Chapter 51·The Story of Ūṣā and the Sport of Śiva-Pārvatī·Verses 1–62
अथ एकपञ्चाशत्तमोऽध्यायः
Vyāsa tells Sanatkumāra that, through his grace, he has already been made to hear in brief a wondrous, grace-filled account, and now wishes to hear at length how the moon-crested Śiva, out of love, granted the rank of gaṇa-lord to Bāṇāsura, along with the fitting story of Kṛṣṇa's later battle over Bāṇa. Sanatkumāra takes up the tale from the beginning of creation: from Brahmā's mind-born son Marīci came the great sage Kaśyapa, who married the thirteen daughters of Dakṣa; from the eldest, Diti, were born the daityas. Diti's sons were Hiraṇyakaśipu and Hiraṇyākṣa; from Hiraṇyakaśipu came Hrāda, Anuhrāda, Saṃhrāda and the great Viṣṇu-devotee Prahrāda, whom no daitya could destroy; from Prahrāda came the supremely generous Virocana, who gave even his own head to Indra disguised as a beggar-brāhmaṇa; from Virocana came Bali, who gave the earth itself to Viṣṇu in his Vāmana form; and from Bali came Bāṇa, a devoted worshipper of Śiva, mighty and true to his word, who ruled the three worlds from his city of Śoṇitapura, so favoured by Śiva that even the gods served him and only they, out of rivalry, ever felt discontent under his rule. Once, pleasing Maheśvara with a thousand-armed tāṇḍava dance, Bāṇa was offered a boon by the compassionate lord of all; bowing in devotion, he asked only that Śiva remain his protector always, dwelling in his city with his gaṇas and his sons. Śiva, though difficult to propitiate, granted this out of grace and took up residence there with his retinue. One day, sporting on the bank of the river Śoṇita near Bāṇa's city together with gods and asuras, amid dancing gandharvas and apsarases, chanting sages, and the very seasons and breezes yielding to the joy of his presence, Śiva, overcome by unconquered desire, sent Nandin to fetch the adorned Pārvatī from Kailāsa. Pārvatī agreed and began to adorn herself, but as Nandin lingered, an impatient Śiva sent him back again to hasten her. Meanwhile the assembled apsarases, each eager for the honour of being chosen queen by the foe of Kāma should she be found touching him first, resolved that whoever among them dared approach Śiva — apart from Pārvatī herself — should go and beguile him. Citralekhā, daughter of Kumbhāṇḍa, volunteered, recalling how Viṣṇu once took the beguiling Mohinī form; at this, Urvaśī and a whole company of apsarases and Mothers each fashioned themselves into the forms of various goddesses — Kālī, Caṇḍikā, Sāvitrī, Gāyatrī, Jayā, Vijayā, and more — vying to outdo one another. Yet it was Ūṣā, Bāṇāsura's own daughter, deeply versed in divine yoga, who through her power took on a form of Pārvatī herself, so radiant, auspicious and marked with divine signs that it granted the heart's desire to whoever beheld it, outshining all the other apsarases' disguises. Perceiving Ūṣā's desire to unite with him in that borrowed form, the all-knowing Girijā, inner ruler of all beings, addressed her friend: since Ūṣā had taken her own form out of longing, the time appointed for her union would come in the month of Kārttika, under Mādhava's ordinance, on the twelfth of the bright fortnight, in the dread of night — whichever man, having kept his vow, should come upon her sleeping unguarded in the inner apartments, him the gods themselves would make her husband, and with him she would find her joy, her lifelong devotion to Viṣṇu notwithstanding. Ūṣā, blushing, accepted the prophecy. Then Pārvatī herself, having adorned herself, came into Rudra's presence and sported with him; and when their lovemaking ended, the lord Rudra vanished from sight together with his consort, his gaṇas and the attendant deities.व्यासजी सनत्कुमारसे कहते हैं कि उनके अनुग्रहसे उन्हें एक अद्भुत तथा शम्भुके अनुग्रहसे परिपूर्ण कथा संक्षेपमें सुनायी जा चुकी है, अब वे विस्तारसे यह सुनना चाहते हैं कि चन्द्रशेखर शिवने किस प्रकार प्रीतिपूर्वक बाणासुरको गणपतित्व प्रदान किया, तथा इससे सम्बद्ध कृष्णके साथ हुए युद्धकी कथा भी। सनत्कुमारजी सृष्टिके आरम्भसे कथा आरम्भ करते हैं — ब्रह्माजीके मानसपुत्र मरीचिसे महामुनि कश्यपकी उत्पत्ति हुई, जिन्होंने दक्षकी तेरह कन्याओंसे विवाह किया; इनमें ज्येष्ठा दितिसे दैत्योंकी उत्पत्ति हुई। दितिके पुत्र हिरण्यकशिपु और हिरण्याक्ष हुए; हिरण्यकशिपुसे ह्राद, अनुह्राद, संह्राद तथा महान् विष्णुभक्त प्रह्राद उत्पन्न हुए, जिन्हें कोई दैत्य नष्ट नहीं कर सका; प्रह्रादसे परम दानी विरोचन हुए, जिन्होंने ब्राह्मणवेषधारी इन्द्रको अपना सिर तक दान कर दिया; विरोचनसे बलि हुए, जिन्होंने वामनरूपधारी विष्णुको पृथ्वी दान की; और बलिसे शिवभक्त, बलशाली तथा सत्यप्रतिज्ञ बाण उत्पन्न हुए, जो शोणितपुरसे त्रैलोक्यपर शासन करते थे तथा शिवजीकी ऐसी कृपाके पात्र थे कि देवता भी उनकी सेवा करते थे और केवल स्पर्धावश ही असन्तुष्ट रहते थे। एक बार सहस्रभुजाओंके ताण्डवनृत्यसे महेश्वरको प्रसन्न करनेपर दयालु शिवजीने बाणको वर माँगनेको कहा; भक्तिपूर्वक प्रणामकर बाणने केवल यही माँगा कि शिवजी सदा उनके रक्षक बनकर पुत्रों और गणोंसहित उनके नगरमें निवास करें। दुराराध्य होते हुए भी शिवजीने कृपापूर्वक यह वर दिया और वहीं निवास करने लगे। एक दिन बाणके नगरके निकट शोणित नदीके तटपर देवताओं और असुरोंके साथ क्रीड़ा करते हुए, नाचते गाते गन्धर्व-अप्सराओं, स्तुति करते मुनियों तथा प्रसन्न ऋतुओं और वायुके मध्य, कामसे विह्वल शिवजीने नन्दीको शृंगारयुक्त पार्वतीको कैलाससे लानेके लिये भेजा। पार्वतीजीने स्वीकृति देकर शृंगार आरम्भ किया, परन्तु नन्दीके विलम्बसे अधीर शिवजीने उन्हें पुनः शीघ्रता करनेके लिये भेजा। इसी बीच उपस्थित अप्सराएँ, कामारि शिवको सर्वप्रथम स्पर्श करनेवालीके रानी बननेकी सम्भावनासे उत्साहित होकर, यह निश्चय करती हैं कि पार्वतीको छोड़कर जो भी साहस करे, वह शिवजीको मोहित करनेके लिये जाये। कुम्भाण्डकी पुत्री चित्रलेखा, विष्णुके मोहिनीरूपका स्मरण करते हुए, आगे आती है; इसे देखकर उर्वशी तथा अन्य अनेक अप्सराएँ और मातृगण काली, चण्डिका, सावित्री, गायत्री, जया, विजया आदि विभिन्न देवियोंके रूप धारण करने लगती हैं, एक-दूसरेसे आगे निकलनेकी होड़में। किन्तु दिव्य योगमें निपुण स्वयं बाणासुरकी पुत्री ऊषा अपने प्रभावसे पार्वतीका ऐसा दिव्य, शुभ तथा दिव्यलक्षणोंसे युक्त रूप धारण करती है कि वह सबसे बढ़कर मनोवांछित फल देनेवाला प्रतीत होता है। ऊषाके इस रूपमें शिवसे मिलनकी इच्छाको जानकर सर्वान्तर्यामिनी गिरिजाजी अपनी सखीसे कहती हैं कि चूँकि उसने कामनावश उनका ही रूप धारण किया है, अतः कार्तिक मासमें, माधवके अन्तर्गत, शुक्लपक्षकी द्वादशीको, भयंकर रात्रिमें, व्रतका पालन करके अन्तःपुरमें सोई हुई उसे जो पुरुष भोग करेगा, वही देवताओंद्वारा नियत उसका पति होगा — यद्यपि ऊषा बचपनसे विष्णुभक्ता रही है। लज्जित ऊषा इस भविष्यवाणीको स्वीकार करती है। तदनन्तर पार्वतीजी स्वयं शृंगार सजाकर रुद्रके समीप आती हैं और उनके साथ क्रीड़ा करती हैं; रतिक्रीड़ाके अन्तमें भगवान् रुद्र अपनी पत्नी, गणों तथा देवताओंसहित अन्तर्धान हो जाते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सर्वज्ञ सनत्कुमार! आपके अनुग्रहसे प्रीतिपूर्वक मुझे शम्भुके अनुग्रहसे परिपूर्ण एक अद्भुत सुन्दर कथा सुनायी गयी है।
O all-knowing Sanatkumāra, through your grace and out of love, I have been made to hear a wondrous good story, filled with Śambhu’s grace.
Word by wordपदार्थ
सनत्कुमार सर्वज्ञ(sanatkumāra sarvajña) — O all-knowing SanatkumāraO all-knowing Sanatkumāra·श्राविता सुकथाद्भुता(śrāvitā sukathādbhutā) — a wondrous good story has been made knowna wondrous good story has been made known·भवतानुग्रहात्प्रीत्या(bhavatānugrahātprītyā) — through your grace, out of lovethrough your grace, out of love·शम्भ्वनुग्रहनिर्भरा(śambhvanugrahanirbharā) — filled with Śambhu’s gracefilled with Śambhu’s grace
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अब मैं शशिमौलि का वह चरित्र सुनना चाहता हूँ, जिसमें उन्होंने प्रीतिपूर्वक बाणासुरको गणपतित्व प्रदान किया।
Now I wish to hear the story of the moon-crested one — how, out of love, he gave the office of gaṇa-lord to Bāṇāsura.
Word by wordपदार्थ
इदानीं श्रोतुमिच्छामि(idānīṃ śrotumicchāmi) — now I wish to hearnow I wish to hear·चरितं शशिमौलिनः(caritaṃ śaśimaulinaḥ) — the deeds of the moon-crested onethe deeds of the moon-crested one·गाणपत्यं ददौ प्रीत्या(gāṇapatyaṃ dadau prītyā) — he gave the office of gaṇa-lord, out of lovehe gave the office of gaṇa-lord, out of love·यथा बाणासुराय वै(yathā bāṇāsurāya vai) — indeed, as to Bāṇāsuraindeed, as to Bāṇāsura
śaṛṇu vyāsādarāttāṃ vai kathāṃ śambhoḥ parātmanaḥ |gāṇapatyaṃ yathā prītyā dadau bāṇāsurāya hi ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! आदरपूर्वक परमात्मा शम्भुकी उस कथाको सुनो, जिसमें उन्होंने प्रीतिपूर्वक बाणासुरको गणपतित्व प्रदान किया।
Listen with reverence, O Vyāsa, to that story of Śambhu, the Supreme Soul — how, out of love, he gave the gaṇa-lordship indeed to Bāṇāsura.
Word by wordपदार्थ
शृणु व्यासादरात्तां वै(śṛṇu vyāsādarāttāṃ vai) — listen, O Vyāsa, with reverence, to thatlisten, O Vyāsa, with reverence, to that·कथां शम्भोः परात्मनः(kathāṃ śambhoḥ parātmanaḥ) — story of Śambhu, the Supreme Soulstory of Śambhu, the Supreme Soul·गाणपत्यं यथा प्रीत्या(gāṇapatyaṃ yathā prītyā) — how, out of love, the gaṇa-lordshiphow, out of love, the gaṇa-lordship·ददौ बाणासुराय हि(dadau bāṇāsurāya hi) — he indeed gave to Bāṇāsurahe indeed gave to Bāṇāsura
Verse 4
४4अत्रैव सुचरित्रं च शङ्करस्य महाप्रभोः ।कृष्णेन समरोप्यत्र शम्भोर्बाणानुगृह्णतः ॥ ४॥
atraiva sucaritraṃ ca śaṅkarasya mahāprabhoḥ |kṛṣṇena samaropyatra śambhorbāṇānugṛhṇataḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यहीं महाप्रभु शङ्करका सुन्दर चरित्र भी है; यहीं कृष्णके साथ युद्ध भी हुआ, जब शम्भु बाणपर अनुग्रह कर रहे थे।
Here too is the good story of Śaṅkara, the great lord; here also there was battle involving Kṛṣṇa, while Śambhu was showing favour to Bāṇa.
Word by wordपदार्थ
अत्रैव सुचरित्रं च(atraiva sucaritraṃ ca) — and here too is the good storyand here too is the good story·शङ्करस्य महाप्रभोः(śaṅkarasya mahāprabhoḥ) — of Śaṅkara, the great lordof Śaṅkara, the great lord·कृष्णेन समरोप्यत्र(kṛṣṇena samaropyatra) — here also there was battle with Kṛṣṇahere also there was battle with Kṛṣṇa·शम्भोर्बाणानुगृह्णतः(śambhorbāṇānugṛhṇataḥ) — while Śambhu was showing favour to Bāṇawhile Śambhu was showing favour to Bāṇa
atrānurūpaṃ śaṛṇu me śivalīlānvitaṃ param |itihāsaṃ mahāpuṇyaṃ manaḥ śrotrasukhāvaham ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यहाँ इसके अनुरूप शिवलीलासे युक्त वह परम इतिहास मुझसे सुनो, जो अत्यन्त पुण्यमय तथा मन और कानोंको सुख देनेवाला है।
Listen from me to this fitting, supreme account joined with Śiva’s sport — a most holy history that brings pleasure to mind and ear.
Word by wordपदार्थ
अत्रानुरूपं शृणु मे(atrānurūpaṃ śṛṇu me) — listen from me to what befits thislisten from me to what befits this·शिवलीलान्वितं परम्(śivalīlānvitaṃ param) — the supreme account joined with Śiva’s sportthe supreme account joined with Śiva’s sport·इतिहासं महापुण्यं(itihāsaṃ mahāpuṇyaṃ) — a most holy historya most holy history·मनः श्रोत्रसुखावहम्(manaḥ śrotrasukhāvaham) — bringing pleasure to mind and earbringing pleasure to mind and ear
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्माजीके पुत्र मरीचि महाबुद्धिमान् मुनि थे — वे मानसपुत्रोंमें ज्येष्ठ और श्रेष्ठ प्रजापति थे।
Marīci, the son of Brahmā, was a sage of great wisdom — mind-born, the eldest and foremost Prajāpati among all the sons.
Word by wordपदार्थ
ब्रह्मपुत्रो मरीचिर्यो(brahmaputro marīciryo) — Marīci, who was the son of BrahmāMarīci, who was the son of Brahmā·मुनिरासीन्महामतिः(munirāsīnmahāmatiḥ) — was a sage of great wisdomwas a sage of great wisdom·मानसः सर्वपुत्रेषु(mānasaḥ sarvaputreṣu) — mind-born, among all the sonsmind-born, among all the sons·ज्येष्ठः श्रेष्ठः प्रजापतिः(jyeṣṭhaḥ śreṣṭhaḥ prajāpatiḥ) — the eldest and foremost Prajāpatithe eldest and foremost Prajāpati
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके पुत्र महात्मा कश्यप मुनिश्रेष्ठ थे, जो सृष्टिकी वृद्धिमें अत्यन्त संलग्न तथा अपने पिता और विधाता दोनोंके भक्त थे।
His son was the great-souled Kaśyapa, best of sages, exceedingly devoted to the increase of creation, devoted both to his father and to Vidhi.
Word by wordपदार्थ
तस्य पुत्रो महात्मासीत्(tasya putro mahātmāsīt) — his son was the great-souledhis son was the great-souled·कश्यपो मुनिसत्तमः(kaśyapo munisattamaḥ) — Kaśyapa, best of sagesKaśyapa, best of sages·सृष्टिप्रवृद्धकोऽत्यन्तं(sṛṣṭipravṛddhako’tyantaṃ) — exceedingly devoted to the increase of creationexceedingly devoted to the increase of creation·पितुर्भक्तो विधेरपि(piturbhakto vidherapi) — devoted to his father and to Vidhi (Brahmā) toodevoted to his father and to Vidhi (Brahmā) too
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! उनकी दक्षकी तेरह सुशील कन्याएँ कश्यप मुनिकी पतिव्रता पत्नियाँ हुईं।
He had thirteen daughters of Dakṣa, of good conduct, O Vyāsa — the wives of the sage Kaśyapa, devoted to their husband.
Word by wordपदार्थ
तस्य त्रयोदशमिता(tasya trayodaśamitā) — his thirteen in numberhis thirteen in number·दक्षकन्याः सुशीलिकाः(dakṣakanyāḥ suśīlikāḥ) — daughters of Dakṣa, of good conductdaughters of Dakṣa, of good conduct·कश्यपस्य मुनेर्व्यास(kaśyapasya munervyāsa) — of the sage Kaśyapa, O Vyāsaof the sage Kaśyapa, O Vyāsa·पत्न्यश्चासन्पतिव्रताः(patnyaścāsanpativratāḥ) — were his wives, devoted to their husbandwere his wives, devoted to their husband
Verse 9
९9तत्र ज्येष्ठा दितिश्चासीद्दैत्यास्तत्तनयाः स्मृताः ।अन्यासां च सुता जाता देवाद्याः सचराचराः ॥ ९॥
tatra jyeṣṭhā ditiścāsīddaityāstattanayāḥ smṛtāḥ |anyāsāṃ ca sutā jātā devādyāḥ sacarācarāḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनमें ज्येष्ठा दिति थीं, जिनके पुत्र दैत्य कहलाये; अन्य पत्नियोंसे देवता आदि तथा चराचर सृष्टिके पुत्र उत्पन्न हुए।
Among them the eldest was Diti; her sons are remembered as the daityas. From the others were born sons — gods and the rest, together with all moving and unmoving creation.
Word by wordपदार्थ
तत्र ज्येष्ठा दितिश्चासीत्(tatra jyeṣṭhā ditiścāsīt) — among them the eldest was Ditiamong them the eldest was Diti·दैत्यास्तत्तनयाः स्मृताः(daityāstattanayāḥ smṛtāḥ) — her sons are remembered as the daityasher sons are remembered as the daityas·अन्यासां च सुता जाता(anyāsāṃ ca sutā jātā) — and from the other [wives] sons were bornand from the other [wives] sons were born·देवाद्याः सचराचराः(devādyāḥ sacarācarāḥ) — the gods and others, with the moving and unmoving [creation]the gods and others, with the moving and unmoving [creation]
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्येष्ठा दितिके पहले दो पुत्र महाबली थे — बड़े हिरण्यकशिपु और उनके बाद हिरण्याक्ष।
The eldest’s Diti’s first two sons were of great strength: Hiraṇyakaśipu the elder, then Hiraṇyākṣa the younger.
Word by wordपदार्थ
ज्येष्ठायाः प्रथमौ पुत्रौ(jyeṣṭhāyāḥ prathamau putrau) — the eldest’s [Diti’s] first two sonsthe eldest’s [Diti’s] first two sons·दितेश्चास्तां महाबलौ(diteścāstāṃ mahābalau) — of Diti, were of great strengthof Diti, were of great strength·हिरण्यकशिपुर्ज्येष्ठो(hiraṇyakaśipurjyeṣṭho) — Hiraṇyakaśipu the elderHiraṇyakaśipu the elder·हिरण्याक्षोऽनुजस्ततः(hiraṇyākṣo’nujastataḥ) — then Hiraṇyākṣa the youngerthen Hiraṇyākṣa the younger
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हिरण्यकशिपुके चार पुत्र थे, जो दैत्योंमें श्रेष्ठ थे — ह्राद, अनुह्राद, संह्राद और प्रह्राद, इसी क्रमसे।
Hiraṇyakaśipu had four sons, best among the daityas — Hrāda, Anuhrāda, Saṃhrāda, and Prahrāda, in that order.
Word by wordपदार्थ
हिरण्यकशिपोः पुत्राः(hiraṇyakaśipoḥ putrāḥ) — the sons of Hiraṇyakaśiputhe sons of Hiraṇyakaśipu·चत्वारो दैत्यसत्तमाः(catvāro daityasattamāḥ) — four, best among the daityasfour, best among the daityas·ह्रादानुह्रादसंह्रादप्रह्रादाः(hrādānuhrādasaṃhrādaprahrādāḥ) — Hrāda, Anuhrāda, Saṃhrāda, PrahrādaHrāda, Anuhrāda, Saṃhrāda, Prahrāda·चेत्यनुक्रमात्(cetyanukramāt) — thus, in that orderthus, in that order
Verse 12
१२12प्रह्रादस्तत्र हि महान्विष्णुभक्तो जितेन्द्रियः ।यं नाशितुं न शक्तास्तेऽभवन्दैत्याश्च केऽपि ह ॥ १२॥
prahrādastatra hi mahānviṣṇubhakto jitendriyaḥ |yaṃ nāśituṃ na śaktāste'bhavandaityāśca ke'pi ha ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनमें महान् प्रह्राद विष्णुभक्त तथा जितेन्द्रिय थे, जिन्हें नष्ट करनेमें कोई भी दैत्य समर्थ नहीं हो सके।
Among them Prahrāda was indeed great, a devotee of Viṣṇu, of subdued senses, whom no daityas whatsoever were able to destroy.
Word by wordपदार्थ
प्रह्रादस्तत्र हि महान्(prahrādastatra hi mahān) — among them Prahrāda indeed was greatamong them Prahrāda indeed was great·विष्णुभक्तो जितेन्द्रियः(viṣṇubhakto jitendriyaḥ) — a devotee of Viṣṇu, of subdued sensesa devotee of Viṣṇu, of subdued senses·यं नाशितुं न शक्ताः(yaṃ nāśituṃ na śaktāḥ) — whom [none] were able to destroywhom [none] were able to destroy·तेऽभवन्दैत्याश्च केऽपि ह(te’bhavandaityāśca ke’pi ha) — not even any of the daityasnot even any of the daityas
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके पुत्र विरोचन महान् दानियोंमें श्रेष्ठ हुए, जिन्होंने ब्राह्मणवेषमें याचना करते हुए इन्द्रको अपना सिर तक दान कर दिया।
His son was Virocana, foremost of great givers, who gave his own head to Śakra when he came begging in the guise of a brāhmaṇa.
Word by wordपदार्थ
विरोचनः सुतस्तस्य(virocanaḥ sutastasya) — his son [was] Virocanahis son [was] Virocana·महादातृवरोऽभवत्(mahādātṛvaro’bhavat) — who became foremost among great giverswho became foremost among great givers·शक्राय स्वशिरो योऽदात्(śakrāya svaśiro yo’dāt) — who gave his own head to Śakrawho gave his own head to Śakra·याचमानाय विप्रतः(yācamānāya viprataḥ) — who came begging in the guise of a brāhmaṇawho came begging in the guise of a brāhmaṇa
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके पुत्र बलि शिवप्रिय महादानी हुए, जिन्होंने वामनरूपधारी हरिको पृथ्वी दान कर दी।
His son was Bali, a great giver of gifts, dear to Śiva, by whom the earth was given to Hari in the form of Vāmana.
Word by wordपदार्थ
तस्य पुत्रो बलिश्चासीत्(tasya putro baliścāsīt) — his son was Balihis son was Bali·महादानी शिवप्रियः(mahādānī śivapriyaḥ) — a great giver of gifts, dear to Śivaa great giver of gifts, dear to Śiva·येन वामनरूपाय(yena vāmanarūpāya) — by whom, to the one in the form of Vāmanaby whom, to the one in the form of Vāmana·हरयेऽदायि मेदिनी(haraye’dāyi medinī) — to Hari, the earth was givento Hari, the earth was given
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके औरस पुत्र बाण शिवभक्त हुए — मान्य, उदार, बुद्धिमान्, सत्यप्रतिज्ञ और सहस्रों वस्तुओंके दाता।
His own son was Bāṇa, who indeed became a devotee of Śiva — honoured, generous, wise, true to his word, a giver of thousands.
Word by wordपदार्थ
तस्यौरसः सुतो बाणः(tasyaurasaḥ suto bāṇaḥ) — his own son was Bāṇahis own son was Bāṇa·शिवभक्तो बभूव ह(śivabhakto babhūva ha) — who indeed became a devotee of Śivawho indeed became a devotee of Śiva·मान्यो वदान्यो धीमांश्च(mānyo vadānyo dhīmāṃśca) — honoured, generous, and wisehonoured, generous, and wise·सत्यसन्धः सहस्रदः(satyasandhaḥ sahasradaḥ) — true to his word, a giver of thousandstrue to his word, a giver of thousands
Verse 16
१६16शोणिताख्ये पुरे स्थित्वा स राज्यमकरोत्पुरा ।त्रैलोक्यं च बलाज्जित्वा तन्नाथानसुरेश्वरः ॥ १६॥
śoṇitākhye pure sthitvā sa rājyamakarotpurā |trailokyaṃ ca balājjitvā tannāthānasureśvaraḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शोणितपुर नामक नगरमें रहकर उन्होंने पूर्वकालमें राज्य किया और बलपूर्वक त्रैलोक्यको जीतकर असुरोंके स्वामी हुए।
Dwelling in the city named Śoṇita, he formerly ruled the kingdom, and, having conquered the three worlds by force, became their lord, king of the asuras.
Word by wordपदार्थ
शोणिताख्ये पुरे स्थित्वा(śoṇitākhye pure sthitvā) — dwelling in the city named Śoṇitadwelling in the city named Śoṇita·स राज्यमकरोत्पुरा(sa rājyamakarotpurā) — he formerly ruled the kingdomhe formerly ruled the kingdom·त्रैलोक्यं च बलाज्जित्वा(trailokyaṃ ca balājjitvā) — and, having conquered the three worlds by forceand, having conquered the three worlds by force·तन्नाथानसुरेश्वरः(tannāthānasureśvaraḥ) — [became] their lord, king of the asuras[became] their lord, king of the asuras
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्त उस बाणासुरके लिये शङ्करजीकी कृपासे देवता भी सेवकके समान हो गये।
For that Bāṇāsura, devoted to Śiva, even the immortals became like servants, through Śaṅkara’s favour.
Word by wordपदार्थ
तस्य बाणासुरस्यैव(tasya bāṇāsurasyaiva) — for that Bāṇāsura indeedfor that Bāṇāsura indeed·शिवभक्तस्य चामराः(śivabhaktasya cāmarāḥ) — the devotee of Śiva, even the immortalsthe devotee of Śiva, even the immortals·शङ्करस्य प्रसादेन(śaṅkarasya prasādena) — through Śaṅkara’s favourthrough Śaṅkara’s favour·किङ्करा इव तेऽभवन्(kiṅkarā iva te’bhavan) — became like servants to himbecame like servants to him
Verse 18
१८18तस्य राज्येऽमरान्हित्वा नाभवन्दुःखिताः प्रजाः ।सापत्न्याद् दुःखितास्ते हि परधर्मप्रवर्तिनः ॥ १८॥
tasya rājye'marānhitvā nābhavanduḥkhitāḥ prajāḥ |sāpatnyād duḥkhitāste hi paradharmapravartinaḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके राज्यमें देवताओंको छोड़कर प्रजा कभी दुःखी नहीं हुई; केवल वे ही स्पर्धावश दुःखी रहते थे, क्योंकि वे दूसरे धर्मके अनुयायी थे।
In his kingdom, apart from the immortals, the subjects were never distressed; those immortals alone were distressed, out of rivalry, being followers of another’s duty.
Word by wordपदार्थ
तस्य राज्येऽमरान्हित्वा(tasya rājye’marānhitvā) — in his kingdom, apart from the immortalsin his kingdom, apart from the immortals·नाभवन्दुःखिताः प्रजाः(nābhavanduḥkhitāḥ prajāḥ) — the subjects were never distressedthe subjects were never distressed·सापत्न्याद् दुःखितास्ते हि(sāpatnyād duḥkhitāste hi) — they alone were distressed, out of rivalrythey alone were distressed, out of rivalry·परधर्मप्रवर्तिनः(paradharmapravartinaḥ) — being followers of another’s dutybeing followers of another’s duty
Verse 19
१९19सहस्रबाहुवाद्येन स कदाचिन्महासुरः ।ताण्डवेन हि नृत्येनातोषयत्तं महेश्वरम् ॥ १९॥
sahasrabāhuvādyena sa kadācinmahāsuraḥ |tāṇḍavena hi nṛtyenātoṣayattaṃ maheśvaram ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक बार उस महासुरने अपनी सहस्र भुजाओंकी ध्वनिसे ताण्डव नृत्य द्वारा महेश्वरको सन्तुष्ट किया।
Once that great asura, with the sound of his thousand arms, pleased Maheśvara indeed with the tāṇḍava dance.
Word by wordपदार्थ
सहस्रबाहुवाद्येन(sahasrabāhuvādyena) — with the sound of his thousand armswith the sound of his thousand arms·स कदाचिन्महासुरः(sa kadācinmahāsuraḥ) — that great asura, oncethat great asura, once·ताण्डवेन हि नृत्येन(tāṇḍavena hi nṛtyena) — indeed with the tāṇḍava danceindeed with the tāṇḍava dance·अतोषयत्तं महेश्वरम्(atoṣayattaṃ maheśvaram) — pleased that Maheśvarapleased that Maheśvara
tena nṛtyena santuṣṭaḥ suprasanno babhūva ha |dadarśa kṛpayā dṛṣṭyā śaṅkaro bhaktavatsalaḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस नृत्यसे सन्तुष्ट होकर भक्तवत्सल शङ्करजी अत्यन्त प्रसन्न हुए और कृपादृष्टिसे उसे देखा।
Pleased by that dance, Śaṅkara, affectionate to his devotees, became well-pleased indeed and looked upon him with a glance of compassion.
Word by wordपदार्थ
तेन नृत्येन सन्तुष्टः(tena nṛtyena santuṣṭaḥ) — pleased by that dancepleased by that dance·सुप्रसन्नो बभूव ह(suprasanno babhūva ha) — he indeed became well-pleasedhe indeed became well-pleased·ददर्श कृपया दृष्ट्या(dadarśa kṛpayā dṛṣṭyā) — and looked with a glance of compassionand looked with a glance of compassion·शङ्करो भक्तवत्सलः(śaṅkaro bhaktavatsalaḥ) — Śaṅkara, affectionate to his devoteesŚaṅkara, affectionate to his devotees
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शरणागतवत्सल तथा भक्तोंकी कामनापूर्ति करनेवाले सर्वलोकेश भगवान्ने बलिपुत्र उस महासुरको वर देनेकी इच्छा प्रकट की।
The blessed lord of all worlds, the giver of refuge, granter of his devotees’ desires, offered that great asura, the son of Bali, a boon.
Word by wordपदार्थ
भगवान्सर्वलोकेशः(bhagavānsarvalokeśaḥ) — the blessed lord of all worldsthe blessed lord of all worlds·शरण्यो भक्तकामदः(śaraṇyo bhaktakāmadaḥ) — the giver of refuge, granter of his devotees’ desiresthe giver of refuge, granter of his devotees’ desires·वरेण च्छन्दयामास(vareṇa cchandayāmāsa) — made an offer with a boonmade an offer with a boon·बालेयं तं महासुरम्(bāleyaṃ taṃ mahāsuram) — to that great asura, the son of Balito that great asura, the son of Bali
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह महादैत्य बलिपुत्र बाण, भक्तोंमें श्रेष्ठ तथा बुद्धिमान्, शङ्करजीको भक्तिपूर्वक प्रणामकर परमेश्वरकी स्तुति करने लगा।
That great daitya, son of Bali, Bāṇa, foremost among devotees, wise, having bowed to Śaṅkara with devotion, praised the supreme lord.
Word by wordपदार्थ
बालेयः स महादैत्यो(bāleyaḥ sa mahādaityo) — that great daitya, son of Balithat great daitya, son of Bali·बाणो भक्तवरः सुधीः(bāṇo bhaktavaraḥ sudhīḥ) — Bāṇa, foremost of devotees, wiseBāṇa, foremost of devotees, wise·प्रणम्य शङ्करं भक्त्या(praṇamya śaṅkaraṃ bhaktyā) — having bowed to Śaṅkara with devotionhaving bowed to Śaṅkara with devotion·नुनाव परमेश्वरम्(nunāva parameśvaram) — praised the supreme lordpraised the supreme lord
बाणासुर उवाच —Bāṇāsura spoke:बाणासुर बोला:
Verse 23
२३23देवदेव महादेव शरणागतवत्सल ।सन्तुष्टोऽसि महेशान ममोपरि विभो यदि ॥ २३॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवदेव महादेव! हे शरणागतवत्सल! हे महेशान, हे विभो! यदि आप मुझपर प्रसन्न हैं,
O god of gods, great god, affectionate to those who take refuge — if you are pleased with me, O lord Maheśāna,
Word by wordपदार्थ
देवदेव महादेव(devadeva mahādeva) — O god of gods, great godO god of gods, great god·शरणागतवत्सल(śaraṇāgatavatsala) — affectionate to those who take refugeaffectionate to those who take refuge·सन्तुष्टोऽसि महेशान(santuṣṭo’si maheśāna) — if you are pleased, O Maheśānaif you are pleased, O Maheśāna·ममोपरि विभो यदि(mamopari vibho yadi) — with me, O lordwith me, O lord
Verse 24
२४24मद्रक्षको भव सदा मदुपस्थः पुराधिपः ।सर्वथा प्रीतिकृन्मे हि ससुतः सगणः प्रभो ॥ २४॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तो सदा मेरे रक्षक तथा मेरे नगरके अधिपति बनकर मेरे समीप रहिये; हे प्रभो! पुत्रों और गणोंसहित मुझपर सर्वथा प्रसन्न रहिये।
then be ever my protector, present before me, lord of my city; be altogether pleased with me indeed, together with my sons and my gaṇas, O lord.
Word by wordपदार्थ
मद्रक्षको भव सदा(madrakṣako bhava sadā) — be ever my protectorbe ever my protector·मदुपस्थः पुराधिपः(madupasthaḥ purādhipaḥ) — present before me, lord of my citypresent before me, lord of my city·सर्वथा प्रीतिकृन्मे हि(sarvathā prītikṛnme hi) — be altogether pleased with mebe altogether pleased with me·ससुतः सगणः प्रभो(sasutaḥ sagaṇaḥ prabho) — together with my sons and my gaṇas, O lordtogether with my sons and my gaṇas, O lord
baliputraḥ sa vai bāṇo mohitaḥ śivamāyayā |muktipradaṃ maheśānaṃ durārādhyamapi dhruvam ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह बलिपुत्र बाण शिवमायासे मोहित होकर मुक्तिप्रदायक महेशानसे, जो निश्चय ही दुराराध्य हैं, वर माँगने लगा —
That son of Bali, Bāṇa indeed, deluded by Śiva’s māyā, sought of Maheśāna, the giver of liberation, though certainly hard to propitiate —
Word by wordपदार्थ
बलिपुत्रः स वै बाणो(baliputraḥ sa vai bāṇo) — that son of Bali, Bāṇa indeedthat son of Bali, Bāṇa indeed·मोहितः शिवमायया(mohitaḥ śivamāyayā) — deluded by Śiva’s māyādeluded by Śiva’s māyā·मुक्तिप्रदं महेशानं(muktipradaṃ maheśānaṃ) — [sought] Maheśāna, the giver of liberation[sought] Maheśāna, the giver of liberation·दुराराध्यमपि ध्रुवम्(durārādhyamapi dhruvam) — though certainly hard to propitiatethough certainly hard to propitiate
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भक्तवत्सल शम्भुने उसे वे वर देकर वहीं प्रसन्नतापूर्वक अपने पुत्र और गणोंसहित निवास किया।
he, Śambhu, affectionate to his devotees, having given him those boons, dwelt there then gladly, that lord, together with his gaṇas and his son.
Word by wordपदार्थ
स भक्तवत्सलः शम्भुः(sa bhaktavatsalaḥ śambhuḥ) — he, Śambhu, affectionate to devoteeshe, Śambhu, affectionate to devotees·दत्त्वा तस्मै वरांश्च तान्(dattvā tasmai varāṃśca tān) — having given him those boonshaving given him those boons·तत्रोवास तथा प्रीत्या(tatrovāsa tathā prītyā) — dwelt there gladlydwelt there gladly·सगणः ससुतः प्रभुः(sagaṇaḥ sasutaḥ prabhuḥ) — the lord, with his gaṇas and his sonthe lord, with his gaṇas and his son
sa kadācid bāṇapure cakre devāsuraiḥ saha |nadītīre haraḥ krīḍāṃ ramye śoṇitakāhvaye ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक बार बाणपुरमें हरने देवताओं और असुरोंके साथ शोणित नामक रमणीय नदीतटपर क्रीड़ा की।
Once, in Bāṇa’s city, Hara, together with gods and asuras, sported on the river bank, in the lovely place named Śoṇita.
Word by wordपदार्थ
स कदाचिद् बाणपुरे(sa kadācid bāṇapure) — once, in Bāṇa’s cityonce, in Bāṇa’s city·चक्रे देवासुरैः सह(cakre devāsuraiḥ saha) — [Hara] sported together with gods and asuras[Hara] sported together with gods and asuras·नदीतीरे हरः क्रीडां(nadītīre haraḥ krīḍāṃ) — Hara [engaged in] sport on the river bankHara [engaged in] sport on the river bank·रम्ये शोणितकाह्वये(ramye śoṇitakāhvaye) — in the lovely place named Śoṇitain the lovely place named Śoṇita
nanṛturjahasuścāpi gandharvāpsarasastathā |jepuḥ praṇemurmunaya ānarcustuṣṭuvuśca tam ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गन्धर्व और अप्सराएँ नाचने-हँसनेके साथ ही मुनिगण जप करते, प्रणाम करते तथा उनकी पूजा-स्तुति करने लगे।
Gandharvas and apsarases also danced and laughed; sages muttered prayers, bowed, worshipped, and praised him.
Word by wordपदार्थ
ननृतुर्जहसुश्चापि(nanṛturjahasuścāpi) — [they] danced and also laughed[they] danced and also laughed·गन्धर्वाप्सरसस्तथा(gandharvāpsarasastathā) — the gandharvas and apsarases, likewisethe gandharvas and apsarases, likewise·जेपुः प्रणेमुर्मुनयः(jepuḥ praṇemurmunayaḥ) — the sages muttered prayers, bowedthe sages muttered prayers, bowed·आनर्चुस्तुष्टुवुश्च तम्(ānarcustuṣṭuvuśca tam) — worshipped and praised himworshipped and praised him
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी प्रमुख ऋषि उछलने लगे और हवन करने लगे; सिद्धसमुदाय आकर वह शांकरी रति देखने लगे।
All the foremost ones leapt about, and the ṛṣis likewise made oblations; hosts of siddhas arrived and beheld that Śaṅkarian sport.
Word by wordपदार्थ
ववल्गुः प्रथमाःसर्वे(vavalguḥ prathamāḥsarve) — all the foremost ones leapt aboutall the foremost ones leapt about·ऋषयो जुहुवुस्तथा(ṛṣayo juhuvustathā) — the ṛṣis likewise made oblationsthe ṛṣis likewise made oblations·आययुः सिद्धसङ्घाश्च(āyayuḥ siddhasaṅghāśca) — hosts of siddhas arrivedhosts of siddhas arrived·ददृशुः शाङ्करीं रतिम्(dadṛśuḥ śāṅkarīṃ ratim) — and beheld the Śaṅkarian sportand beheld the Śaṅkarian sport
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुतार्किक और विरोधी म्लेच्छ नष्ट हो गये; मातृगण सम्मुख खड़ी हो गयीं तथा भयंकर वस्तुएँ लुप्त हो गयीं।
The wrangling sophists and the hostile mlecchas perished; the Mothers stood facing him, and fearsome things vanished.
Word by wordपदार्थ
कुतार्किका विनेशुश्च(kutārkikā vineśuśca) — the bad logicians perishedthe bad logicians perished·म्लेच्छाश्च परिपन्थिनः(mlecchāśca paripanthinaḥ) — and the hostile mlecchasand the hostile mlecchas·मातरोऽभिमुखास्तस्थुः(mātaro’bhimukhāstasthuḥ) — the Mothers stood facing [him]the Mothers stood facing [him]·विनेशुश्च बिभीषिकाः(vineśuśca bibhīṣikāḥ) — and fearsome things vanishedand fearsome things vanished
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रुद्रके सद्भावयुक्त भक्तोंके संसारजनित दोष दूर हो गये; यह देखकर समस्त प्रजा परम प्रसन्नताको प्राप्त हुई।
From those truly devoted to Rudra the faults of worldly existence departed; seeing that, all creatures attained the highest joy.
Word by wordपदार्थ
रुद्रसद्भावभक्तानां(rudrasadbhāvabhaktānāṃ) — of those truly devoted to Rudraof those truly devoted to Rudra·भवदोषाश्च निःसृताः(bhavadoṣāśca niḥsṛtāḥ) — the faults of worldly existence departedthe faults of worldly existence departed·तस्मिन्दृष्टे प्रजाः सर्वाः(tasmindṛṣṭe prajāḥ sarvāḥ) — seeing that, all creaturesseeing that, all creatures·सुप्रीतिं परमां ययुः(suprītiṃ paramāṃ yayuḥ) — attained the highest joyattained the highest joy
vavalgurmunayaḥ siddhāḥ strīṇāṃ dṛṣṭvā viceṣṭitam |pupuṣuścāpi ṛtavaḥ svaprabhāvaṃ tu tatra ca ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुनि और सिद्ध स्त्रियोंकी चेष्टाएँ देखकर उछल पड़े; और वहाँ ऋतुएँ भी अपने प्रभावका प्रदर्शन करने लगीं।
Sages and siddhas leapt about, seeing the women’s amorous gestures; and the seasons too displayed their own power there.
Word by wordपदार्थ
ववल्गुर्मुनयः सिद्धाः(vavalgurmunayaḥ siddhāḥ) — the sages and siddhas leapt aboutthe sages and siddhas leapt about·स्त्रीणां दृष्ट्वा विचेष्टितम्(strīṇāṃ dṛṣṭvā viceṣṭitam) — seeing the women’s amorous gesturesseeing the women’s amorous gestures·पुपुषुश्चापि ऋतवः(pupuṣuścāpi ṛtavaḥ) — and the seasons too displayedand the seasons too displayed·स्वप्रभावं तु तत्र च(svaprabhāvaṃ tu tatra ca) — their own power theretheir own power there
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
Gentle winds blew, laden with the pollen-dust of flowers; flocks of birds, greedy for the honey of the trees, warbled.
Word by wordपदार्थ
ववुर्वाताश्च मृदवः(vavurvātāśca mṛdavaḥ) — gentle winds blewgentle winds blew·पुष्पके सरधूसराः(puṣpake saradhūsarāḥ) — dust-laden with pollen among the flowersdust-laden with pollen among the flowers·चुकूजुः पक्षिसङ्घाश्च(cukūjuḥ pakṣisaṅghāśca) — flocks of birds warbledflocks of birds warbled·शाखिनां मधुलम्पटाः(śākhināṃ madhulampaṭāḥ) — greedy for the honey of the treesgreedy for the honey of the trees
Verse 34
३४34पुष्पभारावनद्धानां रारट्येरंश्च कोकिलाः ।मधुरं कामजननं वनेषूपवनेषु च ॥ ३४॥
puṣpabhārāvanaddhānāṃ rāraṭyeraṃśca kokilāḥ |madhuraṃ kāmajananaṃ vaneṣūpavaneṣu ca ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पुष्पभारसे लदी शाखाओंपर बैठे कोयल वन-उपवनोंमें मधुर तथा कामोद्दीपक स्वरमें बार-बार बोलने लगे।
Cuckoos, perched amid boughs laden with flowers, called out sweetly and repeatedly, stirring desire, in the woods and groves.
Word by wordपदार्थ
पुष्पभारावनद्धानां(puṣpabhārāvanaddhānāṃ) — [perched] amid [boughs] laden with flowers[perched] amid [boughs] laden with flowers·रारट्येरंश्च कोकिलाः(rāraṭyeraṃśca kokilāḥ) — the cuckoos called out repeatedlythe cuckoos called out repeatedly·मधुरं कामजननं(madhuraṃ kāmajananaṃ) — sweetly, arousing desiresweetly, arousing desire·वनेषूपवनेषु च(vaneṣūpavaneṣu ca) — in the woods and in the grovesin the woods and in the groves
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस क्रीड़ाविहारमें मदमत्त बालेन्दुशेखर अजित काम से आक्रान्त होकर नन्दीसे बोले।
Then, in the midst of that sport and play, the moon-crested one, intoxicated and smitten by unconquered desire, spoke to Nandin.
Word by wordपदार्थ
ततः क्रीडाविहारे तु(tataḥ krīḍāvihāre tu) — then, in the sport and playthen, in the sport and play·मत्तो बालेन्दुशेखरः(matto bālenduśekharaḥ) — the intoxicated moon-crested onethe intoxicated moon-crested one·अनिर्जितेन कामेन(anirjitena kāmena) — by unconquered desireby unconquered desire·दृष्टः प्रोवाच नन्दिनम्(dṛṣṭaḥ provāca nandinam) — smitten, spoke to Nandinsmitten, spoke to Nandin
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुम कैलाससे शृंगार की हुई सुन्दरी गौरीको ले आओ; इस वनसे शीघ्र जाकर उनसे कहकर उन सुन्दरीको यहाँ ले आओ।
Go and bring the lovely Gaurī, adorned, from Kailāsa; going quickly from this forest, having told her, bring the fair one here.
Word by wordपदार्थ
वामामानय गौरीं त्वं(vāmāmānaya gaurīṃ tvaṃ) — you bring the lovely Gaurīyou bring the lovely Gaurī·कैलासात्कृतमण्डनाम्(kailāsātkṛtamaṇḍanām) — adorned, from Kailāsaadorned, from Kailāsa·शीघ्रमस्माद्वनाद्गत्वा(śīghramasmādvanādgatvā) — going quickly from this forestgoing quickly from this forest·ह्युक्त्वाऽकृष्णामिहानय(hyuktvā’kṛṣṇāmihānaya) — having told her, bring the fair one herehaving told her, bring the fair one here
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“तथास्तु” कहकर उसने वहाँ जाकर पार्वतीजीसे कहा; शङ्करजीके उस गुप्तदूतने भलीभाँति प्रणामकर हाथ जोड़े।
Having agreed, “So be it,” he went there and spoke to Pārvatī; having bowed well, that secret messenger of Śaṅkara, with joined palms, addressed her.
Word by wordपदार्थ
स तथेति प्रतिज्ञाय(sa tatheti pratijñāya) — having agreed, “so be it”having agreed, “so be it”·गत्वा तत्राह पार्वतीम्(gatvā tatrāha pārvatīm) — going there, spoke to Pārvatīgoing there, spoke to Pārvatī·सुप्रणम्य रहोदूतः(supraṇamya rahodūtaḥ) — having bowed well, the secret messengerhaving bowed well, the secret messenger·शङ्करस्य कृताञ्जलिः(śaṅkarasya kṛtāñjaliḥ) — of Śaṅkara, with joined palmsof Śaṅkara, with joined palms
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! देवदेव महेश्वर शृंगारयुक्त अपनी प्रियतमा आपको देखना चाहते हैं — यह उन्हींके आदेशसे मैंने कहा है।
O goddess, the god of gods, Maheśvara, wishes to see you, his beloved, adorned in form — this I say at his own direction.
Word by wordपदार्थ
द्रष्टुमिच्छति देवि त्वां(draṣṭumicchati devi tvāṃ) — wishes to see you, O goddesswishes to see you, O goddess·देवदेवो महेश्वरः(devadevo maheśvaraḥ) — the god of gods, Maheśvarathe god of gods, Maheśvara·स्ववल्लभां रूपकृतां(svavallabhāṃ rūpakṛtāṃ) — his beloved, adorned in formhis beloved, adorned in form·मयोक्तं तन्निदेशतः(mayoktaṃ tannideśataḥ) — this I say at his directionthis I say at his direction
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस वचनको सुनकर पतिव्रतापरायण गौरीजी हे मुनिश्रेष्ठ! आदरपूर्वक शृंगार करनेको तत्पर हुईं।
Then, at that word, Gaurī, O best of sages, with reverence set about her adornment, wholly devoted to her husband.
Word by wordपदार्थ
ततस्तद्वचनाद्गौरी(tatastadvacanādgaurī) — then, at that word, Gaurīthen, at that word, Gaurī·मण्डनं कर्तुमादरात्(maṇḍanaṃ kartumādarāt) — with reverence, to make her adornmentwith reverence, to make her adornment·उद्यताभून्मुनिश्रेष्ठ(udyatābhūnmuniśreṣṭha) — set about, O best of sagesset about, O best of sages·पतिव्रतपरायणा(pativrataparāyaṇā) — devoted wholly to her husbanddevoted wholly to her husband
āgacchāmi prabhuṃ gaccha vada taṃ tvaṃ mamājñayā |ājagāma tato nandī rudrāsannaṃ manogatiḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“मैं प्रभुके पास आती हूँ, तुम जाओ और मेरी आज्ञासे उनसे यह कह दो” — तब नन्दी मनसे वहीं पहुँचे हुए रुद्रके समीप लौट आये।
“I am coming to my lord; go, tell him so at my command” —. Then Nandin went back near Rudra, his mind already gone ahead.
Word by wordपदार्थ
आगच्छामि प्रभुं गच्छ(āgacchāmi prabhuṃ gaccha) — “I am coming; go, my lord”“I am coming; go, my lord”·वद तं त्वं ममाज्ञया(vada taṃ tvaṃ mamājñayā) — tell him so, at my commandtell him so, at my command·आजगाम ततो नन्दी(ājagāma tato nandī) — then Nandin wentthen Nandin went·रुद्रासन्नं मनोगतिः(rudrāsannaṃ manogatiḥ) — near Rudra, his mind [already] gone [there]near Rudra, his mind [already] gone [there]
punarāha tato rudro nandinaṃ paravibhramaḥ |punargaccha tatastāta kṣipramānaya pārvatīm ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब कामसे विह्वल रुद्रने पुनः नन्दीसे कहा — “हे तात! फिर जाओ और शीघ्र पार्वतीको ले आओ।”
Then Rudra, his mind distracted by passion, said again to Nandin: “Go again, then, dear one; quickly bring Pārvatī.”
Word by wordपदार्थ
पुनराह ततो रुद्रो(punarāha tato rudro) — then Rudra said againthen Rudra said again·नन्दिनं परविभ्रमः(nandinaṃ paravibhramaḥ) — to Nandin, distracted [by passion]to Nandin, distracted [by passion]·पुनर्गच्छ ततस्तात(punargaccha tatastāta) — “go again then, dear one”“go again then, dear one”·क्षिप्रमानय पार्वतीम्(kṣipramānaya pārvatīm) — “quickly bring Pārvatquickly bring Pārvatī”
Verse 42
४२42बाढमुक्त्वा स तां गत्वा गौरीमाह सुलोचनाम् ।द्रष्टुमिच्छति ते भर्ता कृतवेषां मनोरमाम् ॥ ४२॥
bāḍhamuktvā sa tāṃ gatvā gaurīmāha sulocanām |draṣṭumicchati te bhartā kṛtaveṣāṃ manoramām ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“बहुत अच्छा” कहकर वे वहाँ जाकर सुनयनी गौरीसे बोले — “तुम्हारे पति शृंगारयुक्त तथा मनोहर तुम्हें देखना चाहते हैं।”
Having said, “Certainly,” he went to her and said to fair-eyed Gaurī: “Your husband, charming and adorned, wishes to see you.”
Word by wordपदार्थ
बाढमुक्त्वा स तां गत्वा(bāḍhamuktvā sa tāṃ gatvā) — having said “certainly”, going to herhaving said “certainly”, going to her·गौरीमाह सुलोचनाम्(gaurīmāha sulocanām) — said to fair-eyed Gaurīsaid to fair-eyed Gaurī·द्रष्टुमिच्छति ते भर्ता(draṣṭumicchati te bhartā) — your husband wishes to see youyour husband wishes to see you·कृतवेषां मनोरमाम्(kṛtaveṣāṃ manoramām) — charming, adornedcharming, adorned
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“हे देवि! शङ्करजी बहुत प्रकारसे विहारके लिये प्रतीक्षा कर रहे हैं; इस प्रकार पति कामातुर हैं, अतः हे गिरिनन्दिनि! आप वहाँ जाइये।”
“Śaṅkara, O goddess, greatly awaits to sport with you; thus, since your husband is afflicted with desire, may you go, O daughter of the mountain.”
Word by wordपदार्थ
शङ्करो बहुधा देवि(śaṅkaro bahudhā devi) — Śaṅkara greatly, O goddessŚaṅkara greatly, O goddess·विहर्तुं सम्प्रतीक्षते(vihartuṃ sampratīkṣate) — awaits [you], to sportawaits [you], to sport·एवं पतौ सुकामार्ते(evaṃ patau sukāmārte) — thus, your husband being afflicted with desirethus, your husband being afflicted with desire·गम्यतां गिरिनन्दिनि(gamyatāṃ girinandini) — may you go, O daughter of the mountainmay you go, O daughter of the mountain
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समस्त अप्सराओंने परस्पर एक-दूसरेको प्रेरित किया, जिससे वे पार्वतीके दर्शनके लिये तत्काल उत्सुक हो उठीं —
With all the apsarases urging one another on, Nandin, or Śiva who had at once gained the eager state of longing for the sight of Pārvatī —
Word by wordपदार्थ
अप्सरोभिःसमग्राभिः(apsarobhiḥsamagrābhiḥ) — by all the apsarases togetherby all the apsarases together·अन्योन्यमभिमन्त्रितम्(anyonyamabhimantritam) — urged mutually, one to anotherurged mutually, one to another·लब्धभावो यथा सद्यः(labdhabhāvo yathā sadyaḥ) — as he had at once gained the stateas he had at once gained the state·पार्वत्या दर्शनोत्सुकः(pārvatyā darśanotsukaḥ) — of being eager for the sight of Pārvatīof being eager for the sight of Pārvatī
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“यह कामारि पिनाकधारी जिस नितम्बिनी स्त्रीको वरण करेंगे, वह निश्चय ही समस्त दिव्य नारियोंकी रानी बन जायेगी।”
“This Pinākin, the foe of Kāma — whichever fair-hipped woman he should choose, she surely becomes queen of all celestial women.”
Word by wordपदार्थ
अयं पिनाकी कामारिः(ayaṃ pinākī kāmāriḥ) — this Pinākin, the foe of Kāmathis Pinākin, the foe of Kāma·वृणुयाद्यां नितम्बिनीम्(vṛṇuyādyāṃ nitambinīm) — whichever fair-hipped woman he should choosewhichever fair-hipped woman he should choose·सर्वासां दिव्यनारीणां(sarvāsāṃ divyanārīṇāṃ) — of all the celestial womenof all the celestial women·राज्ञी भवति वै ध्रुवम्(rājñī bhavati vai dhruvam) — surely becomes queensurely becomes queen
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“हे गौरि! हमारा रूपसे युक्त अवलोकन कामके गणोंसे क्रीड़ा करावे; यह काम कामारिको भी परास्त कर देता है” — इस प्रकार वे आदरपूर्वक परस्पर बोलीं।
“Let our glances, through beauty, sport upon him, with the troops of Manmatha; this desire slays even the foe of desire” — so they said to one another, delighted.
Word by wordपदार्थ
वीक्षणं गौरि रूपेण(vīkṣaṇaṃ gauri rūpeṇa) — let [our] glance, O fair one, through beautylet [our] glance, O fair one, through beauty·क्रीडयेन्मन्मथैर्गणैः(krīḍayenmanmathairgaṇaiḥ) — sport [on him], with the troops of Manmathasport [on him], with the troops of Manmatha·कामोऽयं हन्ति कामारिम्(kāmo’yaṃ hanti kāmārim) — this desire slays the foe of desirethis desire slays the foe of desire·ऊचुरन्योऽन्यमादृताः(ūcuranyo’nyamādṛtāḥ) — so they said to one another, delightedso they said to one another, delighted
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“दाक्षायणी को छोड़कर जो कोई भी उन्हें स्पर्श कर सके, वही वहाँ निःशंक जाकर पार्वतीपतिको मोहित करे।”
“Whoever among us is able to touch him, apart from the daughter of Dakṣa — let her go there fearlessly and beguile Pārvatī’s lord.”
Word by wordपदार्थ
स्प्रष्टुं शक्नोति या काचित्(spraṣṭuṃ śaknoti yā kācit) — whoever among us is able to touch [him]whoever among us is able to touch [him]·ऋते दाक्षायणीं स्त्रियम्(ṛte dākṣāyaṇīṃ striyam) — apart from the woman, daughter of Dakṣaapart from the woman, daughter of Dakṣa·सा गच्छेत्तत्र निःशङ्कं(sā gacchettatra niḥśaṅkaṃ) — let her go there fearlesslylet her go there fearlessly·मोहयेत्पार्वतीपतिम्(mohayetpārvatīpatim) — and beguile Pārvatī’s lordand beguile Pārvatī’s lord
kūṣmāṇḍatanayā tatra śaṅkaraṃ spraṣṭumutsahe |ahaṃ gaurīsurūpeṇa citralekhā vaco'bravīt ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“मैं कूष्माण्डकी पुत्री गौरीके सुन्दर रूपमें वहाँ शङ्करको स्पर्श करनेका साहस करती हूँ” — ऐसा चित्रलेखाने कहा।
“I, in the beautiful form of Gaurī, dare to touch Śaṅkara there, as the daughter of Kūṣmāṇḍa” — thus Citralekhā spoke these words.
Word by wordपदार्थ
कूष्माण्डतनया तत्र(kūṣmāṇḍatanayā tatra) — the daughter of Kūṣmāṇḍa, therethe daughter of Kūṣmāṇḍa, there·शङ्करं स्प्रष्टुमुत्सहे(śaṅkaraṃ spraṣṭumutsahe) — “I dare to touch Śaṅkara”“I dare to touch Śaṅkara”·अहं गौरीसुरूपेण(ahaṃ gaurīsurūpeṇa) — “I, in the beautiful form of GaurI, in the beautiful form of Gaurī”·चित्रलेखा वचोऽब्रवीत्(citralekhā vaco’bravīt) — Citralekhā spoke these wordsCitralekhā spoke these words
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केशवने मोहित करनेकी इच्छासे पूर्वकालमें वैष्णव योगका सहारा लेकर जो मोहिनीरूप धारण किया था,
The Mohinī-form that Keśava once assumed, out of the wish to delude, resorting truly to that Vaiṣṇava yoga of old —
Word by wordपदार्थ
यदधान्मोहिनीरूपं(yadadhānmohinīrūpaṃ) — the Mohinī-form that [he] assumedthe Mohinī-form that [he] assumed·केशवो मोहनेच्छया(keśavo mohanecchayā) — Keśava, out of the wish to deludeKeśava, out of the wish to delude·पुरा तद्वैष्णवं योगम्(purā tadvaiṣṇavaṃ yogam) — of old, that Vaiṣṇava yogaof old, that Vaiṣṇava yoga·आश्रित्य परमार्थतः(āśritya paramārthataḥ) — having truly resorted tohaving truly resorted to
urvaśyāśca tato dṛṣṭvā rūpasya parivartanam |kālīrūpaṃ ghṛtācī tu viśvācī cāṇḍikaṃ vapuḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस रूप-परिवर्तनको देखकर उर्वशीने भी वैसा ही रूप धारण किया; घृताचीने कालीका रूप और विश्वाचीने चण्डिकाका शरीर धारण किया।
then Urvaśī, having seen that transformation of form, assumed it; Ghṛtācī took the form of Kālī, and Viśvācī the body of Caṇḍikā.
Word by wordपदार्थ
उर्वश्याश्च ततो दृष्ट्वा(urvaśyāśca tato dṛṣṭvā) — and Urvaśī then, having seenand Urvaśī then, having seen·रूपस्य परिवर्तनम्(rūpasya parivartanam) — the transformation of that formthe transformation of that form·कालीरूपं घृताची तु(kālīrūpaṃ ghṛtācī tu) — Ghṛtācī [took] the form of KālīGhṛtācī [took] the form of Kālī·विश्वाची चाण्डिकं वपुः(viśvācī cāṇḍikaṃ vapuḥ) — [and] Viśvācī the body of Caṇḍikā[and] Viśvācī the body of Caṇḍikā
Verse 51
५१51सावित्रिरूपं रम्भा च गायत्रं मेनका तथा ।सहजन्या जयारूपं वैजयं पुञ्जिकस्थली ॥ ५१॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रम्भाने सावित्रीका रूप, मेनकाने गायत्रीका रूप, सहजन्याने जयाका रूप और पुञ्जिकस्थलीने विजयाका रूप धारण किया।
Rambhā took the form of Sāvitrī, and likewise Menakā the form of Gāyatrī; Sahajanyā took the form of Jayā, and Puñjikasthalī the form of Vijayā.
Word by wordपदार्थ
सावित्रिरूपं रम्भा च(sāvitrirūpaṃ rambhā ca) — and Rambhā [took] the form of Sāvitrīand Rambhā [took] the form of Sāvitrī·गायत्रं मेनका तथा(gāyatraṃ menakā tathā) — and likewise Menakā [took] the Gāyatrī formand likewise Menakā [took] the Gāyatrī form·सहजन्या जयारूपं(sahajanyā jayārūpaṃ) — Sahajanyā [took] the form of JayāSahajanyā [took] the form of Jayā·वैजयं पुञ्जिकस्थली(vaijayaṃ puñjikasthalī) — [and] Puñjikasthalī the form of Vijayā[and] Puñjikasthalī the form of Vijayā
mātṝṇāmapyanuktānāmanuktāścāpsarovarāḥ |yatnādrūpāṇi tāścakruḥ svavidyāsaṃyutā anu ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्य अनाम मातृगण तथा अनाम श्रेष्ठ अप्सराओंने भी अपनी-अपनी विद्यासे युक्त होकर क्रमशः यत्नपूर्वक वैसे ही रूप बनाये।
And the unnamed among the Mothers, and the excellent apsarases not named, diligently made such forms for themselves, each in turn endowed with her own power.
Word by wordपदार्थ
मातॄणामप्यनुक्तानाम्(mātṝṇāmapyanuktānām) — of the Mothers too, the unnamed onesof the Mothers too, the unnamed ones·अनुक्ताश्चाप्सरोवराः(anuktāścāpsaravarāḥ) — and the unnamed, excellent apsarasesand the unnamed, excellent apsarases·यत्नाद्रूपाणि ताश्चक्रुः(yatnādrūpāṇi tāścakruḥ) — diligently made [such] forms for themselvesdiligently made [such] forms for themselves·स्वविद्यासंयुता अनु(svavidyāsaṃyutā anu) — each endowed with her own power, in turneach endowed with her own power, in turn
tatastāsāṃ tu rūpāṇi dṛṣṭvā kumbhāṇḍanandinī |vaiṣṇavādātmayogācca vijñātārthā vyaḍambayat ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उन सबके रूप देखकर कुम्भाण्डकी पुत्री ने अपने वैष्णव योगके बलसे, सच्चा अभिप्राय जानकर, सबको मात कर दिया।
Then, having seen their forms, the daughter of Kumbhāṇḍa, through her own Vaiṣṇava yoga, understanding the true purpose, surpassed them all.
Word by wordपदार्थ
ततस्तासां तु रूपाणि(tatastāsāṃ tu rūpāṇi) — then, their formsthen, their forms·दृष्ट्वा कुम्भाण्डनन्दिनी(dṛṣṭvā kumbhāṇḍanandinī) — having seen, the daughter of Kumbhāṇḍahaving seen, the daughter of Kumbhāṇḍa·वैष्णवादात्मयोगाच्च(vaiṣṇavādātmayogācca) — through her own Vaiṣṇava yogathrough her own Vaiṣṇava yoga·विज्ञातार्था व्यडम्बयत्(vijñātārthā vyaḍambayat) — understanding the true purpose, surpassed [them]understanding the true purpose, surpassed [them]
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बाणासुरकी पुत्री ऊषा, जो दिव्य योगमें निपुण थीं, उन्होंने पार्वतीका दिव्य, अत्यन्त अद्भुत तथा शुभ रूप धारण किया।
Ūṣā, the daughter of Bāṇāsura, skilled in divine yoga, assumed the divine, most wondrous, auspicious form of Pārvatī.
Word by wordपदार्थ
ऊषा बाणासुरसुता(ūṣā bāṇāsurasutā) — Ūṣā, the daughter of BāṇāsuraŪṣā, the daughter of Bāṇāsura·दिव्ययोगविशारदा(divyayogaviśāradā) — skilled in divine yogaskilled in divine yoga·चकार रूपं पार्वत्या(cakāra rūpaṃ pārvatyā) — assumed the form of Pārvatīassumed the form of Pārvatī·दिव्यमत्यद्भुतं शुभम्(divyamatyadbhutaṃ śubham) — divine, most wondrous, auspiciousdivine, most wondrous, auspicious
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महारक्तकमलके समान चरण, जो उत्तम प्रभावाला, दिव्य लक्षणोंसे युक्त तथा मनोवांछित फल देनेवाला था —
A foot resembling a great red lotus, of supreme radiance, endowed with divine marks, granting the heart’s desired object —
Word by wordपदार्थ
महारक्ताब्जसङ्काशं(mahāraktābjasaṅkāśaṃ) — resembling a great red lotusresembling a great red lotus·चरणं चोत्तमप्रभम्(caraṇaṃ cottamaprabham) — [her] foot, of supreme radiance[her] foot, of supreme radiance·दिव्यलक्षणसंयुक्तं(divyalakṣaṇasaṃyuktaṃ) — endowed with divine marksendowed with divine marks·मनोऽभीष्टार्थदायकम्(mano’bhīṣṭārthadāyakam) — granting the heart’s desired objectgranting the heart’s desired object
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके रमणसङ्कल्पको जानकर सर्वज्ञ, सबकी अन्तर्यामिनी शिवा गिरिजाजी तब बोलीं।
knowing her intent to enjoy Śiva, Girijā then, all-knowing, the inner controller of all, the auspicious one, spoke.
Word by wordपदार्थ
तस्या रमणसङ्कल्पं(tasyā ramaṇasaṅkalpaṃ) — her intent to enjoy [Śiva]her intent to enjoy [Śiva]·विज्ञाय गिरिजा ततः(vijñāya girijā tataḥ) — knowing, Girijā thenknowing, Girijā then·उवाच सर्वविज्ञाना(uvāca sarvavijñānā) — spoke, being all-knowingspoke, being all-knowing·सर्वान्तर्यामिनी शिवा(sarvāntaryāminī śivā) — the inner controller of all, the auspicious onethe inner controller of all, the auspicious one
yato mama svarūpaṃ vai dhṛtamūṣe sakhi tvayā |sakāmatvena samaye samprāpte sati mānini ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सखि ऊषे! चूँकि तुमने कामनावश मेरा ही स्वरूप धारण किया है, अतः हे मानिनि! समय आनेपर,
Since you, O friend Ūṣā, have out of desire assumed my own form, when the proper time has arrived, O proud one,
Word by wordपदार्थ
यतो मम स्वरूपं वै(yato mama svarūpaṃ vai) — since my own form indeedsince my own form indeed·धृतमूषे सखि त्वया(dhṛtamūṣe sakhi tvayā) — has been assumed, O friend Ūṣā, by youhas been assumed, O friend Ūṣā, by you·सकामत्वेन समये(sakāmatvena samaye) — out of desire, when the timeout of desire, when the time·सम्प्राप्ते सति मानिनि(samprāpte sati mānini) — has arrived, O proud onehas arrived, O proud one
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस कार्तिक मासमें — तुम्हारा ऋतुधर्म माधवके अन्तर्गत होते हुए — शुक्लपक्षकी द्वादशीको, भयंकर रात्रिके आगमनपर,
in this month of Kārttika — your fertile season falling under Mādhava — on the twelfth of the bright fortnight, at the dreadful onset of night,
Word by wordपदार्थ
अस्मिंस्तु कार्तिके मासि(asmiṃstu kārtike māsi) — in this month of Kārttikain this month of Kārttika·ऋतुधर्मास्तु माधवे(ṛtudharmāstu mādhave) — your fertile season being under Mādhavayour fertile season being under Mādhava·द्वादश्यां शुक्लपक्षे तु(dvādaśyāṃ śuklapakṣe tu) — on the twelfth of the bright fortnighton the twelfth of the bright fortnight·यस्तु घोरे निशागमे(yastu ghore niśāgame) — and he, at the dreadful onset of nightand he, at the dreadful onset of night
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.59. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
व्रतका पालन करके अन्तःपुरमें सोई हुई तुम्हें जो पुरुष भोग करेगा, वही देवताओंद्वारा तुम्हारा पति बनाया गया है; उसीके साथ तुम रमण करोगी।
the man who, having kept the vow-fast, shall enjoy you sleeping within the inner apartments — he has been made your husband by the gods; with him you shall unite in love.
Word by wordपदार्थ
कृतोपवासां त्वां भोक्ता(kṛtopavāsāṃ tvāṃ bhoktā) — the one who shall enjoy you, having kept the fastthe one who shall enjoy you, having kept the fast·सुप्तामन्तःपुरे नरः(suptāmantaḥpure naraḥ) — sleeping within the inner apartments, that mansleeping within the inner apartments, that man·स ते भर्त्ता कृतो देवैः(sa te bhartā kṛto devaiḥ) — he has been made your husband by the godshe has been made your husband by the gods·तेन सार्द्धं रमिष्यसि(tena sārddhaṃ ramiṣyasi) — with him you shall unite in lovewith him you shall unite in love
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.60. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
“बचपनसे ही तुम निरन्तर सावधान विष्णुभक्ता हो” — “ऐसा ही हो” यह कहकर वह मनमें लज्जित मुखवाली हो गयी।
“Since childhood you have been a devotee of Viṣṇu, ever unwearied in that devotion” — “So be it,” she said, her face bashful at heart.
Word by wordपदार्थ
आबाल्याद्विष्णुभक्तासि(ābālyādviṣṇubhaktāsi) — since childhood you have been a devotee of Viṣṇusince childhood you have been a devotee of Viṣṇu·यतोऽनिशमतन्द्रिता(yato’niśamatandritā) — ever unwearied in that devotionever unwearied in that devotion·एवमस्त्विति सा प्राह(evamastviti sā prāha) — “so be it”, she said“so be it”, she said·मनसा लज्जितानना(manasā lajjitānanā) — her face bashful at hearther face bashful at heart
atha sā pārvatī devī kṛtakautukamaṇḍanā |rudrasannidhimāgatya cikrīḍe tena śambhunā ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.61. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर वे पार्वती देवी शृंगार सजाकर रुद्रके समीप आयीं और उन शम्भुके साथ क्रीड़ा करने लगीं।
Then that goddess Pārvatī, having playfully adorned herself, came into Rudra’s presence and sported with that Śambhu.
Word by wordपदार्थ
अथ सा पार्वती देवी(atha sā pārvatī devī) — then that goddess Pārvatīthen that goddess Pārvatī·कृतकौतुकमण्डना(kṛtakautukamaṇḍanā) — having adorned herself playfullyhaving adorned herself playfully·रुद्रसन्निधिमागत्य(rudrasannidhimāgatya) — coming into Rudra’s presencecoming into Rudra’s presence·चिक्रीडे तेन शम्भुना(cikrīḍe tena śambhunā) — sported with that Śambhusported with that Śambhu
tato ratānte bhagavān rudraścādarśanaṃ yayau |sadāraḥ sagaṇaścāpi sahito daivatairmune ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 51.62. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-fifty-one-usha-shiva-parvati-sport#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तत्पश्चात् रतिक्रीड़ाके अन्तमें भगवान् रुद्र अपनी पत्नी और गणोंसहित देवताओंके साथ अन्तर्धान हो गये।
Then, after their lovemaking, the blessed Rudra departed from sight, together with his consort and his gaṇas, accompanied by the deities, O sage.
Word by wordपदार्थ
ततो रतान्ते भगवान्(tato ratānte bhagavān) — then, after their lovemaking, the blessedthen, after their lovemaking, the blessed·रुद्रश्चादर्शनं ययौ(rudraścādarśanaṃ yayau) — Rudra departed from sightRudra departed from sight·सदारः सगणश्चापि(sadāraḥ sagaṇaścāpi) — together with his consort and his gaṇastogether with his consort and his gaṇas·सहितो दैवतैर्मुने(sahito daivatairmune) — accompanied by the deities, O sageaccompanied by the deities, O sage
Thus ends the fifty-first chapter, called "The Description of Ūṣā's Story, of Śiva and Śivā's Sport," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें ऊषाचरित्रवर्णन तथा शिव-शिवाविहारवर्णन नामक इक्यावनवाँ अध्याय पूर्ण हुआ॥ ५१॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.