Sanatkumāra tells Vyāsa another story of Śiva's tenderness toward his devotees. The daitya Bāṇa, son of Bali, pleases Śiva with the tāṇḍava dance, then boasts before him: with his thousand arms he has made even Yama, Agni, Varuṇa, Kubera and Indra his servants, and he now longs for a war worthy of his strength, so that his arms might fall in battle or fell thousands. Angered by this arrogance from one who calls himself a devotee, Rudra laughs and rebukes him, declaring that a war shall soon come to humble his pride, in which his mountain-like arms shall be hewn away — and tells him that the day his own banner, bearing a human head and a peacock, falls in its armoury without wind is the sign that this dreadful war has arrived; Śiva bids him go, with his whole army, to Śiva's own abode, where he shall witness his own downfall, and then falls silent, his heart still tender toward the devotee whose pride he has just broken. Bāṇa returns home, recounts all this to his minister Kumbhāṇḍa, and waits eagerly for the omen; one day he indeed finds his banner broken, and delighted, marches out to war with his army, having performed the rites and observed the omens of battle, wondering in his heart what warrior could ever be equal to cutting down his thousand arms. Meanwhile the appointed time arrives for Bāṇa's daughter Ūṣā: having worshipped Mādhava one night in the month of Mādhava, sleeping within her guarded chambers she comes of age, and, though sent for by Pārvatī, is in a vision drawn by divine illusion into union with Kṛṣṇa's grandson, who is likewise carried back to Dvārakā in an instant by Pārvatī's attendants; distraught and bruised on waking, she resolves to end her life, until her friend Citralekhā, daughter of the minister Kumbhāṇḍa, reminds her of what happened and calms her. Ūṣā tells Citralekhā of the man ordained for her by Pārvatī and begs to know his identity; Citralekhā, unable to recognize him from Ūṣā's account alone, paints on a cloth the gods, daityas, dānavas and other beings, and among mortals the Vṛṣṇis — Ānakadundubhi, Rāma, Kṛṣṇa and Pradyumna — until, seeing Aniruddha, son of Pradyumna, painted there, Ūṣā's bashful joy reveals him as the one who came to her by night and stole her heart. At Ūṣā's desperate plea, Citralekhā devises a plan: by her yogic power she flies to Dvārakā in an instant, finds Aniruddha at play with women in the palace garden, shrouds him and his couch in a veil of magical darkness, and carries the couch on her head back to Śoṇitapura in a moment, delivering the frightened, love-struck Aniruddha to Ūṣā. But as the new union begins, the guards posted at the doors of the inner apartments perceive from signs what has happened and discover the youthful, bold stranger; astonished, they report the matter to Bāṇa himself, who, hearing of this violation of his daughter, is left in utter astonishment.सनत्कुमारजी व्यासजीको भक्तवत्सल शिवजीका एक और चरित्र सुनाते हैं। बलिपुत्र बाणासुर ताण्डवनृत्य करके शिवजीको प्रसन्न करता है, फिर अपनी सहस्रभुजाओंका अभिमान प्रकट करते हुए कहता है कि उसने यम, अग्नि, वरुण, कुबेर तथा इन्द्र आदि सभी देवताओंको अपना सेवक बना लिया है, और अब उसे ऐसे युद्धकी आवश्यकता है जिसमें उसकी भुजाएँ या तो शत्रुके हाथसे कट जायँ या हजारोंको गिरा दें। अपनेको भक्त कहनेवालेके इस अहंकारसे क्रुद्ध होकर रुद्र अट्टहास करते हुए उसे धिक्कारते हैं और बताते हैं कि शीघ्र ही एक महायुद्ध होगा जिसमें उसका यह दर्प चूर होगा तथा उसकी पर्वतके समान भुजाएँ कट जायँगी; वे यह भी बताते हैं कि जब उसकी मानवशिर और मोरसहित ध्वजा आयुधशालामें बिना वायुके गिर पड़े, तभी समझना कि वह भयंकर युद्धका समय आ गया है, और उसे अपनी सम्पूर्ण सेनासहित शिवजीके ही धाम जानेको कहते हैं, जहाँ वह अपना विनाश देखेगा — इतना कहकर, भक्तका गर्व हर लेनेके बाद भी भक्तवत्सल शिवजी मौन हो जाते हैं। बाण घर लौटकर मन्त्री कुम्भाण्डको सब वृत्तान्त सुनाता है और उत्सुकतापूर्वक उस शकुनकी प्रतीक्षा करता है; एक दिन ध्वजाको टूटा देखकर वह हर्षित होकर सेनासहित युद्ध-विधि सम्पन्नकर तथा शुभ शकुन देखकर प्रस्थान करता है, मनमें यह सोचता हुआ कि कौन योद्धा उसकी सहस्रभुजाओंको काट सकेगा। इसी बीच शंकरजीके निश्चित समयानुसार बाणकी पुत्री ऊषा माधवमासकी एक रात्रिमें माधवका पूजनकर गुप्त अन्तःपुरमें सोते हुए स्त्रीभावको प्राप्त होती है, और गौरीके भेजनेपर भी दिव्य मायासे कृष्णके पौत्र अनिरुद्धके साथ स्वप्नमें ही संयुक्त हो जाती है, जिन्हें पार्वतीकी सखियाँ तुरन्त द्वारका वापस पहुँचा देती हैं; जगनेपर व्याकुल और मर्दित ऊषा प्राणत्यागका निश्चय कर लेती है, किन्तु उसकी सखी मन्त्रीपुत्री चित्रलेखा उसे पूर्ववृत्तान्तका स्मरण कराकर शान्त करती है। ऊषा चित्रलेखाको बताती है कि यह वही पुरुष है जिसे पार्वतीजीने पूर्वकालमें उसके लिये निश्चित किया था, और उसकी पहचान जाननेका आग्रह करती है; पहचान न पाकर चित्रलेखा एक वस्त्रपर देवता, दैत्य, दानव आदिके साथ मनुष्योंमें वृष्णिवंशी — आनकदुन्दुभि, राम, कृष्ण तथा प्रद्युम्न — को भी चित्रित करती है, और प्रद्युम्नपुत्र अनिरुद्धका चित्र देखते ही ऊषाकी लज्जा और हर्षसे उसकी पहचान हो जाती है। ऊषाकी विकलताभरी प्रार्थनापर चित्रलेखा एक उपाय रचती है — अपनी योगशक्तिसे क्षणभरमें द्वारका पहुँचकर उद्यानमें क्रीड़ारत अनिरुद्धको पाती है, उसे तथा उसकी शय्याको मायाके अन्धकारसे ढककर सिरपर उठाये क्षणमात्रमें शोणितपुर ले आती है और भयभीत, प्रेमातुर अनिरुद्धको ऊषासे मिला देती है। किन्तु नवीन समागम आरम्भ होते ही अन्तःपुरके द्वारपाल संकेतोंसे सब जान जाते हैं और उस तरुण साहसी पुरुषको देख लेते हैं; विस्मित होकर वे सारा वृत्तान्त बाणसे कह सुनाते हैं, और अपनी पुत्रीके इस प्रकार दूषित होनेकी बात सुनकर बाण भी अत्यन्त विस्मित हो जाता है।
१1शृणुष्वान्यच्चरित्रं च शिवस्य परमात्मनः ।भक्तवात्सल्यसङ्गर्भि परमानन्ददायकम् ॥ १॥
śṛṇuṣvānyaccaritraṃ ca śivasya paramātmanaḥ |bhaktavātsalyasaṅgarbhi paramānandadāyakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! अब शिव परमात्माका एक और चरित्र सुनो, जो भक्तवात्सल्यसे परिपूर्ण तथा परम आनन्द देनेवाला है।
Listen now to another story of Śiva, the supreme soul — one steeped in tenderness toward his devotees and bestowing the highest bliss.
Word by wordपदार्थ
शृणुष्वान्यच्चरित्रं च(śṛṇuṣvānyaccaritraṃ ca) — listen now to another storylisten now to another story·शिवस्य परमात्मनः(śivasya paramātmanaḥ) — of Śiva, the supreme soulof Śiva, the supreme soul·भक्तवात्सल्यसङ्गर्भि(bhaktavātsalyasaṅgarbhi) — steeped in tenderness for devoteessteeped in tenderness for devotees·परमानन्ददायकम्(paramānandadāyakam) — bestowing the highest blissbestowing the highest bliss
Verse 2
२2पुरा बाणासुरो नाम दैवदोषाच्च गर्वितः ।कृत्वा ताण्डवनृत्यं च तोषयामास शङ्करम् ॥ २॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्राचीन कालमें बाणासुर नामक दैत्य दैवदोषवश अत्यन्त गर्वित हो गया था; उसने ताण्डवनृत्य करके शंकरजीको प्रसन्न किया।
Long ago there was a demon named Bāṇāsura, made arrogant by the working of fate; performing the tāṇḍava dance, he pleased Śaṅkara.
Word by wordपदार्थ
पुरा बाणासुरो नाम(purā bāṇāsuro nāma) — long ago, a demon named Bāṇalong ago, a demon named Bāṇa·दैवदोषाच्च गर्वितः(daivadoṣācca garvitaḥ) — made arrogant by the working of fatemade arrogant by the working of fate·कृत्वा ताण्डवनृत्यं च(kṛtvā tāṇḍavanṛtyaṃ ca) — having performed the tāṇḍava dancehaving performed the tāṇḍava dance·तोषयामास शङ्करम्(toṣayāmāsa śaṅkaram) — pleased Śaṅkarapleased Śaṅkara
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पार्वतीके प्रियतम शिवजीको प्रसन्नचित्त जानकर असुर बाणने कंधे झुकाकर हाथ जोड़े हुए यह कहा।
Knowing that Śiva, the beloved of Pārvatī, was pleased at heart, the demon Bāṇa, his shoulders bowed, with joined palms, spoke.
Word by wordपदार्थ
ज्ञात्वा सन्तुष्टमनसं(jñātvā santuṣṭamanasaṃ) — knowing him pleased at heartknowing him pleased at heart·पार्वतीवल्लभं शिवम्(pārvatīvallabhaṃ śivam) — Śiva, the beloved of PārvatīŚiva, the beloved of Pārvatī·उवाच चासुरो बाणो(uvāca cāsuro bāṇo) — the demon Bāṇa spokethe demon Bāṇa spoke·नतस्कन्धः कृताञ्जलिः(nataskandhaḥ kṛtāñjaliḥ) — shoulders bowed, palms joinedshoulders bowed, palms joined
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवदेव, महादेव, हे सर्वदेवशिरोमणे! आपकी कृपासे मैं बलवान् हूँ; मेरा यह परम वचन सुनिये।
O god of gods, great god, crest-jewel of all the gods! By your grace I am mighty; hear my supreme word.
Word by wordपदार्थ
देवदेव महादेव(devadeva mahādeva) — O god of gods, great godO god of gods, great god·सर्वदेवशिरोमणे(sarvadevaśiromaṇe) — crest-jewel of all the godscrest-jewel of all the gods·त्वत्प्रसादाद् बली चाहं(tvatprasādād balī cāhaṃ) — by your grace I am mightyby your grace I am mighty·शृणु मे परमं वचः(śṛṇu me paramaṃ vacaḥ) — hear my supreme wordhear my supreme word
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपने जो सहस्र भुजाएँ मुझे दीं, वे अब मेरे लिये केवल भार बन गयी हैं; त्रिलोकीमें आपके अतिरिक्त मुझे कोई समान प्रतिद्वन्द्वी नहीं मिलता।
The thousand arms that you gave me have become nothing but a burden; in the three worlds I find no rival to fight who is my equal.
Word by wordपदार्थ
दोःसहस्रं त्वया दत्तं(doḥsahasraṃ tvayā dattaṃ) — the thousand arms given by youthe thousand arms given by you·परं भाराय मेऽभवत्(paraṃ bhārāya me'bhavat) — have become to me a mere burdenhave become to me a mere burden·त्रिलोक्यां प्रतियोद्धारं(trilokyāṃ pratiyoddhāraṃ) — a rival warrior in the three worldsa rival warrior in the three worlds·न लभे त्वदृते समम्(na labhe tvadṛte samam) — I find none equal, save youI find none equal, save you
he deva kimanenāpi sahasreṇa karomyaham |bāhūnāṃ giritulyānāṃ vinā yuddhaṃ vṛṣadhvaja ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देव! हे वृषभध्वज! युद्धके बिना पर्वतके समान इन सहस्र भुजाओंसे भी मुझे क्या करना है?
O god, what use to me are even these thousand mountain-like arms, without a war, O bull-bannered one?
Word by wordपदार्थ
हे देव किमनेनापि(he deva kimanenāpi) — O god, what use even of thisO god, what use even of this·सहस्रेण करोम्यहम्(sahasreṇa karomyaham) — thousand[-armed strength] shall I makethousand[-armed strength] shall I make·बाहूनां गिरितुल्यानां(bāhūnāṃ giritulyānāṃ) — of arms like mountainsof arms like mountains·विना युद्धं वृषध्वज(vinā yuddhaṃ vṛṣadhvaja) — without war, O bull-bannered onewithout war, O bull-bannered one
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
युद्धके लिये उत्सुक होकर मैंने अपनी छिपी हुई भुजाओंसे दिग्गजोंसे भी लड़ना चाहा, नगर और पर्वत चूर्ण कर डाले, और वे भी भयभीत होकर भाग गये।
Itching for battle, eager to fight even the elephants of the quarters with my hidden arms, I ground cities and mountains to dust; even they, afraid, fled.
Word by wordपदार्थ
कण्डूत्या निभृतैर्दोर्भिः(kaṇḍūtyā nibhṛtairdorbhiḥ) — itching, with my hidden armsitching, with my hidden arms·युयुत्सुर्दिग्गजानहम्(yuyutsurdiggajānaham) — eager to fight the elephants of the quarterseager to fight the elephants of the quarters·पुराण्याचूर्णयन्नद्रीन्(purāṇyācūrṇayannadrīn) — grinding cities and mountains to dustgrinding cities and mountains to dust·भीतास्तेऽपि प्रदुद्रुवुः(bhītāste'pi pradudruvuḥ) — even they, afraid, fledeven they, afraid, fled
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैंने यमको मात्र योद्धा बना दिया, महान् अग्निको सेवक बना दिया, तथा वरुणको भी गोपाल — गौओंका पालक — बना दिया।
By me Yama was made a mere warrior, and mighty Agni a mere servant; Varuṇa too was made a cowherd, a tender of cattle.
Word by wordपदार्थ
मया यमः कृतो योद्धा(mayā yamaḥ kṛto yoddhā) — by me Yama was made a mere warriorby me Yama was made a mere warrior·वह्निश्च कृतको महान्(vahniśca kṛtako mahān) — and mighty Agni made a servantand mighty Agni made a servant·वरुणश्चापि गोपालो(varuṇaścāpi gopālo) — Varuṇa too, a cowherdVaruṇa too, a cowherd·गवां पालयिता तथा(gavāṃ pālayitā tathā) — made likewise a tender of cattlemade likewise a tender of cattle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गजाध्यक्ष कुबेरको तथा निर्ऋतिको भी सेविकावत् बना दिया; इन्द्रको भी जीतकर संसारमें सदाके लिये कर देनेवाला बना दिया।
Kubera, lord of elephants, and Nirṛti too, were made mere servants; Indra likewise was conquered and made a tribute-payer forever in this world.
Word by wordपदार्थ
गजाध्यक्षः कुबेरस्तु(gajādhyakṣaḥ kuberastu) — Kubera, lord of elephantsKubera, lord of elephants·सैरन्ध्री चापि निरृतिः(sairandhrī cāpi nirṛtiḥ) — and Nirṛti too, a mere handmaidand Nirṛti too, a mere handmaid·जितश्चाखण्डलो लोके(jitaścākhaṇḍalo loke) — Indra too, conquered, in the worldIndra too, conquered, in the world·करदायी सदा कृतः(karadāyī sadā kṛtaḥ) — made ever a tribute-payermade ever a tribute-payer
yuddhasyāgamanaṃ brūhi yatraite bāhavo mama |śatruhastaprayuktaiśca śastrāstrairjarjarīkṛtāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बताइये युद्ध कहाँसे आयेगा, जिससे मेरी ये भुजाएँ शत्रुके हाथमें प्रयुक्त शस्त्रास्त्रोंसे जर्जरित होकर —
Tell me from where war will come, so that these arms of mine, mangled by the weapons wielded in an enemy's hand,
Word by wordपदार्थ
युद्धस्यागमनं ब्रूहि(yuddhasyāgamanaṃ brūhi) — tell me the coming of wartell me the coming of war·यत्रैते बाहवो मम(yatraite bāhavo mama) — whereby these arms of minewhereby these arms of mine·शत्रुहस्तप्रयुक्तैश्च(śatruhastaprayuktaiśca) — by weapons wielded in the enemy's handby weapons wielded in the enemy's hand·शस्त्रास्त्रैर्जर्जरीकृताः(śastrāstrairjarjarīkṛtāḥ) — shall be mangledshall be mangled
Verse 11
११11पतन्तु शत्रुहस्ताद्वा पातयन्तु सहस्रधा ।एतन्मनोरथं मे हि पूर्णं कुरु महेश्वर ॥ ११॥
patantu śatruhastādvā pātayantu sahasradhā |etanmanorathaṃ me hi pūrṇaṃ kuru maheśvara ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शत्रुके हाथसे गिरें, अथवा सहस्रों शत्रुओंको गिरा दें; हे महेश्वर! मेरी इस मनोकामनाको पूर्ण कीजिये।
may fall by an enemy's hand, or may cause thousands to fall; fulfil this desire of mine, O great lord.
Word by wordपदार्थ
पतन्तु शत्रुहस्ताद्वा(patantu śatruhastādvā) — let them fall by the enemy's handlet them fall by the enemy's hand·पातयन्तु सहस्रधा(pātayantu sahasradhā) — or let them fell thousandsor let them fell thousands·एतन्मनोरथं मे हि(etanmanorathaṃ me hi) — this desire of mine indeedthis desire of mine indeed·पूर्णं कुरु महेश्वर(pūrṇaṃ kuru maheśvara) — fulfil, O great lordfulfil, O great lord
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सुनकर रुद्र क्रुद्ध हो गये और अत्यन्त अद्भुत अट्टहास करके, भक्तोंकी बाधा हरनेवाले वे महाक्रोधी बोले।
Hearing this, Rudra grew angry, and, letting out a great and astonishing burst of laughter, the great-wrathed remover of his devotees' afflictions spoke.
Word by wordपदार्थ
तच्छ्रुत्वा कुपितो रुद्रः(tacchrutvā kupito rudraḥ) — hearing that, Rudra grew angryhearing that, Rudra grew angry·त्वट्टहासं महाद्भुतम्(tvaṭṭahāsaṃ mahādbhutam) — a great, astonishing burst of laughtera great, astonishing burst of laughter·कृत्वाऽब्रवीन्महामन्युः(kṛtvā'bravīnmahāmanyuḥ) — having made, the great-wrathed one spokehaving made, the great-wrathed one spoke·भक्तबाधाऽपहारकः(bhaktabādhā'pahārakaḥ) — remover of his devotees' afflictionsremover of his devotees' afflictions
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सब प्रकारसे अभिमानी, समस्त दैत्यकुलमें अधम! तुझे धिक्कार है, धिक्कार है; बलिपुत्र भक्तके लिये ऐसा वचन उचित नहीं है।
Shame, shame upon you, arrogant on every side, vilest of the whole daitya race! Such words do not befit a devotee, a son of Bali.
Word by wordपदार्थ
धिग्धिक् त्वां सर्वतो गर्विन्(dhigdhik tvāṃ sarvato garvin) — shame, shame on you, wholly arrogant oneshame, shame on you, wholly arrogant one·सर्वदैत्यकुलाधम(sarvadaityakulādhama) — vilest of the whole daitya racevilest of the whole daitya race·बलिपुत्रस्य भक्तस्य(baliputrasya bhaktasya) — for a devotee, a son of Balifor a devotee, a son of Bali·नोचितं वच ईदृशम्(nocitaṃ vaca īdṛśam) — such words are unbecomingsuch words are unbecoming
darpasyāsya praśamanaṃ lapsyase cāśu dāruṇam |mahāyuddhamakasmādvai balinā matsamena hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शीघ्र ही तुझे मेरे समान बलवान्के साथ अकस्मात् महायुद्धमें इस दर्पका भयंकर शमन प्राप्त होगा।
Soon you shall receive a terrible quelling of this pride, all at once, in a great war with one equal to me.
Word by wordपदार्थ
दर्पस्यास्य प्रशमनं(darpasyāsya praśamanaṃ) — the quelling of this pridethe quelling of this pride·लप्स्यसे चाशु दारुणम्(lapsyase cāśu dāruṇam) — you shall soon obtain, terribleyou shall soon obtain, terrible·महायुद्धमकस्माद्वै(mahāyuddhamakasmādvai) — in a great war, all at oncein a great war, all at once·बलिना मत्समेन हि(balinā matsamena hi) — with one mighty, equal to mewith one mighty, equal to me
tatra te girisaṅkāśā bāhavo'nalakāṣṭhavat |chinnā bhūmau patiṣyanti śastrāstraiḥ kadalīkṛtāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ तेरी पर्वतके समान भुजाएँ अग्निमें जलती लकड़ीके समान शस्त्रास्त्रोंसे कटकर केलेके स्तम्भकी भाँति भूमिपर गिर पड़ेंगी।
There your mountain-like arms, like sticks in fire, cut apart by weapons, shall fall to the ground severed, chopped like plantain-stalks.
Word by wordपदार्थ
तत्र ते गिरिसङ्काशा(tatra te girisaṅkāśā) — there your mountain-likethere your mountain-like·बाहवोऽनलकाष्ठवत्(bāhavo'nalakāṣṭhavat) — arms, like sticks in firearms, like sticks in fire·छिन्ना भूमौ पतिष्यन्ति(chinnā bhūmau patiṣyanti) — cut, shall fall to the groundcut, shall fall to the ground·शस्त्रास्त्रैः कदलीकृताः(śastrāstraiḥ kadalīkṛtāḥ) — by weapons, chopped like plantain-stalksby weapons, chopped like plantain-stalks
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे दुष्टात्मन्! जब मनुष्यके सिर और मोरसहित तेरी यह ध्वजा —
When this banner of yours, bearing a human head together with a peacock, O wicked-souled one,
Word by wordपदार्थ
यदेष मानुषशिरो(yadeṣa mānuṣaśiro) — when this human-headedwhen this human-headed·मयूरसहितो ध्वजः(mayūrasahito dhvajaḥ) — banner, joined with a peacockbanner, joined with a peacock·विद्यते तव दुष्टात्मन्(vidyate tava duṣṭātman) — which is yours, O wicked-souled onewhich is yours, O wicked-souled one·तस्य स्यात्पतनं यदा(tasya syātpatanaṃ yadā) — when its fall shall occurwhen its fall shall occur
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आयुधशालामें स्थापित होनेपर बिना वायुके कारणके ही गिर पड़े, तब मनमें जान लेना कि महाघोर युद्धका समय आ गया है।
standing in the armoury, falls without any wind to cause it, know then in your heart that a great and terrible war has come.
Word by wordपदार्थ
स्थापितस्यायुधागारे(sthāpitasyāyudhāgāre) — of it, standing in the armouryof it, standing in the armoury·विना वातकृतं भयम्(vinā vātakṛtaṃ bhayam) — without cause made by the windwithout cause made by the wind·तदा युद्धं महाघोरं(tadā yuddhaṃ mahāghoraṃ) — then a very terrible warthen a very terrible war·सम्प्राप्तमिति चेतसि(samprāptamiti cetasi) — has come — know this in your hearthas come — know this in your heart
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मनमें इस घोर संग्रामको धारणकर सम्पूर्ण सेनासहित उस स्थानको जाना, जहाँ शिव विद्यमान हैं।
Setting this dreadful battle in your mind, go now with your whole army; go at once to that abode where Śiva dwells,
Word by wordपदार्थ
निधाय घोरं सङ्ग्रामं(nidhāya ghoraṃ saṅgrāmaṃ) — having set this dreadful battlehaving set this dreadful battle·गच्छेथाः सर्वसैन्यवान्(gacchethāḥ sarvasainyavān) — go, with all your armygo, with all your army·साम्प्रतं गच्छ तद्वेश्म(sāmprataṃ gaccha tadveśma) — go now to that abodego now to that abode·यतस्तद्विद्यते शिवः(yatastadvidyate śivaḥ) — where Śiva dwellswhere Śiva dwells
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे दुर्मते! वहाँ तू अपने ही महान् उत्पातोंको देखेगा। ऐसा कहकर, भक्तवत्सल शिवजी — जिन्होंने अभी उसका गर्व हर लिया था — मौन हो गये।
and there, O evil-minded one, you shall witness your own great calamities.” Having said this, he — whose heart melts for his devotees, though he had just stripped away that devotee's pride — fell silent.
Word by wordपदार्थ
तथा तान्स्वमहोत्पातान्(tathā tānsvamahotpātān) — your own great calamitiesyour own great calamities·तत्र द्रष्टासि दुर्मते(tatra draṣṭāsi durmate) — you shall witness there, O evil-minded oneyou shall witness there, O evil-minded one·इत्युक्त्वा विररामाथ(ityuktvā virarāmātha) — having said this, he fell silenthaving said this, he fell silent·गर्वहृद्भक्तवत्सलः(garvahṛdbhaktavatsalaḥ) — the devotee-loving one who took his pridethe devotee-loving one who took his pride
tacchrutvā rudramabhyarcya divyairañjalikuḍmalaiḥ |praṇamya ca mahādevaṃ bāṇaśca svagṛhaṃ gataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सुनकर, दिव्य अंजलिपुटोंसे रुद्रकी पूजा करके तथा महादेवको प्रणामकर बाण अपने घर चला गया।
Hearing this, having worshipped Rudra with divine, folded-palm salutations and bowed to Mahādeva, Bāṇa went back to his own home.
Word by wordपदार्थ
तच्छ्रुत्वा रुद्रमभ्यर्च्य(tacchrutvā rudramabhyarcya) — hearing that, having worshipped Rudrahearing that, having worshipped Rudra·दिव्यैरञ्जलिकुड्मलैः(divyairañjalikuḍmalaiḥ) — with divine, folded-palm salutationswith divine, folded-palm salutations·प्रणम्य च महादेवं(praṇamya ca mahādevaṃ) — and having bowed to Mahādevaand having bowed to Mahādeva·बाणश्च स्वगृहं गतः(bāṇaśca svagṛhaṃ gataḥ) — Bāṇa went to his own homeBāṇa went to his own home
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुम्भाण्डके पूछनेपर उसने सारा वृत्तान्त हर्षपूर्वक कह सुनाया; और असुर बाण सदा उत्सुक होकर उस घटनाकी प्रतीक्षा करता रहा।
Questioned by Kumbhāṇḍa, he related all that had happened, rejoicing; and the demon Bāṇa remained ever eager, watching for that occurrence.
Word by wordपदार्थ
कुम्भाण्डाय यथावृत्तं(kumbhāṇḍāya yathāvṛttaṃ) — to Kumbhāṇḍa, all that had happenedto Kumbhāṇḍa, all that had happened·पृष्टः प्रोवाच हर्षितः(pṛṣṭaḥ provāca harṣitaḥ) — questioned, he told it, rejoicingquestioned, he told it, rejoicing·पर्यैक्षिष्टासुरो बाणः(paryaikṣiṣṭāsuro bāṇaḥ) — the demon Bāṇa kept watchingthe demon Bāṇa kept watching·तं योगं ह्युत्सुकः सदा(taṃ yogaṃ hyutsukaḥ sadā) — for that occurrence, ever eagerfor that occurrence, ever eager
Verse 22
२२22अथ दैवात्कदाचित्स स्वयं भग्नं ध्वजं च तम् ।दृष्ट्वा तत्रासुरो बाणो हृष्टो युद्धाय निर्ययौ ॥ २२॥
atha daivātkadācitsa svayaṃ bhagnaṃ dhvajaṃ ca tam |dṛṣṭvā tatrāsuro bāṇo hṛṣṭo yuddhāya niryayau ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर एक दिन दैववश उसने स्वयं उस ध्वजाको टूटा हुआ देखा; देखकर हर्षित असुर बाण युद्धके लिये निकल पड़ा।
Then once, by fate, he himself saw that banner broken of its own accord; seeing it, the demon Bāṇa, delighted, set out for war.
Word by wordपदार्थ
अथ दैवात्कदाचित्स(atha daivātkadācitsa) — then once, by fate, hethen once, by fate, he·स्वयं भग्नं ध्वजं च तम्(svayaṃ bhagnaṃ dhvajaṃ ca tam) — saw that banner broken of itselfsaw that banner broken of itself·दृष्ट्वा तत्रासुरो बाणो(dṛṣṭvā tatrāsuro bāṇo) — seeing it, the demon Bāṇaseeing it, the demon Bāṇa·हृष्टो युद्धाय निर्ययौ(hṛṣṭo yuddhāya niryayau) — delighted, set out for wardelighted, set out for war
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसने अपनी सेनाको बुलाकर, आठों गणोंसे युक्त होकर, युद्धसम्बन्धी इष्टि करके तथा साङ्ग्रामिक मधु देखकर —
He summoned his own army, joined by his eight divisions of troops; having performed the rites proper to war, and having seen the wine set out for battle,
Word by wordपदार्थ
स स्वसैन्यं समाहूय(sa svasainyaṃ samāhūya) — he, summoning his own armyhe, summoning his own army·संयुक्तः साष्टभिर्गणैः(saṃyuktaḥ sāṣṭabhirgaṇaiḥ) — joined by his eight troopsjoined by his eight troops·इष्टिं साङ्ग्रामिकां कृत्वा(iṣṭiṃ sāṅgrāmikāṃ kṛtvā) — having performed the rites of warhaving performed the rites of war·दृष्ट्वा साङ्ग्रामिकं मधु(dṛṣṭvā sāṅgrāmikaṃ madhu) — having seen the wine of battlehaving seen the wine of battle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
having observed every auspicious sign of the quarters, the son of Bali — of great ardour, the great hero, the great charioteer — set forth.
Word by wordपदार्थ
ककुभां मङ्गलं सर्वं(kakubhāṃ maṅgalaṃ sarvaṃ) — every auspicious sign of the quartersevery auspicious sign of the quarters·सम्प्रेक्ष्य प्रस्थितोऽभवत्(samprekṣya prasthito'bhavat) — having observed, he set forthhaving observed, he set forth·महोत्साहो महावीरो(mahotsāho mahāvīro) — of great ardour, the great heroof great ardour, the great hero·बलिपुत्रो महारथः(baliputro mahārathaḥ) — the son of Bali, the great charioteerthe son of Bali, the great charioteer
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हृदयकमलमें यह सोचते हुए कि कौन, कहाँसे, रणप्रिय, नाना शस्त्रास्त्रोंमें पारंगत योद्धा आयेगा,
thinking thus in the lotus of his heart: “Who will come, and from where — a warrior fond of battle, versed in many weapons and missiles,
Word by wordपदार्थ
इति हृत्कमले कृत्वा(iti hṛtkamale kṛtvā) — thinking thus in his heart-lotusthinking thus in his heart-lotus·कः कस्मादागमिष्यति(kaḥ kasmādāgamiṣyati) — who will come, and from wherewho will come, and from where·योद्धा रणप्रियो यस्तु(yoddhā raṇapriyo yastu) — a warrior fond of battlea warrior fond of battle·नानाशस्त्रास्त्रपारगः(nānāśastrāstrapāragaḥ) — versed in many weapons and missilesversed in many weapons and missiles
Verse 26
२६26यस्तु बाहुसहस्रं मे छिनत्त्वनलकाष्ठवत् ।तथा शस्त्रैर्महातीक्ष्णैश्च्छिनद्मि शतशस्त्विह ॥ २६॥
yastu bāhusahasraṃ me chinattvanalakāṣṭhavat |tathā śastrairmahātīkṣṇaiścchinadmi śataśastviha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मेरी सहस्र भुजाओंको अग्निकी लकड़ीके समान काट डालेगा, जैसे मैं स्वयं अपने अत्यन्त तीक्ष्ण शस्त्रोंसे यहाँ सैकड़ोंको काट डालता हूँ,
one who will cut my thousand arms like sticks in fire, even as I myself, with my own most-sharp weapons, cut hundreds here?”
Word by wordपदार्थ
यस्तु बाहुसहस्रं मे(yastu bāhusahasraṃ me) — who indeed my thousand armswho indeed my thousand arms·छिनत्त्वनलकाष्ठवत्(chinattvanalakāṣṭhavat) — will cut, like sticks in firewill cut, like sticks in fire·तथा शस्त्रैर्महातीक्ष्णैः(tathā śastrairmahātīkṣṇaiḥ) — even as, with most-sharp weaponseven as, with most-sharp weapons·च्छिनद्मि शतशस्त्विह(cchinadmi śataśastviha) — I here cut down hundredsI here cut down hundreds
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इतनेमें शंकरजीके द्वारा निश्चित वह समय आ पहुँचा, जब बाणकी वह सुलक्षणा एवं सुजाता पुत्री —
Meanwhile the time appointed by Śaṅkara arrived — concerning that well-born, auspicious daughter of Bāṇa,
Word by wordपदार्थ
एतस्मिन्नन्तरे कालः(etasminnantare kālaḥ) — meanwhile, the timemeanwhile, the time·सम्प्राप्तः शङ्करेण हि(samprāptaḥ śaṅkareṇa hi) — appointed indeed by Śaṅkara, arrivedappointed indeed by Śaṅkara, arrived·यत्र सा बाणदुहिता(yatra sā bāṇaduhitā) — concerning that daughter of Bāṇaconcerning that daughter of Bāṇa·सुजाता कृतमङ्गला(sujātā kṛtamaṅgalā) — well-born, of good fortunewell-born, of good fortune
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
माधवमासमें महानिशाके समय माधवका पूजनकर, गुप्त अन्तःपुरमें सोयी हुई, स्त्रीभावको प्राप्त हुई।
who, having worshipped Mādhava in the month of Mādhava, at the dead of night, sleeping within the guarded inner apartments, came to the state of womanhood.
Word by wordपदार्थ
माधवं माधवे मासि(mādhavaṃ mādhave māsi) — Mādhava, in the month of MādhavaMādhava, in the month of Mādhava·पूजयित्वा महानिशि(pūjayitvā mahāniśi) — having worshipped, at the dead of nighthaving worshipped, at the dead of night·सुप्ता चान्तः पुरे गुप्ते(suptā cāntaḥ pure gupte) — sleeping within the guarded apartmentssleeping within the guarded apartments·स्त्रीभावमुपलम्भिता(strībhāvamupalambhitā) — she came to the state of womanhoodshe came to the state of womanhood
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गौरीके भेजनेपर भी वह दिव्य मायासे कृष्णके पौत्रके द्वारा खींची गयी, अनाथकी भाँति रोती हुई —
Though sent by Gaurī, she was, by divine illusion, drawn away by the grandson of Kṛṣṇa; weeping, helpless, as one without protector,
Word by wordपदार्थ
गौर्या सम्प्रेषितेनापि(gauryā sampreṣitenāpi) — though sent even by Gaurīthough sent even by Gaurī·व्याकृष्टा दिव्यमायया(vyākṛṣṭā divyamāyayā) — drawn away by divine illusiondrawn away by divine illusion·कृष्णात्मजात्मजेनाथ(kṛṣṇātmajātmajenātha) — by the grandson of Kṛṣṇaby the grandson of Kṛṣṇa·रुदन्ती सा ह्यनाथवत्(rudantī sā hyanāthavat) — she, weeping, helpless as one unprotectedshe, weeping, helpless as one unprotected
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और उसने भी उसे बलपूर्वक भोगकर, पार्वतीकी सखियोंके द्वारा पुनः दिव्य योगसे निमेषमात्रमें द्वारकामें पहुँचा दिया।
and he too, having enjoyed her by force, was carried back again to Dvārakā, through Pārvatī's companions, by divine power, in the space of a wink.
Word by wordपदार्थ
स चापि तां बलाद्भुक्त्वा(sa cāpi tāṃ balādbhuktvā) — and he too, having enjoyed her by forceand he too, having enjoyed her by force·पार्वत्याः सखिभिः पुनः(pārvatyāḥ sakhibhiḥ punaḥ) — again, by Pārvatī's companionsagain, by Pārvatī's companions·नीतस्तु दिव्ययोगेन(nītastu divyayogena) — was carried back by divine powerwas carried back by divine power·द्वारकां निमिषान्तरात्(dvārakāṃ nimiṣāntarāt) — to Dvārakā, within the space of a winkto Dvārakā, within the space of a wink
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मर्दित हुई वह उठकर, रोती हुई नाना प्रकारके वचन बोलकर, अपनी सखियोंसे कहकर देहत्यागके लिये उद्यत हो गयी।
Bruised, she then arose, weeping, uttering various cries; and, having told it to her companions, resolved to give up her body.
Word by wordपदार्थ
मृदिता सा तदोत्थाय(mṛditā sā tadotthāya) — bruised, she then rose upbruised, she then rose up·रुदन्ती विविधा गिरः(rudantī vividhā giraḥ) — weeping, uttering various criesweeping, uttering various cries·सखीभ्यः कथयित्वा तु(sakhībhyaḥ kathayitvā tu) — having told her companionshaving told her companions·देहत्यागे कृतक्षणा(dehatyāge kṛtakṣaṇā) — resolved on giving up her bodyresolved on giving up her body
Verse 32
३२32सख्या कृतात्मनो दोषं सा व्यास स्मारिता पुनः ।सर्वं तत्पूर्ववृत्तान्तं ततो दृष्ट्वा च साऽभवत् ॥ ३२॥
sakhyā kṛtātmano doṣaṃ sā vyāsa smāritā punaḥ |sarvaṃ tatpūrvavṛttāntaṃ tato dṛṣṭvā ca sā'bhavat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सखीने उसे उसके स्वयं किये दोषका पुनः स्मरण कराया; तब उस पूर्ववृत्तान्तको सम्पूर्णरूपसे देखकर वह शान्त हो गयी।
Reminded again by her friend of the fault brought upon herself, having then beheld the whole course of what had happened before, she grew calm.
Word by wordपदार्थ
सख्या कृतात्मनो दोषं(sakhyā kṛtātmano doṣaṃ) — the fault done by herself, by her friendthe fault done by herself, by her friend·सा व्यास स्मारिता पुनः(sā vyāsa smāritā punaḥ) — O Vyāsa, was again reminded to herO Vyāsa, was again reminded to her·सर्वं तत्पूर्ववृत्तान्तं(sarvaṃ tatpūrvavṛttāntaṃ) — the whole of that earlier course of eventsthe whole of that earlier course of events·ततो दृष्ट्वा च साऽभवत्(tato dṛṣṭvā ca sā'bhavat) — having seen, she then became [calm]having seen, she then became [calm]
abravīccitralekhāṃ ca tato madhurayā girā |ūṣā bāṇasya tanayā kumbhāṇḍatanayāṃ mune ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब हे मुने! बाणकी पुत्री ऊषाने मधुर वाणीमें कुम्भाण्डकी पुत्री चित्रलेखासे कहा।
Then, O sage, Ūṣā, the daughter of Bāṇa, spoke in sweet words to Citralekhā, the daughter of Kumbhāṇḍa.
Word by wordपदार्थ
अब्रवीच्चित्रलेखां च(abravīccitralekhāṃ ca) — she spoke to Citralekhāshe spoke to Citralekhā·ततो मधुरया गिरा(tato madhurayā girā) — then, in sweet speechthen, in sweet speech·ऊषा बाणस्य तनया(ūṣā bāṇasya tanayā) — Ūṣā, the daughter of BāṇaŪṣā, the daughter of Bāṇa·कुम्भाण्डतनयां मुने(kumbhāṇḍatanayāṃ mune) — to the daughter of Kumbhāṇḍa, O sageto the daughter of Kumbhāṇḍa, O sage
ऊषोवाच —Ūṣā spoke:ऊषा बोली:
Verse 34
३४34सखि यद्येष मे भर्ता पार्वत्या विहितः पुरा ।केनोपायेन ते गुप्तः प्राप्यते विधिवन्मया ॥ ३४॥
sakhi yadyeṣa me bhartā pārvatyā vihitaḥ purā |kenopāyena te guptaḥ prāpyate vidhivanmayā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सखि! यदि यह वही है जो पार्वतीजीने पूर्वकालमें मेरे लिये निश्चित किया था, तो किस उपायसे वह गुप्त पुरुष मुझे विधिपूर्वक प्राप्त हो सकता है?
Friend, if this is the very one who was ordained for me by Pārvatī long ago, by what means may I duly obtain that hidden one?
Word by wordपदार्थ
सखि यद्येष मे भर्ता(sakhi yadyeṣa me bhartā) — friend, if this is the husbandfriend, if this is the husband·पार्वत्या विहितः पुरा(pārvatyā vihitaḥ purā) — ordained for me by Pārvatī of oldordained for me by Pārvatī of old·केनोपायेन ते गुप्तः(kenopāyena te guptaḥ) — by what means, that hidden oneby what means, that hidden one·प्राप्यते विधिवन्मया(prāpyate vidhivanmayā) — may be duly obtained by memay be duly obtained by me
Verse 35
३५35कस्मिन्कुले स वा जातो मम येन हृतं मनः ।इत्युषावचनं श्रुत्वा सखी प्रोवाच तां तदा ॥ ३५॥
kasminkule sa vā jāto mama yena hṛtaṃ manaḥ |ityuṣāvacanaṃ śrutvā sakhī provāca tāṃ tadā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह किस कुलमें उत्पन्न हुआ है, जिसने मेरा मन हर लिया है? — ऊषाका यह वचन सुनकर सखीने तब उससे कहा।
In what family was he born — he by whom my heart has been stolen?” Hearing this speech of Ūṣā, her friend then replied to her.
Word by wordपदार्थ
कस्मिन्कुले स वा जातो(kasminkule sa vā jāto) — in what family was he bornin what family was he born·मम येन हृतं मनः(mama yena hṛtaṃ manaḥ) — by whom my heart was stolenby whom my heart was stolen·इत्युषावचनं श्रुत्वा(ityuṣāvacanaṃ śrutvā) — hearing this speech of Ūṣāhearing this speech of Ūṣā·सखी प्रोवाच तां तदा(sakhī provāca tāṃ tadā) — her friend then said to herher friend then said to her
चित्रलेखोवाच —Citralekhā spoke:चित्रलेखा बोली:
Verse 36
३६36त्वया स्वप्ने च यो दृष्टः पुरुषो देवि तं कथम् ।अहं समानयिष्यामि न विज्ञातस्तु यो मम ॥ ३६॥
tvayā svapne ca yo dṛṣṭaḥ puruṣo devi taṃ katham |ahaṃ samānayiṣyāmi na vijñātastu yo mama ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! स्वप्नमें तुमने जिस पुरुषको देखा, उसे मैं कैसे ले आऊँ, जब वह मुझे ज्ञात ही नहीं है?
That man whom you saw in a dream, O queen — how shall I bring him here, if he is not known to me?
Word by wordपदार्थ
त्वया स्वप्ने च यो दृष्टः(tvayā svapne ca yo dṛṣṭaḥ) — he whom you saw in a dreamhe whom you saw in a dream·पुरुषो देवि तं कथम्(puruṣo devi taṃ katham) — that man, O queen — howthat man, O queen — how·अहं समानयिष्यामि(ahaṃ samānayiṣyāmi) — shall I bring him nearshall I bring him near·न विज्ञातस्तु यो मम(na vijñātastu yo mama) — when he is not known to mewhen he is not known to me
Verse 37
३७37दैत्यकन्या तदुक्ते तु रागान्धा मरणोत्सुका ।रक्षिता च तया सख्या प्रथमे दिवसे ततः ॥ ३७॥
daityakanyā tadukte tu rāgāndhā maraṇotsukā |rakṣitā ca tayā sakhyā prathame divase tataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस कथनसे रागान्ध होकर मृत्युके लिये उत्सुक हुई उस दैत्यकन्याको उसकी सखीने प्रथम दिन रोक लिया।
At that word the demon-maiden, blinded by passion and eager for death, was restrained by her friend on that first day.
Word by wordपदार्थ
दैत्यकन्या तदुक्ते तु(daityakanyā tadukte tu) — the demon-maiden, at that wordthe demon-maiden, at that word·रागान्धा मरणोत्सुका(rāgāndhā maraṇotsukā) — blinded by passion, eager for deathblinded by passion, eager for death·रक्षिता च तया सख्या(rakṣitā ca tayā sakhyā) — was restrained by her friendwas restrained by her friend·प्रथमे दिवसे ततः(prathame divase tataḥ) — then, on that first daythen, on that first day
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिसत्तम! कुम्भाण्डकी पुत्री, महामति चित्रलेखाने पुनः बाणकी पुत्री ऊषासे कहा —
Again Citralekhā, of great wisdom, the daughter of Kumbhāṇḍa, spoke to Ūṣā, the daughter of Bāṇa, O best of sages —
Word by wordपदार्थ
पुनः प्रोवाच सोषां वै(punaḥ provāca soṣāṃ vai) — again spoke to that Ūṣāagain spoke to that Ūṣā·चित्रलेखा महामतिः(citralekhā mahāmatiḥ) — Citralekhā of great wisdomCitralekhā of great wisdom·कुम्भाण्डस्य सुता(kumbhāṇḍasya sutā) — the daughter of Kumbhāṇḍathe daughter of Kumbhāṇḍa·बाणतनयां मुनिसत्तम(bāṇatanayāṃ munisattama) — to the daughter of Bāṇa, O best of sagesto the daughter of Bāṇa, O best of sages
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि त्रिलोकीमें सम्भव हो तो मैं तुम्हारा संकट दूर कर दूँगी; तुम्हारा मन हरनेवाला जो पुरुष है, वह बताओ, मैं उसे ले आऊँगी।
“I shall lift away your distress, if it can be brought about in the three worlds; point out to me the man who has stolen your heart, and I shall bring him near.”
Word by wordपदार्थ
व्यसनं तेऽपकर्षामि(vyasanaṃ te'pakarṣāmi) — I shall draw away your distressI shall draw away your distress·त्रिलोक्यां यदि भाव्यते(trilokyāṃ yadi bhāvyate) — if it can be brought about in the three worldsif it can be brought about in the three worlds·समानेष्ये नरं यस्ते(samāneṣye naraṃ yaste) — I shall bring near the man who is yoursI shall bring near the man who is yours·मनोहर्ता तमादिश(manohartā tamādiśa) — the heart-stealer — point him outthe heart-stealer — point him out
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह कहकर उसने एक वस्त्रखण्डपर देवता, दैत्य, दानव, गन्धर्व, सिद्ध, नाग तथा यक्ष आदिको चित्रित किया।
Having said this, she drew on a piece of cloth the gods, the daityas and the dānavas, the gandharvas, siddhas and nāgas, and the yakṣas and the rest.
Word by wordपदार्थ
इत्युक्त्वा वस्त्रपुटके(ityuktvā vastrapuṭake) — having said this, on a piece of clothhaving said this, on a piece of cloth·देवान्दैत्यांश्च दानवान्(devāndaityāṃśca dānavān) — the gods, daityas and dānavasthe gods, daityas and dānavas·गन्धर्वसिद्धनागांश्च(gandharvasiddhanāgāṃśca) — and gandharvas, siddhas, nāgasand gandharvas, siddhas, nāgas·यक्षादींश्च तथालिखत्(yakṣādīṃśca tathālikhat) — and yakṣas and the rest, she drewand yakṣas and the rest, she drew
Verse 41
४१41तथा नरांस्तेषु वृष्णीन् शूरमानकदुन्दुभिम् ।व्यलिखद्रामकृष्णौ च प्रद्युम्नं नरसत्तमम् ॥ ४१॥
tathā narāṃsteṣu vṛṣṇīn śūramānakadundubhim |vyalikhadrāmakṛṣṇau ca pradyumnaṃ narasattamam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा उनमें मनुष्योंमेंसे वृष्णिवंशियोंको, शूर आनकदुन्दुभिको, राम-कृष्णको, तथा नरश्रेष्ठ प्रद्युम्नको भी चित्रित किया।
Likewise, among the men, she drew the Vṛṣṇis, valiant Ānakadundubhi, Rāma and Kṛṣṇa, and Pradyumna, best of men.
Word by wordपदार्थ
तथा नरांस्तेषु वृष्णीन्(tathā narāṃsteṣu vṛṣṇīn) — and among the men, the Vṛṣṇisand among the men, the Vṛṣṇis·शूरमानकदुन्दुभिम्(śūramānakadundubhim) — valiant Ānakadundubhivaliant Ānakadundubhi·व्यलिखद्रामकृष्णौ च(vyalikhadrāmakṛṣṇau ca) — she drew Rāma and Kṛṣṇa tooshe drew Rāma and Kṛṣṇa too·प्रद्युम्नं नरसत्तमम्(pradyumnaṃ narasattamam) — and Pradyumna, best of menand Pradyumna, best of men
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रद्युम्नके पुत्र अनिरुद्धको चित्रित देखकर ऊषा लज्जित हो गयी और मुख नीचा करके भी हृदयमें हर्षसे भर गयी।
Seeing Aniruddha, son of Pradyumna, drawn there, Ūṣā, bashful, hung her head, her heart filled with joy.
Word by wordपदार्थ
अनिरुद्धं विलिखितं(aniruddhaṃ vilikhitaṃ) — Aniruddha, [there] drawnAniruddha, [there] drawn·प्राद्युम्निं वीक्ष्य लज्जिता(prādyumniṃ vīkṣya lajjitā) — the son of Pradyumna, seeing him, bashfulthe son of Pradyumna, seeing him, bashful·आसीदवाङ्मुखी चोषा(āsīdavāṅmukhī coṣā) — Ūṣā became downcast-facedŪṣā became downcast-faced·हृदये हर्षपूरिता(hṛdaye harṣapūritā) — her heart filled with joyher heart filled with joy
ūṣā provāca cauro'sau mayā prāptastu yo niśi |puruṣaḥ sakhi yenāśu cetoratnaṃ hṛtaṃ mama ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह वही चोर है, जो रातमें मेरे पास आया था — हे सखि! वह पुरुष, जिसने मेरे मनरूपी रत्नको हर लिया।
This is the very thief who came to me at night — the man, O friend, by whom my heart's jewel was swiftly stolen.
Word by wordपदार्थ
ऊषा प्रोवाच चौरोऽसौ(ūṣā provāca cauro'sau) — Ūṣā said: this is the thiefŪṣā said: this is the thief·मया प्राप्तस्तु यो निशि(mayā prāptastu yo niśi) — who came to me at nightwho came to me at night·पुरुषः सखि येनाशु(puruṣaḥ sakhi yenāśu) — the man, friend, by whom swiftlythe man, friend, by whom swiftly·चेतोरत्नं हृतं मम(cetoratnaṃ hṛtaṃ mama) — my heart's jewel was stolenmy heart's jewel was stolen
yasya saṃsparśanādeva mohitāhaṃ tathābhavam |tamahaṃ jñātumicchāmi vada sarvaṃ ca bhāmini ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिसके स्पर्शमात्रसे मैं इस प्रकार मोहित हो गयी, उसे मैं जानना चाहती हूँ; हे भामिनि! सब कुछ बताओ।
By whose mere touch I was thus bewildered — him I wish to know; tell me everything, O fair one.
Word by wordपदार्थ
यस्य संस्पर्शनादेव(yasya saṃsparśanādeva) — by whose mere touchby whose mere touch·मोहिताहं तथाभवम्(mohitāhaṃ tathābhavam) — I became thus bewilderedI became thus bewildered·तमहं ज्ञातुमिच्छामि(tamahaṃ jñātumicchāmi) — him I wish to knowhim I wish to know·वद सर्वं च भामिनि(vada sarvaṃ ca bhāmini) — tell everything, O fair onetell everything, O fair one
Verse 45
४५45कस्यायमन्वये जातो नाम किं चास्य विद्यते ।इत्युक्ता साब्रवीन्नाम योगिनी तस्य चान्वयम् ॥ ४५॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह किसके वंशमें उत्पन्न हुआ है, और उसका नाम क्या है? — ऐसा पूछे जानेपर उसने उसका नाम और वंश बताया।
In whose lineage was he born, and what is his name?” Thus questioned, she told her his name and his lineage.
Word by wordपदार्थ
कस्यायमन्वये जातो(kasyāyamanvaye jāto) — in whose lineage was he bornin whose lineage was he born·नाम किं चास्य विद्यते(nāma kiṃ cāsya vidyate) — and what is his nameand what is his name·इत्युक्ता साब्रवीन्नाम(ityuktā sābravīnnāma) — thus asked, she told his namethus asked, she told his name·योगिनी तस्य चान्वयम्(yoginī tasya cānvayam) — the yoginī, and his lineagethe yoginī, and his lineage
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिसत्तम! उसका सम्पूर्ण कुल आदि सुनकर, उत्सुक हुई बाणकी वह प्रेमातुर पुत्री बोली।
Having heard all of his lineage and the rest, O best of sages, the daughter of Bāṇa, eager, that love-struck woman, spoke.
Word by wordपदार्थ
सर्वमाकर्ण्य सा तस्य(sarvamākarṇya sā tasya) — having heard all of hishaving heard all of his·कुलादि मुनिसत्तम(kulādi munisattama) — lineage and the rest, O best of sageslineage and the rest, O best of sages·उत्सुका बाणतनया(utsukā bāṇatanayā) — the eager daughter of Bāṇathe eager daughter of Bāṇa·बभाषे सा तु कामिनी(babhāṣe sā tu kāminī) — that love-struck woman spokethat love-struck woman spoke
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सखि! उसे प्राप्त करनेके लिये प्रेमपूर्वक तुरन्त कोई उपाय रचो, जिससे मैं उस प्राणप्रिय कान्तको प्राप्त कर सकूँ।
Out of affection, devise at once some means to obtain him — the means by which I may win that beloved, dear to me as life.
Word by wordपदार्थ
उपायं रचय प्रीत्या(upāyaṃ racaya prītyā) — devise a means, out of affectiondevise a means, out of affection·तत्प्राप्त्यै सखि तत्क्षणात्(tatprāptyai sakhi tatkṣaṇāt) — to obtain him, friend, at onceto obtain him, friend, at once·येनोपायेन तं कान्तं(yenopāyena taṃ kāntaṃ) — by which means, that belovedby which means, that beloved·लभेयं प्राणवल्लभम्(labheyaṃ prāṇavallabham) — I may win, dear as lifeI may win, dear as life
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सखि! जिसके बिना मैं एक क्षण भी जीवित नहीं रह सकती, उसे यहाँ शीघ्र सब प्रयत्नोंसे लाकर मुझे सुखी करो।
Without whom I cannot bear to live even a single moment, O friend — bring him here with every effort, and make me happy, friend.
Word by wordपदार्थ
यं विनाहं क्षणं नैकं(yaṃ vināhaṃ kṣaṇaṃ naikaṃ) — without whom, not even one momentwithout whom, not even one moment·सखि जीवितुमुत्सहे(sakhi jīvitumutsahe) — friend, can I bear to livefriend, can I bear to live·तमानयेह सद्यत्नात्(tamānayeha sadyatnāt) — bring him here with every effortbring him here with every effort·सुखिनीं कुरु मां सखि(sukhinīṃ kuru māṃ sakhi) — make me happy, friendmake me happy, friend
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! बाणकी पुत्रीके इस कथनसे मन्त्रीकी वह पुत्री विस्मित हो गयी और गहन विचारमें लग गयी।
Thus addressed by that daughter of Bāṇa, the minister's daughter, O best of sages, was astonished, and fell to careful deliberation.
Word by wordपदार्थ
इत्युक्ता सा तया(ityuktā sā tayā) — thus addressed by herthus addressed by her·बाणात्मजया मन्त्रिकन्यका(bāṇātmajayā mantrikanyakā) — by Bāṇa's daughter, the minister's daughterby Bāṇa's daughter, the minister's daughter·विस्मिताऽभून्मुनिश्रेष्ठ(vismitā'bhūnmuniśreṣṭha) — was astonished, O best of sageswas astonished, O best of sages·सुविचारपराऽभवत्(suvicāraparā'bhavat) — fell to careful deliberationfell to careful deliberation
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब अपनी सखीसे बातकर तथा उस कृष्णके पौत्रको मनमें निश्चितकर मनकी गतिवाली चित्रलेखा द्वारका जानेके लिये उद्यत हो गयी।
Then, having spoken with her friend, swift-minded Citralekhā, having resolved upon that grandson of Kṛṣṇa, made ready to go to Dvārakā.
Word by wordपदार्थ
ततः सखीं समाभाष्य(tataḥ sakhīṃ samābhāṣya) — then, having spoken to her friendthen, having spoken to her friend·चित्रलेखा मनोजवा(citralekhā manojavā) — swift-minded Citralekhāswift-minded Citralekhā·बुद्ध्वा तं कृष्णपौत्रं सा(buddhvā taṃ kṛṣṇapautraṃ sā) — having resolved on that grandson of Kṛṣṇahaving resolved on that grandson of Kṛṣṇa·द्वारकां गन्तुमुद्यता(dvārakāṃ gantumudyatā) — made ready to go to Dvārakāmade ready to go to Dvārakā
jyeṣṭhakṛṣṇacaturdaśyāṃ tṛtīye tu gate'hani |āprabhātānmuhūrte tu samprāptā dvārakāṃ purīm ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्येष्ठ मासकी कृष्णचतुर्दशीको, तीसरे दिन बीतनेपर, प्रातःकालसे पूर्वके मुहूर्तमें वह द्वारकापुरी पहुँच गयी —
On the third day thence, on the fourteenth of the dark fortnight of Jyeṣṭha, in the hour just before dawn, she reached the city of Dvārakā —
Word by wordपदार्थ
ज्येष्ठकृष्णचतुर्दश्यां(jyeṣṭhakṛṣṇacaturdaśyāṃ) — on the dark fourteenth of Jyeṣṭhaon the dark fourteenth of Jyeṣṭha·तृतीये तु गतेऽहनि(tṛtīye tu gate'hani) — on the third day thence having passedon the third day thence having passed·आप्रभातान्मुहूर्ते तु(āprabhātānmuhūrte tu) — in the hour just before dawnin the hour just before dawn·सम्प्राप्ता द्वारकां पुरीम्(samprāptā dvārakāṃ purīm) — she reached the city of Dvārakāshe reached the city of Dvārakā
Verse 52
५२52एकेन क्षणमात्रेण नभसा दिव्ययोगिनी ।ततश्चान्तःपुरोद्याने प्राद्युम्निर्ददृशे तया ॥ ५२॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह दिव्य योगिनी आकाशमार्गसे क्षणमात्रमें ही; और तब अन्तःपुरके उद्यानमें उसने प्रद्युम्नपुत्र अनिरुद्धको देखा,
in a single instant, through the sky, that divine yoginī; and then, in the garden of the inner apartments, Aniruddha, son of Pradyumna, was seen by her,
Word by wordपदार्थ
एकेन क्षणमात्रेण(ekena kṣaṇamātreṇa) — in a single instantin a single instant·नभसा दिव्ययोगिनी(nabhasā divyayoginī) — through the sky, that divine yoginīthrough the sky, that divine yoginī·ततश्चान्तःपुरोद्याने(tataścāntaḥpurodyāne) — then, in the garden of the inner apartmentsthen, in the garden of the inner apartments·प्राद्युम्निर्ददृशे तया(prādyumnirdadṛśe tayā) — the son of Pradyumna was seen by herthe son of Pradyumna was seen by her
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो स्त्रियोंके साथ क्रीड़ा करते हुए माधवी मधु पी रहे थे, सर्वांगसुन्दर, श्यामवर्ण, मधुर मुसकानवाले तथा नवयौवनसे युक्त थे।
sporting with women, drinking the madhu wine of spring, handsome in every limb, dark-hued, sweetly smiling, in the flush of youth.
Word by wordपदार्थ
क्रीडन्नारीजनैः सार्द्धं(krīḍannārījanaiḥ sārddhaṃ) — sporting together with womensporting together with women·प्रपिबन्माधवी मधु(prapibanmādhavī madhu) — drinking the madhu wine of springdrinking the madhu wine of spring·सर्वाङ्गसुन्दरः श्यामः(sarvāṅgasundaraḥ śyāmaḥ) — beautiful in every limb, dark-huedbeautiful in every limb, dark-hued·सुस्मितो नवयौवनः(susmito navayauvanaḥ) — sweetly smiling, in the flush of youthsweetly smiling, in the flush of youth
tataḥ khaṭvāṃ samārūḍhamandhakārapaṭena sā |ācchādayitvā yogena tāmasena ca mādhavam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उसने अपनी मायासे, तामसी योगके द्वारा, शय्यापर आरूढ़ माधव को अन्धकारके पटसे ढक दिया।
Then, having covered Mādhava — mounted upon his couch — with a veil of darkness, by her magic power of illusion,
Word by wordपदार्थ
ततः खट्वां समारूढम्(tataḥ khaṭvāṃ samārūḍham) — then, him mounted upon the couchthen, him mounted upon the couch·अन्धकारपटेन सा(andhakārapaṭena sā) — she, with a veil of darknessshe, with a veil of darkness·आच्छादयित्वा योगेन(ācchādayitvā yogena) — having covered, by her magic powerhaving covered, by her magic power·तामसेन च माधवम्(tāmasena ca mādhavam) — the dark illusion, [covering] Mādhavathe dark illusion, [covering] Mādhava
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उसने उस शय्याको सिरपर उठाकर क्षणमात्रमें शोणितपुर पहुँचा दिया, जहाँ बाणकी वह पुत्री थी —
she then, in a moment, took that couch upon her head and reached Śoṇitapura, where dwelt that daughter of Bāṇa —
Word by wordपदार्थ
ततः सा मूर्ध्नि तां खट्वां(tataḥ sā mūrdhni tāṃ khaṭvāṃ) — then she, upon her head, that couchthen she, upon her head, that couch·गृहीत्वा निमिषान्तरात्(gṛhītvā nimiṣāntarāt) — having taken, within the space of a winkhaving taken, within the space of a wink·सम्प्राप्ता शोणितपुरं(samprāptā śoṇitapuraṃ) — reached Śoṇitapurareached Śoṇitapura·यत्र सा बाणनन्दिनी(yatra sā bāṇanandinī) — where dwelt that daughter of Bāṇawhere dwelt that daughter of Bāṇa
kāmārtā vividhānbhāvāñcakāronmattamānasā |ānītamatha taṃ dṛṣṭvā tadā bhītā ca sā'bhavat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कामसे पीड़ित, उन्मत्तमनवाली वह नाना भाव कर रही थी; किन्तु उसे इस प्रकार लाया गया देखकर वह भयभीत भी हो गयी।
tormented by desire, her mind maddened, giving vent to various feelings; but on seeing him thus brought, she then grew afraid.
Word by wordपदार्थ
कामार्ता विविधान्भावान्(kāmārtā vividhānbhāvān) — tormented by desire, various feelingstormented by desire, various feelings·चकारोन्मत्तमानसा(cakāronmattamānasā) — she displayed, her mind maddenedshe displayed, her mind maddened·आनीतमथ तं दृष्ट्वा(ānītamatha taṃ dṛṣṭvā) — but seeing him thus broughtbut seeing him thus brought·तदा भीता च साऽभवत्(tadā bhītā ca sā'bhavat) — she then also became afraidshe then also became afraid
Verse 57
५७57अन्तः पुरे सुगुप्ते च नवे तस्मिन्समागमे ।यावत्क्रीडितुमारब्धं तावज्ज्ञातं च तत्क्षणात् ॥ ५७॥
antaḥ pure sugupte ca nave tasminsamāgame |yāvatkrīḍitumārabdhaṃ tāvajjñātaṃ ca tatkṣaṇāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस सुगुप्त अन्तःपुरमें, उस नवीन समागममें, ज्योंही क्रीड़ा आरम्भ हुई, त्योंही उसी क्षण यह बात ज्ञात हो गयी —
In those well-guarded inner apartments, in that fresh union, just as they had begun to sport, at that very moment it became known —
Word by wordपदार्थ
अन्तः पुरे सुगुप्ते च(antaḥ pure sugupte ca) — within the well-guarded inner apartmentswithin the well-guarded inner apartments·नवे तस्मिन्समागमे(nave tasminsamāgame) — in that fresh unionin that fresh union·यावत्क्रीडितुमारब्धं(yāvatkrīḍitumārabdhaṃ) — just as they had begun to sportjust as they had begun to sport·तावज्ज्ञातं च तत्क्षणात्(tāvajjñātaṃ ca tatkṣaṇāt) — at that very moment it became knownat that very moment it became known
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्तःपुरके द्वारपर स्थित, जर्जर बेंतवाले द्वारपालोंको, जो संकेतों और अनुमानोंसे कन्याके दुराचारको पहचान गये।
to those posted at the doors of the inner apartments, staff-bearers with worn canes in hand, who, by signs and inference, perceived the maiden's misconduct.
Word by wordपदार्थ
अन्तः पुरद्वारगतैः(antaḥ puradvāragataiḥ) — to those posted at the doors of the inner apartmentsto those posted at the doors of the inner apartments·वेत्रजर्जरपाणिभिः(vetrajarjarapāṇibhiḥ) — staff-bearers with worn canes in handstaff-bearers with worn canes in hand·इङ्गितैरनुमानैश्च(iṅgitairanumānaiśca) — by signs and inferenceby signs and inference·कन्यादौःशील्यमाचरन्(kanyādauḥśīlyamācaran) — they perceived the maiden's misconductthey perceived the maiden's misconduct
sa cāpi dṛṣṭastaistatra naro divyavapurdharaḥ |taruṇo darśanīyastu sāhasī samarapriyaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.59. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और उन्होंने वहाँ उस पुरुषको भी देखा, जो दिव्य शरीरधारी, तरुण, दर्शनीय, साहसी तथा युद्धप्रिय था।
And that man too was seen there by them — one of divine form, youthful, handsome, bold, and fond of battle.
Word by wordपदार्थ
स चापि दृष्टस्तैस्तत्र(sa cāpi dṛṣṭastaistatra) — and that man too was seen there by themand that man too was seen there by them·नरो दिव्यवपुर्धरः(naro divyavapurdharaḥ) — a man of divine forma man of divine form·तरुणो दर्शनीयस्तु(taruṇo darśanīyastu) — youthful, handsomeyouthful, handsome·साहसी समरप्रियः(sāhasī samarapriyaḥ) — bold, and fond of battlebold, and fond of battle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.60. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसे देखकर वे महावीर पुरुष, जो कन्याके अन्तःपुरके रक्षक थे, सब कुछ बलिपुत्र बाणसे जाकर कह सुनाया।
Having seen him, those mighty heroes, the guardians of the maiden's inner apartments, reported everything to Bāṇa, the son of Bali.
Word by wordपदार्थ
तं दृष्ट्वा सर्वमाचख्युः(taṃ dṛṣṭvā sarvamācakhyuḥ) — seeing him, they reported everythingseeing him, they reported everything·बाणाय बलिसूनवे(bāṇāya balisūnave) — to Bāṇa, the son of Balito Bāṇa, the son of Bali·पुरुषास्ते महावीराः(puruṣāste mahāvīrāḥ) — those men, mighty heroesthose men, mighty heroes·कन्यान्तः पुररक्षकाः(kanyāntaḥ purarakṣakāḥ) — guardians of the maiden's inner apartmentsguardians of the maiden's inner apartments
deva kaścinna jānīte guptaścāntaḥpure balāt |sa ko'sti tava kanyāṃ vai svayaṅgrāhādadharṣayat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.61. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देव! कोई नहीं जानता कि बलपूर्वक कौन गुप्तरूपसे अन्तःपुरमें प्रविष्ट हो गया है; वह कौन है जिसने अपने बलसे आपकी कन्याको धर्षित किया?
O lord, no one knows who has, by force, secretly entered the inner apartments; who is it that by his own boldness has violated your daughter?
Word by wordपदार्थ
देव कश्चिन्न जानीते(deva kaścinna jānīte) — O lord, no one knowsO lord, no one knows·गुप्तश्चान्तःपुरे बलात्(guptaścāntaḥpure balāt) — who by force has secretly entered the inner apartmentswho by force has secretly entered the inner apartments·स कोऽस्ति तव कन्यां वै(sa ko'sti tava kanyāṃ vai) — who is it that your daughterwho is it that your daughter·स्वयङ्ग्राहादधर्षयत्(svayaṅgrāhādadharṣayat) — has violated by his own boldnesshas violated by his own boldness
Verse 62
६२62दानवेन्द्र महाबाहो पश्य पश्यैनमत्र च ।यद्युक्तं स्यात्तत्कुरुष्व न दुष्टा वयमित्युत ॥ ६२॥
dānavendra mahābāho paśya paśyainamatra ca |yadyuktaṃ syāttatkuruṣva na duṣṭā vayamityuta ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.62. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे दानवेन्द्र! हे महाबाहो! इसे यहाँ देखिये, देखिये; जो उचित हो सो कीजिये — हम दोषी नहीं हैं, ऐसा समझिये।
O lord of the dānavas, mighty-armed one, look, look upon him here; do whatever is fitting — know that we are not at fault.
Word by wordपदार्थ
दानवेन्द्र महाबाहो(dānavendra mahābāho) — O lord of the dānavas, mighty-armed oneO lord of the dānavas, mighty-armed one·पश्य पश्यैनमत्र च(paśya paśyainamatra ca) — look, look upon him herelook, look upon him here·यद्युक्तं स्यात्तत्कुरुष्व(yadyuktaṃ syāttatkuruṣva) — do whatever is fittingdo whatever is fitting·न दुष्टा वयमित्युत(na duṣṭā vayamityuta) — know that we are not at faultknow that we are not at fault
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 52.63. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-two-usha-and-aniruddha#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! उनका यह वचन सुनकर महाबली दानवेन्द्र बाण अपनी पुत्रीके दूषित होनेकी बातसे विस्मित हो गया।
Hearing their words, the mighty lord of the dānavas, O best of sages, was astonished at this violation reported of his daughter.
Word by wordपदार्थ
तेषां तद्वचनं श्रुत्वा(teṣāṃ tadvacanaṃ śrutvā) — hearing their wordshearing their words·दानवेन्द्रो महाबलः(dānavendro mahābalaḥ) — the mighty lord of the dānavasthe mighty lord of the dānavas·विस्मितोऽभून्मुनिश्रेष्ठ(vismito'bhūnmuniśreṣṭha) — was astonished, O best of sageswas astonished, O best of sages·कन्यायाः श्रुतदूषणः(kanyāyāḥ śrutadūṣaṇaḥ) — at the violation reported of his daughterat the violation reported of his daughter
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां पञ्चमे युद्धखण्डे ऊषाचरित्रवर्णनं नाम द्विपञ्चाशत्तमोऽध्यायः॥ ५२॥
Thus ends the fifty-second chapter, called "The Description of Ūṣā's Story," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें ऊषाचरित्रवर्णन नामक बावनवाँ अध्याय पूर्ण हुआ॥ ५२॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.