Nārada asks Brahmā to continue the story; Brahmā tells how he and Viṣṇu took the forms of haṃsa and boar out of a wish for creation, resolves Nārada's puzzle over why (upward-flying discernment and downward-going descent), and recounts how each form's day became a fresh kalpa. He then tells of awakening to a lifeless cosmic egg after Śiva vanished, entering it in doubt, performing tapas, and having Viṣṇu enter it as the thousand-headed Puruṣa to enliven it — the imperishable Kailāsa and Vaikuṇṭha standing even beyond the egg's own dissolution. The five sargas of creation follow — the inert first creation, the unproductive second, the productive deva-sarga third, the human arvāk-sarga fourth, and the elemental fifth — together with the three prākṛta sargas and the ninth, kaumāra, sarga: Brahmā's five vairāgya-filled sons who refuse to create, provoking his anger and tears, until Viṣṇu counsels tapas for Śiva, from which Ardhanārīśvara appears, grants Brahmā's own power to create unbound by māyā, but declines himself to create beings subject to birth and death — choosing instead to appear as their guru and liberate them — before creating a host of Rudra-gaṇas like himself and vanishing.नारद जी ब्रह्मा जी से आगे की कथा सुनाने का अनुरोध करते हैं; ब्रह्मा जी बताते हैं कि सृष्टि की इच्छा से उन्होंने और विष्णु ने हंस और वाराह का रूप क्यों धारण किया, नारद जी की जिज्ञासा का समाधान करते हैं (हंस की ऊर्ध्वगति विवेक के समान तथा वाराह की अधोगति उसकी अपनी प्रकृति के अनुरूप), और बताते हैं कि प्रत्येक रूप का दिन एक नये कल्प का आरम्भ बना। फिर वे बताते हैं कि शिव के अन्तर्धान होने पर उन्होंने एक निष्प्राण ब्रह्माण्ड अण्ड देखा, संशय में उसमें प्रवेश किया, तपस्या की, और विष्णु को सहस्रमस्तक पुरुष के रूप में उसमें प्रविष्ट कराकर उसे सचेतन कराया — अविनाशी कैलास और वैकुण्ठ उस अण्ड के प्रलय के बाद भी बने रहते हैं। इसके बाद सृष्टि के पाँच सर्गों का वर्णन है — निष्क्रिय प्रथम सर्ग, अनुत्पादक द्वितीय, उत्पादक देवसर्ग तृतीय, मानव अर्वाक्सर्ग चतुर्थ, तथा भूतसर्ग पंचम — साथ ही तीन प्राकृत सर्ग और नवाँ कौमारसर्ग: ब्रह्मा के वैराग्यसम्पन्न पाँच पुत्र, जो सृष्टि करने से इनकार कर देते हैं, जिससे ब्रह्मा क्रोधित और अश्रुपूरित हो जाते हैं, जबतक विष्णु उन्हें शिव के लिये तप करने की सलाह नहीं देते, जिससे अर्धनारीश्वर प्रकट होते हैं, ब्रह्मा को माया से अबद्ध रहकर सृष्टि करने की शक्ति प्रदान करते हैं, परंतु स्वयं जन्म-मृत्यु के अधीन प्राणियों की सृष्टि करने से इनकार करते हैं — गुरु बनकर उनका उद्धार करना पसन्द करते हैं — तथा अपने समान रुद्रगणों की सृष्टि करके अन्तर्धान हो जाते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa 15.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे विधे! हे महाभाग! हे देवश्रेष्ठ! आप धन्य हैं। आपने आज यह शिव की परमपावनी अद्भुत कथा सुनायी है।
"Vidhi, Vidhi, greatly fortunate one, best of gods, blessed are you; you have made me hear a wondrous, most purifying story of Śiva.
Word by wordपदार्थ
विधे(vidhe) — O CreatorO Creator·विधे(vidhe) — O CreatorO Creator·महाभाग(mahābhāga) — greatly blessedgreatly blessed·धन्यः(dhanyaḥ) — blessedblessed·त्वम्(tvam) — you areyou are·सुरसत्तम(surasattama) — O best of godsO best of gods·श्राविता(śrāvitā) — has been caused to be heardhas been caused to be heard·अद्भुता(adbhutā) — wondrouswondrous·शैवकथा(śaivakathā) — the tale of Śivathe tale of Śiva·परमपावनी(paramapāvanī) — supremely purifyingsupremely purifying
OccultGuide. Śrī Śiva Mahāpurāṇa 15.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसमें अद्भुत, महादिव्य तथा कल्याणकारिणी लिंगोत्पत्ति हमलोगों ने सुनी, जिसके प्रभाव को सुनने से इस लोक में दुःखों का नाश हो जाता है।
In it, we have heard the wondrous, most divine, auspicious origin of the liṅga; hearing whose power, the destruction of sorrow comes to pass here.
Word by wordपदार्थ
तत्र(tatra) — thereintherein·अद्भुता(adbhutā) — marvellousmarvellous·महादिव्या(mahādivyā) — greatly divinegreatly divine·लिङ्गोत्पत्तिः(liṅgotpattiḥ) — the origin of the liṅgathe origin of the liṅga·श्रुता(śrutā) — has been heardhas been heard·शुभा(śubhā) — auspiciousauspicious·श्रुत्वा(śrutvā) — having heardhaving heard·यस्याः(yasyāḥ) — of whichof which·प्रभावम्(prabhāvam) — the glorythe glory·च(ca) — andand·दुःखनाशः(duḥkhanāśaḥ) — destruction of sorrowdestruction of sorrow·भवेत्(bhavet) — would occurwould occur·इह(iha) — herehere
Verse 3
३3अनंतरं च यज्जातं माहात्म्यं चरितं तथा ।सृष्टेश्चैव प्रकारं च कथय त्वं विशेषतः ॥
anaṃtaraṃ ca yajjātaṃ māhātmyaṃ caritaṃ tathā |sṛṣṭeścaiva prakāraṃ ca kathaya tvaṃ viśeṣataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके पश्चात् जो हुआ, उसका माहात्म्य और उसके चरित्र का वर्णन करें। यह सृष्टि किस प्रकार से हुई, इसका भी आप विशेष रूप से वर्णन करें।"
And now relate especially the glory and the story of what happened afterward, and likewise the manner of creation."
Word by wordपदार्थ
अनंतरम्(anaṃtaram) — thereafterthereafter·च(ca) — andand·यत्(yat) — whatwhat·जातम्(jātam) — came to passcame to pass·माहात्म्यम्(māhātmyam) — the greatnessthe greatness·चरितम्(caritam) — the deedsthe deeds·तथा(tathā) — likewiselikewise·सृष्टेः(sṛṣṭeḥ) — of the creationof the creation·च(ca) — andand·एव(eva) — indeedindeed·प्रकारम्(prakāram) — the mannerthe manner·च(ca) — andand·कथय(kathaya) — telltell·त्वम्(tvam) — youyou·विशेषतः(viśeṣataḥ) — in particularin particular
OccultGuide. Śrī Śiva Mahāpurāṇa 15.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 15.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विप्रेन्द्र! जब सनातनदेव शिव अपने स्वरूप में अन्तर्धान हो गये, तब मैंने और भगवान् विष्णु ने महान् सुख की अनुभूति की।
When the eternal god, in the form of Śiva, had vanished then, I and Viṣṇu, best of brahmins, obtained abundant happiness.
Word by wordपदार्थ
अंतर्हिते(aṃtarhite) — when had vanishedwhen had vanished·तदा(tadā) — thenthen·देवे(deve) — the godthe god·शिवरूपे(śivarūpe) — in the form of Śivain the form of Śiva·सनातने(sanātane) — eternaleternal·अहम्(aham) — II·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·च(ca) — andand·विप्रेन्द्र(viprendra) — O chief of brāhmaṇasO chief of brāhmaṇas·अधिकम्(adhikam) — abundantabundant·सुखम्(sukham) — joyjoy·आमवान्(āmavān) — obtainedobtained
Verse 6
६6मया च विष्णुना रूपं हंसवाराहयोस्तदा ।संवृतं तु ततस्ताभ्यां लोकसर्गावनेच्छया ॥
mayā ca viṣṇunā rūpaṃ haṃsavārāhayostadā |saṃvṛtaṃ tu tatastābhyāṃ lokasargāvanecchayā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर हम दोनों — ब्रह्मा और विष्णु ने अपने-अपने हंस और वाराहरूप का परित्याग किया। सृष्टि-संरचना और उसके पालन की इच्छा से हम दोनों उस शिव की माया के दोनों प्रकारों से घिर गये।
Then, by me and by Viṣṇu, the forms of the haṃsa and the boar were assumed; and by those two, out of the wish for the creation and protection of the worlds,
Word by wordपदार्थ
मया(mayā) — by meby me·च(ca) — andand·विष्णुना(viṣṇunā) — by Viṣṇuby Viṣṇu·रूपम्(rūpam) — the formthe form·हंसवाराहयोः(haṃsavārāhayoḥ) — of the swan and the boarof the swan and the boar·तदा(tadā) — thenthen·संवृतम्(saṃvṛtam) — was assumedwas assumed·तु(tu) — indeedindeed·ततः(tataḥ) — thenthen·ताभ्याम्(tābhyām) — by those twoby those two·लोकसर्गावनेच्छया(lokasargāvanecchayā) — with the wish to create and protect the worldswith the wish to create and protect the worlds
OccultGuide. Śrī Śiva Mahāpurāṇa 15.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे विधे! हे महाप्राज्ञ ब्रह्मन्! मेरे हृदय में महान् सन्देह है। अतुलनीय कृपा करके शीघ्र ही उसको नष्ट करें।
"Vidhi, Brahmā, of great wisdom, a great doubt is in my heart; showing incomparable grace, you ought swiftly to destroy it.
Word by wordपदार्थ
विधे(vidhe) — O CreatorO Creator·ब्रह्मन्(brahman) — O BrahmāO Brahmā·महाप्राज्ञ(mahāprājña) — greatly wisegreatly wise·संशयः(saṃśayaḥ) — a doubta doubt·हृदि(hṛdi) — in the heartin the heart·मे(me) — of mineof mine·महान्(mahān) — greatgreat·कृपाम्(kṛpām) — compassioncompassion·कृत्वा(kṛtvā) — having shownhaving shown·अतुलाम्(atulām) — unequalledunequalled·शीघ्रम्(śīghram) — quicklyquickly·तम्(tam) — itit·नाशयितुम्(nāśayitum) — to dispelto dispel·अर्हसि(arhasi) — you oughtyou ought
haṃsavārāhayo rūpaṃ yuvābhyāṃ ca dhṛtaṃ katham |anyadrūpaṃ vihāyaiva kimatra vada kāraṇam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्य रूपों को छोड़कर आप दोनों ने हंस और वाराह का ही रूप क्यों धारण किया, इसका क्या कारण है? बताइये।"
How was the form of the haṃsa and the boar assumed by you two, forsaking every other form? Tell what the reason is here."
Word by wordपदार्थ
हंसवाराहयोः(haṃsavārāhayoḥ) — of the swan and the boarof the swan and the boar·रूपम्(rūpam) — the formthe form·युवाभ्याम्(yuvābhyām) — by you twoby you two·च(ca) — andand·धृतम्(dhṛtam) — was bornewas borne·कथम्(katham) — howhow·अन्यत्(anyat) — anotheranother·रूपम्(rūpam) — formform·विहाय(vihāya) — leaving asideleaving aside·एव(eva) — indeedindeed·किम्(kim) — whatwhat·अत्र(atra) — hereinherein·वद(vada) — telltell·कारणम्(kāraṇam) — is the reasonis the reason
OccultGuide. Śrī Śiva Mahāpurāṇa 15.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 15.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हंस की निश्चल गति ऊपर की ओर गमन करने में ही होती है। जल और दूध को पृथक्-पृथक् करने के समान तत्त्व और अतत्त्व को भी जानने में वह समर्थ होता है।
"The haṃsa's gait is fixed in upward going; and there is a discernment of truth and untruth, like the separation of water and milk.
Word by wordपदार्थ
हंसस्य(haṃsasya) — of the swanof the swan·च(ca) — andand·ऊर्ध्वगमने(ūrdhvagamane) — in upward flightin upward flight·गतिः(gatiḥ) — the motionthe motion·भवति(bhavati) — isis·निश्चला(niścalā) — unwaveringunwavering·तत्त्वातत्त्वविवेकः(tattvātattvavivekaḥ) — discrimination of the real from the unrealdiscrimination of the real from the unreal·अस्ति(asti) — it hasit has·जलदुग्धविभागवत्(jaladugdhavibhāgavat) — like the parting of water from milklike the parting of water from milk
ajñānajñānayostattvaṃ vivecayati haṃsakaḥ |haṃsarūpaṃ dhṛtaṃ tena brahmaṇā sṛṣṭikāriṇā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अज्ञान एवं ज्ञान के तत्त्व का विवेचन हंस ही कर सकता है। इसलिये सृष्टिकर्ता मुझ ब्रह्मा ने हंस का रूप धारण किया।
The haṃsa discerns the truth of ignorance and knowledge; for this reason the form of the haṃsa was assumed by me, Brahmā, the doer of creation.
Word by wordपदार्थ
अज्ञानज्ञानयोः(ajñānajñānayoḥ) — of ignorance and knowledgeof ignorance and knowledge·तत्त्वम्(tattvam) — the truththe truth·विवेचयति(vivecayati) — discernsdiscerns·हंसकः(haṃsakaḥ) — the swanthe swan·हंसरूपम्(haṃsarūpam) — the swan-formthe swan-form·धृतम्(dhṛtam) — was bornewas borne·तेन(tena) — thereforetherefore·ब्रह्मणा(brahmaṇā) — by Brahmāby Brahmā·सृष्टिकारिणा(sṛṣṭikāriṇā) — the maker of creationthe maker of creation
OccultGuide. Śrī Śiva Mahāpurāṇa 15.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! प्रकाश-स्वरूप शिवतत्त्व का विवेक वह हंसरूप प्राप्त न कर सका, अतः उसे छोड़ देना पड़ा।
But discernment was not at all obtained, since the haṃsa dissolved [in failure]; of the truth of Śiva's own form, of the nature of light, Nārada,
Word by wordपदार्थ
विवेकः(vivekaḥ) — discriminationdiscrimination·न(na) — notnot·एव(eva) — at allat all·लब्धः(labdhaḥ) — was gainedwas gained·च(ca) — andand·यतः(yataḥ) — sincesince·हंसः(haṃsaḥ) — the swanthe swan·व्यलीयत(vyalīyata) — dissolved awaydissolved away·शिवस्वरूपतत्त्वस्य(śivasvarūpatattvasya) — of the truth of Śiva's own natureof the truth of Śiva's own nature·ज्योतिरूपस्य(jyotirūpasya) — whose form is lightwhose form is light·नारद(nārada) — O NāradaO Nārada
Verse 13
१३13सृष्टिप्रवृत्तिकामस्य कथं ज्ञानं प्रजायते ।यतो लब्धो विवेकोऽपि न मया हंसरूपिणा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सृष्टि-संरचना के लिये तत्पर प्रवृत्ति को ज्ञान की प्राप्ति कैसे हो सकती है? जब हंसरूप में मैं नहीं जान सका, तो मैंने उस रूप को छोड़ दिया।
how does knowledge arise for one desirous of engaging in creation, since not even discernment was obtained by me in the form of the haṃsa?
Word by wordपदार्थ
सृष्टिप्रवृत्तिकामस्य(sṛṣṭipravṛttikāmasya) — of one bent on setting creation goingof one bent on setting creation going·कथम्(katham) — howhow·ज्ञानम्(jñānam) — knowledgeknowledge·प्रजायते(prajāyate) — could arisecould arise·यतः(yataḥ) — sincesince·लब्धः(labdhaḥ) — gainedgained·विवेकः(vivekaḥ) — discriminationdiscrimination·अपि(api) — eveneven·न(na) — notnot·मया(mayā) — by meby me·हंसरूपिणा(haṃsarūpiṇā) — in the form of the swanin the form of the swan
Verse 14
१४14गमनेऽधो वराहस्य गतिर्भवति निश्चला ।धृतं वाराहरूपं हि विष्णुना वनचारिणा ॥
gamane'dho varāhasya gatirbhavati niścalā |dhṛtaṃ vārāharūpaṃ hi viṣṇunā vanacāriṇā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नीचे की ओर जाने में वाराह की निश्चल गति होती है, इसलिये विष्णु ने उस सदाशिव के अद्भुत लिंग के मूलभाग में पहुँचने की इच्छा से वाराह का ही रूप धारण किया।
In going downward, the boar's gait is fixed; the form of the boar was indeed assumed by Viṣṇu, the forest-roaming one,
Word by wordपदार्थ
गमने(gamane) — in goingin going·अधः(adhaḥ) — downwarddownward·वराहस्य(varāhasya) — of the boarof the boar·गतिः(gatiḥ) — the motionthe motion·भवति(bhavati) — isis·निश्चला(niścalā) — unwaveringunwavering·धृतम्(dhṛtam) — was bornewas borne·वाराहरूपम्(vārāharūpam) — the boar-formthe boar-form·हि(hi) — indeedindeed·विष्णुना(viṣṇunā) — by Viṣṇuby Viṣṇu·वनचारिणा(vanacāriṇā) — who roams the forestwho roams the forest
Verse 15
१५15अथवा भवकल्पार्थं तद्रूपं हि प्रकल्पितम् ।विष्णुना च वराहस्य भुवनावनकारिणा ॥
athavā bhavakalpārthaṃ tadrūpaṃ hi prakalpitam |viṣṇunā ca varāhasya bhuvanāvanakāriṇā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा संसार का पालन करने वाले विष्णु ने जगत् में वाराहकल्प को बनाने के लिये उस रूप को धारण किया।
or else that form of the boar was fashioned by Viṣṇu, the protector of the worlds, for the sake of fashioning the kalpa of Bhava.
Word by wordपदार्थ
अथवा(athavā) — or elseor else·भवकल्पार्थम्(bhavakalpārtham) — for the ordering of the worldfor the ordering of the world·तत्(tat) — thatthat·रूपम्(rūpam) — formform·हि(hi) — indeedindeed·प्रकल्पितम्(prakalpitam) — was devisedwas devised·विष्णुना(viṣṇunā) — by Viṣṇuby Viṣṇu·च(ca) — andand·वराहस्य(varāhasya) — of the boarof the boar·भुवनावनकारिणा(bhuvanāvanakāriṇā) — the protector of the worldsthe protector of the worlds
Verse 16
१६16यद्दिनं हि समारभ्य तद्रूपं धृतवान्हरिः ।तद्दिनं प्रतिकल्पोऽसौ कल्पो वाराहसंज्ञकः ॥
yaddinaṃ hi samārabhya tadrūpaṃ dhṛtavānhariḥ |taddinaṃ pratikalpo'sau kalpo vārāhasaṃjñakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 15.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा उन महेश्वर की जब यह इच्छा हुई कि विवाद में फँसे हम दोनों के द्वारा हंस और वाराह का रूप धारण किया जाय, उसी दिन से उस वाराह नामके कल्प का भी प्रादुर्भाव हुआ।
Or, when that wish arose in him for the assuming of that form — that day too, in each kalpa, is this kalpa called the Vārāha.
Word by wordपदार्थ
तदिच्छा(tadicchā) — the wish for itthe wish for it·वा(vā) — oror·यदा(yadā) — whenwhen·जाता(jātā) — arosearose·तस्य(tasya) — of thatof that·रूपस्य(rūpasya) — formform·धारणे(dhāraṇe) — in the assumingin the assuming·तत्(tat) — thatthat·दिनम्(dinam) — dayday·प्रतिकल्पः(pratikalpaḥ) — marks the kalpamarks the kalpa·असौ(asau) — thisthis·कल्पः(kalpaḥ) — the aeonthe aeon·वाराहसंज्ञकः(vārāhasaṃjñakaḥ) — named Vārāhanamed Vārāha
OccultGuide. Śrī Śiva Mahāpurāṇa 15.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! सुनिये। मैंने इस प्रकार से तुम्हारे प्रश्नों का उत्तर प्रस्तुत कर दिया है। हे मुने! अब सदाशिव के चरणकमल का स्मरण करके मैं सृष्टि-सृजन की विधि बता रहा हूँ।
Thus the answer to your question has been given; now hear what follows, Nārada. Remembering the lotus feet of Śiva, I shall tell, sage, the manner of creation.
Word by wordपदार्थ
इति(iti) — thusthus·प्रश्नोत्तरम्(praśnottaram) — the answer to the questionthe answer to the question·दत्तम्(dattam) — has been givenhas been given·प्रस्तुतम्(prastutam) — the matter in handthe matter in hand·शृणु(śṛṇu) — hearhear·नारद(nārada) — O NāradaO Nārada·स्मृत्वा(smṛtvā) — having rememberedhaving remembered·शिवपदांभोजम्(śivapadāṃbhojam) — the lotus feet of Śivathe lotus feet of Śiva·वक्ष्ये(vakṣye) — I shall declareI shall declare·सृष्टिविधिम्(sṛṣṭividhim) — the order of creationthe order of creation·मुने(mune) — O sageO sage
OccultGuide. Śrī Śiva Mahāpurāṇa 15.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब महादेव जी अन्तर्धान हो गये, तब मैं उनकी आज्ञा का पालन करने के लिये ध्यानमग्न होकर कर्तव्य का विचार करने लगा।
When Mahādeva had vanished, I, the grandfather of the worlds, [remained], intent on meditation, [thinking] to carry out his word.
Word by wordपदार्थ
अंतर्हिते(aṃtarhite) — when had vanishedwhen had vanished·महादेवे(mahādeve) — MahādevaMahādeva·तु(tu) — indeedindeed·अहम्(aham) — II·लोकपितामहः(lokapitāmahaḥ) — the grandsire of the worldsthe grandsire of the worlds·तदीयम्(tadīyam) — hishis·वचनम्(vacanam) — wordword·कर्तुम्(kartum) — to carry outto carry out·अध्यायध्यानतत्परः(adhyāyadhyānatatparaḥ) — intent upon study and meditationintent upon study and meditation
OccultGuide. Śrī Śiva Mahāpurāṇa 15.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय भगवान् शंकर को नमस्कार करके श्रीहरि से ज्ञान पाकर, परमानन्द को प्राप्त होकर मैंने सृष्टि करने का ही निश्चय किया।
Then, having bowed to Śambhu, and then having obtained knowledge from Hari, and having gone to supreme bliss, I set my mind on making creation.
Word by wordपदार्थ
नमस्कृत्य(namaskṛtya) — having bowedhaving bowed·तदा(tadā) — thenthen·शंभुम्(śaṃbhum) — to Śambhuto Śambhu·ज्ञानम्(jñānam) — knowledgeknowledge·प्राप्य(prāpya) — having receivedhaving received·हरेः(hareḥ) — from Harifrom Hari·तदा(tadā) — thenthen·आनंदम्(ānaṃdam) — joyjoy·परमम्(paramam) — supremesupreme·गत्वा(gatvā) — having attainedhaving attained·सृष्टिम्(sṛṣṭim) — creationcreation·कर्तुम्(kartum) — to maketo make·मनः(manaḥ) — my mindmy mind·दधे(dadhe) — I setI set
viṣṇuścāpi tadā tatra praṇipatya sadāśivam |upadiśya ca māṃ tāta hyaṃtardhānamupāgataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 15.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे ब्रह्माण्ड से बाहर जाकर भगवान् शिव की कृपा प्राप्त करके वैकुण्ठधाम में पहुँचकर सदा वहीं रहने लगे।
And, having gone outside the cosmic egg, having obtained the grace of Śambhu, and having gone to the city of Vaikuṇṭha, Hari dwelt there ever after.
Word by wordपदार्थ
ब्रह्मांडात्(brahmāṃḍāt) — from the cosmic eggfrom the cosmic egg·च(ca) — andand·बहिः(bahiḥ) — outout·गत्वा(gatvā) — having gonehaving gone·प्राप्य(prāpya) — having obtainedhaving obtained·शम्भोः(śambhoḥ) — of Śambhuof Śambhu·अनुग्रहम्(anugraham) — the gracethe grace·वैकुंठनगरम्(vaikuṃṭhanagaram) — the city of Vaikuṇṭhathe city of Vaikuṇṭha·गत्वा(gatvā) — having gone tohaving gone to·तत्र(tatra) — therethere·उवास(uvāsa) — dweltdwelt·हरिः(hariḥ) — HariHari·सदा(sadā) — ever afterever after
ahaṃ smṛtvā śivaṃ tatra viṣṇuṃ vai sṛṣṭikāmyayā |pūrvaṃ sṛṣṭaṃ jalaṃ yacca tatrāṃjalimudākṣipam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैंने सृष्टि की इच्छा से भगवान् शिव और विष्णु का स्मरण करके पहले के रचे हुए जल में अपनी अंजलि डालकर जल को ऊपर की ओर उछाला।
I, there, remembering Śiva, and Viṣṇu indeed, out of desire for creation, cast up my joined palms into the water which had earlier been created.
Word by wordपदार्थ
अहम्(aham) — II·स्मृत्वा(smṛtvā) — having rememberedhaving remembered·शिवम्(śivam) — ŚivaŚiva·तत्र(tatra) — therethere·विष्णुम्(viṣṇum) — ViṣṇuViṣṇu·वै(vai) — indeedindeed·सृष्टिकाम्यया(sṛṣṭikāmyayā) — with the wish to createwith the wish to create·पूर्वम्(pūrvam) — earlierearlier·सृष्टम्(sṛṣṭam) — createdcreated·जलम्(jalam) — the waterthe water·यत्(yat) — whichwhich·च(ca) — andand·तत्र(tatra) — therethere·अंजलिम्(aṃjalim) — a handfula handful·उदाक्षिपम्(udākṣipam) — I threw upI threw up
OccultGuide. Śrī Śiva Mahāpurāṇa 15.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इससे वहाँ चौबीस तत्त्वों वाला एक अण्ड प्रकट हुआ। हे विप्र! उस जलरूप अण्ड को मैं देख भी न सका, इतने में वह विराट् आकार वाला हो गया।
From this, there, an egg came to be, called of twenty-four [tattvas]; O brahmin, though I could not see its watery form, it became of the form of the Virāṭ.
Word by wordपदार्थ
अतः(ataḥ) — thereuponthereupon·अण्डम्(aṇḍam) — an eggan egg·अभवत्(abhavat) — came to became to be·तत्र(tatra) — therethere·चतुर्विंशतिसंज्ञकम्(caturviṃśatisaṃjñakam) — named of the twenty-fournamed of the twenty-four·विराड्रूपम्(virāḍrūpam) — the form of the Virājthe form of the Virāj·अभूत्(abhūt) — it becameit became·विप्र(vipra) — O brāhmaṇaO brāhmaṇa·जलरूपम्(jalarūpam) — a form of watera form of water·अपश्यतः(apaśyataḥ) — as I looked onas I looked on
tataḥ saṃśayamāpannastapastepe sudāruṇam |dvādaśābdamahaṃ tatra viṣṇudhyānaparāyaṇaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
[उसमें चेतनता न देखकर] मुझे बड़ा संशय हुआ और मैं अत्यन्त कठोर तप करने लगा। बारह वर्षों तक मैं भगवान् विष्णु के चिन्तन में लगा रहा।
Then, having fallen into doubt, I performed most severe tapas; for twelve years I remained there, wholly given to meditation on Viṣṇu.
Word by wordपदार्थ
ततः(tataḥ) — thenthen·संशयम्(saṃśayam) — doubtdoubt·आपन्नः(āpannaḥ) — having fallen intohaving fallen into·तपः(tapaḥ) — austerityausterity·तेपे(tepe) — I practisedI practised·सुदारुणम्(sudāruṇam) — most severemost severe·द्वादशाब्दम्(dvādaśābdam) — for twelve yearsfor twelve years·अहम्(aham) — II·तत्र(tatra) — therethere·विष्णुध्यानपरायणः(viṣṇudhyānaparāyaṇaḥ) — wholly given to meditation on Viṣṇuwholly given to meditation on Viṣṇu
OccultGuide. Śrī Śiva Mahāpurāṇa 15.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! उस समय के पूर्ण होने पर भगवान् श्रीहरि स्वयं प्रकट हुए और बड़े प्रेम से मेरे अंगों का स्पर्श करते हुए मुझसे प्रसन्नतापूर्वक कहने लगे —
And at that time, dear one, Hari himself appeared, and spoke to me with great love, joyfully touching my limbs.
Word by wordपदार्थ
तस्मिन्(tasmin) — at thatat that·च(ca) — andand·समये(samaye) — timetime·तात(tāta) — dear onedear one·प्रादुर्भूतः(prādurbhūtaḥ) — appearedappeared·हरिः(hariḥ) — HariHari·स्वयम्(svayam) — himselfhimself·माम्(mām) — to meto me·उवाच(uvāca) — he spokehe spoke·महाप्रीत्या(mahāprītyā) — with great affectionwith great affection·मदङ्गम्(madaṅgam) — my bodymy body·संस्पृशन्(saṃspṛśan) — touchingtouching·मुदा(mudā) — with joywith joy
OccultGuide. Śrī Śiva Mahāpurāṇa 15.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे ब्रह्मन्! आप वर माँगिये। मैं प्रसन्न हूँ। मुझे आपके लिये कुछ भी अदेय नहीं है। भगवान् शिव की कृपा से मैं सब कुछ देने में समर्थ हूँ।"
"Ask for a boon; I am pleased. There is nothing not to be given by me to you; Brahmā, by the grace of Śambhu, I am capable of giving everything."
Word by wordपदार्थ
वरम्(varam) — a boona boon·ब्रूहि(brūhi) — askask·प्रसन्नः(prasannaḥ) — pleasedpleased·अस्मि(asmi) — I amI am·न(na) — notnot·अदेयः(adeyaḥ) — ungrantableungrantable·विद्यते(vidyate) — existsexists·तव(tava) — for youfor you·ब्रह्मन्(brahman) — O BrahmāO Brahmā·शंभुप्रसादेन(śaṃbhuprasādena) — by the grace of Śambhuby the grace of Śambhu·सर्वम्(sarvam) — everythingeverything·दातुम्(dātum) — to giveto give·समर्थकः(samarthakaḥ) — I am ableI am able
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 28
२८28युक्तमेतन्महाभाग दत्तोऽहं शंभुना च ते ।तदुक्तं याचते मेऽद्य देहि विष्णो नमोऽस्तु ते ॥
yuktametanmahābhāga datto'haṃ śaṃbhunā ca te |taduktaṃ yācate me'dya dehi viṣṇo namo'stu te ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे महाभाग! आपने जो मुझ पर कृपा की है, वह सर्वथा उचित ही है; क्योंकि भगवान् शंकर ने मुझे आपके हाथों में सौंप दिया था। हे विष्णो! आपको नमस्कार है, आज मैं आपसे जो कुछ माँगता हूँ, उसे दीजिये।
"This is fitting, greatly fortunate one; I have been given by Śambhu to you. What I now ask, as declared, give it, Viṣṇu; salutation be to you.
Word by wordपदार्थ
युक्तम्(yuktam) — fittingfitting·एतत्(etat) — thisthis·महाभाग(mahābhāga) — O greatly blessedO greatly blessed·दत्तः(dattaḥ) — givengiven·अहम्(aham) — I wasI was·शंभुना(śaṃbhunā) — by Śambhuby Śambhu·च(ca) — andand·ते(te) — to youto you·तत्(tat) — thatthat·उक्तम्(uktam) — spoken ofspoken of·याचते(yācate) — begsbegs·मे(me) — mymy·अद्य(adya) — todaytoday·देहि(dehi) — grantgrant·विष्णो(viṣṇo) — O ViṣṇuO Viṣṇu·नमः(namaḥ) — homagehomage·अस्तु(astu) — bebe·ते(te) — to youto you
OccultGuide. Śrī Śiva Mahāpurāṇa 15.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह विराट्रूप तथा चौबीस तत्त्वों से बना हुआ अण्ड किसी तरह चेतन नहीं हो रहा है, यह जड़ीभूत दिखायी देता है।
This egg, of the form of the Virāṭ, called of twenty-four [tattvas], has no consciousness at first — it is seen to have become inert.
Word by wordपदार्थ
विराड्रूपम्(virāḍrūpam) — of the form of Virājof the form of Virāj·इदम्(idam) — thisthis·हि(hi) — indeedindeed·अण्डम्(aṇḍam) — eggegg·चतुर्विंशतिसंज्ञकम्(caturviṃśatisaṃjñakam) — named of the twenty-fournamed of the twenty-four·न(na) — notnot·चैतन्यम्(caitanyam) — consciousnessconsciousness·भवति(bhavati) — there isthere is·आदौ(ādau) — at the outsetat the outset·जडीभूतम्(jaḍībhūtam) — turned inertturned inert·प्रदृश्यते(pradṛśyate) — it appearsit appears
prādurbhūto bhavānadya śivānugrahato hare |prāptaṃ śaṃkarasaṃbhūtyā hyaṇḍaṃ caitanyamāvaha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे हरे! इस समय भगवान् शिव की कृपा से आप यहाँ प्रकट हुए हैं। अतः शंकर की शक्ति से सम्भूत इस अण्ड में चेतनता लाइये।"
You have appeared today, Hari, by Śiva's grace; bring consciousness to this egg, which has come to be through the power of Śaṅkara.
Word by wordपदार्थ
प्रादुर्भूतः(prādurbhūtaḥ) — appearedappeared·भवान्(bhavān) — your honouryour honour·अद्य(adya) — todaytoday·शिवानुग्रहतः(śivānugrahataḥ) — by the grace of Śivaby the grace of Śiva·हरे(hare) — O HariO Hari·प्राप्तम्(prāptam) — obtainedobtained·शंकरसंभूत्या(śaṃkarasaṃbhūtyā) — through the power of Śaṅkarathrough the power of Śaṅkara·हि(hi) — indeedindeed·अण्डम्(aṇḍam) — into the egginto the egg·चैतन्यम्(caitanyam) — consciousnessconsciousness·आवह(āvaha) — bringbring
Verse 31
३१31इत्युक्ते च महाविष्णुः शंभोराज्ञापरायणः ।अनंतरूपमास्थाय प्रविवेश तदण्डकम् ॥
ityukte ca mahāviṣṇuḥ śaṃbhorājñāparāyaṇaḥ |anaṃtarūpamāsthāya praviveśa tadaṇḍakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरे ऐसा कहने पर शिव की आज्ञा में तत्पर रहने वाले महाविष्णु ने अनन्तरूप का आश्रय लेकर उस अण्ड में प्रवेश किया।
Thus addressed, the great Viṣṇu, wholly given over to Śambhu's command, taking on the form of Ananta, entered that egg.
Word by wordपदार्थ
इति(iti) — thusthus·उक्ते(ukte) — when it was saidwhen it was said·च(ca) — andand·महाविष्णुः(mahāviṣṇuḥ) — the great Viṣṇuthe great Viṣṇu·शंभोः(śaṃbhoḥ) — of Śambhuof Śambhu·आज्ञापरायणः(ājñāparāyaṇaḥ) — devoted to the commanddevoted to the command·अनंतरूपम्(anaṃtarūpam) — the form of Anantathe form of Ananta·आस्थाय(āsthāya) — having assumedhaving assumed·प्रविवेश(praviveśa) — enteredentered·तदण्डकम्(tadaṇḍakam) — that eggthat egg
OccultGuide. Śrī Śiva Mahāpurāṇa 15.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय उन परमपुरुष के सहस्रों मस्तक, सहस्रों नेत्र और सहस्रों पैर थे। उन्होंने भूमि को सब ओर से घेरकर उस अण्ड को व्याप्त कर लिया।
That puruṣa, of a thousand heads, a thousand eyes, a thousand feet, having touched the earth on every side, pervaded that egg — thus it was.
Word by wordपदार्थ
सहस्रशीर्षा(sahasraśīrṣā) — thousand-headedthousand-headed·पुरुषः(puruṣaḥ) — the Puruṣathe Puruṣa·सहस्राक्षः(sahasrākṣaḥ) — thousand-eyedthousand-eyed·सहस्रपात्(sahasrapāt) — thousand-footedthousand-footed·सः(saḥ) — hehe·भूमिम्(bhūmim) — the earththe earth·सर्वतः(sarvataḥ) — on every sideon every side·स्पृष्ट्वा(spṛṣṭvā) — having touchedhaving touched·तत्(tat) — thatthat·अण्डम्(aṇḍam) — eggegg·व्याप्तवान्(vyāptavān) — he pervadedhe pervaded·इति(iti) — soso
Verse 33
३३33प्रविष्टे विष्णुना तस्मिन्नण्डे सम्यक्स्तुतेन मे ।सचेतनमभूदण्डं चतुर्विंशतिसंज्ञकम् ॥
praviṣṭe viṣṇunā tasminnaṇḍe samyakstutena me |sacetanamabhūdaṇḍaṃ caturviṃśatisaṃjñakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरे द्वारा भलीभाँति स्तुति किये जाने पर जब श्रीविष्णु ने उस अण्ड में प्रवेश किया, तब वह चौबीस तत्त्वों वाला अण्ड सचेतन हो गया।
When Viṣṇu, duly praised by me, had entered into that egg, the egg, called of twenty-four [tattvas], became conscious.
Word by wordपदार्थ
प्रविष्टे(praviṣṭe) — when had enteredwhen had entered·विष्णुना(viṣṇunā) — by Viṣṇuby Viṣṇu·तस्मिन्(tasmin) — into thatinto that·अण्डे(aṇḍe) — eggegg·सम्यक्(samyak) — fullyfully·स्तुतेन(stutena) — praisedpraised·मे(me) — by meby me·सचेतनम्(sacetanam) — consciousconscious·अभूत्(abhūt) — becamebecame·अण्डम्(aṇḍam) — the eggthe egg·चतुर्विंशतिसंज्ञकम्(caturviṃśatisaṃjñakam) — named of the twenty-fournamed of the twenty-four
pātālādisamārabhya satyalokādhipaḥ svayam |rājate sma haristatra vairājaḥ puruṣaḥ prabhuḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पाताल से लेकर सत्यलोक तक की अवधि वाले उस अण्ड के रूप में वहाँ विराट् श्रीहरि ही विराज रहे थे।
Beginning with the netherworld, the lord of Satyaloka himself, Hari, the Vairāja puruṣa, that lord, shone there.
Word by wordपदार्थ
पातालादि(pātālādi) — from Pātāla onwardfrom Pātāla onward·समारभ्य(samārabhya) — beginningbeginning·सत्यलोकाधिपः(satyalokādhipaḥ) — lord of Satyalokalord of Satyaloka·स्वयम्(svayam) — himselfhimself·राजते स्म(rājate sma) — shoneshone·हरिः(hariḥ) — HariHari·तत्र(tatra) — therethere·वैराजः(vairājaḥ) — sprung of Virājsprung of Virāj·पुरुषः(puruṣaḥ) — the Personthe Person·प्रभुः(prabhuḥ) — the Lordthe Lord
kailāsanagaraṃ ramyaṃ sarvoparivirājitam |nivāsārthaṃ nijasyaiva paṃcavaktraścakāra ha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पंचमुख महादेव ने केवल अपने रहने के लिये सुरम्य कैलास-नगर का निर्माण किया, जो सब लोकों से ऊपर सुशोभित होता है।
The delightful city of Kailāsa, resplendent above all, the five-faced one made, indeed, for the dwelling of his own self.
Word by wordपदार्थ
कैलासनगरम्(kailāsanagaram) — the city of Kailāsathe city of Kailāsa·रम्यम्(ramyam) — delightfuldelightful·सर्वोपरिविराजितम्(sarvoparivirājitam) — shining above allshining above all·निवासार्थम्(nivāsārtham) — for a dwellingfor a dwelling·निजस्य(nijasya) — of his ownof his own·एव(eva) — indeedindeed·पंचवक्त्रः(paṃcavaktraḥ) — the five-faced onethe five-faced one·चकार ह(cakāra ha) — mademade
Verse 36
३६36ब्रह्मांडस्य तथा नाशे वैकुंठस्य च तस्य च ।कदाचिदेव देवर्षे नाशो नास्ति तयोरिह ॥
brahmāṃḍasya tathā nāśe vaikuṃṭhasya ca tasya ca |kadācideva devarṣe nāśo nāsti tayoriha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवर्षे! सम्पूर्ण ब्रह्माण्ड का नाश हो जाने पर भी वैकुण्ठ और कैलास — उन दोनों का कभी नाश नहीं होता।
And even at the destruction of the cosmic egg, of Vaikuṇṭha, and of that [Kailāsa] — divine sage, never at any time does destruction come to those two, here.
Word by wordपदार्थ
ब्रह्मांडस्य(brahmāṃḍasya) — of the cosmic eggof the cosmic egg·तथा(tathā) — likewiselikewise·नाशे(nāśe) — at the destructionat the destruction·वैकुंठस्य(vaikuṃṭhasya) — of Vaikuṇṭhaof Vaikuṇṭha·च(ca) — andand·तस्य(tasya) — of thatof that·च(ca) — andand·कदाचित्(kadācit) — everever·एव(eva) — at allat all·देवर्षे(devarṣe) — O divine sageO divine sage·नाशः(nāśaḥ) — destructiondestruction·न(na) — notnot·अस्ति(asti) — there isthere is·तयोः(tayoḥ) — for those twofor those two·इह(iha) — herehere
OccultGuide. Śrī Śiva Mahāpurāṇa 15.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! मैं सत्यलोक का आश्रय लेकर रहता हूँ। हे तात! महादेव जी की आज्ञा से ही मुझमें सृष्टि रचने की इच्छा उत्पन्न हुई है।
Taking refuge in the station of Satya, I remained there, best of sages; and, dear one, I became desirous of creation, by the command of Mahādeva.
Word by wordपदार्थ
सत्यम्(satyam) — SatyaSatya·पदम्(padam) — the realmthe realm·उपाश्रित्य(upāśritya) — having resorted tohaving resorted to·स्थितः(sthitaḥ) — abidingabiding·अहम्(aham) — II·मुनिसत्तम(munisattama) — O best of sagesO best of sages·सृष्टिकामः(sṛṣṭikāmaḥ) — desirous of creatingdesirous of creating·अभवम्(abhavam) — becamebecame·तात(tāta) — dear onedear one·महादेवाज्ञया(mahādevājñayā) — by Mahādeva's commandby Mahādeva's command·हि(hi) — indeedindeed·अहम्(aham) — II
Verse 38
३८38सिसृक्षोरथ मे प्रादुरभवत्पापसर्गकः ।अविद्यापंचकस्तात बुद्धिपूर्वस्तमोपमः ॥
sisṛkṣoratha me prādurabhavatpāpasargakaḥ |avidyāpaṃcakastāta buddhipūrvastamopamaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! जब मैं सृष्टि की इच्छा से चिन्तन करने लगा, उस समय पहले मुझसे पापपूर्ण तमोगुणी सृष्टि का प्रादुर्भाव हुआ, जिसे अविद्यापंचक (पंचपर्वा अविद्या) कहते हैं।
Then, as I desired to create, there appeared to me a sinful creation, dear one — a fivefold ignorance, preceded by intellect, resembling darkness.
Word by wordपदार्थ
सिसृक्षोः(sisṛkṣoḥ) — of me wishing to createof me wishing to create·अथ(atha) — thenthen·मे(me) — for mefor me·प्रादुरभवत्(prādurabhavat) — there appearedthere appeared·पापसर्गकः(pāpasargakaḥ) — a sinful creationa sinful creation·अविद्यापंचकः(avidyāpaṃcakaḥ) — the fivefold ignorancethe fivefold ignorance·तात(tāta) — dear onedear one·बुद्धिपूर्वः(buddhipūrvaḥ) — beginning with intellectbeginning with intellect·तमोपमः(tamopamaḥ) — like darknesslike darkness
Verse 39
३९39ततः प्रसन्नचित्तोऽहमसृजं स्थावराभिधम् ।मुख्यसर्गं च निःसंगमध्यायं शंभुशासनात् ॥
tataḥ prasannacitto'hamasṛjaṃ sthāvarābhidham |mukhyasargaṃ ca niḥsaṃgamadhyāyaṃ śaṃbhuśāsanāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके पश्चात् प्रसन्नचित्त मैंने स्थावरसंज्ञक मुख्य सर्ग (पहले सर्ग) की संरचना की, जो सृष्टि-सामर्थ्य से रहित था, पुनः शिव की आज्ञा से मैंने ध्यान किया।
Then, with a serene mind, I created what is called the immobile, the mukhya-sarga, without power [of action]; then, by Śambhu's ordinance, I meditated.
Word by wordपदार्थ
ततः(tataḥ) — thenthen·प्रसन्नचित्तः(prasannacittaḥ) — with mind grown clearwith mind grown clear·अहम्(aham) — II·असृजम्(asṛjam) — createdcreated·स्थावराभिधम्(sthāvarābhidham) — that called the immobilethat called the immobile·मुख्यसर्गम्(mukhyasargam) — the primary creationthe primary creation·च(ca) — andand·निःसंगम्(niḥsaṃgam) — unattachedunattached·अध्यायम्(adhyāyam) — reflectingreflecting·शंभुशासनात्(śaṃbhuśāsanāt) — by the ordinance of Śambhuby the ordinance of Śambhu
Verse 40
४०40तं दृष्ट्वा मे सिसृक्षोश्च ज्ञात्वा साधकमात्मनः ।सर्गोऽवर्तत दुःखाढ्यस्तिर्यक्स्रोता न साधकः ॥
taṃ dṛṣṭvā me sisṛkṣośca jñātvā sādhakamātmanaḥ |sargo'vartata duḥkhāḍhyastiryaksrotā na sādhakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस मुख्य सर्ग को वैसा देखकर अपना कार्य साधने के लिये सृष्टि करने के इच्छुक मैंने दुःख से परिपूर्ण तिर्यक्स्रोत [तिरछे उड़ने वाले] सर्ग (दूसरे सर्ग) का सृजन किया, वह भी पुरुषार्थ-साधक नहीं था।
Seeing that, and, desirous of creating, knowing [it not] the accomplisher of my own [purpose], a creation arose, rich in sorrow, of the tiryak-current, not [itself] an accomplisher.
Word by wordपदार्थ
तम्(tam) — thatthat·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·मे(me) — of meof me·सिसृक्षोः(sisṛkṣoḥ) — wishing to createwishing to create·च(ca) — andand·ज्ञात्वा(jñātvā) — having judgedhaving judged·साधकम्(sādhakam) — effectiveeffective·आत्मनः(ātmanaḥ) — for my purposefor my purpose·सर्गः(sargaḥ) — a creationa creation·अवर्तत(avartata) — came aboutcame about·दुःखाढ्यः(duḥkhāḍhyaḥ) — rich in sorrowrich in sorrow·तिर्यक्स्रोताः(tiryaksrotāḥ) — the horizontal-streamedthe horizontal-streamed·न(na) — notnot·साधकः(sādhakaḥ) — effectiveeffective
Verse 41
४१41तं चासाधकमाज्ञाय पुनश्चिन्तयतश्च मे ।अभवत्सात्त्विकः सर्ग ऊर्ध्वस्रोता इति द्रुतम् ॥
taṃ cāsādhakamājñāya punaścintayataśca me |abhavatsāttvikaḥ sarga ūrdhvasrotā iti drutam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसे भी पुरुषार्थ-साधन की शक्ति से रहित जानकर जब मैं पुनः सृष्टि का चिन्तन करने लगा, तब मुझसे शीघ्र ही (तीसरे) सात्त्विक सर्ग का प्रादुर्भाव हुआ, जिसे ऊर्ध्वस्रोता कहते हैं।
And, having known that one too not an accomplisher, as I meditated again, there swiftly came to be a sāttvic creation, called ūrdhva-srotā.
Word by wordपदार्थ
तम्(tam) — thatthat·च(ca) — andand·असाधकम्(asādhakam) — ineffectiveineffective·आज्ञाय(ājñāya) — having recognisedhaving recognised·पुनः(punaḥ) — againagain·चिन्तयतः(cintayataḥ) — as I ponderedas I pondered·च(ca) — andand·मे(me) — for mefor me·अभवत्(abhavat) — there arosethere arose·सात्त्विकः(sāttvikaḥ) — sāttvikasāttvika·सर्गः(sargaḥ) — a creationa creation·ऊर्ध्वस्रोताः(ūrdhvasrotāḥ) — the upward-streamedthe upward-streamed·इति(iti) — so calledso called·द्रुतम्(drutam) — swiftlyswiftly
OccultGuide. Śrī Śiva Mahāpurāṇa 15.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह देवसर्ग के नाम से विख्यात हुआ। यह सत्यवादी तथा अत्यन्त सुखदायक है। उसे भी पुरुषार्थ-साधन से रहित मानकर मैंने अपने स्वामी श्रीशिव का चिन्तन आरम्भ किया।
It became renowned as the deva-sarga, truthful, exceedingly bringing happiness; deeming even that one no accomplisher, I meditated on the lord of my own self.
Word by wordपदार्थ
देवसर्गः(devasargaḥ) — the creation of the godsthe creation of the gods·प्रतिख्यातः(pratikhyātaḥ) — is so namedis so named·सत्यः(satyaḥ) — truetrue·अतीव(atīva) — exceedinglyexceedingly·सुखावहः(sukhāvahaḥ) — bringing happinessbringing happiness·तम्(tam) — thatthat·अपि(api) — tootoo·असाधकम्(asādhakam) — ineffectiveineffective·मत्वा(matvā) — having judgedhaving judged·अचिन्तयम्(acintayam) — I meditated onI meditated on·प्रभुम्(prabhum) — the Lordthe Lord·आत्मनः(ātmanaḥ) — my ownmy own
OccultGuide. Śrī Śiva Mahāpurāṇa 15.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब भगवान् शंकर की आज्ञा से एक रजोगुणी सृष्टि का प्रादुर्भाव हुआ, जिसे अर्वाक्स्रोता (चौथा सर्ग) कहा गया है, जो मनुष्य-सर्ग कहलाता है, वह सर्ग पुरुषार्थ-साधन का अधिकारी हुआ।
Then, by Śaṅkara's command, a rajasic creation appeared, known as arvāk-srotā, the human [creation], the accomplisher of the highest purpose.
Word by wordपदार्थ
प्रादुरासीत्(prādurāsīt) — there appearedthere appeared·ततः(tataḥ) — thenthen·सर्गः(sargaḥ) — a creationa creation·राजसः(rājasaḥ) — rājasarājasa·शंकराज्ञया(śaṃkarājñayā) — by Śaṅkara's commandby Śaṅkara's command·अर्वाक्स्रोताः(arvāksrotāḥ) — the downward-streamedthe downward-streamed·इति(iti) — soso·ख्यातः(khyātaḥ) — knownknown·मानुषः(mānuṣaḥ) — the humanthe human·परसाधकः(parasādhakaḥ) — effective in the highest degreeeffective in the highest degree
OccultGuide. Śrī Śiva Mahāpurāṇa 15.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर महादेव जी की आज्ञा से भूत आदि की सृष्टि [भूतसर्ग — पाँचवाँ सर्ग] हुई। इस प्रकार मैंने पाँच प्रकार की सृष्टि की।
By Mahādeva's command, a creation of the elements and the rest then came to be. Thus a fivefold creation was set going, indeed made by me.
Word by wordपदार्थ
महादेवाज्ञया(mahādevājñayā) — by Mahādeva's commandby Mahādeva's command·सर्गः(sargaḥ) — a creationa creation·ततः(tataḥ) — thenthen·भूतादिकः(bhūtādikaḥ) — of the elements and the restof the elements and the rest·अभवत्(abhavat) — came to became to be·इति(iti) — thusthus·पंचविधा(paṃcavidhā) — fivefoldfivefold·सृष्टिः(sṛṣṭiḥ) — the creationthe creation·प्रवृत्ता(pravṛttā) — set in motionset in motion·वै(vai) — indeedindeed·कृता(kṛtā) — mademade·मया(mayā) — by meby me
OccultGuide. Śrī Śiva Mahāpurāṇa 15.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इनके अतिरिक्त तीन प्रकार के सर्ग मुझ ब्रह्मा और प्रकृति के सान्निध्य से उत्पन्न हुए। इनमें पहला महत्तत्त्व का सर्ग है, दूसरा सूक्ष्म भूतों अर्थात् तन्मात्राओं का सर्ग
Three creations, of prakṛti and of Brahmā, are further declared; of these, the first is the creation of mahat, the second is the subtle-elemental,
Word by wordपदार्थ
त्रयः(trayaḥ) — threethree·सर्गाः(sargāḥ) — creationscreations·प्रकृत्याः(prakṛtyāḥ) — of Prakṛtiof Prakṛti·च(ca) — andand·ब्रह्मणः(brahmaṇaḥ) — of Brahmāof Brahmā·परिकीर्तिताः(parikīrtitāḥ) — are proclaimedare proclaimed·तत्र(tatra) — among themamong them·आद्यः(ādyaḥ) — the firstthe first·महतः(mahataḥ) — of the mahatof the mahat·सर्गः(sargaḥ) — the creationthe creation·द्वितीयः(dvitīyaḥ) — the secondthe second·सूक्ष्मभौतिकः(sūkṣmabhautikaḥ) — of the subtle elementsof the subtle elements
vaikārikastṛtīyaśca ityete prākṛtāstrayaḥ |evaṃ cāṣṭavidhāḥ sargāḥ prākṛtairvaikṛtaiḥ saha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और तीसरा वैकारिक सर्ग कहलाता है। इस तरह ये तीन प्राकृत सर्ग हैं। प्राकृत और वैकृत दोनों प्रकार के सर्गों को मिलाने से आठ सर्ग होते हैं।
and the third is the vaikārika; these are the three prākṛta [creations]. Thus, together with the prākṛta and the vaikṛta, the creations are eightfold.
Word by wordपदार्थ
वैकारिकः(vaikārikaḥ) — the modificatorythe modificatory·तृतीयः(tṛtīyaḥ) — thirdthird·च(ca) — andand·इति(iti) — thusthus·एते(ete) — thesethese·प्राकृताः(prākṛtāḥ) — of Prakṛtiof Prakṛti·त्रयः(trayaḥ) — threethree·एवम्(evam) — thusthus·च(ca) — andand·अष्टविधाः(aṣṭavidhāḥ) — of eight kindsof eight kinds·सर्गाः(sargāḥ) — the creationsthe creations·प्राकृतैः(prākṛtaiḥ) — with the primarywith the primary·वैकृतैः(vaikṛtaiḥ) — with the secondarywith the secondary·सह(saha) — togethertogether
OccultGuide. Śrī Śiva Mahāpurāṇa 15.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इनके अतिरिक्त नौवाँ कौमारसर्ग है, जो प्राकृत और वैकृत भी है। इन सबके अवान्तर भेद हैं, जिनका वर्णन मैं नहीं कर सकता। उसका उपयोग बहुत थोड़ा है।
The kaumāra is declared the ninth, both prākṛta and vaikṛta; the intervening distinctions among these cannot be told by me.
Word by wordपदार्थ
कौमारः(kaumāraḥ) — the Kaumārathe Kaumāra·नवमः(navamaḥ) — the ninththe ninth·प्रोक्तः(proktaḥ) — is declaredis declared·प्राकृतः(prākṛtaḥ) — primaryprimary·वैकृतः(vaikṛtaḥ) — secondarysecondary·च(ca) — andand·सः(saḥ) — it isit is·एषाम्(eṣām) — of theseof these·अवांतरः(avāṃtaraḥ) — the intermediatethe intermediate·भेदः(bhedaḥ) — divisiondivision·मया(mayā) — by meby me·वक्तुम्(vaktum) — to be toldto be told·न(na) — notnot·शक्यते(śakyate) — can becan be
OccultGuide. Śrī Śiva Mahāpurāṇa 15.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अब मैं द्विजात्मक सर्ग का वर्णन कह रहा हूँ। इसी का दूसरा नाम कौमारसर्ग है, जिसमें सनक-सनन्दन आदि कुमारों की महान् सृष्टि हुई है।
Because of the smallness of its use, I now speak of the twice-manifest creation, in which the great creation of Sanaka and the rest — the kaumāra — came to be.
Word by wordपदार्थ
अल्पत्वात्(alpatvāt) — because of its slightnessbecause of its slightness·उपयोगस्य(upayogasya) — of its usefulnessof its usefulness·वच्मि(vacmi) — I speak ofI speak of·सर्गम्(sargam) — the creationthe creation·द्विजात्मकम्(dvijātmakam) — consisting of the twice-bornconsisting of the twice-born·कौमारः(kaumāraḥ) — the Kaumārathe Kaumāra·सनकादीनाम्(sanakādīnām) — of Sanaka and the restof Sanaka and the rest·यत्र(yatra) — whereinwherein·सर्गः(sargaḥ) — the creationthe creation·महान्(mahān) — greatgreat·अभूत्(abhūt) — waswas
Verse 49
४९49सनकाद्याः सुता मे हि मानसा ब्रह्मसंमिताः ।महावैराग्यसंपन्ना अभवन्पंच सुव्रताः ॥
sanakādyāḥ sutā me hi mānasā brahmasaṃmitāḥ |mahāvairāgyasaṃpannā abhavanpaṃca suvratāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सनक आदि मेरे पाँच मानसपुत्र हैं, जो मुझ ब्रह्मा के ही समान हैं। वे महान् वैराग्य से सम्पन्न तथा उत्तम व्रत का पालन करने वाले हुए।
Sanaka and the rest, my sons indeed, mind-born, equal to brahman, endowed with great dispassion, became five, of good vows.
Word by wordपदार्थ
सनकाद्याः(sanakādyāḥ) — Sanaka and the othersSanaka and the others·सुताः(sutāḥ) — sonssons·मे(me) — mymy·हि(hi) — indeedindeed·मानसाः(mānasāḥ) — mind-bornmind-born·ब्रह्मसंमिताः(brahmasaṃmitāḥ) — equal to Brahmanequal to Brahman·महावैराग्यसंपन्नाः(mahāvairāgyasaṃpannāḥ) — endowed with great dispassionendowed with great dispassion·अभवन्(abhavan) — werewere·पंच(paṃca) — fivefive·सुव्रताः(suvratāḥ) — of noble vowsof noble vows
Verse 50
५०50मयाज्ञप्ता अपि च ते संसारविमुखा बुधाः ।शिवध्यानैकमनसो न सृष्टौ चक्रिरे मतिम् ॥
mayājñaptā api ca te saṃsāravimukhā budhāḥ |śivadhyānaikamanaso na sṛṣṭau cakrire matim ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनका मन सदा भगवान् शिव के चिन्तन में ही लगा रहता है। वे संसार से विमुख एवं ज्ञानी हैं। उन्होंने मेरे आदेश देने पर भी सृष्टि के कार्य में मन नहीं लगाया।
Though commanded by me, those wise ones, averse to worldly existence, their minds fixed solely on meditation on Śiva, did not turn their thought to creation.
Word by wordपदार्थ
मया(mayā) — by meby me·आज्ञप्ताः(ājñaptāḥ) — though commandedthough commanded·अपि(api) — eveneven·च(ca) — andand·ते(te) — theythey·संसारविमुखाः(saṃsāravimukhāḥ) — turned away from worldly lifeturned away from worldly life·बुधाः(budhāḥ) — wisewise·शिवध्यानैकमनसः(śivadhyānaikamanasaḥ) — their minds solely on meditation upon Śivatheir minds solely on meditation upon Śiva·न(na) — notnot·सृष्टौ(sṛṣṭau) — on creationon creation·चक्रिरे(cakrire) — did they setdid they set·मतिम्(matim) — their mindtheir mind
Verse 51
५१51प्रत्युत्तरं च तैर्दत्तं श्रुत्वाहं मुनिसत्तम ।अकार्षं क्रोधमत्युग्रं मोहमापश्च नारद ॥
pratyuttaraṃ ca tairdattaṃ śrutvāhaṃ munisattama |akārṣaṃ krodhamatyugraṃ mohamāpaśca nārada ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! सनकादि कुमारों के दिये हुए नकारात्मक उत्तर को सुनकर मैंने बड़ा भयंकर क्रोध प्रकट किया। किंतु हे नारद! मुझे मोह हो गया।
Hearing the reply given by them, best of sages, I gave way to most fierce anger, and, Nārada, I fell into delusion.
Word by wordपदार्थ
प्रत्युत्तरम्(pratyuttaram) — the retortthe retort·च(ca) — andand·तैः(taiḥ) — by themby them·दत्तम्(dattam) — givengiven·श्रुत्वा(śrutvā) — having heardhaving heard·अहम्(aham) — II·मुनिसत्तम(munisattama) — O best of sagesO best of sages·अकार्षम्(akārṣam) — I madeI made·क्रोधम्(krodham) — angeranger·अत्युग्रम्(atyugram) — most fiercemost fierce·मोहम्(moham) — delusiondelusion·आपः(āpaḥ) — I fell intoI fell into·च(ca) — andand·नारद(nārada) — O NāradaO Nārada
kruddhasya mohitasyātha vihvalasya mune mama |krodhena khalu netrābhyāṃ prāpatannaśrubindavaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! क्रोध और मोह से विह्वल मुझ ब्रह्मा के नेत्रों से क्रोधवश आँसू की बूँदें गिरने लगीं।
Of me, then angered, deluded, and overwhelmed, sage, indeed, from anger, drops of tears fell from both eyes.
Word by wordपदार्थ
क्रुद्धस्य(kruddhasya) — of me enragedof me enraged·मोहितस्य(mohitasya) — deludeddeluded·अथ(atha) — thenthen·विह्वलस्य(vihvalasya) — distraughtdistraught·मुने(mune) — O sageO sage·मम(mama) — of mineof mine·क्रोधेन(krodhena) — through angerthrough anger·खलु(khalu) — indeedindeed·नेत्राभ्याम्(netrābhyām) — from the two eyesfrom the two eyes·प्रापतन्(prāpatan) — fell downfell down·अश्रुबिन्दवः(aśrubindavaḥ) — drops of tearsdrops of tears
Verse 53
५३53तस्मिन्नवसरे तत्र स्मृतेन मनसा मया ।प्रबोधितोऽहं त्वरितमागतेन हि विष्णुना ॥
tasminnavasare tatra smṛtena manasā mayā |prabodhito'haṃ tvaritamāgatena hi viṣṇunā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस अवसर पर मैंने मन-ही-मन भगवान् विष्णु का स्मरण किया। वे शीघ्र ही आ गये और समझाते हुए मुझसे कहने लगे —
At that occasion, there, with a mind that remembered [him], I was awakened, indeed, by Viṣṇu, who came swiftly.
Word by wordपदार्थ
तस्मिन्(tasmin) — at thatat that·अवसरे(avasare) — momentmoment·तत्र(tatra) — therethere·स्मृतेन(smṛtena) — rememberedremembered·मनसा(manasā) — in mindin mind·मया(mayā) — by meby me·प्रबोधितः(prabodhitaḥ) — was rousedwas roused·अहम्(aham) — II·त्वरितम्(tvaritam) — swiftlyswiftly·आगतेन(āgatena) — by him who cameby him who came·हि(hi) — indeedindeed·विष्णुना(viṣṇunā) — by Viṣṇuby Viṣṇu
OccultGuide. Śrī Śiva Mahāpurāṇa 15.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 15.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सृष्टि के लिये तपस्या करते हुए मेरी दोनों भौंहों और नासिका के मध्यभाग से जो उनका अपना ही अविमुक्त नामक स्थान है,
And, as I performed tapas for the sake of creation, from between my two brows and my nose, from my own region called Avimukta, especially,
Word by wordपदार्थ
तपस्यतः(tapasyataḥ) — of me practising austerityof me practising austerity·च(ca) — andand·सृष्ट्यर्थम्(sṛṣṭyartham) — for the sake of creationfor the sake of creation·भुवोः(bhuvoḥ) — of the browsof the brows·घ्राणस्य(ghrāṇasya) — of the noseof the nose·मध्यतः(madhyataḥ) — from the midpointfrom the midpoint·अविमुक्ताभिधादेशात्(avimuktābhidhādeśāt) — from the spot called Avimuktafrom the spot called Avimukta·स्वकीयात्(svakīyāt) — my ownmy own·मे(me) — of mineof mine·विशेषतः(viśeṣataḥ) — specificallyspecifically
OccultGuide. Śrī Śiva Mahāpurāṇa 15.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महेश्वर की तीन मूर्तियों में अन्यतम, पूर्णांश, सर्वेश्वर एवं दयासागर भगवान् शिव अर्धनारीश्वररूप में प्रकट हुए।
there appeared the treasury of compassion, of the three forms of Maheśa, a full portion, the lord of all, having become Ardhanārīśvara.
Word by wordपदार्थ
त्रिमूर्तीनाम्(trimūrtīnām) — among the three formsamong the three forms·महेशस्य(maheśasya) — of Maheśaof Maheśa·प्रादुरासीत्(prādurāsīt) — appearedappeared·घृणानिधिः(ghṛṇānidhiḥ) — the treasury of compassionthe treasury of compassion·अर्द्धनारीश्वरः(arddhanārīśvaraḥ) — the Lord half-womanthe Lord half-woman·भूत्वा(bhūtvā) — having becomehaving become·पूर्णांशः(pūrṇāṃśaḥ) — a full portiona full portion·सकलेश्वरः(sakaleśvaraḥ) — the Lord of allthe Lord of all
OccultGuide. Śrī Śiva Mahāpurāṇa 15.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो जन्म से रहित, तेज की राशि, सर्वज्ञ तथा सर्वकर्ता हैं, उन नीललोहित-नामधारी भगवान् उमावल्लभ को
That unborn Śaṅkara, directly, a mass of splendour, the lord of Umā, all-knowing, the doer of all, called Nīlalohita —
Word by wordपदार्थ
तम्(tam) — himhim·अजम्(ajam) — unbornunborn·शंकरम्(śaṃkaram) — ŚaṅkaraŚaṅkara·साक्षात्(sākṣāt) — in personin person·तेजोराशिम्(tejorāśim) — a mass of splendoura mass of splendour·उमापतिम्(umāpatim) — the husband of Umāthe husband of Umā·सर्वज्ञम्(sarvajñam) — omniscientomniscient·सर्वकर्तारम्(sarvakartāram) — maker of allmaker of all·नीललोहितसंज्ञकम्(nīlalohitasaṃjñakam) — named Nīlalohitanamed Nīlalohita
OccultGuide. Śrī Śiva Mahāpurāṇa 15.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सामने देखकर बड़ी भक्ति से मस्तक झुकाकर उनकी स्तुति करके मैं बड़ा प्रसन्न हुआ और उन देवदेवेश्वर से बोला — हे प्रभो! आप विविध जीवों की सृष्टि करें।
seeing him, and having bowed with great devotion, and having praised him, I, greatly delighted, said to the lord of gods of gods: "Create manifold creatures.
Word by wordपदार्थ
दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·नत्वा(natvā) — having bowedhaving bowed·महाभक्त्या(mahābhaktyā) — with great devotionwith great devotion·स्तुत्वा(stutvā) — having praisedhaving praised·अहम्(aham) — II·तु(tu) — indeedindeed·प्रहर्षितः(praharṣitaḥ) — overjoyedoverjoyed·अवोचम्(avocam) — saidsaid·देवदेवेशम्(devadeveśam) — to the Lord of the gods of godsto the Lord of the gods of gods·सृज(sṛja) — createcreate·त्वम्(tvam) — youyou·विविधाः(vividhāḥ) — manifoldmanifold·प्रजाः(prajāḥ) — creaturescreatures
OccultGuide. Śrī Śiva Mahāpurāṇa 15.59. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरी यह बात सुनकर उन देवाधिदेव महेश्वर रुद्र ने अपने ही समान बहुत-से रुद्रगणों की सृष्टि की।
Hearing my word, then that god of gods, Maheśvara, Rudra, created many hosts of Rudras, equal to his own self.
Word by wordपदार्थ
श्रुत्वा(śrutvā) — having heardhaving heard·मम(mama) — mymy·वचः(vacaḥ) — wordword·सः(saḥ) — hehe·अथ(atha) — thenthen·देवदेवः(devadevaḥ) — the God of godsthe God of gods·महेश्वरः(maheśvaraḥ) — MaheśvaraMaheśvara·ससर्ज(sasarja) — createdcreated·स्वात्मनः(svātmanaḥ) — to himselfto himself·तुल्यान्(tulyān) — equalequal·रुद्रः(rudraḥ) — RudraRudra·रुद्रगणान्(rudragaṇān) — hosts of Rudrashosts of Rudras·बहून्(bahūn) — manymany
Verse 60
६०60अवोचं पुनरेवेशं महारुद्रं महेश्वरम् ।जन्ममृत्युभयाविष्टाः सृज देव प्रजा इति ॥
avocaṃ punareveśaṃ mahārudraṃ maheśvaram |janmamṛtyubhayāviṣṭāḥ sṛja deva prajā iti ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.60. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब मैंने स्वामी महेश्वर महारुद्र से फिर कहा — हे देव! आप ऐसे जीवों की सृष्टि करें, जो जन्म और मृत्यु के भय से युक्त हों।
I said again to that lord, the great Rudra, the great lord: "O god, create creatures possessed of the fear of birth and death."
Word by wordपदार्थ
अवोचम्(avocam) — I saidI said·पुनः(punaḥ) — againagain·एव(eva) — indeedindeed·ईशम्(īśam) — to the Lordto the Lord·महारुद्रम्(mahārudram) — the great Rudrathe great Rudra·महेश्वरम्(maheśvaram) — MaheśvaraMaheśvara·जन्ममृत्युभयाविष्टाः(janmamṛtyubhayāviṣṭāḥ) — possessed by the fear of birth and deathpossessed by the fear of birth and death·सृज(sṛja) — createcreate·देव(deva) — O godO god·प्रजाः(prajāḥ) — creaturescreatures·इति(iti) — thusthus
OccultGuide. Śrī Śiva Mahāpurāṇa 15.61. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! मेरी ऐसी बात सुनकर करुणासागर महादेव जी हँसकर मुझसे कहने लगे —
Hearing this, thus, Mahādeva, the treasury of compassion, laughing, at once spoke to me, laughing, best of sages.
Word by wordपदार्थ
एवम्(evam) — thusthus·श्रुत्वा(śrutvā) — having heardhaving heard·महादेवः(mahādevaḥ) — MahādevaMahādeva·मद्वचः(madvacaḥ) — my wordsmy words·करुणानिधिः(karuṇānidhiḥ) — ocean of compassionocean of compassion·प्रहस्य(prahasya) — having laughedhaving laughed·उवाच(uvāca) — saidsaid·माम्(mām) — to meto me·सद्यः(sadyaḥ) — at onceat once·प्रहस्य(prahasya) — laughinglaughing·मुनिसत्तम(munisattama) — O best of sagesO best of sages
OccultGuide. Śrī Śiva Mahāpurāṇa 15.62. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे विधे! मैं जन्म और मृत्यु के भय से युक्त अशोभन जीवों की सृष्टि नहीं करूँगा, क्योंकि वे कर्मों के अधीन होकर दुःख के समुद्र में डूबे रहेंगे।
"Vidhi, I shall not create creatures possessed of the fear of birth and death, unlovely, subject to karma, sunk in the ocean of sorrow.
Word by wordपदार्थ
जन्ममृत्युभयाविष्टाः(janmamṛtyubhayāviṣṭāḥ) — possessed by the fear of birth and deathpossessed by the fear of birth and death·न(na) — notnot·अहम्(aham) — II·स्रक्ष्ये(srakṣye) — shall createshall create·प्रजाः(prajāḥ) — creaturescreatures·विधे(vidhe) — O CreatorO Creator·अशोभनाः(aśobhanāḥ) — unlovelyunlovely·कर्मवशाः(karmavaśāḥ) — in the grip of their deedsin the grip of their deeds·निमग्नाः(nimagnāḥ) — sunksunk·दुःखवारिधौ(duḥkhavāridhau) — in the ocean of sorrowin the ocean of sorrow
Verse 63
६३63अहं दुःखोदधौ मग्ना उद्धरिष्यामि च प्रजाः ।सम्यग् ज्ञानप्रदानेन गुरुमूर्तिपरिग्रहः ॥
ahaṃ duḥkhodadhau magnā uddhariṣyāmi ca prajāḥ |samyag jñānapradānena gurumūrtiparigrahaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.63. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मैं तो गुरु का स्वरूप धारण करके उत्तम ज्ञान प्रदान कर दुःख के सागर में डूबे हुए उन जीवों का उद्धारमात्र करूँगा, उन्हें पार करूँगा।
I, having taken on the form of a guru, by giving right knowledge, shall only lift up and carry across the creatures sunk in the ocean of sorrow.
Word by wordपदार्थ
अहम्(aham) — II·दुःखोदधौ(duḥkhodadhau) — in the ocean of sorrowin the ocean of sorrow·मग्नाः(magnāḥ) — sunksunk·उद्धरिष्यामि(uddhariṣyāmi) — shall lift upshall lift up·च(ca) — andand·प्रजाः(prajāḥ) — the creaturesthe creatures·सम्यक्(samyak) — rightlyrightly·ज्ञानप्रदानेन(jñānapradānena) — by the giving of knowledgeby the giving of knowledge·गुरुमूर्तिपरिग्रहः(gurumūrtiparigrahaḥ) — taking on the form of a teachertaking on the form of a teacher
OccultGuide. Śrī Śiva Mahāpurāṇa 15.64. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे प्रजापते! दुःख में डूबे हुए समस्त जीवों की सृष्टि तो आप करें। मेरी आज्ञा से इस कार्य में प्रवृत्त होने के कारण आपको माया नहीं बाँध सकेगी।"
You alone, lord of creatures, create all these creatures rich in sorrow; by my command you shall not be bound, and you shall come to be through māyā."
Word by wordपदार्थ
त्वम्(tvam) — youyou·एव(eva) — yourselfyourself·सृज(sṛja) — createcreate·दुःखाढ्याः(duḥkhāḍhyāḥ) — rich in sorrowrich in sorrow·प्रजाः(prajāḥ) — creaturescreatures·सर्वाः(sarvāḥ) — allall·प्रजापते(prajāpate) — O lord of creaturesO lord of creatures·मदाज्ञया(madājñayā) — by my commandby my command·न(na) — notnot·बद्धः(baddhaḥ) — boundbound·त्वम्(tvam) — youyou·मायया(māyayā) — by māyāby māyā·संभविष्यसि(saṃbhaviṣyasi) — will you becomewill you become
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 65
६५65इत्युक्त्वा मां स भगवान्सुश्रीमान्नीललोहितः ।सगणः पश्यतो मे हि द्रुतमन्तर्दधे हरः ॥
ityuktvā māṃ sa bhagavānsuśrīmānnīlalohitaḥ |sagaṇaḥ paśyato me hi drutamantardadhe haraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.65. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-fifteen-rudras-avatara-manifests#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुझसे ऐसा कहकर श्रीमान् भगवान् नीललोहित महादेव मेरे देखते-ही-देखते अपने पार्षदों के साथ तत्काल अन्तर्धान हो गये।
Having said this to me, that lord, the most glorious Nīlalohita, Hara, together with his gaṇas, even as I watched, swiftly vanished.
Word by wordपदार्थ
इति(iti) — thusthus·उक्त्वा(uktvā) — having spokenhaving spoken·माम्(mām) — to meto me·सः(saḥ) — hehe·भगवान्(bhagavān) — the Lordthe Lord·सुश्रीमान्(suśrīmān) — of surpassing splendourof surpassing splendour·नीललोहितः(nīlalohitaḥ) — NīlalohitaNīlalohita·सगणः(sagaṇaḥ) — with his hostswith his hosts·पश्यतः(paśyataḥ) — as I looked onas I looked on·मे(me) — of meof me·हि(hi) — indeedindeed·द्रुतम्(drutam) — swiftlyswiftly·अन्तर्दधे(antardadhe) — vanishedvanished·हरः(haraḥ) — HaraHara
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां प्रथमखण्डे सृष्ट्युपक्रमे रुद्रावताराविर्भाववर्णनं नाम पञ्चदशोऽध्यायः ॥ १५ ॥
Here ends the fifteenth chapter — “The Account of the Manifestation of Rudra's Avatāra” — at the outset of creation, in the first section, of the second Saṃhitā, that of Rudra, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की द्वितीय रुद्र संहिता के प्रथम खण्ड, सृष्टि के उपक्रम में “रुद्रावतार-आविर्भाव-वर्णन” नामक पन्द्रहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.