीव कर्मतः(jīvaṃ yogīva karmataḥ) — as a yogī releases the soul from actionas a yogī releases the soul from action
Verse 14
१४14स चापि योगी योगेन यदि नाम स्वयं प्रभुः ।शरीरात्तस्य निर्गच्छेदस्माकं शेषपालकः ॥ १४॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा यह भी सम्भव है कि हमारे शेषपालक वे स्वयं प्रभु योगी शुक्राचार्य अपने योगबलसे स्वयं ही उस शरीरसे निकल आवें।
Or indeed, that yogī himself — our guardian of the remnant, being himself a lord — might by his own yoga come forth from that body.
Word by wordपदार्थ
स चापि योगी योगेन(sa cāpi yogī yogena) — or that yogī too, by yogaor that yogī too, by yoga·यदि नाम स्वयं प्रभुः(yadi nāma svayaṃ prabhuḥ) — if indeed, being himself the lordif indeed, being himself the lord·शरीरात्तस्य निर्गच्छेत्(śarīrāttasya nirgacchet) — might come forth from that bodymight come forth from that body·अस्माकं शेषपालकः(asmākaṃ śeṣapālakaḥ) — he, our guardian of the remnanthe, our guardian of the remnant
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्धकके इस वचनको सुनकर मेघके समान गर्जना करनेवाले दानव मरणका निश्चय करके प्रमथोंसे निर्दयतापूर्वक कहने लगे।
Hearing these words of Andhaka, the dānavas, thundering like clouds, having resolved upon death, spoke mercilessly to the pramathas.
Word by wordपदार्थ
इत्यन्धकवचः श्रुत्वा(ityandhakavacaḥ śrutvā) — hearing these words of Andhakahearing these words of Andhaka·दानवा मेघनिस्स्वनाः(dānavā meghanissvanāḥ) — the dānavas, thundering like cloudsthe dānavas, thundering like clouds·प्रमथान् निर्दयाः प्राहुः(pramathān nirdayāḥ prāhuḥ) — spoke mercilessly to the pramathasspoke mercilessly to the pramathas·मर्तव्ये कृतनिश्चयाः(martavye kṛtaniścayāḥ) — having resolved upon deathhaving resolved upon death
satyāyuṣi na no jātu śaktāḥ syuḥ pramathā balāt |asatyāyuṣi kiṃ gatvā tyaktvā svāminamāhave ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जबतक हमारी आयु शेष है, तबतक प्रमथगण बलपूर्वक हमें कभी पराजित नहीं कर सकते; और यदि आयु समाप्त हो चुकी है, तो युद्धमें स्वामीको त्यागकर भाग जानेसे क्या लाभ?
While our lifespan holds true, the pramathas could never by force overpower us; but if our lifespan is already spent, what is gained by fleeing the battle, abandoning our lord?
Word by wordपदार्थ
सत्यायुषि न नो जातु(satyāyuṣi na no jātu) — while our lifespan holds true, neverwhile our lifespan holds true, never·शक्ताः स्युः प्रमथा बलात्(śaktāḥ syuḥ pramathā balāt) — could the pramathas overpower us by forcecould the pramathas overpower us by force·असत्यायुषि किं गत्वा(asatyāyuṣi kiṃ gatvā) — if the lifespan is spent, what use in fleeingif the lifespan is spent, what use in fleeing·त्यक्त्वा स्वामिनमाहवे(tyaktvā svāminamāhave) — abandoning our lord in battleabandoning our lord in battle
ye svāminaṃ vihāyāto bahumānadhanā janāḥ |yānti te yānti niyatamandhatāmisramālayam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो लोग मिथ्या अहंकाररूपी धनसे युक्त होकर स्वामीको त्यागकर भाग जाते हैं, वे निश्चय ही अन्धतामिस्र को प्राप्त होते हैं।
Those men, puffed up with false pride, who flee having abandoned their lord — they surely go, they go without fail, to the abode of blinding darkness.
Word by wordपदार्थ
ये स्वामिनं विहायातो(ye svāminaṃ vihāyāto) — those who, abandoning their lordthose who, abandoning their lord·बहुमानधना जनाः(bahumānadhanā janāḥ) — men puffed up, wealthy in false pridemen puffed up, wealthy in false pride·यान्ति ते यान्ति नियतम्(yānti te yānti niyatam) — they go, they surely gothey go, they surely go·अन्धतामिस्रमालयम्(andhatāmisramālayam) — to the abode of blinding darknessto the abode of blinding darkness
ayaśastamasā khyātiṃ malinīkṛtya bhūriśaḥ |ihāmutrāpi sukhino na syurbhagnā raṇājire ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपयशरूपी अन्धकारसे अपनी कीर्तिको अत्यन्त मलिन करके, युद्धभूमिसे भागे हुए लोग न तो इस लोकमें और न परलोकमें सुखी होते हैं।
Having sullied their fame greatly with the darkness of infamy, those broken and fled from the field of battle are happy neither here nor in the world beyond.
Word by wordपदार्थ
अयशस्तमसा ख्यातिम्(ayaśastamasā khyātim) — with the darkness of infamy, one's famewith the darkness of infamy, one's fame·मलिनीकृत्य भूरिशः(malinīkṛtya bhūriśaḥ) — having greatly sulliedhaving greatly sullied·इहामुत्रापि सुखिनो न स्युः(ihāmutrāpi sukhino na syuḥ) — they are happy neither here nor hereafterthey are happy neither here nor hereafter·भग्ना रणाजिरे(bhagnā raṇājire) — those broken and fled from the field of battlethose broken and fled from the field of battle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि पुनर्जन्मके मलको दूर करनेवाले इस धरातीर्थ में स्नान कर लिया जाय, तो फिर दान, तप और तीर्थस्नानसे क्या प्रयोजन?
What use are gifts, what use austerities, what use bathing at various holy fords, if there is bathing at the earthly ford that washes away the stain of rebirth?
Word by wordपदार्थ
किं दानैः किं तपोभिश्च(kiṃ dānaiḥ kiṃ tapobhiśca) — what use are gifts, what use austeritieswhat use are gifts, what use austerities·किं तीर्थपरिमज्जनैः(kiṃ tīrthaparimajjanaiḥ) — what use bathing at holy fordswhat use bathing at holy fords·धरातीर्थे यदि स्नानम्(dharātīrthe yadi snānam) — if there is bathing at the earthly fordif there is bathing at the earthly ford·पुनर्भवमलापहे(punarbhavamalāpahe) — which removes the stain of rebirthwhich removes the stain of rebirth
sampradhāryeti tadvākyaṃ daityāste danujāstathā |mamanthuḥ pramathānājau raṇabherīṃ ninādya ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस वचनका दृढ़ निश्चय करके वे दैत्य और दानव रणभेरी बजाकर युद्धमें प्रमथोंको मथने लगे।
Having resolved upon that speech, those daityas and dānavas, sounding the war-drum, pressed hard upon the pramathas in battle.
Word by wordपदार्थ
सम्प्रधार्येति तद्वाक्यम्(sampradhāryeti tadvākyam) — having resolved on that speechhaving resolved on that speech·दैत्यास्ते दनुजास्तथा(daityāste danujāstathā) — those daityas and dānavasthose daityas and dānavas·ममन्थुः प्रमथानाजौ(mamanthuḥ pramathānājau) — churned [harried] the pramathas in battlechurned [harried] the pramathas in battle·रणभेरीं निनाद्य च(raṇabherīṃ ninādya ca) — and having sounded the war-drumand having sounded the war-drum
Verse 21
२१21तत्र बाणासिवज्रौघैः कठिनैश्च शिलामयैः ।भुशुण्डिभिन्दिपालैश्च शक्ति भल्लपरश्वधैः ॥ २१॥
tatra bāṇāsivajraughaiḥ kaṭhinaiśca śilāmayaiḥ |bhuśuṇḍibhindipālaiśca śakti bhallaparaśvadhaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ बाण, तलवार, वज्रसमूह, कठोर पत्थरके बने अस्त्र, भुशुण्डी, भिन्दिपाल, शक्ति, भल्ल और फरसे आदिसे —
There, with masses of arrows, swords and thunderbolt-maces, hard and made of stone, and with bhuśuṇḍis, bhindipālas, spears, spikes and axes —
Word by wordपदार्थ
तत्र बाणासिवज्रौघैः(tatra bāṇāsivajraughaiḥ) — there, with masses of arrows, swords, thunderbolt-macesthere, with masses of arrows, swords, thunderbolt-maces·कठिनैश्च शिलामयैः(kaṭhinaiśca śilāmayaiḥ) — and hard ones made of stoneand hard ones made of stone·भुशुण्डिभिन्दिपालैश्च(bhuśuṇḍibhindipālaiśca) — and with bhuśuṇḍis and bhindipālasand with bhuśuṇḍis and bhindipālas·शक्ति भल्लपरश्वधैः(śakti bhallaparaśvadhaiḥ) — with spears, spikes and axeswith spears, spikes and axes
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— खट्वांग, पट्टिश, त्रिशूल, लाठी और मुसल आदिसे परस्पर प्रहार करते हुए उन्होंने महान् संहार किया।
— with khaṭvāṅgas, paṭṭiśas, tridents, clubs and maces in abundance, striking one another, they wrought a great slaughter.
Word by wordपदार्थ
खट्वाङ्गैः पट्टिशैः शूलैः(khaṭvāṅgaiḥ paṭṭiśaiḥ śūlaiḥ) — with khaṭvāṅgas, paṭṭiśas, and tridentswith khaṭvāṅgas, paṭṭiśas, and tridents·लकुटैर्मुसलैरलम्(lakuṭairmusalairalam) — with clubs and maces, in abundancewith clubs and maces, in abundance·परस्परमभिघ्नन्तः(parasparamabhighnantaḥ) — striking one anotherstriking one another·प्रचक्रुः कदनं महत्(pracakruḥ kadanaṃ mahat) — they wrought a great slaughterthey wrought a great slaughter
Verse 23
२३23कार्मुकाणां विकृष्टानां पततां च पतत्त्रिणाम् ।भिन्दिपालभुशुण्डीनां क्ष्वेडितानां रवोऽभवत् ॥ २३॥
kārmukāṇāṃ vikṛṣṭānāṃ patatāṃ ca patattriṇām |bhindipālabhuśuṇḍīnāṃ kṣveḍitānāṃ ravo'bhavat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
खींचे गये धनुषोंकी, गिरते हुए बाणोंकी तथा घुमाकर फेंके गये भिन्दिपाल और भुशुण्डियोंकी ध्वनि होने लगी।
There arose the sound of bows being drawn, of arrows falling, and of bhindipālas and bhuśuṇḍis being whirled and hurled.
Word by wordपदार्थ
कार्मुकाणां विकृष्टानाम्(kārmukāṇāṃ vikṛṣṭānām) — of bows being drawnof bows being drawn·पततां च पतत्त्रिणाम्(patatāṃ ca patattriṇām) — and of arrows fallingand of arrows falling·भिन्दिपालभुशुण्डीनाम्(bhindipālabhuśuṇḍīnām) — of bhindipālas and bhuśuṇḍisof bhindipālas and bhuśuṇḍis·क्ष्वेडितानां रवोऽभवत्(kṣveḍitānāṃ ravo'bhavat) — whirled about, their sound arosewhirled about, their sound arose
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रणकी तुरहियोंकी ध्वनि, हाथियोंकी बारम्बार चिंघाड़ तथा घोड़ोंकी हिनहिनाहटसे महान् कोलाहल होने लगा।
With the blare of war-trumpets, the many trumpetings of elephants, and the neighing of horses, a great tumult arose.
Word by wordपदार्थ
रणतूर्य्यनिनादैश्च(raṇatūryyaninādaiśca) — and with the blare of battle-trumpetsand with the blare of battle-trumpets·गजानां बहुबृंहितैः(gajānāṃ bahubṛṃhitaiḥ) — with the many trumpetings of elephantswith the many trumpetings of elephants·ह्रेषारवैर्हयानांश्च(hreṣāravairhayānāṃśca) — and with the neighing of horsesand with the neighing of horses·महान्कोलाहलोऽभवत्(mahānkolāhalo'bhavat) — a great tumult arosea great tumult arose
Verse 25
२५25अतिस्वनैरवापूरि द्यावाभूम्योर्यदन्तरम् ।अभीरूणां च भीरूणां महारोमोद्गमोऽभवत् ॥ २५॥
atisvanairavāpūri dyāvābhūmyoryadantaram |abhīrūṇāṃ ca bhīrūṇāṃ mahāromodgamo'bhavat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आकाश और पृथ्वीके मध्यका स्थान अत्यन्त भीषण ध्वनियोंसे भर गया; निर्भीक तथा भयभीत सभीके रोंगटे खड़े हो गये।
The space between heaven and earth was filled with tremendous sounds; both the fearless and the fearful felt their hair stand on end.
Word by wordपदार्थ
अतिस्वनैरवापूरि(atisvanairavāpūri) — was filled with tremendous soundswas filled with tremendous sounds·द्यावाभूम्योर्यदन्तरम्(dyāvābhūmyoryadantaram) — the space that is between heaven and earththe space that is between heaven and earth·अभीरूणां च भीरूणाम्(abhīrūṇāṃ ca bhīrūṇām) — of the fearless and of the fearfulof the fearless and of the fearful·महारोमोद्गमोऽभवत्(mahāromodgamo'bhavat) — there arose great horripilationthere arose great horripilation
Verse 26
२६26गजवाजिमहारावस्फुटशब्दग्रहाणि च ।भग्नध्वजपताकानि क्षीणप्रहरणानि च ॥ २६॥
gajavājimahārāvasphuṭaśabdagrahāṇi ca |bhagnadhvajapatākāni kṣīṇapraharaṇāni ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हाथी-घोड़ोंकी महाध्वनिसे अस्पष्ट शब्दोंसे भरी, टूटी हुई ध्वजा-पताकाओंवाली तथा क्षीण हुए शस्त्रोंवाली वे सेनाएँ हो गयीं।
The armies grew confused with the great roar of elephants and horses and their indistinct cries, their banners and pennants broken, and their weapons spent.
Word by wordपदार्थ
गजवाजिमहारावः(gajavājimahārāvaḥ) — the great roar of elephants and horsesthe great roar of elephants and horses·स्फुटशब्दग्रहाणि(sphuṭaśabdagrahāṇi) — seized by their bursting, indistinct criesseized by their bursting, indistinct cries·भग्नध्वजपताकानि(bhagnadhvajapatākāni) — banners and pennants brokenbanners and pennants broken·क्षीणप्रहरणानि च(kṣīṇapraharaṇāni ca) — and weapons spentand weapons spent
Verse 27
२७27रुधिरोद्गारचित्राणि व्यश्वहस्तिरथानि च ।पिपासितानि सैन्यानि मुमूर्च्छुरुभयत्र वै ॥ २७॥
rudhirodgāracitrāṇi vyaśvahastirathāni ca |pipāsitāni sainyāni mumūrcchurubhayatra vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— रक्तकी धाराओंसे चित्रित, हाथी-घोड़े-रथोंसे रहित तथा प्यासी हुई दोनों ओरकी सेनाएँ मूर्छित हो गयीं।
— the armies, mottled with gushing blood, stripped of horses, elephants and chariots, and thirst-stricken, swooned on both sides.
Word by wordपदार्थ
रुधिरोद्गारचित्राणि(rudhirodgāracitrāṇi) — mottled with gushing bloodmottled with gushing blood·व्यश्वहस्तिरथानि च(vyaśvahastirathāni ca) — and stripped of horses, elephants, chariotsand stripped of horses, elephants, chariots·पिपासितानि सैन्यानि(pipāsitāni sainyāni) — the thirst-stricken armiesthe thirst-stricken armies·मुमूर्च्छुरुभयत्र वै(mumūrcchurubhayatra vai) — swooned indeed on both sidesswooned indeed on both sides
Verse 28
२८28अथ ते प्रमथा वीरा नन्दिप्रभृतयस्तदा ।बलेन जघ्नुरसुरान्सर्वान्प्रापुर्जयं मुने ॥ २८॥
atha te pramathā vīrā nandiprabhṛtayastadā |balena jaghnurasurānsarvānprāpurjayaṃ mune ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तब नन्दी आदि उन वीर प्रमथोंने अपने बलसे समस्त असुरोंको मार डाला और विजय प्राप्त की।
Then those heroic pramathas, Nandin and the rest, by their strength slew all the asuras and won the victory, O sage.
Word by wordपदार्थ
अथ ते प्रमथा वीरा(atha te pramathā vīrā) — then those heroic pramathasthen those heroic pramathas·नन्दिप्रभृतयस्तदा(nandiprabhṛtayastadā) — Nandin and the rest, thenNandin and the rest, then·बलेन जघ्नुरसुरान्सर्वान्(balena jaghnurasurānsarvān) — by their strength slew all the asurasby their strength slew all the asuras·प्रापुर्जयं मुने(prāpurjayaṃ mune) — and obtained victory, O sageand obtained victory, O sage
Verse 29
२९29दृष्ट्वा सैन्यं च प्रमथैर्भज्यमानमितस्ततः ।दुद्राव रथमास्थाय स्वयमेवान्धको गणान् ॥ २९॥
dṛṣṭvā sainyaṃ ca pramathairbhajyamānamitastataḥ |dudrāva rathamāsthāya svayamevāndhako gaṇān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपनी सेनाको प्रमथोंके द्वारा इधर-उधर टूटती देखकर अन्धक स्वयं रथपर सवार होकर गणोंकी ओर दौड़ पड़ा।
Seeing his army being broken here and there by the pramathas, Andhaka himself, mounting his chariot, charged at the gaṇas.
Word by wordपदार्थ
दृष्ट्वा सैन्यं च(dṛṣṭvā sainyaṃ ca) — seeing his armyseeing his army·प्रमथैर्भज्यमानमितस्ततः(pramathairbhajyamānamitastataḥ) — being broken here and there by the pramathasbeing broken here and there by the pramathas·दुद्राव रथमास्थाय(dudrāva rathamāsthāya) — he charged, having mounted his chariothe charged, having mounted his chariot·स्वयमेवान्धको गणान्(svayamevāndhako gaṇān) — Andhaka himself, at the gaṇasAndhaka himself, at the gaṇas
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके द्वारा छोड़ी गयी बाणोंकी वर्षारूपी अस्त्रोंसे प्रमथगण उसी प्रकार नष्ट हो गये, जैसे वज्रके प्रहारसे पर्वत अथवा जलरहित मेघ नष्ट हो जाते हैं।
By those torrents of arrows he loosed, the pramathas were destroyed by his weapons, as mountains by thunderbolt-strikes, like clouds emptied of their water.
Word by wordपदार्थ
शरासारप्रयुक्तैस्तैः(śarāsāraprayuktaistaiḥ) — by those weapons discharged as a torrent of arrowsby those weapons discharged as a torrent of arrows·वज्रपातैर्नगा इव(vajrapātairnagā iva) — like mountains by thunderbolt-strikeslike mountains by thunderbolt-strikes·प्रमथा नेशिरे चास्त्रैः(pramathā neśire cāstraiḥ) — the pramathas were destroyed by his weaponsthe pramathas were destroyed by his weapons·निस्तोया इव तोयदाः(nistoyā iva toyadāḥ) — like clouds emptied of waterlike clouds emptied of water
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जाते और आते हुए, दूर अथवा समीप खड़े प्रत्येक गणको देखकर अन्धकने अपने रोमोंकी संख्याके बराबर बाणोंसे उसे बींध डाला।
Watching each one go and come, whether far off or standing near, Andhaka pierced each one with arrows equal in number to his hairs.
Word by wordपदार्थ
यान्तमायान्तमालोक्य(yāntamāyāntamālokya) — watching each one go and comewatching each one go and come·दूरस्थं निकटस्थितम्(dūrasthaṃ nikaṭasthitam) — whether far off or standing nearwhether far off or standing near·प्रत्येकं रोमसङ्ख्याभिः(pratyekaṃ romasaṅkhyābhiḥ) — each one, with arrows equal to his hairs in numbereach one, with arrows equal to his hairs in number·विव्याधेषुभिरन्धकः(vivyādheṣubhirandhakaḥ) — Andhaka pierced with arrowsAndhaka pierced with arrows
dṛṣṭvā sainyaṃ bhajyamānamandhakena balīyasā |skando vināyako nandī somanandyādayaḥ pare ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बलवान् अन्धकके द्वारा सेनाको टूटती हुई देखकर स्कन्द, विनायक, नन्दी, सोमनन्दी आदि अन्य गण —
Seeing the army being broken by the mighty Andhaka, Skanda, Vināyaka, Nandin, Somanandin and the other gaṇas —
Word by wordपदार्थ
दृष्ट्वा सैन्यं भज्यमानम्(dṛṣṭvā sainyaṃ bhajyamānam) — seeing the army being brokenseeing the army being broken·अन्धकेन बलीयसा(andhakena balīyasā) — by the mighty Andhakaby the mighty Andhaka·स्कन्दो विनायको नन्दी(skando vināyako nandī) — Skanda, Vināyaka, NandinSkanda, Vināyaka, Nandin·सोमनन्द्यादयः परे(somanandyādayaḥ pare) — Somanandin and the other gaṇasSomanandin and the other gaṇas
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— वे शक्तिशाली वीर प्रमथ, शंकरके अपने ही गण, अत्यन्त क्रुद्ध होकर अद्भुत युद्ध करने लगे।
— those powerful heroic pramathas, Śaṅkara's own gaṇas, mighty in strength, grew enraged and waged a wondrous battle.
Word by wordपदार्थ
प्रमथा प्रबला वीराः(pramathā prabalā vīrāḥ) — the powerful heroic pramathasthe powerful heroic pramathas·शङ्करस्य गणा निजाः(śaṅkarasya gaṇā nijāḥ) — Śaṅkara's own gaṇasŚaṅkara's own gaṇas·चुक्रुधुः समरं चक्रुः(cukrudhuḥ samaraṃ cakruḥ) — grew enraged and waged battlegrew enraged and waged battle·विचित्रं च महाबलाः(vicitraṃ ca mahābalāḥ) — and, mighty in strength, a wondrous oneand, mighty in strength, a wondrous one
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विनायक, स्कन्द, नन्दी, सोमनन्दी, वीर नैगमेय तथा बलवान् वैशाखके द्वारा —
By Vināyaka, Skanda, Nandin, Somanandin, the hero Naigameya, and the mighty Vaiśākha —
Word by wordपदार्थ
विनायकेन स्कन्देन(vināyakena skandena) — by Vināyaka, by Skandaby Vināyaka, by Skanda·नन्दिना सोमनन्दिना(nandinā somanandinā) — by Nandin, by Somanandinby Nandin, by Somanandin·वीरेण नैगमेयेन(vīreṇa naigameyena) — by the hero Naigameyaby the hero Naigameya·वैशाखेन बलीयसा(vaiśākhena balīyasā) — by the mighty Vaiśākhaby the mighty Vaiśākha
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— इन आदि उग्र गणोंके द्वारा त्रिशूल, शक्ति और बाणसमूहकी धाराओंकी वर्षासे अन्धक भी मानो अन्धा कर दिया गया।
— and by these fierce gaṇas and others, Andhaka too was in turn blinded, beneath the falling torrents of edges from tridents, spears and a mass of arrows.
Word by wordपदार्थ
इत्याद्यैस्तु गणैरुग्रैः(ityādyaistu gaṇairugraiḥ) — by these and other fierce gaṇasby these and other fierce gaṇas·अन्धकोऽप्यन्धकीकृतः(andhako'pyandhakīkṛtaḥ) — even Andhaka was made 'Andhaka' [blinded]even Andhaka was made 'Andhaka' [blinded]·त्रिशूलशक्तिबाणौघ(triśūlaśaktibāṇaugha) — of tridents, spears, and a mass of arrowsof tridents, spears, and a mass of arrows·धारासम्पातपातिभिः(dhārāsampātapātibhiḥ) — by the falling torrents of their edgesby the falling torrents of their edges
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब प्रमथों और असुरोंकी सेनाओंमें महान् कोलाहल हुआ; उस महान् शब्दको सुनकर शम्भुके उदरमें स्थित शुक्राचार्य सचेत हो गये।
Then a great tumult arose between the armies of the pramathas and the asuras; by that great sound, Śukra, lodged within Śambhu's belly, grew alert.
Word by wordपदार्थ
ततः कोलाहलो जातः(tataḥ kolāhalo jātaḥ) — then a tumult arosethen a tumult arose·प्रमथासुरसैन्ययोः(pramathāsurasainyayoḥ) — between the armies of pramathas and asurasbetween the armies of pramathas and asuras·तेन शब्देन महता(tena śabdena mahatā) — by that great soundby that great sound·शुक्रः शम्भूदरे स्थितः(śukraḥ śambhūdare sthitaḥ) — Śukra, lodged in Śambhu's bellyŚukra, lodged in Śambhu's belly
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब छिद्र ढूँढ़ते हुए, आश्रयरहित वायुके समान भटकते हुए, उन्होंने रुद्रके शरीरमें पातालोंसहित सातों लोकोंको देखा —
Then, seeking an opening, roaming about homeless like the wind, he beheld, within Rudra's body, the seven worlds together with the netherworlds —
Word by wordपदार्थ
छिद्रान्वेषी भ्रमन्सोऽथ(chidrānveṣī bhramanso'tha) — then, seeking an opening, roamingthen, seeking an opening, roaming·विनिकेतो यथानिलः(viniketo yathānilaḥ) — homeless, like the windhomeless, like the wind·सप्तलोकान्सपातालान्(saptalokānsapātālān) — the seven worlds together with the netherworldsthe seven worlds together with the netherworlds·रुद्रदेहे व्यलोकयत्(rudradehe vyalokayat) — he beheld within Rudra's bodyhe beheld within Rudra's body
Verse 38
३८38ब्रह्मनारायणेन्द्राणां सादित्याप्सरसां तथा ।भुवनानि विचित्राणि युद्धं च प्रमथासुरम् ॥ ३८॥
brahmanārāyaṇendrāṇāṃ sādityāpsarasāṃ tathā |bhuvanāni vicitrāṇi yuddhaṃ ca pramathāsuram ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— ब्रह्मा, नारायण, इन्द्र तथा आदित्यों और अप्सराओंके विचित्र भुवन, तथा प्रमथों और असुरोंके युद्धको भी देखा।
— the wondrous realms of Brahmā, Nārāyaṇa, Indra, and of the Ādityas and Apsarases, and the battle of the pramathas and asuras.
Word by wordपदार्थ
ब्रह्मनारायणेन्द्राणाम्(brahmanārāyaṇendrāṇām) — of Brahmā, Nārāyaṇa, Indraof Brahmā, Nārāyaṇa, Indra·सादित्याप्सरसां तथा(sādityāpsarasāṃ tathā) — and of the Ādityas and Apsarasesand of the Ādityas and Apsarases·भुवनानि विचित्राणि(bhuvanāni vicitrāṇi) — the wondrous realmsthe wondrous realms·युद्धं च प्रमथासुरम्(yuddhaṃ ca pramathāsuram) — and the battle of pramathas and asurasand the battle of pramathas and asuras
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सौ वर्षोंतक भवके उदरमें चारों ओर घूमते हुए भी उन्होंने उसमें कोई छिद्र नहीं पाया, जैसे दुष्ट व्यक्ति किसी शुद्ध व्यक्तिमें कोई दोष नहीं पाता।
Roaming about within Bhava's belly for a hundred years, he found no opening in it, just as a wicked man finds no flaw in one who is pure.
Word by wordपदार्थ
स वर्षाणां शतं कुक्षौ(sa varṣāṇāṃ śataṃ kukṣau) — he, for a hundred years, in the bellyhe, for a hundred years, in the belly·भवस्य परितो भ्रमन्(bhavasya parito bhraman) — roaming all about Bhava's bellyroaming all about Bhava's belly·न तस्य ददृशे रन्ध्रं(na tasya dadṛśe randhraṃ) — found no opening in itfound no opening in it·शुचे रन्ध्रं खलो यथा(śuce randhraṃ khalo yathā) — as a wicked man finds no flaw in the pureas a wicked man finds no flaw in the pure
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब भार्गवने शाम्भवी योगके द्वारा शुक्र के रूपमें इस श्रेष्ठ मन्त्रका जप करके शम्भुके उदररूपी पिंजरेसे —
Then Bhārgava, by the Śāmbhava yoga, in the form of seed, having recited this excellent mantra, came forth from the cage of Śambhu's belly —
Word by wordपदार्थ
शाम्भवेनाथ योगेन(śāmbhavenātha yogena) — then, by the Śāmbhava yogathen, by the Śāmbhava yoga·शुक्ररूपेण भार्गवः(śukrarūpeṇa bhārgavaḥ) — Bhārgava, in the form of seedBhārgava, in the form of seed·इमं मन्त्रवरं जप्त्वा(imaṃ mantravaraṃ japtvā) — having recited this excellent mantrahaving recited this excellent mantra·शम्भोर्जठरपञ्जरात्(śambhorjaṭharapañjarāt) — from the cage of Śambhu's bellyfrom the cage of Śambhu's belly
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लिंगमार्गसे बाहर निकलकर उन्होंने शिवजीको प्रणाम किया; गौरीने उन्हें पुत्रके रूपमें ग्रहण किया और उन्हें सर्वथा निर्विघ्न कर दिया।
— came forth by the path of the liṅga, and then bowed to Śiva; taken up by Gaurī as her own son, he was thereby made free of every hindrance.
Word by wordपदार्थ
निष्क्रान्तो लिङ्गमार्गेण(niṣkrānto liṅgamārgeṇa) — having come forth by the path of the liṅgahaving come forth by the path of the liṅga·प्रणनाम ततः शिवम्(praṇanāma tataḥ śivam) — he then bowed to Śivahe then bowed to Śiva·गौर्य्या गृहीतः पुत्रार्थम्(gauryyā gṛhītaḥ putrārtham) — taken up by Gaurī, for the sake of a sontaken up by Gaurī, for the sake of a son·तदविघ्नेश्वरीकृतः(tadavighneśvarīkṛtaḥ) — thereby made free from hindrance by the Goddessthereby made free from hindrance by the Goddess
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब शुक्रमार्गसे बाहर निकले हुए काव्य भार्गवको देखकर करुणानिधान महेश्वर मुस्कराकर बोले।
Then, seeing Kāvya, Bhārgava, come forth by the seed's path, the great lord, the treasury of compassion, smiled and spoke.
Word by wordपदार्थ
अथ काव्यं विनिष्क्रान्तम्(atha kāvyaṃ viniṣkrāntam) — then Kāvya, having come forththen Kāvya, having come forth·शुक्रमार्गेण भार्गवम्(śukramārgeṇa bhārgavam) — Bhārgava, by the path of seedBhārgava, by the path of seed·दृष्ट्वोवाच महेशानो(dṛṣṭvovāca maheśāno) — seeing him, the great lord spokeseeing him, the great lord spoke·विहस्य करुणानिधिः(vihasya karuṇānidhiḥ) — smiling, the treasury of compassionsmiling, the treasury of compassion
śukravanniḥsṛto yasmālliṅgānme bhṛgunandana |karmaṇā tena śukrastvaṃ mama putro'si gamyatām ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे भृगुनन्दन! चूँकि तुम मेरे लिंगसे वीर्यके समान निकले हो, अतः इस कर्मके कारण तुम्हारा नाम शुक्र हुआ और तुम मेरे पुत्र हो — अब जाओ।
Since you, O son of Bhṛgu, have come forth like seed from my liṅga, by that deed you are Śukra; you are my son — now go.
Word by wordपदार्थ
शुक्रवन्निःसृतो यस्मात्(śukravanniḥsṛto yasmāt) — since you have come forth like seedsince you have come forth like seed·लिङ्गान्मे भृगुनन्दन(liṅgānme bhṛgunandana) — from my liṅga, O son of Bhṛgufrom my liṅga, O son of Bhṛgu·कर्मणा तेन शुक्रस्त्वम्(karmaṇā tena śukrastvam) — by that deed, you are Śukraby that deed, you are Śukra·मम पुत्रोऽसि गम्यताम्(mama putro'si gamyatām) — you are my son — go nowyou are my son — go now
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताके द्वारा इस प्रकार कहे जानेपर सूर्यके समान कान्तिमान् शुक्रने पुनः शिवजीको प्रणामकर हाथ जोड़कर उनकी स्तुति की।
Thus addressed by the god, Śukra, radiant as the sun, bowed once more to Śiva and, with joined palms, praised him.
Word by wordपदार्थ
इत्येवमुक्तो देवेन(ityevamukto devena) — thus spoken to by the godthus spoken to by the god·शुक्रोऽर्कसदृशद्युतिः(śukro'rkasadṛśadyutiḥ) — Śukra, of splendour like the sunŚukra, of splendour like the sun·प्रणनाम शिवं भूयः(praṇanāma śivaṃ bhūyaḥ) — bowed to Śiva once morebowed to Śiva once more·तुष्टाव विहिताञ्जलिः(tuṣṭāva vihitāñjaliḥ) — praised him, with joined palmspraised him, with joined palms
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप अनन्त चरणोंवाले, अनन्त स्वरूपवाले, अनन्त मस्तकोंवाले, अन्तकारी तथा शिवस्वरूप हैं; अनन्त भुजाओंवाले ऐसे आपकी स्तुति मैं सिर झुकाकर किस प्रकार करूँ?
You are of endless feet, of endless form, of endless heads, the ender of all, and Śiva himself; of endless arms — how, indeed, having bowed my head, shall I praise one such as you, worthy of praise?
Word by wordपदार्थ
अनन्तपादस्त्वमनन्तमूर्तिः(anantapādastvamanantamūrtiḥ) — you are of endless feet, of endless formyou are of endless feet, of endless form·रनन्तमूर्द्धान्तकरः शिवश्च(ranantamūrddhāntakaraḥ śivaśca) — of endless heads, the ender of all, and Śivaof endless heads, the ender of all, and Śiva·अनन्तबाहुः कथमीदृशं त्वाम्(anantabāhuḥ kathamīdṛśaṃ tvām) — of endless arms — how shall I praise one such as youof endless arms — how shall I praise one such as you·स्तोष्ये ह नुत्यं प्रणिपत्य मूर्ध्ना(stoṣye ha nutyaṃ praṇipatya mūrdhnā) — shall I praise, worthy of praise, having bowed my headshall I praise, worthy of praise, having bowed my head
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप अष्टमूर्ति हैं, आप अनन्त स्वरूपवाले हैं, आप समस्त देवताओं और असुरोंको वांछित फल देनेवाले हैं, तथा अशुभ दृष्टिका नाश करनेवाले भी हैं — ऐसे स्तुत्य आपकी स्तुति मैं किस प्रकार करूँ?
You are the eight-formed, you are of endless form, you are the granter of desires to all gods and asuras; and you are the destroyer of the evil eye — how shall I praise one such as you, worthy of praise?
Word by wordपदार्थ
त्वमष्टमूर्तिस्त्वमनन्तमूर्तिः(tvamaṣṭamūrtistvamanantamūrtiḥ) — you are eight-formed, you are of endless formyou are eight-formed, you are of endless form·त्वमिष्टदः सर्वसुरासुराणाम्(tvamiṣṭadaḥ sarvasurāsurāṇām) — you are the granter of desires to all gods and asurasyou are the granter of desires to all gods and asuras·अनिष्टदृष्टेश्च विमर्दकश्च(aniṣṭadṛṣṭeśca vimardakaśca) — and the destroyer of the evil eyeand the destroyer of the evil eye·स्तोष्ये ह नुत्यं कथमीदृशं त्वाम्(stoṣye ha nutyaṃ kathamīdṛśaṃ tvām) — how shall I praise one such as you, worthy of praisehow shall I praise one such as you, worthy of praise
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार शिवजीकी स्तुति करके तथा पुनः प्रणामकर शुक्राचार्य शिवजीकी आज्ञासे दानवोंकी सेनामें उसी प्रकार प्रविष्ट हुए, जैसे चन्द्रमा मेघमालामें प्रवेश करता है।
Having thus praised Śiva and bowed again, Śukra, by Śiva's command, entered the army of the dānavas, as the moon enters a bank of clouds.
Word by wordपदार्थ
इति स्तुत्वा शिवं शुक्रः(iti stutvā śivaṃ śukraḥ) — having thus praised Śiva, Śukrahaving thus praised Śiva, Śukra·पुनर्नत्वा शिवाज्ञया(punarnatvā śivājñayā) — having bowed again, by Śiva's commandhaving bowed again, by Śiva's command·विवेश दानवानीकं(viveśa dānavānīkaṃ) — entered the army of dānavasentered the army of dānavas·मेघमालां यथा शशी(meghamālāṃ yathā śaśī) — as the moon enters a bank of cloudsas the moon enters a bank of clouds
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 48.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-eight-shukra-swallowed#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार युद्धमें शंकरके द्वारा कविके निगले जानेका वृत्तान्त कहा गया; अब उस मन्त्रको सुनो, जिसका जप कविने शम्भुके उदरमें किया था।
Thus has been told the swallowing of the poet-sage by Śaṅkara in that battle; now hear the mantra that was recited by the poet within Śambhu's belly.
Word by wordपदार्थ
निगीर्णनमिति प्रोक्तम्(nigīrṇanamiti proktam) — thus has been told the swallowingthus has been told the swallowing·शङ्करेण कवे रणे(śaṅkareṇa kave raṇe) — by Śaṅkara, of the poet, in battleby Śaṅkara, of the poet, in battle·शृणु मन्त्रं च तं जप्तो(śaṛṇu mantraṃ ca taṃ japto) — hear now the mantra that was recitedhear now the mantra that was recited·यः शम्भोः कविनोदरे(yaḥ śambhoḥ kavinodare) — which, within Śambhu's belly, by the poetwhich, within Śambhu's belly, by the poet
Thus ends the forty-eighth chapter, called "The Swallowing of Śukra," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें शुक्रनिगीर्णन नामक अड़तालीसवाँ अध्याय पूर्ण हुआ॥ ४८॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
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