Chapter Fourteen·The Birth and Childhood of Satī·Verses 1–59
अथ चतुर्दशोऽध्यायः
Brahmā tells Nārada how, having consoled Dakṣa a second time, he helped him father sixty daughters upon his wife, married off to Dharma, the sage Kaśyapa, the Moon, Aṅgiras, Kṛśāśva and Tārkṣya — the ancestors, Brahmā notes, of the three worlds. Afterward Dakṣa and his wife meditate on Jagadambikā with great devotion; pleased, the goddess resolves to take incarnation through Vīriṇī to fulfil the pledge she once made to Dakṣa. She comes to dwell in Dakṣa's mind, then in his wife's, and every sign of pregnancy duly appears; the household performs the puṃsavana and other rites amid great celebration, and the gods, learning she is on the way, come to praise her. In the tenth month, amid rains of flowers, calmed directions and celestial music, she is born. Dakṣa, struck by her blazing radiance, believes her to be the goddess herself and offers an extended hymn identifying her as the very power behind Brahmā's creation, Viṣṇu's preservation and Rudra's destruction, the mother of the three gods, worshipped under many names. Then, speaking so that her own mother cannot hear, the goddess confirms to Dakṣa that his wish is fulfilled and that he should continue his devotion; she then assumes, through her own māyā, the ordinary cries and manner of an infant, so that the household take her for a natural child. The gods arrive with throngs of sages to celebrate, praising Dakṣa and Vīriṇī above all, and at their bidding Dakṣa names her Umā. The chapter closes on her childhood: nursed and reared with great love, growing daily like the waxing moon, already endowed with every virtue, drawing Śiva's image among her playmates and humming songs that call Sthāṇu and Rudra to mind, and pleasing her parents constantly through her devotion to them.ब्रह्मा जी नारद जी को बताते हैं कि दक्ष को पुनः सांत्वना देकर उन्होंने उनकी सहायता से साठ कन्याएँ उत्पन्न करायीं, जो धर्म, कश्यप मुनि, चन्द्रमा, अंगिरा, कृशाश्व तथा ताक्ष्य को विवाही गयीं — जिनसे, ब्रह्मा जी के अनुसार, त्रिलोक भर गया है। इसके बाद दक्ष तथा उनकी पत्नी भक्तिपूर्वक जगदम्बिका का ध्यान करते हैं। प्रसन्न होकर देवी दक्ष को दिये अपने पूर्व वचन को पूर्ण करने के लिये वीरिणी के गर्भ से अवतार लेने का संकल्प करती हैं। वे पहले दक्ष के मन में, फिर उनकी पत्नी के मन में निवास करने लगती हैं और गर्भ के सभी लक्षण प्रकट होने लगते हैं। घर में पुंसवन आदि संस्कार बड़े उत्सव के साथ सम्पन्न होते हैं, और देवी के गर्भ में आने का समाचार पाकर देवता उनकी स्तुति करने आते हैं। दसवें मास में, पुष्पवृष्टि, शान्त दिशाओं तथा दिव्य वाद्यों के बीच वे उत्पन्न होती हैं। उनके प्रबल तेज को देखकर दक्ष उन्हें साक्षात् देवी समझकर उनकी विस्तृत स्तुति करते हैं, जिसमें उन्हें ब्रह्मा की सृष्टि, विष्णु की स्थिति तथा रुद्र के संहार की अधिष्ठात्री शक्ति, तीनों देवताओं की जननी तथा अनेक नामों से पूजित बताया जाता है। तत्पश्चात् देवी माता को सुनाये बिना दक्ष से कहती हैं कि उनका मनोरथ पूर्ण हो गया है और वे तप में लगे रहें; फिर वे अपनी माया से साधारण शिशु के समान रोने लगती हैं, जिससे घरवाले उन्हें स्वाभाविक बालिका ही समझें। मुनियों सहित देवता आकर उत्सव मनाते हैं, विशेष रूप से दक्ष तथा वीरिणी की प्रशंसा करते हैं, और उन्हीं की आज्ञा से दक्ष उनका नाम उमा रखते हैं। अध्याय का समापन उनके बचपन के वर्णन से होता है — स्तनपानादि द्वारा पालित, शुक्लपक्ष के चन्द्रमा के समान प्रतिदिन बढ़ती हुई, बाल्यकाल से ही सभी सद्गुणों से सम्पन्न, सखियों के बीच शिव जी की प्रतिमा बनाती हुई तथा स्थाणु व रुद्र का स्मरण करानेवाले गीत गुनगुनाती हुई, अपने माता-पिता को अपनी भक्ति से सदा संतुष्ट करती हुई।
OccultGuide. Śrī Śiva Mahāpurāṇa 14.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवमुने! इसी बीच लोकपितामह मैं ब्रह्मा भी उस चरित्र को जानकर प्रीतिपूर्वक शीघ्र ही वहाँ पहुँचा।
In the meantime, O divine sage, I, the grandfather of the worlds, having learned of that occurrence, went there swiftly, with affection.
Word by wordपदार्थ
एतस्मिन्(etasmin) — in thisin this·अन्तरे(antare) — intervalinterval·देवमुने(devamune) — O divine sageO divine sage·लोकपितामहः(lokapitāmahaḥ) — the grandsire of the worldsthe grandsire of the worlds·तत्र(tatra) — therethere·अगमम्(agamam) — camecame·अहम्(aham) — II·प्रीत्या(prītyā) — with affectionwith affection·ज्ञात्वा(jñātvā) — having learnthaving learnt·तत्(tat) — thatthat·चरितम्(caritam) — eventevent·द्रुतम्(drutam) — swiftlyswiftly
asāntvayamahaṃ dakṣaṃ pūrvavatsuvicakṣaṇaḥ |akārṣaṃ tena susnehaṃ tava suprītimāvahan ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिवर्य! देवताओं के प्रिय अपने पुत्र आपको प्रेमपूर्वक धीरज देकर तथा साथ लेकर मैं अपने धाम को लौट आया।
O foremost of sages, having consoled you, my own son, dear to the gods, with great affection, and taking you with me, I returned to my own abode.
Word by wordपदार्थ
स्वात्मजम्(svātmajam) — my own sonmy own son·मुनिवर्य(munivarya) — O best of sagesO best of sages·त्वाम्(tvām) — youyou·सुप्रीत्या(suprītyā) — with great affectionwith great affection·देववल्लभम्(devavallabham) — dear to the godsdear to the gods·समाश्वास्य(samāśvāsya) — having comfortedhaving comforted·समादाय(samādāya) — having taken alonghaving taken along·प्रत्यपद्ये(pratyapadye) — I returned toI returned to·स्वधाम ह(svadhāma ha) — my own abodemy own abode
Verse 4
४4ततः प्रजापतिर्दक्षोऽनुनीतो मे निजस्त्रियाम्।जनयामास दुहितॄः सुभगाः षष्टिसंमिताः॥
tataḥ prajāpatirdakṣo'nunīto me nijastriyām |janayāmāsa duhitṝḥ subhagāḥ ṣaṣṭisaṃmitāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् मेरे द्वारा समझाये गये प्रजापति दक्ष ने अपनी पत्नी में साठ सौभाग्यवती कन्याओं को उत्पन्न किया।
Then Dakṣa, the lord of creatures, persuaded by me, begot upon his own wife sixty fortunate daughters.
Word by wordपदार्थ
ततः(tataḥ) — thenthen·प्रजापतिः(prajāpatiḥ) — the lord of creaturesthe lord of creatures·दक्षः(dakṣaḥ) — DakṣaDakṣa·अनुनीतः(anunītaḥ) — being conciliatedbeing conciliated·मे(me) — by meby me·निजस्त्रियाम्(nijastriyām) — in his own wifein his own wife·जनयामास(janayāmāsa) — begotbegot·दुहितॄः(duhitṝḥ) — daughtersdaughters·सुभगाः(subhagāḥ) — fairfair·षष्टिसंमिताः(ṣaṣṭisaṃmitāḥ) — numbering sixtynumbering sixty
OccultGuide. Śrī Śiva Mahāpurāṇa 14.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आलस्यरहित होकर उन्होंने उन कन्याओं का विवाह धर्म आदि के साथ किया। हे मुनीश्वर! उसी को मैं प्रेमपूर्वक कह रहा हूँ, सुनिये।
Untiring, he arranged their marriages with Dharma and the rest; hear that very thing, O lord of sages, as I tell it with affection.
Word by wordपदार्थ
तासाम्(tāsām) — theirtheir·विवाहम्(vivāham) — marriagemarriage·कृतवान्(kṛtavān) — he brought abouthe brought about·धर्मादिभिः(dharmādibhiḥ) — with Dharma and the restwith Dharma and the rest·अतंद्रितः(ataṃdritaḥ) — unweariedunwearied·तत्(tat) — thatthat·एव(eva) — very thingvery thing·शृणु(śṛṇu) — hearhear·सुप्रीत्या(suprītyā) — with affectionwith affection·प्रवदामि(pravadāmi) — I declareI declare·मुनीश्वर(munīśvara) — O lord of sagesO lord of sages
Verse 6
६6ददौ दश सुता दक्षो धर्माय विधिवन्मुने।त्रयोदश कश्यपाय मुनये त्रिनवेन्दवे॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
bhūtāṅgiraḥ kṛśāśvābhyāṃ dve dve putryau pradattavān |tākṣyāya cāparāḥ kanyāḥ prasūtiprasavairyataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भूताङ्गिरा तथा कृशाश्व को दो-दो कन्याएँ दीं और शेष कन्याएँ ताक्ष्य को दीं, जिनकी प्रसूति-परम्परा से —
He gave two daughters each to Bhūtāṅgiras and to Kṛśāśva, and the remaining girls to Tārkṣya, from whose successive offspring —
Word by wordपदार्थ
भूताङ्गिरःकृशाश्वाभ्याम्(bhūtāṅgiraḥkṛśāśvābhyām) — to Bhūta, Aṅgiras and Kṛśāśvato Bhūta, Aṅgiras and Kṛśāśva·द्वे द्वे(dve dve) — two eachtwo each·पुत्र्यौ(putryau) — daughtersdaughters·प्रदत्तवान्(pradattavān) — he gavehe gave·ताक्ष्याय(tākṣyāya) — to Tārkṣyato Tārkṣya·च(ca) — andand·अपराः(aparāḥ) — the othersthe others·कन्याः(kanyāḥ) — maidensmaidens·प्रसूतिप्रसवैः(prasūtiprasavaiḥ) — by the births of their offspringby the births of their offspring·यतः(yataḥ) — whencewhence
OccultGuide. Śrī Śiva Mahāpurāṇa 14.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— यह त्रिलोक भर गया है, उसका मैं विस्तारपूर्वक वर्णन नहीं करता, विस्तार के भय से।
— the three worlds have been filled; that I do not describe at length, for fear of over-extension.
Word by wordपदार्थ
त्रिलोकाः(trilokāḥ) — the three worldsthe three worlds·पूरिताः(pūritāḥ) — were filledwere filled·तत्(tat) — thatthat·नो(no) — notnot·वर्ण्यते(varṇyate) — is describedis described·व्यासतः(vyāsataḥ) — at lengthat length·भयात्(bhayāt) — for fear of prolixityfor fear of prolixity
Verse 9
९9केचिद्वदन्ति तां ज्येष्ठां मध्यमां चापरे शिवाम्।सर्वानन्तरजां केचित्कल्पभेदात् त्रयं च सत्॥
kecidvadanti tāṃ jyeṣṭhāṃ madhyamāṃ cāpare śivām |sarvānantarajāṃ kecitkalpabhedāt trayaṃ ca sat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कुछ लोग शिवा को इन कन्याओं में ज्येष्ठ कहते हैं, कोई मध्यमा कहते हैं और कोई सबसे छोटी मानते हैं; कल्पभेद से ये तीनों ही सत्य हैं।
Some say that Śivā was the eldest of them, others that she was the middle one, and some that she was the very youngest; owing to the difference of the kalpa, all three are true.
Word by wordपदार्थ
केचित्(kecit) — somesome·वदन्ति(vadanti) — saysay·ताम्(tām) — herher·ज्येष्ठाम्(jyeṣṭhām) — the eldestthe eldest·मध्यमाम्(madhyamām) — the middle onethe middle one·च(ca) — andand·अपरे(apare) — othersothers·शिवाम्(śivām) — ŚivāŚivā·सर्वानन्तरजाम्(sarvānantarajām) — born after all the restborn after all the rest·केचित्(kecit) — somesome·कल्पभेदात्(kalpabhedāt) — through difference of aeonthrough difference of aeon·त्रयम्(trayam) — the threethe three·च(ca) — andand·सत्(sat) — are trueare true
OccultGuide. Śrī Śiva Mahāpurāṇa 14.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन कन्याओं की उत्पत्ति के अनन्तर पत्नी सहित प्रजापति दक्ष अत्यन्त प्रेम से जगदम्बिका का मन में ध्यान करने लगे।
After the birth of these daughters, Dakṣa, the lord of creatures, together with his wife, bore Jagadambikā in his mind with great affection.
Word by wordपदार्थ
अनंतरम्(anaṃtaram) — afterafter·सुतोत्पत्तेः(sutotpatteḥ) — the birth of the sonsthe birth of the sons·सपत्नीकः(sapatnīkaḥ) — with his wifewith his wife·प्रजापतिः(prajāpatiḥ) — the lord of creaturesthe lord of creatures·दक्षः(dakṣaḥ) — DakṣaDakṣa·दधौ(dadhau) — heldheld·सुप्रीत्या(suprītyā) — with great affectionwith great affection·ताम्(tām) — herher·मनसा(manasā) — in mindin mind·जगदम्बिकाम्(jagadambikām) — the mother of the worldthe mother of the world
Verse 11
११11अतः प्रेम्णा च तुष्टाव गिरा गद्गदया हि सः।भूयो भूयो नमस्कृत्य साञ्जलिर्विनयान्वितः॥
ataḥ premṇā ca tuṣṭāva girā gadgadayā hi saḥ |bhūyo bhūyo namaskṛtya sāñjalirvinayānvitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतः प्रेमपूर्वक गद्गद वाणी से वे उनकी स्तुति करने लगे और हाथ जोड़कर विनयपूर्वक बार-बार नमस्कार करने लगे।
Therefore, with love, in a voice choked with feeling, he praised her, bowing again and again, hands joined, filled with humility.
Word by wordपदार्थ
अतः(ataḥ) — thereforetherefore·प्रेम्णा(premṇā) — with lovewith love·च(ca) — andand·तुष्टाव(tuṣṭāva) — he praised herhe praised her·गिरा(girā) — with a voicewith a voice·गद्गदया(gadgadayā) — falteringfaltering·हि(hi) — indeedindeed·सः(saḥ) — hehe·भूयः भूयः(bhūyaḥ bhūyaḥ) — again and againagain and again·नमस्कृत्य(namaskṛtya) — having bowedhaving bowed·साञ्जलिः(sāñjaliḥ) — with palms joinedwith palms joined·विनयान्वितः(vinayānvitaḥ) — filled with humilityfilled with humility
Verse 12
१२12सन्तुष्टा सा तदा देवी विचारं मनसीति च।चक्रेऽवतारं वीरिण्यां कुर्यां पणविपूर्तये॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वे देवी संतुष्ट होकर मन में यह विचार करने लगीं कि अपनी प्रतिज्ञा को पूर्ण करने के लिये मुझे वीरिणी में अवतार लेना चाहिये।
The goddess, then well pleased, formed this resolve in her mind: 'I shall take incarnation in Vīriṇī, so as to fulfil my pledge.'
Word by wordपदार्थ
सन्तुष्टा(santuṣṭā) — well pleasedwell pleased·सा(sā) — sheshe·तदा(tadā) — thenthen·देवी(devī) — the Goddessthe Goddess·विचारम्(vicāram) — a thoughta thought·मनसि(manasi) — in her mindin her mind·इति(iti) — thusthus·च(ca) — andand·चक्रे(cakre) — formedformed·अवतारम्(avatāram) — a descenta descent·वीरिण्याम्(vīriṇyām) — in the daughter of Vīraṇain the daughter of Vīraṇa·कुर्याम्(kuryām) — let me makelet me make·पणविपूर्तये(paṇavipūrtaye) — for the fulfilling of my pledgefor the fulfilling of my pledge
Verse 13
१३13अथ सोवास मनसि दक्षस्य जगदम्बिका।विललास तदातीव स दक्षो मुनिसत्तम॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब जगदम्बिका दक्ष के मन में निवास करने लगीं, और हे मुनिसत्तम! उस समय दक्ष अत्यन्त शोभायमान होने लगे।
Then Jagadambikā came to dwell in Dakṣa's mind; and, O best of sages, that Dakṣa thereupon shone forth exceedingly.
Word by wordपदार्थ
अथ(atha) — thenthen·सा(sā) — sheshe·उवास(uvāsa) — dweltdwelt·मनसि(manasi) — in the mindin the mind·दक्षस्य(dakṣasya) — of Dakṣaof Dakṣa·जगदम्बिका(jagadambikā) — the mother of the worldthe mother of the world·विललास(vilalāsa) — rejoicedrejoiced·तदा(tadā) — thenthen·अतीव(atīva) — exceedinglyexceedingly·सः(saḥ) — hehe·दक्षः(dakṣaḥ) — DakṣaDakṣa·मुनिसत्तम(munisattama) — O best of sagesO best of sages
OccultGuide. Śrī Śiva Mahāpurāṇa 14.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दक्ष ने भी शुभ मुहूर्त में प्रसन्नतापूर्वक अपनी पत्नी में गर्भाधान किया। तब दयामयी शिवा दक्ष की पत्नी के चित्त में निवास करने लगीं।
Dakṣa too, in a good and auspicious moment, joyfully deposited his seed in his wife; then Śivā, full of compassion, came to dwell in the mind of Dakṣa's wife.
Word by wordपदार्थ
सुमुहूर्तेन(sumuhūrtena) — at an auspicious hourat an auspicious hour·दक्षः(dakṣaḥ) — DakṣaDakṣa·अपि(api) — tootoo·स्वपत्न्याम्(svapatnyām) — in his own wifein his own wife·निदधे(nidadhe) — placed herplaced her·मुदा(mudā) — with joywith joy·दक्षपत्न्याः(dakṣapatnyāḥ) — of Dakṣa's wifeof Dakṣa's wife·तदा(tadā) — thenthen·चित्ते(citte) — in the heartin the heart·शिवा(śivā) — ŚivāŚivā·उवास(uvāsa) — dweltdwelt·दयान्विता(dayānvitā) — full of compassionfull of compassion
Verse 15
१५15आविर्बभूव चिह्नानि दोहदस्याखिलानि वै॥
āvirbabhūva cihnāni dohadasyākhilāni vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गर्भ की समस्त दोहद-सम्बन्धी निशानियाँ प्रकट होने लगीं।
All the signs of pregnancy cravings duly appeared.
Word by wordपदार्थ
आविर्बभूव(āvirbabhūva) — appearedappeared·चिह्नानि(cihnāni) — the signsthe signs·दोहदस्य(dohadasya) — of pregnancyof pregnancy·अखिलानि(akhilāni) — allall·वै(vai) — indeedindeed
Verse 16
१६16विरेजे वीरिणी तात हृष्टचित्ताधिकं च सा।शिवावासप्रभावात्तु महामङ्गलरूपिणी॥
vireje vīriṇī tāta hṛṣṭacittādhikaṃ ca sā |śivāvāsaprabhāvāttu mahāmaṅgalarūpiṇī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! शिवा के निवास के प्रभाव से वे वीरिणी अत्यधिक प्रसन्नचित्त तथा महामंगलस्वरूपा होकर शोभायमान हुईं।
O son, Vīriṇī shone forth, exceedingly glad of heart, and, by the power of Śivā's dwelling within her, of the very form of great auspiciousness.
Word by wordपदार्थ
विरेजे(vireje) — shoneshone·वीरिणी(vīriṇī) — the daughter of Vīraṇathe daughter of Vīraṇa·तात(tāta) — dear onedear one·हृष्टचित्ता(hṛṣṭacittā) — with gladdened heartwith gladdened heart·अधिकम्(adhikam) — exceedinglyexceedingly·च(ca) — andand·सा(sā) — sheshe·शिवावासप्रभावात्(śivāvāsaprabhāvāt) — by the power of Śivā's dwelling withinby the power of Śivā's dwelling within·तु(tu) — indeedindeed·महामङ्गलरूपिणी(mahāmaṅgalarūpiṇī) — of greatly auspicious formof greatly auspicious form
OccultGuide. Śrī Śiva Mahāpurāṇa 14.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दक्ष ने अपने कुल की परम्परा, वेदविधि तथा अपने उन्नत विचारों के अनुसार प्रसन्नतापूर्वक पुंसवन आदि संस्कार सम्पन्न किये।
According to the traditions of his lineage, the scriptures, and the elevation of his own mind, Dakṣa, of good conduct, joyfully performed the puṃsavana and the other rites.
Word by wordपदार्थ
कुलस्य(kulasya) — of the familyof the family·संप्रदायैः(saṃpradāyaiḥ) — by the traditionsby the traditions·च(ca) — andand·श्रुतेः(śruteḥ) — of the Vedaof the Veda·चित्तसमुन्नतेः(cittasamunnateḥ) — from the elevation of his mindfrom the elevation of his mind·व्यधत्त(vyadhatta) — performedperformed·सुक्रियाः(sukriyāḥ) — the good ritesthe good rites·दक्षः(dakṣaḥ) — DakṣaDakṣa·प्रीत्या(prītyā) — gladlygladly·पुंसवनादिकाः(puṃsavanādikāḥ) — the puṃsavana and the restthe puṃsavana and the rest
Verse 18
१८18उत्सवोऽतीव सञ्जातस्तदा तेषु च कर्मसु।वित्तं ददौ द्विजातिभ्यो यथाकामं प्रजापतिः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन कर्मों के अवसर पर अत्यन्त उत्सव हुआ और प्रजापति ने द्विजों को यथेच्छ धन प्रदान किया।
A great celebration then arose over those rites, and the lord of creatures gave wealth to the twice-born as he desired.
Word by wordपदार्थ
उत्सवः(utsavaḥ) — a festivala festival·अतीव(atīva) — exceedingly greatexceedingly great·सञ्जातः(sañjātaḥ) — arosearose·तदा(tadā) — thenthen·तेषु(teṣu) — at thoseat those·च(ca) — andand·कर्मसु(karmasu) — ritesrites·वित्तम्(vittam) — wealthwealth·ददौ(dadau) — he gavehe gave·द्विजातिभ्यः(dvijātibhyaḥ) — to the twice-bornto the twice-born·यथाकामम्(yathākāmam) — as they wishedas they wished·प्रजापतिः(prajāpatiḥ) — the lord of creaturesthe lord of creatures
OccultGuide. Śrī Śiva Mahāpurāṇa 14.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस अवसर पर विष्णु आदि सभी देवगण देवी को वीरिणी के गर्भ में आयी हुई जानकर अत्यन्त प्रसन्न हुए।
Then, on that occasion, all the gods, Hari and the rest, learning that the goddess had entered Vīriṇī's womb, rejoiced greatly.
Word by wordपदार्थ
अथ(atha) — thenthen·तस्मिन्(tasmin) — at thatat that·अवसरे(avasare) — occasionoccasion·सर्वे(sarve) — allall·हर्यादयः(haryādayaḥ) — Hari and the restHari and the rest·सुराः(surāḥ) — the godsthe gods·ज्ञात्वा(jñātvā) — having learnthaving learnt·गर्भगताम्(garbhagatām) — entered into the wombentered into the womb·देवीम्(devīm) — the Goddessthe Goddess·वीरिण्याम्(vīriṇyām) — in the daughter of Vīraṇain the daughter of Vīraṇa·ते(te) — theythey·मुदम्(mudam) — joyjoy·ययुः(yayuḥ) — attainedattained
Verse 20
२०20तत्रागत्य च सर्वे ते तुष्टुवुर्जगदम्बिकाम्।लोकोपकारकरिणीं प्रणम्य च मुहुर्मुहुः॥
tatrāgatya ca sarve te tuṣṭuvurjagadambikām |lokopakārakariṇīṃ praṇamya ca muhurmuhuḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और वे सब वहाँ आकर लोक का उपकार करनेवाली उन जगदम्बिका को बार-बार प्रणाम करके उनकी स्तुति करने लगे।
And all of them, coming there, bowed again and again to Jagadambikā, the benefactress of the worlds, and praised her.
Word by wordपदार्थ
तत्र(tatra) — therethere·आगत्य(āgatya) — having comehaving come·च(ca) — andand·सर्वे(sarve) — allall·ते(te) — theythey·तुष्टुवुः(tuṣṭuvuḥ) — praisedpraised·जगदम्बिकाम्(jagadambikām) — the mother of the worldthe mother of the world·लोकोपकारकरिणीम्(lokopakārakariṇīm) — the doer of good to the worldsthe doer of good to the worlds·प्रणम्य(praṇamya) — having bowedhaving bowed·च(ca) — andand·मुहुर्मुहुः(muhurmuhuḥ) — again and againagain and again
OccultGuide. Śrī Śiva Mahāpurāṇa 14.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् प्रसन्नचित्त होकर दक्ष प्रजापति तथा वीरिणी की बहुत प्रकार से प्रशंसा करके वे अपने-अपने घर चले गये।
Then, glad of heart, having praised Dakṣa the lord of creatures and Vīriṇī in many ways, they went to their own abodes.
Word by wordपदार्थ
कृत्वा(kṛtvā) — having madehaving made·ततः(tataḥ) — thenthen·ते(te) — theythey·बहुधा(bahudhā) — in many waysin many ways·प्रशंसाम्(praśaṃsām) — praisepraise·हृष्टमानसाः(hṛṣṭamānasāḥ) — with gladdened mindswith gladdened minds·दक्षप्रजापतेः(dakṣaprajāpateḥ) — of Dakṣa the lord of creaturesof Dakṣa the lord of creatures·च(ca) — andand·एव(eva) — indeedindeed·वीरिण्याः(vīriṇyāḥ) — of Vīriṇīof Vīriṇī·स्वगृहम्(svagṛham) — to their own homesto their own homes·ययुः(yayuḥ) — wentwent
Verse 22
२२22गतेषु नवमासेषु कारयित्वा च लौकिकीम्।गतिं शिवा च पूर्णे सा दशमे मासि नारद॥
gateṣu navamāseṣu kārayitvā ca laukikīm |gatiṃ śivā ca pūrṇe sā daśame māsi nārada ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! नौ मास बीत जाने पर तथा लौकिक क्रियाएँ करा लेने के बाद, दसवाँ मास पूर्ण होने पर —
O Nārada, when nine months had passed, and after Śivā had caused the customary worldly observances to be performed, in the full tenth month —
Word by wordपदार्थ
गतेषु(gateṣu) — when had passedwhen had passed·नवमासेषु(navamāseṣu) — nine monthsnine months·कारयित्वा(kārayitvā) — having had performedhaving had performed·च(ca) — andand·लौकिकीम्(laukikīm) — customarycustomary·गतिम्(gatim) — the coursethe course·शिवा(śivā) — ŚivāŚivā·च(ca) — andand·पूर्णे(pūrṇe) — when fullwhen full·सा(sā) — sheshe·दशमे(daśame) — in the tenthin the tenth·मासि(māsi) — monthmonth·नारद(nārada) — O NāradaO Nārada
OccultGuide. Śrī Śiva Mahāpurāṇa 14.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— हे मुने! सुखद मुहूर्त में, जब चन्द्रमा, ग्रह तथा तारे अनुकूल थे, वे तत्काल अपनी माता के सामने प्रकट हो गयीं।
— O sage, she at once appeared before her mother, in an auspicious moment, when the moon, the planets and the stars were favourable.
Word by wordपदार्थ
आविर्बभूव(āvirbabhūva) — appearedappeared·पुरतः(purataḥ) — beforebefore·मातुः(mātuḥ) — the motherthe mother·सद्यः(sadyaḥ) — at onceat once·तदा(tadā) — thenthen·मुने(mune) — O sageO sage·मुहूर्ते(muhūrte) — at an hourat an hour·सुखदे(sukhade) — giving happinessgiving happiness·चन्द्रग्रहतारानुकूलके(candragrahatārānukūlake) — favourable in moon, planets and starsfavourable in moon, planets and stars
OccultGuide. Śrī Śiva Mahāpurāṇa 14.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके उत्पन्न होते ही प्रसन्न हुए प्रजापति ने उनके प्रबल तेज को देखकर उन्हें शैवदेवी ही समझा।
As soon as she was born, that lord of creatures, greatly delighted, beholding her blazing radiance, took her to be the very goddess of Śiva.
Word by wordपदार्थ
तस्याम्(tasyām) — when shewhen she·तु(tu) — indeedindeed·जातमात्रायाम्(jātamātrāyām) — was just bornwas just born·सुप्रीतः(suprītaḥ) — well pleasedwell pleased·असौ(asau) — hehe·प्रजापतिः(prajāpatiḥ) — the lord of creaturesthe lord of creatures·शैवदेवी(śaivadevī) — the goddess of Śivathe goddess of Śiva·इति(iti) — thusthus·ताम्(tām) — herher·मेने(mene) — deemeddeemed·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·ताम्(tām) — herher·तेजसा(tejasā) — with splendourwith splendour·उल्बणाम्(ulbaṇām) — ablazeablaze
Verse 25
२५25तदाभूत्पुष्पसद्वृष्टिर्मेघाश्च ववृषुर्जलम्।दिशः शांता द्रुतं तस्यां जातायां च मुनीश्वर॥
tadābhūtpuṣpasadvṛṣṭirmeghāśca vavṛṣurjalam |diśaḥ śāṃtā drutaṃ tasyāṃ jātāyāṃ ca munīśvara ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! उनके उत्पन्न होते ही तत्काल पुष्पों की सुन्दर वर्षा होने लगी, मेघों ने जल बरसाया और दिशाएँ शान्त हो गयीं।
O lord of sages, at once there was a fine shower of flowers, the clouds rained down water, and the directions grew calm, as soon as she was born.
Word by wordपदार्थ
तदा(tadā) — thenthen·अभूत्(abhūt) — there wasthere was·पुष्पसद्वृष्टिः(puṣpasadvṛṣṭiḥ) — a fair rain of flowersa fair rain of flowers·मेघाः(meghāḥ) — the cloudsthe clouds·च(ca) — andand·ववृषुः(vavṛṣuḥ) — rainedrained·जलम्(jalam) — waterwater·दिशः(diśaḥ) — the quartersthe quarters·शांताः(śāṃtāḥ) — grew calmgrew calm·द्रुतम्(drutam) — at onceat once·तस्याम्(tasyām) — when shewhen she·जातायाम्(jātāyām) — was bornwas born·च(ca) — andand·मुनीश्वर(munīśvara) — O lord of sagesO lord of sages
OccultGuide. Śrī Śiva Mahāpurāṇa 14.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वीरिणी से उत्पन्न उन जगदम्बिका को देखकर दक्ष ने हाथ जोड़कर नमस्कार करके भक्तिपूर्वक विस्तार से उनकी स्तुति की।
Beholding that Jagadambikā, born of Vīriṇī, Dakṣa bowed to her, joined his hands, and praised her at length with devotion.
Word by wordपदार्थ
वीरिणीसंभवाम्(vīriṇīsaṃbhavām) — born of Vīriṇīborn of Vīriṇī·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·दक्षः(dakṣaḥ) — DakṣaDakṣa·ताम्(tām) — herher·जगदम्बिकाम्(jagadambikām) — the mother of the worldthe mother of the world·नमस्कृत्य(namaskṛtya) — having bowedhaving bowed·करौ(karau) — the handsthe hands·बद्ध्वा(baddhvā) — having joinedhaving joined·बहु(bahu) — muchmuch·तुष्टाव(tuṣṭāva) — he praised herhe praised her·भक्तितः(bhaktitaḥ) — with devotionwith devotion
maheśāni namastubhyaṃ jagadambe sanātani |kṛpāṃ kuru mahādevi satye satyasvarūpiṇi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महेशानि! आपको नमस्कार है, हे जगदम्बे! हे सनातनि! हे महादेवि! हे सत्ये! हे सत्यस्वरूपिणि! मुझ पर कृपा कीजिये।
O great queen, salutation to you, O mother of the world, O eternal one; show grace, O great goddess, O truth, O you of the very form of truth.
Word by wordपदार्थ
महेशानि(maheśāni) — O great QueenO great Queen·नमः(namaḥ) — homagehomage·तुभ्यम्(tubhyam) — to youto you·जगदम्बे(jagadambe) — O mother of the worldO mother of the world·सनातनि(sanātani) — eternaleternal·कृपाम्(kṛpām) — favourfavour·कुरु(kuru) — showshow·महादेवि(mahādevi) — O great GoddessO great Goddess·सत्ये(satye) — O true oneO true one·सत्यस्वरूपिणि(satyasvarūpiṇi) — whose nature is truthwhose nature is truth
OccultGuide. Śrī Śiva Mahāpurāṇa 14.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेद के ज्ञाताओं द्वारा जो शिवा, शान्ता, महामाया, योगनिद्रा तथा जगन्मयी कही जाती हैं, उन हितकारिणी आपको मैं नमस्कार करता हूँ।
You who are called by the knowers of the Veda Śivā, the peaceful one, the great illusion, Yoganidrā, one with the universe — I bow to you, the bringer of good.
Word by wordपदार्थ
शिवा(śivā) — ŚivāŚivā·शांता(śāṃtā) — tranquiltranquil·महामाया(mahāmāyā) — the great māyāthe great māyā·योगनिद्रा(yoganidrā) — the sleep of yogathe sleep of yoga·जगन्मयी(jaganmayī) — who is the worldwho is the world·या(yā) — whowho·प्रोच्यते(procyate) — is calledis called·वेदविद्भिः(vedavidbhiḥ) — by the knowers of the Vedaby the knowers of the Veda·नमामि(namāmi) — I bow toI bow to·त्वाम्(tvām) — youyou·हितावहाम्(hitāvahām) — who bring goodwho bring good
OccultGuide. Śrī Śiva Mahāpurāṇa 14.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिन्होंने पूर्वकाल में ब्रह्मा जी को जगत् की सृष्टि में नियुक्त किया, उन परमा जगद्धात्री महेश्वरी आपको मैं नमस्कार करता हूँ।
By whom the Ordainer was of old appointed to the creation of the world, to you, the supreme sustainer of the world, the great goddess, I bow.
Word by wordपदार्थ
यया(yayā) — by whomby whom·धाता(dhātā) — the Ordainerthe Ordainer·जगत्सृष्टौ(jagatsṛṣṭau) — in the creation of the worldin the creation of the world·नियुक्तः(niyuktaḥ) — appointedappointed·ताम्(tām) — itit·पुरा(purā) — of oldof old·अकरोत्(akarot) — performedperformed·ताम्(tām) — herher·त्वाम्(tvām) — youyou·नमामि(namāmi) — I saluteI salute·परमाम्(paramām) — supremesupreme·जगद्धात्रीम्(jagaddhātrīm) — upholder of the worldupholder of the world·महेश्वरीम्(maheśvarīm) — the great Queenthe great Queen
OccultGuide. Śrī Śiva Mahāpurāṇa 14.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिन्होंने विष्णु को सदा जगत् की स्थिति के लिये नियुक्त किया, उन परमा जगद्धात्री महेश्वरी आपको मैं नमस्कार करता हूँ।
By whom Viṣṇu was ever appointed to the preservation of the world, to you, the supreme sustainer of the world, the great goddess, I bow.
Word by wordपदार्थ
यया(yayā) — by whomby whom·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·जगत्स्थित्यै(jagatsthityai) — for the world's preservationfor the world's preservation·नियुक्तः(niyuktaḥ) — appointedappointed·ताम्(tām) — itit·सदा(sadā) — everever·अकरोत्(akarot) — performsperforms·ताम्(tām) — herher·त्वाम्(tvām) — youyou·नमामि(namāmi) — I saluteI salute·परमाम्(paramām) — supremesupreme·जगद्धात्रीम्(jagaddhātrīm) — upholder of the worldupholder of the world·महेश्वरीम्(maheśvarīm) — the great Queenthe great Queen
OccultGuide. Śrī Śiva Mahāpurāṇa 14.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिन्होंने रुद्र को जगत् के विनाश के लिये नियुक्त किया, उन परमा जगद्धात्री महेश्वरी आपको मैं नमस्कार करता हूँ।
By whom Rudra was ever appointed to the destruction of the world, to you, the supreme sustainer of the world, the great goddess, I bow.
Word by wordपदार्थ
यया(yayā) — by whomby whom·रुद्रः(rudraḥ) — RudraRudra·जगन्नाशे(jagannāśe) — in the destruction of the worldin the destruction of the world·नियुक्तः(niyuktaḥ) — appointedappointed·ताम्(tām) — itit·सदा(sadā) — everever·अकरोत्(akarot) — performsperforms·ताम्(tām) — herher·त्वाम्(tvām) — youyou·नमामि(namāmi) — I saluteI salute·परमाम्(paramām) — supremesupreme·जगद्धात्रीम्(jagaddhātrīm) — upholder of the worldupholder of the world·महेश्वरीम्(maheśvarīm) — the great Queenthe great Queen
Verse 33
३३33रजःसत्त्वतमोरूपां सर्वकार्यकरीं सदा।त्रिदेवजननीं देवीं त्वां नमामि च तां शिवाम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रज-सत्त्व-तम रूप वाली, सदा सम्पूर्ण कार्यों को सम्पन्न करनेवाली तथा तीनों देवताओं को उत्पन्न करनेवाली उन आप शिवा देवी को मैं नमस्कार करता हूँ।
Of the form of rajas, sattva and tamas, ever accomplishing all tasks, the mother of the three gods — I bow to you, that goddess, Śivā.
Word by wordपदार्थ
रजःसत्त्वतमोरूपाम्(rajaḥsattvatamorūpām) — whose forms are rajas, sattva and tamaswhose forms are rajas, sattva and tamas·सर्वकार्यकरीम्(sarvakāryakarīm) — the doer of every workthe doer of every work·सदा(sadā) — everever·त्रिदेवजननीम्(tridevajananīm) — mother of the three godsmother of the three gods·देवीम्(devīm) — the Goddessthe Goddess·त्वाम्(tvām) — youyou·नमामि(namāmi) — I saluteI salute·च(ca) — andand·ताम्(tām) — herher·शिवाम्(śivām) — ŚivāŚivā
Verse 34
३४34यस्त्वां विचिंतयेद्देवि विद्याविद्यात्मिकां पराम्।तस्य भुक्तिश्च मुक्तिश्च सदा करतले स्थिता॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! जो आपका विद्या-अविद्यास्वरूपा परा के रूप में चिन्तन करता है, उसके हाथ में भोग तथा मोक्ष दोनों सदा स्थित रहते हैं।
O goddess, whoever meditates upon you, the supreme one whose nature is both knowledge and ignorance, both enjoyment and liberation remain ever within the palm of his hand.
Word by wordपदार्थ
यः(yaḥ) — whoeverwhoever·त्वाम्(tvām) — youyou·विचिंतयेत्(viciṃtayet) — should meditate onshould meditate on·देवि(devi) — O GoddessO Goddess·विद्याविद्यात्मिकाम्(vidyāvidyātmikām) — whose nature is knowledge and ignorancewhose nature is knowledge and ignorance·पराम्(parām) — supremesupreme·तस्य(tasya) — hishis·भुक्तिः(bhuktiḥ) — enjoymentenjoyment·च(ca) — andand·मुक्तिः(muktiḥ) — releaserelease·च(ca) — andand·सदा(sadā) — everever·करतले(karatale) — in the palm of the handin the palm of the hand·स्थिता(sthitā) — abideabide
OccultGuide. Śrī Śiva Mahāpurāṇa 14.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! जो परम पावनी शिवास्वरूपा आपका प्रत्यक्ष दर्शन करता है, उसे विद्या तथा अविद्या को प्रकाशित करनेवाली मुक्ति अवश्य प्राप्त होती है।
O goddess, whoever beholds you, the purifying Śivā, directly, for him liberation, the illuminator of knowledge and ignorance, must certainly come about.
Word by wordपदार्थ
यः(yaḥ) — whoeverwhoever·त्वाम्(tvām) — youyou·प्रत्यक्षतः(pratyakṣataḥ) — face to faceface to face·देवि(devi) — O GoddessO Goddess·शिवाम्(śivām) — ŚivāŚivā·पश्यति(paśyati) — beholdsbeholds·पावनीम्(pāvanīm) — the purifierthe purifier·तस्य(tasya) — hishis·अवश्यम्(avaśyam) — without failwithout fail·भवेत्(bhavet) — shall beshall be·मुक्तिः(muktiḥ) — releaserelease·विद्याविद्याप्रकाशिका(vidyāvidyāprakāśikā) — who illumines knowledge and ignorancewho illumines knowledge and ignorance
ye stuvanti jaganmātarbhavānīmaṃbiketi ca |jaganmayīti durgeti sarvaṃ teṣāṃ bhaviṣyati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् दक्ष द्वारा इस प्रकार स्तुति की जाने पर जगन्माता शिवा तब दक्ष से इस प्रकार कहने लगीं, जिससे माता वीरिणी सुन न सकें।
Thus praised by the wise Dakṣa, the mother of the world, Śivā, then spoke to Dakṣa in such a way that her mother could not hear.
Word by wordपदार्थ
इति(iti) — thusthus·स्तुता(stutā) — praisedpraised·जगन्माता(jaganmātā) — the mother of the worldthe mother of the world·शिवा(śivā) — ŚivāŚivā·दक्षेण(dakṣeṇa) — by Dakṣaby Dakṣa·धीमता(dhīmatā) — the wisethe wise·तथा(tathā) — in such wisein such wise·उवाच(uvāca) — she spokeshe spoke·तदा(tadā) — thenthen·दक्षम्(dakṣam) — to Dakṣato Dakṣa·यथा(yathā) — so thatso that·माता(mātā) — the motherthe mother·शृणोति(śṛṇoti) — hearshears·न(na) — notnot
Verse 38
३८38सर्वं सम्मोह्य तथ्यं च तथा दक्षः श्रृणोतु तत्।नान्यस्तथा शिवा प्राह नानोतिः परमेश्वरी॥
sarvaṃ sammohya tathyaṃ ca tathā dakṣaḥ śrṛṇotu tat |nānyastathā śivā prāha nānotiḥ parameśvarī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सबको मोहित करके परमेश्वरी शिवा ने वह सत्य बात इस प्रकार कही, जिसे केवल दक्ष ही सुन सकें, अन्य कोई नहीं।
Having deluded everyone, the great goddess Śivā spoke that true thing in such a way that only Dakṣa should hear it, and none other.
Note"नानोतिः" is shown thus in the source; the intended sense (per the facing Hindi glossary, "so that only Dakṣa, and no other, could hear") is clear.
ahamārādhitā pūrvaṃ sutārthaṃ te prajāpate |īpsitaṃ tava siddhaṃ tu tapo dhāraya saṃprati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे प्रजापते! आपने पहले पुत्री की प्राप्ति के लिये मेरी आराधना की थी। आपका अभीष्ट अब सिद्ध हो गया है, अब आप अपना तप धारण किये रहिये।
O lord of creatures, I was worshipped by you before, for the sake of a daughter; your desire is now accomplished — maintain your austerity from now on.
Word by wordपदार्थ
अहम्(aham) — II·आराधिता(ārādhitā) — was propitiatedwas propitiated·पूर्वम्(pūrvam) — formerlyformerly·सुतार्थम्(sutārtham) — for the sake of a daughterfor the sake of a daughter·ते(te) — by youby you·प्रजापते(prajāpate) — O lord of creaturesO lord of creatures·ईप्सितम्(īpsitam) — what was desiredwhat was desired·तव(tava) — youryour·सिद्धम्(siddham) — is accomplishedis accomplished·तु(tu) — indeedindeed·तपः(tapaḥ) — austerityausterity·धारय(dhāraya) — maintainmaintain·संप्रति(saṃprati) — nownow
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 40
४०40एवमुक्त्वा तदा देवी दक्षं च निजमायया।आस्थाय शैशवं भावं जनन्यंते रुरोद सा॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दक्ष से इस प्रकार कहकर तब देवी अपनी माया से शिशु का रूप धारणकर माता के समीप रोने लगीं।
Having thus spoken to Dakṣa, the goddess then, by her own māyā, assumed the state of infancy, and cried out before her mother.
Word by wordपदार्थ
एवम्(evam) — thusthus·उक्त्वा(uktvā) — having spokenhaving spoken·तदा(tadā) — thenthen·देवी(devī) — the Goddessthe Goddess·दक्षम्(dakṣam) — to Dakṣato Dakṣa·च(ca) — andand·निजमायया(nijamāyayā) — by her own māyāby her own māyā·आस्थाय(āsthāya) — having assumedhaving assumed·शैशवम्(śaiśavam) — of infancyof infancy·भावम्(bhāvam) — the statethe state·जनन्यंते(jananyaṃte) — beside her motherbeside her mother·रुरोद(ruroda) — she criedshe cried·सा(sā) — sheshe
Verse 41
४१41अथ तद्रोदनं श्रुत्वा स्त्रियो वाक्यं ससंभ्रमाः।आगतास्तत्र सुप्रीत्या दास्योऽपि च ससंभ्रमाः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस रुदन के शब्द को सुनकर घबरायी हुई स्त्रियाँ तथा दासियाँ भी घबराते हुए अत्यन्त प्रेम से वहाँ आ गयीं।
Then, hearing that crying, the women, and the maidservants too, flustered by the sound, came there with great affection, all in a flurry.
Word by wordपदार्थ
अथ(atha) — thenthen·तत्(tat) — thatthat·रोदनम्(rodanam) — cryingcrying·श्रुत्वा(śrutvā) — having heardhaving heard·स्त्रियः(striyaḥ) — the womenthe women·वाक्यम्(vākyam) — the soundthe sound·ससंभ्रमाः(sasaṃbhramāḥ) — in a flurryin a flurry·आगताः(āgatāḥ) — camecame·तत्र(tatra) — therethere·सुप्रीत्या(suprītyā) — with great gladnesswith great gladness·दास्यः(dāsyaḥ) — the maidservantsthe maidservants·अपि(api) — tootoo·च(ca) — andand·ससंभ्रमाः(sasaṃbhramāḥ) — in hastein haste
OccultGuide. Śrī Śiva Mahāpurāṇa 14.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
असिक्नी की पुत्री के रूप को देखकर सभी स्त्रियाँ आनन्दित हुईं और उस समय सभी नगरवासियों ने भी जय-जयकार किया।
Beholding the form of Asiklī's daughter, all the women rejoiced, and all the townspeople too then raised a cry of victory.
Word by wordपदार्थ
दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·असिक्नीसुतारूपम्(asiknīsutārūpam) — the form of Asiknī's daughterthe form of Asiknī's daughter·ननन्दुः(nananduḥ) — rejoicedrejoiced·सर्वयोषितः(sarvayoṣitaḥ) — all the womenall the women·सर्वे(sarve) — allall·पौरजनाः(paurajanāḥ) — the townsfolkthe townsfolk·च(ca) — andand·अपि(api) — alsoalso·चक्रुः(cakruḥ) — raisedraised·जयरवम्(jayaravam) — a cry of victorya cry of victory·तदा(tadā) — thenthen
OccultGuide. Śrī Śiva Mahāpurāṇa 14.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गायन-वादन के साथ बड़ा उत्सव हुआ। पुत्री का शुभ मुख देखकर दक्ष तथा असिक्नी अत्यन्त प्रसन्न हुए।
A great celebration arose, with singing and instruments leading the way; Dakṣa and Asiklī rejoiced, beholding their daughter's auspicious face.
Word by wordपदार्थ
उत्सवः(utsavaḥ) — a festivala festival·च(ca) — andand·महान्(mahān) — greatgreat·आसीत्(āsīt) — there wasthere was·गानवाद्यपुरःसरम्(gānavādyapuraḥsaram) — with song and music leadingwith song and music leading·दक्षः(dakṣaḥ) — DakṣaDakṣa·असिक्नी(asiknī) — AsiknīAsiknī·मुदम्(mudam) — joyjoy·लेभे(lebhe) — foundfound·शुभम्(śubham) — fairfair·दृष्ट्वा(dṛṣṭvā) — having beheldhaving beheld·सुताननम्(sutānanam) — the daughter's facethe daughter's face
Verse 44
४४44दक्षः श्रुतिकुलाचारं चक्रे च विधिवत्तदा।दानं ददौ द्विजातिभ्योऽन्येभ्यश्च द्रविणं तथा॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब दक्ष ने विधिपूर्वक वेदोक्त कुलाचार सम्पन्न किया और द्विजों को दान तथा अन्य लोगों को भी धन दिया।
Dakṣa then duly performed the observances of the scriptures and of his lineage, and gave gifts to the twice-born, and wealth to others as well.
Word by wordपदार्थ
दक्षः(dakṣaḥ) — DakṣaDakṣa·श्रुतिकुलाचारम्(śrutikulācāram) — the usage of Veda and familythe usage of Veda and family·चक्रे(cakre) — performedperformed·च(ca) — andand·विधिवत्(vidhivat) — dulyduly·तदा(tadā) — thenthen·दानम्(dānam) — giftsgifts·ददौ(dadau) — he gavehe gave·द्विजातिभ्यः(dvijātibhyaḥ) — to the twice-bornto the twice-born·अन्येभ्यः(anyebhyaḥ) — to othersto others·च(ca) — andand·द्रविणम्(draviṇam) — wealthwealth·तथा(tathā) — likewiselikewise
Verse 45
४५45बभूव सर्वतो गानं नर्तनं च यथोचितम्।नेदुर्वाद्यानि बहुशः सुमङ्गलपुरःसरम्॥
babhūva sarvato gānaṃ nartanaṃ ca yathocitam |nedurvādyāni bahuśaḥ sumaṅgalapuraḥsaram ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa 14.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चारों ओर यथोचित गायन तथा नृत्य होने लगा और महामंगल की सूचना देते हुए अनेक प्रकार के बाजे बजने लगे।
There was singing and dancing everywhere, as was fitting, and instruments resounded again and again, ushering in great auspiciousness.
Word by wordपदार्थ
बभूव(babhūva) — there wasthere was·सर्वतः(sarvataḥ) — on every sideon every side·गानम्(gānam) — songsong·नर्तनम्(nartanam) — dancingdancing·च(ca) — andand·यथोचितम्(yathocitam) — as was fittingas was fitting·नेदुः(neduḥ) — soundedsounded·वाद्यानि(vādyāni) — the instrumentsthe instruments·बहुशः(bahuśaḥ) — in plentyin plenty·सुमङ्गलपुरःसरम्(sumaṅgalapuraḥsaram) — with fair auspiciousness leadingwith fair auspiciousness leading
OccultGuide. Śrī Śiva Mahāpurāṇa 14.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब विष्णु आदि सभी देवगण अपने-अपने अनुचरों तथा मुनिवृन्दों के साथ आकर विधिपूर्वक उत्सव मनाने लगे।
Then all the gods, Hari and the rest, together with their attendants, coming there with throngs of sages, celebrated the festival according to rite.
Word by wordपदार्थ
अथ(atha) — thenthen·हर्यादयः(haryādayaḥ) — Hari and the restHari and the rest·देवाः(devāḥ) — the godsthe gods·सर्वे(sarve) — allall·सानुचराः(sānucarāḥ) — with their followerswith their followers·तदा(tadā) — thenthen·मुनिवृन्दैः(munivṛndaiḥ) — with bands of sageswith bands of sages·समागत्य(samāgatya) — having comehaving come·उत्सवम्(utsavam) — the festivalthe festival·चक्रुः(cakruḥ) — they heldthey held·यथाविधि(yathāvidhi) — according to ruleaccording to rule
OccultGuide. Śrī Śiva Mahāpurāṇa 14.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दक्षकन्या के रूप में जगत् की परमेश्वरी अम्बा को देखकर सभी ने विनयपूर्वक प्रणाम किया और शुभ स्तोत्रों से उनकी स्तुति की।
Beholding the mother, the supreme queen of the world, in the form of Dakṣa's daughter, all bowed humbly and praised her with auspicious hymns.
Word by wordपदार्थ
दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·दक्षसुताम्(dakṣasutām) — the daughter of Dakṣathe daughter of Dakṣa·अम्बाम्(ambām) — the Motherthe Mother·जगतः(jagataḥ) — of the worldof the world·परमेश्वरीम्(parameśvarīm) — the supreme Queenthe supreme Queen·नेमुः(nemuḥ) — they bowedthey bowed·सविनयाः(savinayāḥ) — humblyhumbly·सर्वे(sarve) — allall·तुष्टुवुः(tuṣṭuvuḥ) — they praisedthey praised·च(ca) — andand·शुभैः(śubhaiḥ) — with fairwith fair·स्तवैः(stavaiḥ) — hymnshymns
Verse 48
४८48ऊचुः सर्वे प्रमुदिता गिरं जयजयात्मिकाम्।प्रशशंसुर्मुदा दक्षं वीरिणीं च विशेषतः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उनकी आज्ञा से दक्ष ने प्रसन्नतापूर्वक उस सर्वगुणसम्पन्न तथा सत्त्वगुण से भी प्रशंसित कन्या का नाम उमा रखा।
Then, by their bidding, Dakṣa, joyfully, gave her the name Umā, since she, endowed with all excellent qualities, was praised even for her very being.
Word by wordपदार्थ
तदा(tadā) — thenthen·उमा(umā) — UmāUmā·इति(iti) — thusthus·नाम(nāma) — the namethe name·चक्रे(cakre) — mademade·तस्याः(tasyāḥ) — for herfor her·दक्षः(dakṣaḥ) — DakṣaDakṣa·तदाज्ञया(tadājñayā) — at their biddingat their bidding·प्रशस्तायाः(praśastāyāḥ) — of her who was praisedof her who was praised·सर्वगुणैः(sarvaguṇaiḥ) — for every excellencefor every excellence·सत्त्वात्(sattvāt) — for her goodnessfor her goodness·अपि(api) — alsoalso·मुदान्वितः(mudānvitaḥ) — filled with joyfilled with joy
OccultGuide. Śrī Śiva Mahāpurāṇa 14.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् विष्णु आदि सभी देवगण जन-आनन्दकारी दक्ष की भलीभाँति प्रशंसा करके शिव तथा शिवा का स्मरण करते हुए प्रेमपूर्वक अपने-अपने धाम को चले गये।
Then Viṣṇu and all the rest, having duly praised the delighter of creatures, went with affection to their own abodes, remembering Śiva together with Śivā.
Word by wordपदार्थ
अथ(atha) — thenthen·विष्ण्वादयः(viṣṇvādayaḥ) — Viṣṇu and the restViṣṇu and the rest·सर्वे(sarve) — allall·सुप्रशस्य(supraśasya) — having warmly praisedhaving warmly praised·अजनंदनम्(ajanaṃdanam) — the son of the unborn onethe son of the unborn one·प्रीत्या(prītyā) — with affectionwith affection·ययुः(yayuḥ) — wentwent·स्वधामानि(svadhāmāni) — to their own abodesto their own abodes·संस्मरन्(saṃsmaran) — rememberingremembering·सशिवम्(saśivam) — with Śivāwith Śivā·शिवम्(śivam) — ŚivaŚiva
Verse 53
५३53अतस्तां च सुतां माता सुसंस्कृत्य यथोचितम्।शिशुपानेन विधिना तस्यै स्तन्यादिकं ददौ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् माता ने उस पुत्री का यथोचित संस्कार करके शिशुपान की विधि से उसे स्तनपान आदि कराया।
Thereafter the mother, having duly performed the fitting rites over her daughter, gave her the breast and other nourishment in the manner of an infant's feeding.
Word by wordपदार्थ
अतः(ataḥ) — thereuponthereupon·ताम्(tām) — herher·च(ca) — andand·सुताम्(sutām) — the daughterthe daughter·माता(mātā) — the motherthe mother·सुसंस्कृत्य(susaṃskṛtya) — having duly tendedhaving duly tended·यथोचितम्(yathocitam) — as was fittingas was fitting·शिशुपानेन(śiśupānena) — by the manner of a child's nursingby the manner of a child's nursing·विधिना(vidhinā) — by the ruleby the rule·तस्यै(tasyai) — to herto her·स्तन्यादिकम्(stanyādikam) — the breast and the restthe breast and the rest·ददौ(dadau) — she gaveshe gave
Verse 54
५४54पालिता साथ वीरिण्या दक्षेण च महात्मना।ववृधे शुक्लपक्षस्य यथा शशिकलान्वहम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वीरिणी तथा महात्मा दक्ष के द्वारा पालित हुई वे शुक्लपक्ष के चन्द्रमा की कला के समान प्रतिदिन बढ़ने लगीं।
Reared by Vīriṇī and by the great-souled Dakṣa, she grew day by day, like the digit of the moon in the bright fortnight.
Word by wordपदार्थ
पालिता(pālitā) — cherishedcherished·सा(sā) — sheshe·अथ(atha) — thenthen·वीरिण्या(vīriṇyā) — by Vīriṇīby Vīriṇī·दक्षेण(dakṣeṇa) — by Dakṣaby Dakṣa·च(ca) — andand·महात्मना(mahātmanā) — the great-souledthe great-souled·ववृधे(vavṛdhe) — grewgrew·शुक्लपक्षस्य(śuklapakṣasya) — of the bright fortnightof the bright fortnight·यथा(yathā) — asas·शशिकला(śaśikalā) — the moon's digitthe moon's digit·अन्वहम्(anvaham) — day by dayday by day
OccultGuide. Śrī Śiva Mahāpurāṇa 14.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजश्रेष्ठ! जैसे चन्द्रमा में सभी मनोहर कलाएँ प्रवेश करती हैं, वैसे ही बाल्यकाल में ही उनमें सभी सद्गुण प्रविष्ट हो गये।
O best of the twice-born, all good qualities entered into her, even in infancy, just as all the enchanting digits enter into the moon.
Word by wordपदार्थ
तस्याम्(tasyām) — in herin her·तु(tu) — indeedindeed·सद्गुणाः(sadguṇāḥ) — the good qualitiesthe good qualities·सर्वे(sarve) — allall·विविशुः(viviśuḥ) — enteredentered·द्विजसत्तम(dvijasattama) — O best of the twice-bornO best of the twice-born·शैशवे(śaiśave) — in infancyin infancy·अपि(api) — eveneven·यथा(yathā) — asas·चन्द्रे(candre) — in the moonin the moon·कलाः(kalāḥ) — the digitsthe digits·सर्वाः(sarvāḥ) — allall·मनोहराः(manoharāḥ) — lovelylovely
OccultGuide. Śrī Śiva Mahāpurāṇa 14.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब वे अपनी सखियों के बीच अपने स्वाभाविक भाव से आचरण करती हुई रहती थीं, तब वे प्रतिदिन बार-बार शिव जी की प्रतिमा बनाती थीं।
When, absorbed in her own disposition, she was among her companions, then, again and again, day after day, she would draw the image of Bharga.
Word by wordपदार्थ
आचरन्(ācaran) — conducting herselfconducting herself·निजभावेन(nijabhāvena) — after her own natureafter her own nature·सखीमध्यगता(sakhīmadhyagatā) — among her companionsamong her companions·यदा(yadā) — whenwhen·तदा(tadā) — thenthen·लिलेख(lilekha) — she would drawshe would draw·भर्गस्य(bhargasya) — of Bhargaof Bharga·प्रतिमाम्(pratimām) — the likenessthe likeness·अन्वहम्(anvaham) — day after dayday after day·मुहुः(muhuḥ) — again and againagain and again
OccultGuide. Śrī Śiva Mahāpurāṇa 14.57. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.58. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस दंपती का उनके प्रति अनुपम स्नेह प्रतिदिन बहुत बढ़ता गया, और वे भी बाल्यावस्था में ही उनके प्रति सदा भक्तिभाव रखती थीं।
The incomparable affection of that couple for her grew exceedingly, day by day, while she, even in childhood, remained ever, again and again, devoted to them.
Word by wordपदार्थ
ववृधे(vavṛdhe) — grewgrew·अतीव(atīva) — exceedinglyexceedingly·दंपत्योः(daṃpatyoḥ) — of the wedded pairof the wedded pair·प्रत्यहम्(pratyaham) — every dayevery day·करुणा(karuṇā) — tendernesstenderness·अतुला(atulā) — unequalledunequalled·तस्याः(tasyāḥ) — for herfor her·बाल्ये(bālye) — in childhoodin childhood·अपि(api) — eveneven·भक्तायाः(bhaktāyāḥ) — the devoted onethe devoted one·तयोः(tayoḥ) — of those twoof those two·नित्यम्(nityam) — constantlyconstantly·मुहुर्मुहुः(muhurmuhuḥ) — again and againagain and again
Verse 59
५९59सर्वबालगुणाक्रांतां सदा स्वालयकारिणीम्।तोषयामास पितरौ नित्यं नित्यं मुहुर्मुहुः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.59. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-sati-khand-fourteen-the-birth-and-childhood-of-sati#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी बालोचित गुणों से युक्त तथा सदा अपने घर के कार्य करनेवाली वे प्रतिदिन बार-बार अपने माता-पिता को संतुष्ट करती रहती थीं।
Endowed with all the qualities of a child, ever attending to her own household duties, she satisfied her parents constantly, again and again, every single day.
Word by wordपदार्थ
सर्वबालगुणाक्रांताम्(sarvabālaguṇākrāṃtām) — filled with every childhood gracefilled with every childhood grace·सदा(sadā) — everever·स्वालयकारिणीम्(svālayakāriṇīm) — who made the house her ownwho made the house her own·तोषयामास(toṣayāmāsa) — she gladdenedshe gladdened·पितरौ(pitarau) — her parentsher parents·नित्यम् नित्यम्(nityaṃ nityam) — day after dayday after day·मुहुर्मुहुः(muhurmuhuḥ) — again and againagain and again
Here ends the fourteenth chapter — "The Birth and Childhood Sport of Satī" — in the second section, of Satī, of the second Saṃhitā, that of Rudra, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराण की द्वितीय रुद्रसंहिता के द्वितीय सतीखण्ड में "सतीजन्मबाललीलावर्णन" नामक चौदहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.