॥ ॐ श्रीसाम्बशिवाय नमः ॥ ॥ ॐ श्रीगणेशाय नमः ॥
श्रीशिवमहापुराण
रुद्रसंहिता — सतीखण्डअथैकत्रिंशोऽध्यायः
In the sacrificial pavilion, a voice from the sky rebukes Dakṣa for his contempt of Satī and Śiva, praises Satī and Śiva at length, and warns the gods and sages to leave the sacrifice at once or share in its destruction. यज्ञमण्डपमें आकाशवाणीद्वारा दक्षको फटकारना तथा देवताओंको सावधान करना
१ एतस्मिन्नन्तरे तत्र नभोवाणी मुनीश्वर। अवोचच्छृण्वतां दक्षसुरादीनां यथार्थतः॥
etasminnantare tatra nabhovāṇī munīśvara | avocacchṛṇvatāṃ dakṣasurādīnāṃ yathārthataḥ ||
हे मुनीश्वर! इसी बीच वहाँ आकाशवाणी हुई, जो दक्ष तथा देवता आदिको सुनाते हुए यथार्थ बात कह रही थी।
Meanwhile, O lord of sages, a voice from the sky spoke there, addressing Dakṣa and the gods so that all present truly heard it.
एतस्मिन् (etasminn) — in thisअन्तरे (antare) — intervalतत्र (tatra) — thereनभोवाणी (nabhovāṇī) — a voice from the skyमुनीश्वर (munīśvara) — O lord of sagesअवोचत् (avocac) — spokeशृण्वताम् (chṛṇvatāṃ) — while they listenedदक्षसुरादीनाम् (dakṣasurādīnāṃ) — Dakṣa, the gods and the restयथार्थतः (yathārthataḥ) — in plain truth
२ रे रे दक्ष दुराचार दंभाचारपरायण। किं कृतं ते महामूढ कर्म चानर्थकारकम्॥
re re dakṣa durācāra daṃbhācāraparāyaṇa | kiṃ kṛtaṃ te mahāmūḍha karma cānarthakārakam ||
अरे अरे दुराचारी और दम्भवृत्तिमें तत्पर दक्ष! हे महामूढ़! यह कैसा अनर्थकारी कर्म तुमने कर डाला?
Ho, ho, wicked Dakṣa, given over to hypocrisy! What is this senseless, ruinous deed you have done, O utter fool?
रे (re) — hoरे (re) — hoदक्ष (dakṣa) — O Dakṣaदुराचार (durācāra) — O evil-doerदंभाचारपरायण (daṃbhācāraparāyaṇa) — O you given over to hypocrisyकिम् (kiṃ) — whatकृतम् (kṛtaṃ) — has been doneते (te) — by youमहामूढ (mahāmūḍha) — O great foolकर्म (karma) — a deedच (cā) — andअनर्थकारकम् (ānarthakārakam) — working ruin
३ न कृतं शैवराजस्य दधीचेर्वचनस्य हि। प्रमाणं तत्कृते मूढ सर्वानन्दकरं शुभम्॥
na kṛtaṃ śaivarājasya dadhīcervacanasya hi | pramāṇaṃ tatkṛte mūḍha sarvānandakaraṃ śubham ||
हे मूढ़! शिवभक्तराज दधीचिके उस वचनको तुमने प्रमाण न माना, जो तुम्हारे लिये सर्वथा आनन्ददायक और मंगलकारी था।
You did not honor the word of Dadhīci, lord among Śiva's devotees, even though it was wholly auspicious and would have brought you nothing but joy, O fool.
न (na) — notकृतम् (kṛtaṃ) — was madeशैवराजस्य (śaivarājasya) — of that king among Śiva’s ownदधीचेः (dadhīcer) — of Dadhīciवचनस्य (vacanasya) — of the wordहि (hi) — indeedप्रमाणम् (pramāṇaṃ) — the acknowledgingतत्कृते (tatkṛte) — spoken by himमूढ (mūḍha) — O foolसर्वानन्दकरम् (sarvānandakaraṃ) — giving joy to allशुभम् (śubham) — auspicious
४ निर्गतस्ते मखाद्विप्रः शापं दत्त्वा सुदुःसहम्। ततोऽपि बुद्धं किंचिन्नो त्वया मूढेन चेतसि॥
nirgataste makhādvipraḥ śāpaṃ dattvā suduḥsaham | tato'pi buddhaṃ kiṃcinno tvayā mūḍhena cetasi ||
वह ब्राह्मण तुम्हें दुस्सह शाप देकर यज्ञसे चले गये, फिर भी हे मूढ़! तुम्हारे मनमें कुछ भी नहीं समझमें आया।
That brahmin left your sacrifice after pronouncing an unbearable curse upon you — yet even after that, nothing entered the mind of you, the fool.
निर्गतः (nirgataste) — went outते (te) — from yourमखात् (makhād) — from the sacrificeविप्रः (vipraḥ) — the brahminशापम् (śāpaṃ) — a curseदत्त्वा (dattvā) — having pronouncedसुदुःसहम् (suduḥsaham) — most hard to bearततः (tato) — even thenअपि ('pi) — evenबुद्धम् (buddhaṃ) — understoodकिंचित् (kiṃcin) — anythingनो (no) — notत्वया (tvayā) — by youमूढेन (mūḍhena) — the foolचेतसि (cetasi) — in your mind
५ ततः कृतः कथं नो वै स्वपुत्र्यास्त्वादरः परः। समागतायाः सत्याश्च मङ्गलायाः गृहं स्वतः॥
tataḥ kṛtaḥ kathaṃ no vai svaputryāstvādaraḥ paraḥ | samāgatāyāḥ satyāśca maṅgalāyāḥ gṛhaṃ svataḥ ||
इसके बाद अपने घरमें स्वयं आयी हुई अपनी मंगलमयी पुत्री सतीका विशेष आदर तुमने क्यों नहीं किया?
After that, why did you show no special honor, in your own house, to your own daughter Satī, so auspicious, who had come there of her own accord?
ततः (tataḥ) — thenकृतः (kṛtaḥ) — was shownकथम् (kathaṃ) — howनो (no) — notवै (vai) — indeedस्वपुत्र्याः (svaputryās) — to your own daughterतु (tv) — indeedआदरः (ādaraḥ) — honourपरः (paraḥ) — dueसमागतायाः (samāgatāyāḥ) — who had comeसत्याः (satyāś) — of Satīच (ca) — andमङ्गलायाः (maṅgalāyāḥ) — the auspicious oneगृहम् (gṛhaṃ) — to the houseस्वतः (svataḥ) — of her own accord
६ सतीभवौ नार्चितौ हि किमिदं ज्ञानदुर्बल। ब्रह्मपुत्र इति वृथा गर्वितोऽसि विमोहितः॥
satībhavau nārcitau hi kimidaṃ jñānadurbala | brahmaputra iti vṛthā garvito'si vimohitaḥ ||
हे ज्ञानदुर्बल! सती और महादेवजी दोनोंकी पूजा तुमने क्यों नहीं की? 'मैं ब्रह्माका पुत्र हूँ' — ऐसा मानकर तुम मोहमें पड़कर व्यर्थ ही घमंडमें भरे हुए हो।
O you weak in wisdom, why did you fail to honor Satī and Bhava together? Deluded, you have grown vainly proud, thinking, 'I am the son of Brahmā.'
सतीभवौ (satībhavau) — Satī and Bhavaन (nārcitau) — notअर्चितौ (ārcitau) — honouredहि (hi) — indeedकिम् (kim) — whatइदम् (idaṃ) — is thisज्ञानदुर्बल (jñānadurbala) — O feeble in knowledgeब्रह्मपुत्रः (brahmaputra) — a son of Brahmāइति (iti) — so thinkingवृथा (vṛthā) — vainlyगर्वितः (garvito) — puffed upअसि ('si) — you areविमोहितः (vimohitaḥ) — deluded
७ सा सत्येव सदाराध्या सर्वपुण्यफलप्रदा। त्रिलोकमाता कल्याणी शंकरार्धाङ्गभागिनी॥
sā satyeva sadārādhyā sarvapuṇyaphalapradā | trilokamātā kalyāṇī śaṃkarārdhāṅgabhāginī ||
वही सती सदा आराधनाके योग्य हैं, समस्त पुण्योंका फल देनेवाली, तीनों लोकोंकी माता, कल्याणस्वरूपा और शंकरके आधे अंगमें निवास करनेवाली हैं।
That very Satī is ever worthy of worship, granting the fruit of every merit — the mother of the three worlds, all-auspicious, sharing half of Śaṅkara's own body.
सा (sā) — sheसती (satyeva) — Satīएव (eva) — aloneसदा (sadārādhyā) — everआराध्या (ārādhyā) — to be worshippedसर्वपुण्यफलप्रदा (sarvapuṇyaphalapradā) — giver of the fruit of every meritत्रिलोकमाता (trilokamātā) — mother of the three worldsकल्याणी (kalyāṇī) — the auspiciousशंकरार्धाङ्गभागिनी (śaṃkarārdhāṅgabhāginī) — sharer of half of Śaṃkara’s body
८ सा सत्येवार्चिता नित्यं सर्वसौभाग्यदायिनी। माहेश्वरी स्वभक्तानां सर्वमङ्गलदायिनी॥
sā satyevārcitā nityaṃ sarvasaubhāgyadāyinī | māheśvarī svabhaktānāṃ sarvamaṅgaladāyinī ||
वही सती सदा पूजित होकर सम्पूर्ण सौभाग्य प्रदान करनेवाली हैं; वे माहेश्वरी अपने भक्तोंको सब प्रकारका मंगल देनेवाली हैं।
That very Satī, worshipped always, grants every good fortune — Māheśvarī, who bestows on her own devotees every kind of blessing.
सा (sā) — sheसती (satyev) — Satīएव (ev) — aloneअर्चिता (ārcitā) — when worshippedनित्यम् (nityaṃ) — everसर्वसौभाग्यदायिनी (sarvasaubhāgyadāyinī) — giver of every good fortuneमाहेश्वरी (māheśvarī) — the Queen of Maheśvaraस्वभक्तानाम् (svabhaktānāṃ) — to her own devoteesसर्वमङ्गलदायिनी (sarvamaṅgaladāyinī) — giver of every blessing
९ सा सत्येवार्चिता नित्यं संसारभयनाशिनी। मनोऽभीष्टप्रदा देवी सर्वोपद्रवहारिणी॥
sā satyevārcitā nityaṃ saṃsārabhayanāśinī | mano'bhīṣṭapradā devī sarvopadravahāriṇī ||
वही सती सदा पूजित होकर संसारका भय दूर करनेवाली हैं; वे मनोवांछित फल देनेवाली और समस्त उपद्रवोंको नष्ट करनेवाली देवी हैं।
That very Satī, worshipped always, destroys the world's fear — the goddess who grants the heart's desire and removes every calamity.
सा (sā) — sheसती (satyev) — Satīएव (ev) — aloneअर्चिता (ārcitā) — when worshippedनित्यम् (nityaṃ) — everसंसारभयनाशिनी (saṃsārabhayanāśinī) — destroyer of the fear of rebirthमनोऽभीष्टप्रदा (mano'bhīṣṭapradā) — granting the heart’s desireदेवी (devī) — the Goddessसर्वोपद्रवहारिणी (sarvopadravahāriṇī) — remover of every calamity
१० सा सत्येवार्चिता नित्यं कीर्तिसंपत्प्रदायिनी। परमा परमेशानी भुक्तिमुक्तिप्रदायिनी॥
sā satyevārcitā nityaṃ kīrtisaṃpatpradāyinī | paramā parameśānī bhuktimuktipradāyinī ||
वही सती सदा पूजित होकर कीर्ति और सम्पत्ति प्रदान करनेवाली हैं; वे परमा परमेश्वरी भोग और मोक्ष दोनों देनेवाली हैं।
That very Satī, worshipped always, bestows fame and prosperity — the supreme sovereign goddess who grants both enjoyment and liberation.
सा (sā) — sheसती (satyev) — Satīएव (ev) — aloneअर्चिता (ārcitā) — when worshippedनित्यम् (nityaṃ) — everकीर्तिसंपत्प्रदायिनी (kīrtisaṃpatpradāyinī) — giver of fame and fortuneपरमा (paramā) — supremeपरमेशानी (parameśānī) — the highest Queenभुक्तिमुक्तिप्रदायिनी (bhuktimuktipradāyinī) — giver of enjoyment and release
११ सा सत्येव जगद्धात्री जगद्रक्षणकारिणी। अनादिशक्तिः कल्पान्ते जगत्संहारकारिणी॥
sā satyeva jagaddhātrī jagadrakṣaṇakāriṇī | anādiśaktiḥ kalpānte jagatsaṃhārakāriṇī ||
वही सती जगत्को धारण करनेवाली और जगत्की रक्षा करनेवाली हैं; वे अनादि शक्ति कल्पके अन्तमें जगत्का संहार करनेवाली हैं।
That very Satī is the nurse of the world, the protector of the world — the beginningless power who, at the end of the aeon, brings the world to its dissolution.
सा (sā) — sheसती (satyeva) — Satīएव (eva) — aloneजगद्धात्री (jagaddhātrī) — sustainer of the worldजगद्रक्षणकारिणी (jagadrakṣaṇakāriṇī) — protector of the worldअनादिशक्तिः (anādiśaktiḥ) — the beginningless Powerकल्पान्ते (kalpānte) — at the world’s endजगत्संहारकारिणी (jagatsaṃhārakāriṇī) — destroyer of the world
१२ सा सत्येव जगन्माता विष्णुमाता विलासिनी। ब्रह्मेन्द्रचन्द्रवह्न्यर्कदेवादिजननी स्मृता॥
sā satyeva jaganmātā viṣṇumātā vilāsinī | brahmendracandravahnyarkadevādijananī smṛtā ||
वही सती जगत्की माता, विष्णुकी माता तथा विलासिनी हैं; वे ब्रह्मा, इन्द्र, चन्द्रमा, अग्नि, सूर्य आदि देवताओंकी भी जननी मानी गयी हैं।
That very Satī is the mother of the world, mother of Viṣṇu, the playful one — remembered as the mother of Brahmā, Indra, the moon, fire, the sun, and the other gods.
सा (sā) — sheसती (satyeva) — Satīएव (eva) — aloneजगन्माता (jaganmātā) — mother of the worldविष्णुमाता (viṣṇumātā) — mother of Viṣṇuविलासिनी (vilāsinī) — she of graceful playब्रह्मेन्द्रचन्द्रवह्न्यर्कदेवादिजननी (brahmendracandravahnyarkadevādijananī) — begetter of Brahmā, Indra, Moon, Fire, Sun and the other godsस्मृता (smṛtā) — is declared
१३ सा सत्येव तपोधर्मदानादिफलदायिनी। शंभुशक्तिर्महादेवी दुष्टहन्त्री परात्परा॥
sā satyeva tapodharmadānādiphaladāyinī | śaṃbhuśaktirmahādevī duṣṭahantrī parātparā ||
वही सती तपस्या, धर्म, दान आदिका फल देनेवाली हैं; वे शम्भुशक्ति, महादेवी, दुष्टोंका नाश करनेवाली और परात्पर हैं।
That very Satī grants the fruit of austerity, righteous duty, charity, and the rest — Śambhu's own power, the great goddess, the destroyer of the wicked, higher than the highest.
सा (sā) — sheसती (satyeva) — Satīएव (eva) — aloneतपोधर्मदानादिफलदायिनी (tapodharmadānādiphaladāyinī) — giver of the fruit of austerity, duty, charity and the restशंभुशक्तिः (śaṃbhuśaktir) — the Power of Śambhuमहादेवी (mahādevī) — the great Goddessदुष्टहन्त्री (duṣṭahantrī) — slayer of the wickedपरात्परा (parātparā) — higher than the highest
१४ ईदृग्विधा सती देवी यस्य पत्नी सदा प्रिया। तस्मै भागो न दत्तस्ते मूढेन कुविचारिणा॥
īdṛgvidhā satī devī yasya patnī sadā priyā | tasmai bhāgo na dattaste mūḍhena kuvicāriṇā ||
ऐसी वे सती देवी जिनकी वे सदा प्रिय भार्या हैं, हे कुविचारी मूढ़! तुमने उन शिवको यज्ञका भाग नहीं दिया।
Such is the goddess Satī, ever the beloved wife of him to whom, evil-minded fool, you gave no share of the sacrifice.
ईदृग्विधा (īdṛgvidhā) — of such a kindसती (satī) — Satīदेवी (devī) — the Goddessयस्य (yasya) — whoseपत्नी (patnī) — wifeसदा (sadā) — everप्रिया (priyā) — belovedतस्मै (tasmai) — to himभागः (bhāgo) — a shareन (na) — notदत्तः (dattas) — was givenते (te) — by youमूढेन (mūḍhena) — the foolकुविचारिणा (kuvicāriṇā) — of crooked judgment
१५ शंभुर्हि परमेशानः सर्वस्वामी परात्परः। विष्णुब्रह्मादिसंसेव्यः सर्वकल्याणकारकः॥
śaṃbhurhi parameśānaḥ sarvasvāmī parātparaḥ | viṣṇubrahmādisaṃsevyaḥ sarvakalyāṇakārakaḥ ||
भगवान् शम्भु ही परमेश्वर, सबके स्वामी, परात्पर हैं; विष्णु, ब्रह्मा आदिके द्वारा सम्यक् सेव्य और सबका कल्याण करनेवाले हैं।
For Śambhu alone is the supreme lord, master of all, higher than the highest, rightly served by Viṣṇu, Brahmā, and the rest, the bringer of every blessing.
शंभुः (śaṃbhur) — Śambhuहि (hi) — indeedपरमेशानः (parameśānaḥ) — the supreme Lordसर्वस्वामी (sarvasvāmī) — master of allपरात्परः (parātparaḥ) — higher than the highestविष्णुब्रह्मादिसंसेव्यः (viṣṇubrahmādisaṃsevyaḥ) — served by Viṣṇu, Brahmā and the restसर्वकल्याणकारकः (sarvakalyāṇakārakaḥ) — worker of all good
१६ तप्यते हि तपः सिद्धैरेतद्दर्शनकांक्षिभिः। युज्यते योगिभिर्योगैरेतद्दर्शनकांक्षिभिः॥
tapyate hi tapaḥ siddhairetaddarśanakāṃkṣibhiḥ | yujyate yogibhiryogairetaddarśanakāṃkṣibhiḥ ||
इन्हींके दर्शनकी इच्छासे सिद्ध पुरुष तपस्या करते हैं और इन्हींके दर्शनकी इच्छासे योगीजन योगसाधनामें प्रवृत्त होते हैं।
For his sight alone, siddhas practice austerity, longing to behold him; for his sight alone, yogis engage in yogic disciplines, longing to behold him.
तप्यते (tapyate) — is practisedहि (hi) — indeedतपः (tapaḥ) — austerityसिद्धैः (siddhair) — by the Siddhasएतद्दर्शनकांक्षिभिः (etaddarśanakāṃkṣibhiḥ) — longing for the sight of himयुज्यते (yujyate) — is practisedयोगिभिः (yogibhir) — by yoginsयोगैः (yogair) — with their yogasएतद्दर्शनकांक्षिभिः (etaddarśanakāṃkṣibhiḥ) — longing for the sight of him
१७ अनन्तधनधान्यानां यागादीनां तथैव च। दर्शनं शंकरस्यैव महत्फलमुदाहृतम्॥
anantadhanadhānyānāṃ yāgādīnāṃ tathaiva ca | darśanaṃ śaṃkarasyaiva mahatphalamudāhṛtam ||
अनन्त धन-धान्य तथा यज्ञ आदिकी अपेक्षा भी शंकरका दर्शन ही सबसे महान् फल कहा गया है।
The sight of Śaṅkara alone is declared to be the greatest fruit — greater than endless wealth and grain, than sacrifices and the rest.
अनन्तधनधान्यानाम् (anantadhanadhānyānāṃ) — of endless wealth and grainयागादीनाम् (yāgādīnāṃ) — of sacrifices and the restतथा (tathai) — likewiseएव (va) — indeedच (ca) — andदर्शनम् (darśanaṃ) — the sightशंकरस्य (śaṃkarasyai) — of Śaṃkaraएव (va) — aloneमहत् (mahat) — the greatफलम् (phalam) — fruitउदाहृतम् (udāhṛtam) — is declared
१८ शिव एव जगद्धाता सर्वविद्यापतिः प्रभुः। आदिविद्यावरस्वामी सर्वमङ्गलमङ्गलः॥
śiva eva jagaddhātā sarvavidyāpatiḥ prabhuḥ | ādividyāvarasvāmī sarvamaṅgalamaṅgalaḥ ||
शिवजी ही जगत्को धारण करनेवाले, समस्त विद्याओंके स्वामी, आदि विद्याके श्रेष्ठ स्वामी और समस्त मंगलोंके मंगल हैं।
Śiva alone is the nurse of the world, lord and master of all learning, the supreme master of the primal wisdom, the auspiciousness of all that is auspicious.
शिवः (śiva) — Śivaएव (eva) — aloneजगद्धाता (jagaddhātā) — sustainer of the worldसर्वविद्यापतिः (sarvavidyāpatiḥ) — lord of all knowledgeप्रभुः (prabhuḥ) — the Lordआदिविद्यावरस्वामी (ādividyāvarasvāmī) — master of the primal and highest wisdomसर्वमङ्गलमङ्गलः (sarvamaṅgalamaṅgalaḥ) — the auspiciousness of all that is auspicious
१९ तच्छक्तेर्न कृतो यस्मात्सत्कारोऽद्य त्वया खल। अत एवाध्वरस्यास्य विनाशो हि भविष्यति॥
tacchakterna kṛto yasmātsatkāro'dya tvayā khala | ata evādhvarasyāsya vināśo hi bhaviṣyati ||
हे खल! तुमने आज उनकी शक्तिका सत्कार नहीं किया, इसीलिये यह यज्ञ अवश्य नष्ट हो जायगा।
Because you, wretch, did not today pay due honor to his power, for that very reason this sacrifice of yours shall surely be destroyed.
तच्छक्तेः (tacchakter) — of his Powerन (na) — notकृतः (kṛto) — was madeयस्मात् (yasmāt) — sinceसत्कारः (satkāro) — honourअद्य ('dya) — todayत्वया (tvayā) — by youखल (khala) — O base oneअतः (ata) — thereforeएव (evādhvarasyāsya) — indeedअध्वरस्य (ādhvarasya) — of this sacrificeअस्य (āsya) — thisविनाशः (vināśo) — the destructionहि (hi) — indeedभविष्यति (bhaviṣyati) — shall come to pass
२० अमङ्गलं भवत्येव पूजार्हाणामपूजया। पूज्यमाना च नासौ हि यतः पूज्यतमा शिवा॥
amaṅgalaṃ bhavatyeva pūjārhāṇāmapūjayā | pūjyamānā ca nāsau hi yataḥ pūjyatamā śivā ||
पूजनीय व्यक्तियोंकी पूजा न करनेसे अमंगल होता ही है। क्या वे परम पूजनीया शिवा तुम्हारी पूजाके योग्य नहीं थीं?
Misfortune indeed comes from failing to honor those worthy of honor — and was she not worshipped, she who is the most worshipworthy of all, that Śivā?
अमङ्गलम् (amaṅgalaṃ) — misfortuneभवति (bhavaty) — arisesएव (eva) — indeedपूजार्हाणाम् (pūjārhāṇām) — of those worthy of worshipअपूजया (apūjayā) — by the failure to worshipपूज्यमाना (pūjyamānā) — worshippedच (ca) — andन (nāsau) — notअसौ (sau) — sheहि (hi) — indeedयतः (yataḥ) — sinceपूज्यतमा (pūjyatamā) — most worthy of worshipशिवा (śivā) — Śivā
२१ सहस्रेणापि शिरसां शेषो यत्पादजं रजः। वहत्यहरहः प्रीत्या तस्य शक्तिः शिवा सती॥
sahasreṇāpi śirasāṃ śeṣo yatpādajaṃ rajaḥ | vahatyaharahaḥ prītyā tasya śaktiḥ śivā satī ||
शेषनाग भी अपने हजार मस्तकोंसे प्रतिदिन प्रेमपूर्वक जिनकी चरणरजको धारण करते हैं, वे ही शिवकी शक्ति शिवा सती हैं।
Even Śeṣa, with his thousand heads, bears daily upon them with love the dust that falls from her feet — she who is his power, auspicious Satī.
सहस्रेण (sahasreṇ) — with a thousandअपि (āpi) — evenशिरसाम् (śirasāṃ) — headsशेषः (śeṣo) — Śeṣaयत्पादजम् (yatpādajaṃ) — born of whose feetरजः (rajaḥ) — the dustवहति (vahaty) — bearsअहरहः (aharahaḥ) — day after dayप्रीत्या (prītyā) — lovinglyतस्य (tasya) — of himशक्तिः (śaktiḥ) — the Powerशिवा (śivā) — Śivāसती (satī) — Satī
२२ यत्पादपद्ममनिशं ध्यात्वा संपूज्य सादरम्। विष्णुर्विष्णुत्वमापन्नस्तस्य शंभोः प्रिया सती॥
yatpādapadmamaniśaṃ dhyātvā saṃpūjya sādaram | viṣṇurviṣṇutvamāpannastasya śaṃbhoḥ priyā satī ||
जिनके चरणकमलोंका निरन्तर ध्यान और आदरपूर्वक पूजन करके विष्णु विष्णुत्वको प्राप्त हुए, वे ही शम्भुकी प्रिया सती हैं।
By ceaselessly meditating upon and reverently worshipping her lotus feet, Viṣṇu attained his very Viṣṇu-hood — she who is Śambhu's beloved, Satī.
यत्पादपद्मम् (yatpādapadmam) — whose lotus feetअनिशम् (aniśaṃ) — ceaselesslyध्यात्वा (dhyātvā) — having meditated onसंपूज्य (saṃpūjya) — having worshippedसादरम् (sādaram) — reverentlyविष्णुः (viṣṇur) — Viṣṇuविष्णुत्वम् (viṣṇutvam) — the state of Viṣṇuआपन्नः (āpannas) — attainedतस्य (tasya) — of himशंभोः (śaṃbhoḥ) — of Śambhuप्रिया (priyā) — the belovedसती (satī) — Satī
२३ यत्पादपद्ममनिशं ध्यात्वा संपूज्य सादरम्। ब्रह्मा ब्रह्मत्वमापन्नस्तस्य शंभोः प्रिया सती॥
yatpādapadmamaniśaṃ dhyātvā saṃpūjya sādaram | brahmā brahmatvamāpannastasya śaṃbhoḥ priyā satī ||
जिनके चरणकमलोंका ध्यान और पूजन करके ब्रह्माजी ब्रह्मत्वको प्राप्त हुए, वे ही शम्भुकी प्रिया सती हैं।
By ceaselessly meditating upon and reverently worshipping her lotus feet, Brahmā attained his very Brahmā-hood — she who is Śambhu's beloved, Satī.
यत्पादपद्मम् (yatpādapadmam) — whose lotus feetअनिशम् (aniśaṃ) — ceaselesslyध्यात्वा (dhyātvā) — having meditated onसंपूज्य (saṃpūjya) — having worshippedसादरम् (sādaram) — reverentlyब्रह्मा (brahmā) — Brahmāब्रह्मत्वम् (brahmatvam) — the state of Brahmāआपन्नः (āpannas) — attainedतस्य (tasya) — of himशंभोः (śaṃbhoḥ) — of Śambhuप्रिया (priyā) — the belovedसती (satī) — Satī
२४ यत्पादपद्ममनिशं ध्यात्वा संपूज्य सादरम्। इन्द्रादयो लोकपालाः प्रापुः स्वं स्वं परं पदम्॥
yatpādapadmamaniśaṃ dhyātvā saṃpūjya sādaram | indrādayo lokapālāḥ prāpuḥ svaṃ svaṃ paraṃ padam ||
जिनके चरणकमलोंका आदरपूर्वक निरन्तर ध्यान और पूजन करके इन्द्र आदि लोकपालोंने अपना-अपना उत्तम पद प्राप्त किया।
By ceaselessly meditating upon and reverently worshipping her lotus feet, Indra and the other guardians of the quarters each attained their own supreme station.
यत्पादपद्मम् (yatpādapadmam) — whose lotus feetअनिशम् (aniśaṃ) — ceaselesslyध्यात्वा (dhyātvā) — having meditated onसंपूज्य (saṃpūjya) — having worshippedसादरम् (sādaram) — reverentlyइन्द्रादयः (indrādayo) — Indra and the restलोकपालाः (lokapālāḥ) — the guardians of the worldsप्रापुः (prāpuḥ) — attainedस्वम् (svaṃ) — each his ownस्वम् (svaṃ) — ownपरम् (paraṃ) — supremeपदम् (padam) — station
२५ जगत्पिता शिवः शक्तिर्जगन्माता च सा सती। सत्कृतौ न त्वया मूढ कथं श्रेयो भविष्यति॥
jagatpitā śivaḥ śaktirjaganmātā ca sā satī | satkṛtau na tvayā mūḍha kathaṃ śreyo bhaviṣyati ||
शिव जगत्के पिता हैं और शक्तिस्वरूपा सती जगत्की माता हैं। हे मूढ़! तुमने उनका सत्कार नहीं किया, तुम्हारा कल्याण कैसे होगा?
Śiva is the father of the world, and she, Satī, its śakti and mother — you did not honor them, fool; how then shall good come to you?
जगत्पिता (jagatpitā) — father of the worldशिवः (śivaḥ) — Śivaशक्तिः (śaktir) — the Powerजगन्माता (jaganmātā) — mother of the worldच (ca) — andसा (sā) — sheसती (satī) — Satīसत्कृतौ (satkṛtau) — honouredन (na) — notत्वया (tvayā) — by youमूढ (mūḍha) — O foolकथम् (kathaṃ) — howश्रेयः (śreyo) — well-beingभविष्यति (bhaviṣyati) — shall there be
२६ दौर्भाग्यं त्वयि संक्रान्तं संक्रान्तास्त्वयि चापदः। यौ चानाराधितौ भक्त्या भवानीशंकरौ च तौ॥
daurbhāgyaṃ tvayi saṃkrāntaṃ saṃkrāntāstvayi cāpadaḥ | yau cānārādhitau bhaktyā bhavānīśaṃkarau ca tau ||
तुमपर दुर्भाग्य आ पड़ा है, तुमपर विपत्तियाँ आ पड़ी हैं; क्योंकि तुमने भक्तिपूर्वक उन भवानी और शंकर दोनोंकी आराधना नहीं की।
Misfortune has settled upon you, calamities have settled upon you, for you failed to worship with devotion those two, Bhavānī and Śaṅkara.
दौर्भाग्यम् (daurbhāgyaṃ) — ill fortuneत्वयि (tvayi) — on youसंक्रान्तम् (saṃkrāntaṃ) — has passedसंक्रान्ताः (saṃkrāntās) — have comeत्वयि (tvayi) — upon youच (cāpadaḥ) — andआपदः (āpadaḥ) — calamitiesयौ (yau) — the two whoच (cānārādhitau) — andअनाराधितौ (ānārādhitau) — went unworshippedभक्त्या (bhaktyā) — with devotionभवानीशंकरौ (bhavānīśaṃkarau) — Bhavānī and Śaṃkaraच (ca) — andतौ (tau) — those two
२७ अनभ्यर्च्य शिवं शंभुं कल्याणं प्राप्नुयामिति। किमस्ति गर्वो दुर्वारः स गर्वोऽद्य विनश्यति॥
anabhyarcya śivaṃ śaṃbhuṃ kalyāṇaṃ prāpnuyāmiti | kimasti garvo durvāraḥ sa garvo'dya vinaśyati ||
'शिव शम्भुका पूजन किये बिना ही मैं कल्याण प्राप्त कर लूँगा' — यह कैसा दुर्वार गर्व है? तुम्हारा वह गर्व आज नष्ट हो जायगा।
'Without worshipping Śiva Śambhu I shall attain good fortune' — what unbearable pride is this? That pride of yours shall today be destroyed.
अनभ्यर्च्य (anabhyarcya) — without worshippingशिवम् (śivaṃ) — Śivaशंभुम् (śaṃbhuṃ) — Śambhuकल्याणम् (kalyāṇaṃ) — welfareप्राप्नुयाम् (prāpnuyām) — I shall obtainइति (iti) — soकिम् (kim) — is it thatअस्ति (asti) — there isगर्वः (garvo) — a prideदुर्वारः (durvāraḥ) — not to be checkedसः (sa) — thatगर्वः (garvo) — prideअद्य ('dya) — todayविनश्यति (vinaśyati) — perishes
२८ सर्वेशविमुखो भूत्वा देवेष्वेतेषु कस्तव। करिष्यति सहायं तं न ते पश्यामि सर्वथा॥
sarveśavimukho bhūtvā deveṣveteṣu kastava | kariṣyati sahāyaṃ taṃ na te paśyāmi sarvathā ||
सबके स्वामी शिवसे विमुख होकर इन देवताओंमें ऐसा कौन है, जो तुम्हारी सहायता करेगा? मुझे तो ऐसा कोई दिखायी नहीं देता।
Having turned away from the lord of all, who among these gods will render you any help? I see none at all who would do so.
सर्वेशविमुखः (sarveśavimukho) — turned away from the Lord of allभूत्वा (bhūtvā) — having becomeदेवेषु (deveṣv) — among the godsएतेषु (eteṣu) — theseकः (kas) — whoतव (tava) — for youकरिष्यति (kariṣyati) — will renderसहायम् (sahāyaṃ) — helpतम् (taṃ) — himन (na) — notते (te) — yoursपश्यामि (paśyāmi) — do I seeसर्वथा (sarvathā) — at all
२९ यदि देवाः करिष्यन्ति साहाय्यमधुना तव। तदा नाशं समाप्स्यन्ति शलभा इव वह्निना॥
yadi devāḥ kariṣyanti sāhāyyamadhunā tava | tadā nāśaṃ samāpsyanti śalabhā iva vahninā ||
यदि देवता अभी तुम्हारी सहायता करेंगे, तो वे जलती हुई आगमें गिरनेवाले पतंगोंके समान नाशको ही प्राप्त होंगे।
If the gods should now render you their help, they shall meet their destruction like moths flying into a flame.
यदि (yadi) — ifदेवाः (devāḥ) — the godsकरिष्यन्ति (kariṣyanti) — shall renderसाहाय्यम् (sāhāyyam) — helpअधुना (adhunā) — nowतव (tava) — to youतदा (tadā) — thenनाशम् (nāśaṃ) — destructionसमाप्स्यन्ति (samāpsyanti) — they shall meetशलभाः (śalabhā) — mothsइव (iva) — likeवह्निना (vahninā) — in the fire
३० ज्वलत्वद्य मुखं ते वै यज्ञध्वंसो भवत्विति। सहायास्तव यावन्तस्ते ज्वलन्त्वद्य सत्वरम्॥
jvalatvadya mukhaṃ te vai yajñadhvaṃso bhavatviti | sahāyāstava yāvantaste jvalantvadya satvaram ||
आज तुम्हारा मुख जल जाय और तुम्हारे इस यज्ञका नाश हो जाय! और जितने भी तुम्हारे सहायक हैं, वे भी आज शीघ्र ही भस्म हो जायँ!
Let your face burn today, and let this sacrifice of yours be destroyed! And let as many helpers as you have burn at once, this instant!
ज्वलतु (jvalatv) — let it burnअद्य (adya) — todayमुखम् (mukhaṃ) — the faceते (te) — yourवै (vai) — indeedयज्ञध्वंसः (yajñadhvaṃso) — the wrecking of the sacrificeभवतु (bhavatv) — let it beइति (iti) — soसहायाः (sahāyās) — the helpersतव (tava) — yoursयावन्तः (yāvantas) — as many as they areते (te) — theyज्वलन्तु (jvalantv) — let them burnअद्य (adya) — todayसत्वरम् (satvaram) — at once
३१ अमराणां च सर्वेषां शपथोऽमङ्गलाय ते। करिष्यंत्यद्य साहाय्यं यदेतस्य दुरात्मनः॥
amarāṇāṃ ca sarveṣāṃ śapatho'maṅgalāya te | kariṣyaṃtyadya sāhāyyaṃ yadetasya durātmanaḥ ||
और यह समस्त देवताओंके लिये उनके अपने अमंगलकी शपथ है — कि जो कोई आज इस दुरात्माकी सहायता करेगा,
And this is an oath binding on all the immortals, to their own misfortune: whoever today renders help to this wicked-souled one —
NoteVerse 31 is grammatically incomplete on its own ("करिष्यंत्यद्य साहाय्यं यदेतस्य दुरात्मनः" — "whoever today renders help to this wicked-souled one"); its sense is completed only by the imperative of verse 32 ("निर्गच्छन्त्वमराः..."), reproduced here as printed without smoothing the two into one sentence.
अमराणाम् (amarāṇāṃ) — of the immortalsच (ca) — andसर्वेषाम् (sarveṣāṃ) — of allशपथः (śapatho) — the curseअमङ्गलाय ('maṅgalāya) — for the undoingते (te) — of youकरिष्यन्ति (kariṣyaṃty) — they will renderअद्य (adya) — todayसाहाय्यम् (sāhāyyaṃ) — helpयत् (yad) — ifएतस्य (etasya) — to thisदुरात्मनः (durātmanaḥ) — evil-souled one
३२ निर्गच्छन्त्वमराः स्वोकमेतदध्वरमंडपात्। अन्यथा भवतो नाशो भविष्यत्यद्य सर्वथा॥
nirgacchantvamarāḥ svokametadadhvaramaṃḍapāt | anyathā bhavato nāśo bhaviṣyatyadya sarvathā ||
समस्त देवता इस यज्ञमण्डपसे निकलकर अभी अपने-अपने स्थानको चले जायँ; अन्यथा आज सब प्रकारसे तुम्हारा नाश हो जायगा।
— let all the immortals leave this sacrificial hall at once for their own abodes; otherwise your utter destruction shall come this very day.
निर्गच्छन्तु (nirgacchantv) — let them go forthअमराः (amarāḥ) — the immortalsस्वोकम् (svokam) — to their own homesएतत् (etad) — thisअध्वरमंडपात् (adhvaramaṃḍapāt) — from the sacrificial pavilionअन्यथा (anyathā) — otherwiseभवतः (bhavato) — of youनाशः (nāśo) — ruinभविष्यति (bhaviṣyaty) — shall comeअद्य (adya) — todayसर्वथा (sarvathā) — beyond doubt
३३ निर्गच्छन्त्वपरे सर्वे मुनिनागादयो मखात्। अन्यथा भवतां नाशो भविष्यत्यद्य सर्वथा॥
nirgacchantvapare sarve munināgādayo makhāt | anyathā bhavatāṃ nāśo bhaviṣyatyadya sarvathā ||
अन्य सभी मुनि, नाग आदि भी इस यज्ञसे तुरंत निकल जायँ; अन्यथा आज सब प्रकारसे तुम्हारा नाश हो जायगा।
Let all the other sages, serpents, and the rest likewise leave this sacrifice at once; otherwise your utter destruction shall come this very day.
निर्गच्छन्तु (nirgacchantv) — let them go forthअपरे (apare) — the othersसर्वे (sarve) — allमुनिनागादयः (munināgādayo) — sages, Nāgas and the restमखात् (makhāt) — from the sacrificeअन्यथा (anyathā) — otherwiseभवताम् (bhavatāṃ) — of youनाशः (nāśo) — ruinभविष्यति (bhaviṣyaty) — shall comeअद्य (adya) — todayसर्वथा (sarvathā) — beyond doubt
३४ निर्गच्छ त्वं हरे शीघ्रमेतदध्वरमंडपात्। अन्यथा भवतो नाशो भविष्यत्यद्य सर्वथा॥
nirgaccha tvaṃ hare śīghrametadadhvaramaṃḍapāt | anyathā bhavato nāśo bhaviṣyatyadya sarvathā ||
हे विष्णु! आप इस यज्ञमण्डपसे शीघ्र निकल जाइये; अन्यथा आज आपका सर्वथा नाश हो जायगा।
Leave, O Hari, at once from this sacrificial hall; otherwise your utter destruction shall come this very day.
निर्गच्छ (nirgaccha) — go forthत्वम् (tvaṃ) — youहरे (hare) — O Hariशीघ्रम् (śīghram) — quicklyएतत् (etad) — thisअध्वरमंडपात् (adhvaramaṃḍapāt) — from the sacrificial pavilionअन्यथा (anyathā) — otherwiseभवतः (bhavato) — of youनाशः (nāśo) — ruinभविष्यति (bhaviṣyaty) — shall comeअद्य (adya) — todayसर्वथा (sarvathā) — beyond doubt
३५ निर्गच्छ त्वं विधे शीघ्रमेतदध्वरमंडपात्। अन्यथा भवतो नाशो भविष्यत्यद्य सर्वथा॥
nirgaccha tvaṃ vidhe śīghrametadadhvaramaṃḍapāt | anyathā bhavato nāśo bhaviṣyatyadya sarvathā ||
हे विधाता! आप भी इस यज्ञमण्डपसे शीघ्र निकल जाइये; अन्यथा आज आपका सर्वथा नाश हो जायगा।
Leave, O Vidhi (Brahmā), at once from this sacrificial hall; otherwise your utter destruction shall come this very day.
निर्गच्छ (nirgaccha) — go forthत्वम् (tvaṃ) — youविधे (vidhe) — O Ordainerशीघ्रम् (śīghram) — quicklyएतत् (etad) — thisअध्वरमंडपात् (adhvaramaṃḍapāt) — from the sacrificial pavilionअन्यथा (anyathā) — otherwiseभवतः (bhavato) — of youनाशः (nāśo) — ruinभविष्यति (bhaviṣyaty) — shall comeअद्य (adya) — todayसर्वथा (sarvathā) — beyond doubt
३६ इत्युक्त्वाध्वरशालायामखिलायां सुसंस्थितान्। व्यरमत्सा नभोवाणी सर्वकल्याणकारिणी॥
ityuktvādhvaraśālāyāmakhilāyāṃ susaṃsthitān | vyaramatsā nabhovāṇī sarvakalyāṇakāriṇī ||
सम्पूर्ण यज्ञशालामें बैठे हुए सबसे ऐसा कहकर सबका कल्याण करनेवाली वह आकाशवाणी मौन हो गयी।
Having spoken thus to all seated within the whole of the sacrificial hall, that all-beneficent voice from the sky fell silent.
इति (ity) — thusउक्त्वा (uktvā) — having spokenअध्वरशालायाम् (dhvaraśālāyām) — in the sacrificial hallअखिलायाम् (akhilāyāṃ) — the wholeसुसंस्थितान् (susaṃsthitān) — to those well seatedव्यरमत् (vyaramat) — fell stillसा (sā) — itनभोवाणी (nabhovāṇī) — the voice from the skyसर्वकल्याणकारिणी (sarvakalyāṇakāriṇī) — worker of universal good
३७ तच्छुत्वा व्योमवचनं सर्वे हर्यादयः सुराः। अकार्षुर्विस्मयं तात मुनयश्च तथा परे॥
tacchutvā vyomavacanaṃ sarve haryādayaḥ surāḥ | akārṣurvismayaṃ tāta munayaśca tathā pare ||
उस आकाशवचनको सुनकर हरि आदि सभी देवता तथा मुनिगण एवं अन्य सब लोग, हे तात! आश्चर्यचकित हो गये।
Hearing that word from the sky, all the gods headed by Hari, the sages, and the others there, O dear one, were struck with wonder.
तत् (tac) — thatश्रुत्वा (chutvā) — having heardव्योमवचनम् (vyomavacanaṃ) — the utterance from the skyसर्वे (sarve) — allहर्यादयः (haryādayaḥ) — Hari and the restसुराः (surāḥ) — the godsअकार्षुः (akārṣur) — feltविस्मयम् (vismayaṃ) — amazementतात (tāta) — O sonमुनयः (munayaś) — the sagesच (ca) — andतथा (tathā) — likewiseपरे (pare) — the others
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां द्वितीये सतीखण्डे सत्युपाख्याने नभोवाणीवर्णनं नामैकत्रिंशोऽध्यायः ॥ ३१ ॥
Thus ends the thirty-first chapter, called "The Voice from the Sky," in the tale of Satī, in the Satī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके द्वितीय सतीखण्डमें सती-उपाख्यानमें आकाशवाणीका वर्णन नामक इकतीसवाँ अध्याय पूर्ण हुआ॥ ३१॥