Chapter Eight·The Dialogue of Nārada and Himālaya·Verses 1–56
अथाष्टमोऽध्यायः
Nārada visits Himālaya, and, reading Pārvatī's palm, foretells a husband of paradoxical, ascetic signs — a prophecy that grieves her parents until Nārada explains that this is Śiva himself, whom austerity alone can win, and Śiva's own ancient vow to Satī never to take another wife. Nārada then reveals that Pārvatī is Satī reborn as Dakṣa's daughter, dispelling Himālaya's doubt and occasioning great rejoicing before Nārada departs for heaven.नारदद्वारा पार्वतीके हाथकी रेखा देखकर भावी पतिके लक्षण बताना, हिमालयका दुखी होना, तथा नारदद्वारा शिवमहिमा और पार्वतीके पूर्वजन्मका रहस्य प्रकट करना
OccultGuide. Śrī Śiva Mahāpurāṇa 8.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक बार आप शिवके ज्ञाता तथा शिवलीलाके जाननेवालोंमें श्रेष्ठ होकर, शिवद्वारा प्रेरित हो प्रेमपूर्वक हिमाचलके घर गये।
Once, you, a knower of Śiva, best among those versed in Śiva's play, went with love to Himācala's house, impelled by Śiva.
Word by wordपदार्थ
एकदा त्वं शिवज्ञानी(ekadā tvaṃ śivajñānī) — once you, a knower of Śivaonce you, a knower of Śiva·शिवलीलाविदां वरः(śivalīlāvidāṃ varaḥ) — best among those versed in Śiva's playbest among those versed in Śiva's play·हिमाचलगृहं प्रीत्या(himācalagṛhaṃ prītyā) — to Himācala's house, with loveto Himācala's house, with love·अगमस्त्वं शिवप्रेरितः(agamastvaṃ śivapreritaḥ) — you went, impelled by Śivayou went, impelled by Śiva
Verse 2
२2दृष्ट्वा मुने गिरीशस्त्वां नत्वानर्च स नारद्।आहूय च स्वतनयां त्वदङ्घ्र्योस्तामपातयत्॥
dṛṣṭvā mune girīśastvāṃ natvānarca sa nārad |āhūya ca svatanayāṃ tvadaṅghryostāmapātayat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! हे नारद! आपको देखकर गिरिराजने प्रणाम करके आपकी पूजा की और अपनी पुत्रीको बुलाकर उसे आपके चरणोंमें प्रणिपात कराया।
O sage, seeing you, the mountain-lord bowed and honoured you, O Nārada; and, calling his own daughter, he made her fall at your feet.
Word by wordपदार्थ
दृष्ट्वा मुने गिरीशस्त्वां(dṛṣṭvā mune girīśastvāṃ) — O sage, seeing you, the mountain-lordO sage, seeing you, the mountain-lord·नत्वानर्च स नारद्(natvānarca sa nārad) — bowed and honoured you, O Nāradabowed and honoured you, O Nārada·आहूय च स्वतनयां(āhūya ca svatanayāṃ) — and, calling his own daughterand, calling his own daughter·त्वदङ्घ्र्योस्तामपातयत्(tvadaṅghryostāmapātayat) — made her fall at your feetmade her fall at your feet
OccultGuide. Śrī Śiva Mahāpurāṇa 8.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! तत्पश्चात् हिमाचलने पुनः आपको प्रणाम करके, हाथ जोड़कर, अपने कर्तव्यको उचित मानते हुए, मस्तक बहुत नीचा करके आपसे कहा।
O lord of sages, bowing again to you, the snow-mountain, with joined palms, deeming it his own fitting duty, his head bowed low, spoke.
Word by wordपदार्थ
पुनर्नत्वा मुनीश त्वाम्(punarnatvā munīśa tvām) — bowing again to you, O lord of sagesbowing again to you, O lord of sages·उवाच हिमभूधरः(uvāca himabhūdharaḥ) — the snow-mountain spokethe snow-mountain spoke·साञ्जलिः स्वविधिं मत्वा(sāñjaliḥ svavidhiṃ matvā) — with joined palms, deeming it his own fitting dutywith joined palms, deeming it his own fitting duty·बहुसन्नतमस्तकः(bahusannatamastakaḥ) — his head bowed very lowhis head bowed very low
OccultGuide. Śrī Śiva Mahāpurāṇa 8.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने नारद! हे ज्ञानी! हे ब्रह्माके पुत्रोंमें श्रेष्ठ प्रभो! आप सर्वज्ञ, करुणायुक्त तथा दूसरोंके उपकारमें तत्पर रहते हैं।
O sage Nārada, O knower, O best of Brahmā's sons, O lord! You are all-knowing, compassionate, devoted to helping others.
Word by wordपदार्थ
हे मुने नारद ज्ञानिन्(he mune nārada jñānin) — O sage Nārada, O knowerO sage Nārada, O knower·ब्रह्मपुत्रवर प्रभो(brahmaputravara prabho) — O best of Brahmā's sons, O lordO best of Brahmā's sons, O lord·सर्वज्ञस्त्वं सकरुणः(sarvajñastvaṃ sakaruṇaḥ) — you are all-knowing, compassionateyou are all-knowing, compassionate·परोपकरणे रतः(paropakaraṇe rataḥ) — devoted to helping othersdevoted to helping others
matsutājātakaṃ brūhi guṇadoṣasamudbhavam |kasya priyā bhāgyavatī bhaviṣyati sutā mama ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरी कन्याके जन्मफलको, जो उसके गुण-दोषोंसे उत्पन्न हो, आप मुझे बतलाइये — मेरी यह भाग्यवती पुत्री किसकी प्रिया होगी?
Tell me my daughter's birth-reading, arising from her virtues and faults — whose beloved, fortunate one, will my daughter become?
Word by wordपदार्थ
मत्सुताजातकं ब्रूहि(matsutājātakaṃ brūhi) — tell me my daughter's birth-readingtell me my daughter's birth-reading·गुणदोषसमुद्भवम्(guṇadoṣasamudbhavam) — arising from her virtues and faultsarising from her virtues and faults·कस्य प्रिया भाग्यवती(kasya priyā bhāgyavatī) — whose beloved, fortunate onewhose beloved, fortunate one·भविष्यति सुता मम(bhaviṣyati sutā mama) — will my daughter becomewill my daughter become
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 6
६6इत्युक्तो मुनिवर्य त्वं गिरीशेन हिमाद्रिणा।विलोक्य कालिकाहस्तं सर्वाङ्गं च विशेषतः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिश्रेष्ठ! हिमाद्रि गिरिराजके ऐसा कहनेपर आपने कालिकाके हाथको और विशेष रूपसे उसके सम्पूर्ण अंगोंको देखा।
Thus addressed, O best of sages, by the mountain-lord Himādri, you looked closely at Kālikā's hand and at her whole body.
Word by wordपदार्थ
इत्युक्तो मुनिवर्य त्वं(ityukto munivarya tvaṃ) — thus addressed, O best of sages, youthus addressed, O best of sages, you·गिरीशेन हिमाद्रिणा(girīśena himādriṇā) — by the mountain-lord Himādriby the mountain-lord Himādri·विलोक्य कालिकाहस्तं(vilokya kālikāhastaṃ) — looked at Kālikā's handlooked at Kālikā's hand·सर्वाङ्गं च विशेषतः(sarvāṅgaṃ ca viśeṣataḥ) — and her whole body, especiallyand her whole body, especially
OccultGuide. Śrī Śiva Mahāpurāṇa 8.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे गिरे! हे तात! तत्पश्चात् कौतुकी, वाणीमें निपुण, ज्ञानी तथा समस्त वृत्तान्तोंको जाननेवाले आप नारद प्रसन्नचित्त होकर बोले।
You, O mountain, dear one — curious, skilled in speech, wise, knowing every event — Nārada, your mind delighted, then spoke.
Word by wordपदार्थ
अवोचस्त्वं गिरि तात(avocastvaṃ giri tāta) — you spoke, O mountain, dear oneyou spoke, O mountain, dear one·कौतुकी वाग्विशारदः(kautukī vāgviśāradaḥ) — curious, skilled in speechcurious, skilled in speech·ज्ञानी विदितवृत्तान्तः(jñānī viditavṛttāntaḥ) — wise, knowing every eventwise, knowing every event·नारदः प्रीतमानसः(nāradaḥ prītamānasaḥ) — Nārada, his mind delightedNārada, his mind delighted
नारद उवाच —Nārada spoke:नारदजीने कहा:
Verse 8
८8एषा ते तनया मेने सुधांशोरिव वर्धिता।आद्या कला शैलराज सर्वलक्षणशालिनी॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मेने! आपकी यह पुत्री चन्द्रमाकी प्रथम कलाके समान बढ़ रही है, हे शैलराज! यह समस्त शुभ लक्षणोंसे युक्त है।
O Menā, this daughter of yours has grown like the first digit of the nectar-rayed moon, O king of mountains — endowed with every good sign.
Word by wordपदार्थ
एषा ते तनया मेने(eṣā te tanayā mene) — O Menā, this daughter of yoursO Menā, this daughter of yours·सुधांशोरिव वर्धिता(sudhāṃśoriva vardhitā) — has grown like the nectar-rayed moonhas grown like the nectar-rayed moon·आद्या कला शैलराज(ādyā kalā śailarāja) — the first digit, O king of mountainsthe first digit, O king of mountains·सर्वलक्षणशालिनी(sarvalakṣaṇaśālinī) — endowed with every good signendowed with every good sign
Verse 9
९9स्वपतेः सुखदात्यन्तं पित्रोः कीर्तिविवर्धिनी।महासाध्वी च सर्वासु महानन्दकरी सदा॥
svapateḥ sukhadātyantaṃ pitroḥ kīrtivivardhinī |mahāsādhvī ca sarvāsu mahānandakarī sadā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह अपने पतिको अत्यन्त सुख देनेवाली, माता-पिताकी कीर्तिको बढ़ानेवाली, सब स्त्रियोंमें महासाध्वी तथा सदा महान् आनन्द देनेवाली होगी।
She will bring the utmost happiness to her husband, increase her parents' fame, be the foremost of chaste women among all, and ever bring great joy.
Word by wordपदार्थ
स्वपतेः सुखदात्यन्तं(svapateḥ sukhadātyantaṃ) — to her husband, the utmost happinessto her husband, the utmost happiness·पित्रोः कीर्तिविवर्धिनी(pitroḥ kīrtivivardhinī) — the increaser of her parents' famethe increaser of her parents' fame·महासाध्वी च सर्वासु(mahāsādhvī ca sarvāsu) — and the greatest chaste woman among alland the greatest chaste woman among all·महानन्दकरी सदा(mahānandakarī sadā) — ever bringing great joyever bringing great joy
OccultGuide. Śrī Śiva Mahāpurāṇa 8.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे गिरे! आपकी पुत्रीके हाथमें सभी शुभ लक्षण विद्यमान हैं, केवल एक रेखा विलक्षण है — उसका फल यथार्थरूपसे सुनिये।
O mountain, in your daughter's hand are all good signs; one line alone is unusual — hear its true meaning.
Word by wordपदार्थ
सुलक्षणानि सर्वाणि(sulakṣaṇāni sarvāṇi) — all good signsall good signs·त्वत्सुतायाः करे गिरे(tvatsutāyāḥ kare gire) — are in your daughter's hand, O mountainare in your daughter's hand, O mountain·एका विलक्षणा रेखा(ekā vilakṣaṇā rekhā) — one line alone is unusualone line alone is unusual·तत्फलं शृणु तत्त्वतः(tatphalaṃ śṛṇu tattvataḥ) — hear its true meaninghear its true meaning
OccultGuide. Śrī Śiva Mahāpurāṇa 8.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
योगी, नग्न, निर्गुण, निष्काम, माता-पितासे रहित, मानरहित और अमंगल वेषवाला — ऐसा ही इसका पति होगा।
A yogi, naked, without qualities, desireless, bereft of mother and father, without honour, of inauspicious dress — such, indeed, will be her husband.
Word by wordपदार्थ
योगी नग्नोऽगुणोऽकामी(yogī nagno'guṇo'kāmī) — a yogi, naked, without qualities, desirelessa yogi, naked, without qualities, desireless·मातृतातविवर्जितः(mātṛtātavivarjitaḥ) — bereft of mother and fatherbereft of mother and father·अमानोऽशिववेषश्च(amāno'śivaveṣaśca) — without honour, of inauspicious dresswithout honour, of inauspicious dress·पतिरस्याः किलेदृशः(patirasyāḥ kiledṛśaḥ) — such, indeed, will be her husbandsuch, indeed, will be her husband
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 12
१२12इत्याकर्ण्य वचस्ते हि सत्यं मत्वा च दम्पती।मेना हिमाचलश्चापि दुःखितौ तौ बभूवतुः॥
ityākarṇya vacaste hi satyaṃ matvā ca dampatī |menā himācalaścāpi duḥkhitau tau babhūvatuḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपकी इस बातको सुनकर और सत्य मानकर वे दोनों पति-पत्नी, मेना और हिमाचल, दुखी हो गये।
Hearing this speech of yours, and taking it as true, the couple — Menā and Himācala both — became sorrowful.
Word by wordपदार्थ
इत्याकर्ण्य वचस्ते हि(ityākarṇya vacaste hi) — hearing this speech of yourshearing this speech of yours·सत्यं मत्वा च दम्पती(satyaṃ matvā ca dampatī) — and, taking it as true, the coupleand, taking it as true, the couple·मेना हिमाचलश्चापि(menā himācalaścāpi) — Menā and Himācala bothMenā and Himācala both·दुःखितौ तौ बभूवतुः(duḥkhitau tau babhūvatuḥ) — became sorrowfulbecame sorrowful
Verse 13
१३13शिवाकर्ण्यवचस्ते हि तादृशं जगदम्बिका।लक्षणैस्तं शिवं मत्वा जहर्षाति मुने हृदि॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परंतु हे मुने! जगदम्बा शिवाने आपकी उस बातको सुनकर तथा उन्हीं लक्षणोंसे उन्हें शिव जानकर हृदयमें अत्यन्त हर्ष माना।
But Śivā, the mother of the world, hearing that speech of yours, and, by those very signs, recognising him as Śiva, rejoiced greatly in her heart, O sage.
Word by wordपदार्थ
शिवाकर्ण्य वचस्ते हि(śivākarṇya vacaste hi) — Śivā, hearing that speech of yoursŚivā, hearing that speech of yours·तादृशं जगदम्बिका(tādṛśaṃ jagadambikā) — the mother of the world, in that waythe mother of the world, in that way·लक्षणैस्तं शिवं मत्वा(lakṣaṇaistaṃ śivaṃ matvā) — recognising him as Śiva by those signsrecognising him as Śiva by those signs·जहर्षाति मुने हृदि(jaharṣāti mune hṛdi) — rejoiced greatly in her heart, O sagerejoiced greatly in her heart, O sage
OccultGuide. Śrī Śiva Mahāpurāṇa 8.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नारदका वचन कभी मिथ्या नहीं होता — यह सोचकर वे शिवा तब सम्पूर्ण हृदयसे शिवके युगल चरणोंमें स्नेह करने लगीं।
Thinking, "Nārada's word is never false," that Śivā then, with her whole heart, conceived great love for the pair of Śiva's feet.
Word by wordपदार्थ
न मृषा नारदवचः(na mṛṣā nāradavacaḥ) — Nārada's word is never falseNārada's word is never false·इति संचिन्त्य सा शिवा(iti saṃcintya sā śivā) — thinking thus, that Śivāthinking thus, that Śivā·स्नेहं शिवपदद्वन्द्वे(snehaṃ śivapadadvandve) — love, for the pair of Śiva's feetlove, for the pair of Śiva's feet·चकाराति हृदा तदा(cakārāti hṛdā tadā) — conceived, with her whole heart, thenconceived, with her whole heart, then
OccultGuide. Śrī Śiva Mahāpurāṇa 8.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! दुःखी हिमालयने तब हृदयसे आपसे कहा — हे मुने! मैं कौन-सा उपाय करूँ, मुझे अत्यन्त दुःख हुआ है।
O Nārada, the sorrowful mountain then said to you, from his heart: "O sage, what remedy should I take? Great sorrow has come upon me."
Word by wordपदार्थ
उवाच दुःखितः शैलः(uvāca duḥkhitaḥ śailaḥ) — the sorrowful mountain saidthe sorrowful mountain said·त्वां तदा हृदि नारद(tvāṃ tadā hṛdi nārada) — to you then, from his heart, O Nāradato you then, from his heart, O Nārada·कमुपायं मुने कुर्याम्(kamupāyaṃ mune kuryām) — what remedy should I take, O sagewhat remedy should I take, O sage·अतिदुःखमभूदिति(atiduḥkhamabhūditi) — great sorrow has come upon megreat sorrow has come upon me
OccultGuide. Śrī Śiva Mahāpurāṇa 8.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! यह सुनकर महान् कौतुक करनेवाले तथा वाणीमें निपुण आप शुभ वचनोंद्वारा हिमाचलको हर्षित करते हुए बोले।
Hearing that, O sage, you, the great deviser of wonders, skilled in speech, then spoke, gladdening Himācala with auspicious words.
Word by wordपदार्थ
तच्छ्रुत्वा त्वं मुने प्राथ(tacchrutvā tvaṃ mune prātha) — hearing that, O sage, you then spokehearing that, O sage, you then spoke·महाकौतुककारकः(mahākautukakārakaḥ) — the great deviser of wondersthe great deviser of wonders·हिमाचलं शुभैर्वाक्यैः(himācalaṃ śubhairvākyaiḥ) — Himācala, with auspicious wordsHimācala, with auspicious words·हर्षयन्वाग्विशारदः(harṣayanvāgviśāradaḥ) — gladdening him, skilled in speechgladdening him, skilled in speech
snehācchṛṇu gire vākyaṃ mama satyaṃ mṛṣā na hi |karerekhā brahmalipirna mṛṣā bhavati dhruvam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे गिरे! स्नेहसे मेरा वचन सुनिये, यह सत्य है, कभी मिथ्या नहीं होता। हाथकी रेखा ब्रह्माकी लिपि है, वह निश्चय ही मिथ्या नहीं होती।
O mountain, hear my word with affection; it is true, never false. The line on the hand is Brahmā's own writing — it is certainly never false.
Word by wordपदार्थ
स्नेहाच्छृणु गिरे वाक्यं(snehācchṛṇu gire vākyaṃ) — with affection, O mountain, hear my wordwith affection, O mountain, hear my word·मम सत्यं मृषा न हि(mama satyaṃ mṛṣā na hi) — it is true, never falseit is true, never false·करेरेखा ब्रह्मलिपिः(karerekhā brahmalipiḥ) — the line on the hand, Brahmā's writingthe line on the hand, Brahmā's writing·न मृषा भवति ध्रुवम्(na mṛṣā bhavati dhruvam) — is certainly never falseis certainly never false
OccultGuide. Śrī Śiva Mahāpurāṇa 8.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शैल! इसका पति वैसा ही होगा, इसमें संशय नहीं है; अब उसका उपाय प्रेमपूर्वक सुनिये, जिसे करके आप सुख प्राप्त करेंगे।
O mountain, such indeed will be her husband, without doubt; now hear with love the remedy, by doing which you shall attain happiness.
Word by wordपदार्थ
तादृशोऽस्याः पतिः शैल(tādṛśo'syāḥ patiḥ śaila) — such, O mountain, will be her husbandsuch, O mountain, will be her husband·भविष्यति न संशयः(bhaviṣyati na saṃśayaḥ) — without doubtwithout doubt·तत्रोपायं शृणु प्रीत्या(tatropāyaṃ śṛṇu prītyā) — now hear with love the remedy for thisnow hear with love the remedy for this·यं कृत्वा लप्स्यसे सुखम्(yaṃ kṛtvā lapsyase sukham) — doing which you shall attain happinessdoing which you shall attain happiness
OccultGuide. Śrī Śiva Mahāpurāṇa 8.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह वर स्वयं शम्भु ही हैं, जो लीलावश ऐसा रूप धारण करनेवाले प्रभु हैं; उनमें वे सब कुलक्षण सद्गुणोंके ही समान हैं।
That very bridegroom is Śambhu, the lord who bears such a form in play; all those family-signs there are equal to virtues.
Word by wordपदार्थ
तादृशोऽस्ति वरः शम्भुः(tādṛśo'sti varaḥ śambhuḥ) — that very bridegroom is Śambhuthat very bridegroom is Śambhu·लीलारूपधरः प्रभुः(līlārūpadharaḥ prabhuḥ) — the lord who bears such a form in playthe lord who bears such a form in play·कुलक्षणानि सर्वाणि(kulakṣaṇāni sarvāṇi) — all those family-signsall those family-signs·तत्र तुल्यानि सद्गुणैः(tatra tulyāni sadguṇaiḥ) — there are equal to virtuesthere are equal to virtues
Verse 20
२०20प्रभौ दोषो न दुःखाय दुःखदोऽत्यप्रभौ हि सः।रविपावकगङ्गानां तत्र ज्ञेया निदर्शना॥
prabhau doṣo na duḥkhāya duḥkhado'tyaprabhau hi saḥ |ravipāvakagaṅgānāṃ tatra jñeyā nidarśanā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समर्थ पुरुषमें दोष दुःखका कारण नहीं होता, वह अत्यन्त असमर्थमें ही दुःखदायक होता है। इस विषयमें सूर्य, अग्नि और गंगाका दृष्टान्त समझना चाहिये।
In one who is powerful, a flaw does not bring sorrow; it is sorrow-bringing only in one utterly without power. In this matter, the example of the sun, fire, and the Gaṅgā should be understood.
Word by wordपदार्थ
प्रभौ दोषो न दुःखाय(prabhau doṣo na duḥkhāya) — in one who is powerful, a flaw does not bring sorrowin one who is powerful, a flaw does not bring sorrow·दुःखदोऽत्यप्रभौ हि सः(duḥkhado'tyaprabhau hi saḥ) — it is sorrow-bringing only in one utterly without powerit is sorrow-bringing only in one utterly without power·रविपावकगङ्गानां(ravipāvakagaṅgānāṃ) — of the sun, fire, and the Gaṅgāof the sun, fire, and the Gaṅgā·तत्र ज्ञेया निदर्शना(tatra jñeyā nidarśanā) — the example should be understood in this matterthe example should be understood in this matter
OccultGuide. Śrī Śiva Mahāpurāṇa 8.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये विवेकपूर्वक अपनी कन्या शिवाको शिवके लिये अर्पित कीजिये। शिव सर्वेश्वर, सेवनीय, निर्विकार तथा अविनाशी प्रभु हैं।
Therefore, with discernment, give your daughter Śivā to Śiva. Śiva is the lord of all, worthy of service, unchanging, an imperishable master.
Word by wordपदार्थ
तस्माच्छिवाय कन्यां स्वां(tasmācchivāya kanyāṃ svāṃ) — therefore, to Śiva, your own daughtertherefore, to Śiva, your own daughter·शिवां देहि विवेकतः(śivāṃ dehi vivekataḥ) — give Śivā, with discernmentgive Śivā, with discernment·शिवः सर्वेश्वरः सेव्यः(śivaḥ sarveśvaraḥ sevyaḥ) — Śiva is the lord of all, worthy of serviceŚiva is the lord of all, worthy of service·अविकारी प्रभुरव्ययः(avikārī prabhuravyayaḥ) — unchanging, an imperishable masterunchanging, an imperishable master
Verse 22
२२22शीघ्रप्रसादः स शिवः तां ग्रहीष्यत्यसंशयम्।तपःसाध्यो विशेषेण यदि कुर्याच्छिवा तपः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे शीघ्र प्रसन्न होनेवाले शिव उसे निःसंशय ग्रहण करेंगे, यदि शिवा तपस्या करे, क्योंकि वे विशेष रूपसे तपस्यासे ही साध्य हैं।
That Śiva, swift to be pleased, will accept her without doubt, if Śivā performs austerity — for he is especially won by austerity.
Word by wordपदार्थ
शीघ्रप्रसादः स शिवः(śīghraprasādaḥ sa śivaḥ) — that Śiva, swift to be pleasedthat Śiva, swift to be pleased·तां ग्रहीष्यत्यसंशयम्(tāṃ grahīṣyatyasaṃśayam) — will accept her without doubtwill accept her without doubt·तपःसाध्यो विशेषेण(tapaḥsādhyo viśeṣeṇa) — especially won by austerityespecially won by austerity·यदि कुर्याच्छिवा तपः(yadi kuryācchivā tapaḥ) — if Śivā performs austerityif Śivā performs austerity
Verse 23
२३23सर्वथा सुसमर्थो हि स शिवः सकलेश्वरः।कुलिशस्यापि विध्वंसी ब्रह्माधीनः सुखप्रदः॥
sarvathā susamartho hi sa śivaḥ sakaleśvaraḥ |kuliśasyāpi vidhvaṃsī brahmādhīnaḥ sukhapradaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे सकलेश्वर शिव सब प्रकारसे सुसमर्थ हैं; वज्रका भी नाश करनेवाले, ब्रह्माके अधीन तथा सुख देनेवाले हैं।
That Śiva, lord of all, is in every way fully capable; the destroyer even of the thunderbolt, dependent upon Brahmā, and the bestower of happiness.
Word by wordपदार्थ
सर्वथा सुसमर्थो हि(sarvathā susamartho hi) — in every way fully capablein every way fully capable·स शिवः सकलेश्वरः(sa śivaḥ sakaleśvaraḥ) — that Śiva, lord of allthat Śiva, lord of all·कुलिशस्यापि विध्वंसी(kuliśasyāpi vidhvaṃsī) — the destroyer even of the thunderboltthe destroyer even of the thunderbolt·ब्रह्माधीनः सुखप्रदः(brahmādhīnaḥ sukhapradaḥ) — dependent on Brahmā, the bestower of happinessdependent on Brahmā, the bestower of happiness
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 24
२४24इत्युक्त्वा त्वं पुनस्तात कौतुकी ब्रह्मविन्मुने।शैलराजमवोचो हि हर्षयन्वचनैः शुभैः॥
ityuktvā tvaṃ punastāta kautukī brahmavinmune |śailarājamavoco hi harṣayanvacanaiḥ śubhaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! हे ब्रह्मवित् मुने! ऐसा कहकर कौतुकी आपने पुनः शुभ वचनोंसे हर्षित करते हुए शैलराजसे कहा।
Having said this, O dear one, O sage knower of Brahman, curious, you again spoke to the king of mountains, gladdening him with auspicious words.
Word by wordपदार्थ
इत्युक्त्वा त्वं पुनस्तात(ityuktvā tvaṃ punastāta) — having said this, O dear one, againhaving said this, O dear one, again·कौतुकी ब्रह्मविन्मुने(kautukī brahmavinmune) — curious, O sage knower of Brahmancurious, O sage knower of Brahman·शैलराजमवोचो हि(śailarājamavoco hi) — you spoke to the king of mountainsyou spoke to the king of mountains·हर्षयन्वचनैः शुभैः(harṣayanvacanaiḥ śubhaiḥ) — gladdening him with auspicious wordsgladdening him with auspicious words
Verse 25
२५25भाविनी दयिता शम्भोः सानुकूला सदा हरे।महासाध्वी सुव्रता च पित्रोः सुखविवर्धिनी॥
bhāvinī dayitā śambhoḥ sānukūlā sadā hare |mahāsādhvī suvratā ca pitroḥ sukhavivardhinī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह भविष्यमें शम्भुकी प्रिया होगी और सदा हरके अनुकूल रहेगी; यह महासाध्वी, सुव्रता तथा माता-पिताके सुखको बढ़ानेवाली है।
She will become Śambhu's beloved, ever favourable to Hara, a great chaste woman, of good vows, and the increaser of her parents' happiness.
Word by wordपदार्थ
भाविनी दयिता शम्भोः(bhāvinī dayitā śambhoḥ) — she will become Śambhu's belovedshe will become Śambhu's beloved·सानुकूला सदा हरे(sānukūlā sadā hare) — ever favourable to Haraever favourable to Hara·महासाध्वी सुव्रता च(mahāsādhvī suvratā ca) — a great chaste woman, of good vowsa great chaste woman, of good vows·पित्रोः सुखविवर्धिनी(pitroḥ sukhavivardhinī) — the increaser of her parents' happinessthe increaser of her parents' happiness
Verse 26
२६26शम्भोश्चित्तं वशे चैषा करिष्यति तपस्विनी।स चाप्येनामृते योषां न ह्यन्यामुद्वहिष्यति॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह तपस्विनी शम्भुके चित्तको अपने वशमें कर लेगी, और वे भी इसके अतिरिक्त किसी अन्य स्त्रीका पाणिग्रहण नहीं करेंगे।
This woman of austerity will bring Śambhu's mind under her control, and he too will marry no other woman but her.
Word by wordपदार्थ
शम्भोश्चित्तं वशे चैषा(śambhościttaṃ vaśe caiṣā) — and this woman, Śambhu's mind under controland this woman, Śambhu's mind under control·करिष्यति तपस्विनी(kariṣyati tapasvinī) — will bring, the woman of austeritywill bring, the woman of austerity·स चाप्येनामृते योषां(sa cāpyenāmṛte yoṣāṃ) — and he too, apart from this womanand he too, apart from this woman·न ह्यन्यामुद्वहिष्यति(na hyanyāmudvahiṣyati) — will indeed marry no otherwill indeed marry no other
Verse 27
२७27एतयोः सदृशं प्रेम न कस्याप्येव तादृशम्।भूतं वा भविता वापि नाधुना च प्रवर्तते॥
etayoḥ sadṛśaṃ prema na kasyāpyeva tādṛśam |bhūtaṃ vā bhavitā vāpi nādhunā ca pravartate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन दोनोंके समान प्रेम किसीका भी वैसा नहीं है — न तो वह पहले हुआ है, न होगा और न अभी है।
A love like that of these two belongs to no one else in such measure — it has neither existed before, nor will it come to be, nor does it occur now.
Word by wordपदार्थ
एतयोः सदृशं प्रेम(etayoḥ sadṛśaṃ prema) — a love like that of these twoa love like that of these two·न कस्याप्येव तादृशम्(na kasyāpyeva tādṛśam) — belongs to no one else in such measurebelongs to no one else in such measure·भूतं वा भविता वापि(bhūtaṃ vā bhavitā vāpi) — it has neither existed before, nor will it come to beit has neither existed before, nor will it come to be·नाधुना च प्रवर्तते(nādhunā ca pravartate) — nor does it occur nownor does it occur now
Verse 28
२८28अनयोः सुरकार्याणि कर्तव्यानि मृतानि च।यानि यानि नगश्रेष्ठ जीवितानि पुनः पुनः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नगश्रेष्ठ! देवताओंके जो-जो कार्य करने शेष हैं और जो मृतप्रायः होकर बार-बार पुनर्जीवित होने योग्य हैं, वे सब इन दोनोंद्वारा सम्पन्न होंगे।
O best of mountains, whatever tasks of the gods lie undone, and whatever, having lapsed, are yet to be revived again and again, are to be accomplished by these two.
Word by wordपदार्थ
अनयोः सुरकार्याणि(anayoḥ surakāryāṇi) — by these two, the tasks of the godsby these two, the tasks of the gods·कर्तव्यानि मृतानि च(kartavyāni mṛtāni ca) — that are to be done, and those that have lapsedthat are to be done, and those that have lapsed·यानि यानि नगश्रेष्ठ(yāni yāni nagaśreṣṭha) — whatever, O best of mountainswhatever, O best of mountains·जीवितानि पुनः पुनः(jīvitāni punaḥ punaḥ) — are to be revived again and againare to be revived again and again
Verse 29
२९29अनया कन्यया तेऽद्रे अर्धनारीश्वरो हरः।भविष्यति तथा हर्षदिनयोर्मिलितं पुनः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे अद्रे! आपकी इस कन्यासे हर अर्धनारीश्वर होंगे, और इन दोनोंका हर्षपूर्वक मिलन पुनः होगा।
O mountain, through this daughter of yours, Hara will become Ardhanārīśvara, and the joyful union of these two will come about once more.
Word by wordपदार्थ
अनया कन्यया तेऽद्रे(anayā kanyayā te'dre) — through this daughter of yours, O mountainthrough this daughter of yours, O mountain·अर्धनारीश्वरो हरः(ardhanārīśvaro haraḥ) — Hara will become ArdhanārīśvaraHara will become Ardhanārīśvara·भविष्यति तथा हर्ष(bhaviṣyati tathā harṣa) — and thus, joyfullyand thus, joyfully·दिनयोर्मिलितं पुनः(dinayormilitaṃ punaḥ) — these two's union, once morethese two's union, once more
OccultGuide. Śrī Śiva Mahāpurāṇa 8.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपकी यह पुत्री तपस्याके प्रभावसे सकलेश्वर महेशको सन्तुष्ट करके उनके शरीरका आधा भाग अपने अधिकारमें कर लेगी।
This daughter of yours will take half the body of Hara, having, by the power of her austerity, satisfied Maheśa, the lord of all.
Word by wordपदार्थ
शरीरार्धं हरस्यैषा(śarīrārdhaṃ harasyaiṣā) — half the body of Hara, this onehalf the body of Hara, this one·हरिष्यति सुता तव(hariṣyati sutā tava) — your daughter will takeyour daughter will take·तपःप्रभावात्संतोष्य(tapaḥprabhāvātsaṃtoṣya) — having satisfied, by the power of austerityhaving satisfied, by the power of austerity·महेशं सकलेश्वरम्(maheśaṃ sakaleśvaram) — Maheśa, the lord of allMaheśa, the lord of all
OccultGuide. Śrī Śiva Mahāpurāṇa 8.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्वर्णके समान गौरवर्ण, सुवर्णकी कान्तिवाली, तपसे उन हरको सन्तुष्ट करके आपकी यह पुत्री विद्युत्के समान अत्यन्त गौरवर्णा होगी।
Golden-fair, of golden lustre, having satisfied Hara by austerity, this daughter of yours will become most fair as lightning.
Word by wordपदार्थ
स्वर्णगौरी सुवर्णाभा(svarṇagaurī suvarṇābhā) — golden-fair, of golden lustregolden-fair, of golden lustre·तपसा तोष्य तं हरम्(tapasā toṣya taṃ haram) — having satisfied Hara by austerityhaving satisfied Hara by austerity·विद्युद्गौरतमा चेयं(vidyudgauratamā ceyaṃ) — and this one, most fair as lightningand this one, most fair as lightning·तव पुत्री भविष्यति(tava putrī bhaviṣyati) — your daughter will becomeyour daughter will become
Verse 32
३२32गौरीति नाम्ना कन्या तु ख्यातिमेषा गमिष्यति।सर्वदेवगणैः पूज्या हरिब्रह्मादिभिस्तथा॥
gaurīti nāmnā kanyā tu khyātimeṣā gamiṣyati |sarvadevagaṇaiḥ pūjyā haribrahmādibhistathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह कन्या गौरी नामसे विख्यात होगी और समस्त देवगणोंद्वारा तथा हरि-ब्रह्मा आदिके द्वारा भी पूजित होगी।
By the name Gaurī, this girl will attain fame, and will be worshipped by all the hosts of gods, and likewise by Hari, Brahmā, and the rest.
Word by wordपदार्थ
गौरीति नाम्ना कन्या तु(gaurīti nāmnā kanyā tu) — by the name Gaurī, this girlby the name Gaurī, this girl·ख्यातिमेषा गमिष्यति(khyātimeṣā gamiṣyati) — will attain famewill attain fame·सर्वदेवगणैः पूज्या(sarvadevagaṇaiḥ pūjyā) — worshipped by all the hosts of godsworshipped by all the hosts of gods·हरिब्रह्मादिभिस्तथा(haribrahmādibhistathā) — and likewise by Hari, Brahmā, and the restand likewise by Hari, Brahmā, and the rest
Verse 33
३३33नान्यस्मै त्वमिमां दातुमिहार्हसि नगोत्तम।इदं चोपांशु देवानां न प्रकाश्यं कदाचन॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नगोत्तम! आप इसे इस विषयमें किसी अन्यको देनेके योग्य नहीं हैं; और इस रहस्यको देवताओंसे भी कभी प्रकट नहीं करना चाहिये।
O best of mountains, you should not give her to anyone else in this matter; and this, too, is to be kept secret — never disclosed even to the gods.
Word by wordपदार्थ
नान्यस्मै त्वमिमां(nānyasmai tvamimāṃ) — not to anyone else, you, hernot to anyone else, you, her·दातुमिहार्हसि नगोत्तम(dātumihārhasi nagottama) — should give in this matter, O best of mountainsshould give in this matter, O best of mountains·इदं चोपांशु देवानां(idaṃ copāṃśu devānāṃ) — and this, kept secret, from the godsand this, kept secret, from the gods·न प्रकाश्यं कदाचन(na prakāśyaṃ kadācana) — never to be disclosednever to be disclosed
OccultGuide. Śrī Śiva Mahāpurāṇa 8.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवर्षे नारद! आपके इस वचनको सुनकर वाणीमें निपुण हिमवान्ने, हे मुने! आपसे यह बात कही।
O divine sage Nārada, hearing this speech of yours, Himavān, skilled in speech, O sage, spoke this word to you.
Word by wordपदार्थ
इति तस्य वचः श्रुत्वा(iti tasya vacaḥ śrutvā) — hearing this speech of yourshearing this speech of yours·देवर्षे तव नारद(devarṣe tava nārada) — O divine sage NāradaO divine sage Nārada·उवाच हिमवान्वाक्यं(uvāca himavānvākyaṃ) — Himavān spoke this wordHimavān spoke this word·मुने त्वां वाग्विशारदः(mune tvāṃ vāgviśāradaḥ) — to you, O sage, being skilled in speechto you, O sage, being skilled in speech
he mune nārada prājña vijñaptiṃ kāṃcideva hi |karomi tāṃ śṛṇu prītyātastvaṃ pramudamāvaha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने नारद! हे प्राज्ञ! मैं एक निवेदन करता हूँ, आप उसे प्रेमपूर्वक सुनिये और तत्पश्चात् आनन्दका अनुभव कीजिये।
O sage Nārada, O wise one, I make a certain request; hear it with love, and thereupon bring yourself joy.
Word by wordपदार्थ
हे मुने नारद प्राज्ञ(he mune nārada prājña) — O sage Nārada, O wise oneO sage Nārada, O wise one·विज्ञप्तिं कांचिदेव हि(vijñaptiṃ kāṃcideva hi) — a certain request, indeeda certain request, indeed·करोमि तां शृणु प्रीत्या(karomi tāṃ śṛṇu prītyā) — I make; hear it with loveI make; hear it with love·अतस्त्वं प्रमुदमावह(atastvaṃ pramudamāvaha) — and thereupon bring yourself joyand thereupon bring yourself joy
Verse 36
३६36श्रूयते त्यक्तसङ्गः स महादेवो यतात्मवान्।तपश्चरति सन्नित्यं देवानामप्यगोचरः॥
śrūyate tyaktasaṅgaḥ sa mahādevo yatātmavān |tapaścarati sannityaṃ devānāmapyagocaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा सुना जाता है कि वे महादेव संगका त्याग करके, आत्मसंयमी होकर, नित्य तपस्या करते रहते हैं और देवताओंकी भी दृष्टिके अगोचर रहते हैं।
It is heard that that Mahādeva, having renounced all attachment, self-controlled, ever practises austerity, being beyond the sight even of the gods.
Word by wordपदार्थ
श्रूयते त्यक्तसङ्गः(śrūyate tyaktasaṅgaḥ) — it is heard, having renounced attachmentit is heard, having renounced attachment·स महादेवो यतात्मवान्(sa mahādevo yatātmavān) — that Mahādeva, self-controlledthat Mahādeva, self-controlled·तपश्चरति सन्नित्यं(tapaścarati sannityaṃ) — practises austerity, ever, being sopractises austerity, ever, being so·देवानामप्यगोचरः(devānāmapyagocaraḥ) — beyond the sight even of the godsbeyond the sight even of the gods
Verse 37
३७37स कथं ध्यानमार्गस्थः परब्रह्मार्पितं मनः।भ्रंशयिष्यति देवर्षे तत्र मे संशयो महान्॥
sa kathaṃ dhyānamārgasthaḥ parabrahmārpitaṃ manaḥ |bhraṃśayiṣyati devarṣe tatra me saṃśayo mahān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवर्षे! ध्यानमार्गमें स्थित तथा परब्रह्ममें अर्पित मनवाले वे किस प्रकार अपने मनको विचलित करेंगे? इस विषयमें मुझे महान् संशय है।
O divine sage, how will he, established in the path of meditation, his mind offered up to the supreme Brahman, let it slip? On this I have a great doubt.
Word by wordपदार्थ
स कथं ध्यानमार्गस्थः(sa kathaṃ dhyānamārgasthaḥ) — how will he, established in the path of meditationhow will he, established in the path of meditation·परब्रह्मार्पितं मनः(parabrahmārpitaṃ manaḥ) — his mind offered to the supreme Brahmanhis mind offered to the supreme Brahman·भ्रंशयिष्यति देवर्षे(bhraṃśayiṣyati devarṣe) — let it slip, O divine sagelet it slip, O divine sage·तत्र मे संशयो महान्(tatra me saṃśayo mahān) — on this I have a great doubton this I have a great doubt
OccultGuide. Śrī Śiva Mahāpurāṇa 8.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो अक्षर परब्रह्म दीपककी लौके समान है, वही उनका सदाशिव नामक स्वरूप है, जो निर्विकार तथा अजसे भी परे है —
The imperishable supreme Brahman, like the flame of a lamp — his own form called Sadāśiva, unchanging, beyond the unborn —
Word by wordपदार्थ
अक्षरं परमं ब्रह्म(akṣaraṃ paramaṃ brahma) — the imperishable supreme Brahmanthe imperishable supreme Brahman·प्रदीपकलिकोपमम्(pradīpakalikopamam) — like the flame of a lamplike the flame of a lamp·सदाशिवाख्यं स्वं रूपं(sadāśivākhyaṃ svaṃ rūpaṃ) — his own form called Sadāśivahis own form called Sadāśiva·निर्विकारमजात्परम्(nirvikāramajātparam) — unchanging, beyond the unbornunchanging, beyond the unborn
Verse 39
३९39निर्गुणं सगुणं तच्च निर्विशेषं निरीहकम्।अतः पश्यति सर्वत्र न तु बाह्यं निरीक्षते॥
nirguṇaṃ saguṇaṃ tacca nirviśeṣaṃ nirīhakam |ataḥ paśyati sarvatra na tu bāhyaṃ nirīkṣate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— वह निर्गुण भी है और सगुण भी, निर्विशेष तथा निरीह है — इसीलिये वे उसे सर्वत्र देखते हैं, किसी बाह्य वस्तुको नहीं देखते।
— that, without qualities and with qualities, without distinction, without striving: therefore he beholds it everywhere, but looks not upon anything external.
Word by wordपदार्थ
निर्गुणं सगुणं तच्च(nirguṇaṃ saguṇaṃ tacca) — that, without qualities and with qualitiesthat, without qualities and with qualities·निर्विशेषं निरीहकम्(nirviśeṣaṃ nirīhakam) — without distinction, without strivingwithout distinction, without striving·अतः पश्यति सर्वत्र(ataḥ paśyati sarvatra) — therefore he beholds it everywheretherefore he beholds it everywhere·न तु बाह्यं निरीक्षते(na tu bāhyaṃ nirīkṣate) — but looks not upon anything externalbut looks not upon anything external
Verse 40
४०40इति स श्रूयते नित्यं किन्नराणां मुखान्मुने।इहागतानां सुप्रीत्या किं तन्मिथ्यावचो ध्रुवम्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! यहाँ आये हुए किन्नरोंके मुखसे नित्य ही यह बात प्रेमपूर्वक सुनी जाती है — क्या यह वचन निश्चय ही मिथ्या है?
O sage, this is ever heard from the mouths of the kinnaras who come here, spoken with great affection — can that word certainly be false?
Word by wordपदार्थ
इति स श्रूयते नित्यं(iti sa śrūyate nityaṃ) — this is ever heardthis is ever heard·किन्नराणां मुखान्मुने(kinnarāṇāṃ mukhānmune) — from the mouths of the kinnaras, O sagefrom the mouths of the kinnaras, O sage·इहागतानां सुप्रीत्या(ihāgatānāṃ suprītyā) — who come here, with great affectionwho come here, with great affection·किं तन्मिथ्यावचो ध्रुवम्(kiṃ tanmithyāvaco dhruvam) — can that word certainly be falsecan that word certainly be false
Verse 41
४१41विशेषतः श्रूयते स साक्षान्नाम्ना तथा हरः।समयं कृतवान्पूर्वं तन्मया गदितं शृणु॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विशेष रूपसे यह भी सुना जाता है कि साक्षात् हरने पहले नामतः एक प्रतिज्ञा की थी — मेरे द्वारा कहे जानेवाले उसे सुनिये।
In particular, it is heard that Hara himself, by name, made a vow in the past — hear it, told by me.
Word by wordपदार्थ
विशेषतः श्रूयते स(viśeṣataḥ śrūyate sa) — in particular, it is heard that hein particular, it is heard that he·साक्षान्नाम्ना तथा हरः(sākṣānnāmnā tathā haraḥ) — Hara himself, by name, likewiseHara himself, by name, likewise·समयं कृतवान्पूर्वं(samayaṃ kṛtavānpūrvaṃ) — made a vow in the pastmade a vow in the past·तन्मया गदितं शृणु(tanmayā gaditaṃ śṛṇu) — hear it, told by mehear it, told by me
Verse 42
४२42त्वामृतेऽन्यां वरये दाक्षायणि सति प्रिये।भार्यार्थं न ग्रहीष्यामि सत्यमेतद् ब्रवीमि ते॥
tvāmṛte'nyāṃ varaye dākṣāyaṇi sati priye |bhāryārthaṃ na grahīṣyāmi satyametad bravīmi te ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे दाक्षायणि! हे सति! हे प्रिये! तुम्हारे अतिरिक्त मैं किसी अन्यका वरण नहीं करूँगा, न पत्नीके रूपमें उसे ग्रहण करूँगा — यह सत्य तुमसे कहता हूँ।
"O daughter of Dakṣa, O Satī, O beloved, apart from you I shall choose no other; I shall not take her as a wife — this truth I speak to you."
Word by wordपदार्थ
त्वामृतेऽन्यां वरये(tvāmṛte'nyāṃ varaye) — apart from you, another I shall chooseapart from you, another I shall choose·दाक्षायणि सति प्रिये(dākṣāyaṇi sati priye) — O daughter of Dakṣa, O Satī, O belovedO daughter of Dakṣa, O Satī, O beloved·भार्यार्थं न ग्रहीष्यामि(bhāryārthaṃ na grahīṣyāmi) — I shall not take her as a wifeI shall not take her as a wife·सत्यमेतद् ब्रवीमि ते(satyametad bravīmi te) — this truth I speak to youthis truth I speak to you
Verse 43
४३43इति सत्या समं तेन पुरैव समयः कृतः।तस्यां मृतायां स कथं स्वयमन्यां ग्रहीष्यति॥
iti satyā samaṃ tena puraiva samayaḥ kṛtaḥ |tasyāṃ mṛtāyāṃ sa kathaṃ svayamanyāṃ grahīṣyati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार सतीके साथ उनके द्वारा पहले ही यह प्रतिज्ञा की जा चुकी थी; अब सतीके मर जानेपर वे स्वयं अन्य स्त्रीको कैसे ग्रहण करेंगे?
Thus, this vow was made by him with Satī long ago; now that she has died, how will he himself take another?
Word by wordपदार्थ
इति सत्या समं तेन(iti satyā samaṃ tena) — thus, with Satī, by himthus, with Satī, by him·पुरैव समयः कृतः(puraiva samayaḥ kṛtaḥ) — the vow was made long agothe vow was made long ago·तस्यां मृतायां स कथं(tasyāṃ mṛtāyāṃ sa kathaṃ) — now that she has died, how will henow that she has died, how will he·स्वयमन्यां ग्रहीष्यति(svayamanyāṃ grahīṣyati) — himself take anotherhimself take another
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 44
४४44इत्युक्त्वा स गिरिस्तूष्णीमास तस्य पुरस्तव।तदाकर्ण्याथ देवर्षे त्वं प्रावोचः सुतत्त्वतः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा कहकर वह पर्वत आपके सामने मौन हो गया; हे देवर्षे! तब उसे सुनकर आपने यथार्थरूपसे यह बात कही।
Having said this, the mountain fell silent before you; then, having heard it, O divine sage, you spoke this, with true understanding.
Word by wordपदार्थ
इत्युक्त्वा स गिरिः(ityuktvā sa giriḥ) — having said this, the mountainhaving said this, the mountain·तूष्णीमास तस्य पुरस्तव(tūṣṇīmāsa tasya purastava) — fell silent before youfell silent before you·तदाकर्ण्याथ देवर्षे(tadākarṇyātha devarṣe) — then, having heard it, O divine sagethen, having heard it, O divine sage·त्वं प्रावोचः सुतत्त्वतः(tvaṃ prāvocaḥ sutattvataḥ) — you spoke this, with true understandingyou spoke this, with true understanding
na vai kāryā tvayā ciṃtā girirāja mahāmate |eṣā tava sutā kālī dakṣajā hyabhavatpurā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे गिरिराज! हे महामते! आपको चिन्ता नहीं करनी चाहिये; आपकी यह पुत्री काली पूर्वकालमें दक्षकी पुत्री हुई थी।
O king of mountains, O great-minded one, you should have no anxiety; this daughter of yours, Kālī, was formerly born of Dakṣa.
Word by wordपदार्थ
न वै कार्या त्वया चिंता(na vai kāryā tvayā ciṃtā) — you should have no anxietyyou should have no anxiety·गिरिराज महामते(girirāja mahāmate) — O king of mountains, O great-minded oneO king of mountains, O great-minded one·एषा तव सुता काली(eṣā tava sutā kālī) — this daughter of yours, Kālīthis daughter of yours, Kālī·दक्षजा ह्यभवत्पुरा(dakṣajā hyabhavatpurā) — was formerly born of Dakṣawas formerly born of Dakṣa
satīnāmābhavattasyāḥ sarvamaṅgaladaṃ sadā |satī sā vai dakṣakanyā bhūtvā rudrapriyābhavat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका नाम सती था, जो सदा सम्पूर्ण मंगल देनेवाला है; वह सती दक्षकी कन्या होकर रुद्रकी प्रिया बनी थी।
Her name was Satī, which ever bestows every auspiciousness; that Satī, having become Dakṣa's daughter, became dear to Rudra.
Word by wordपदार्थ
सतीनामाभवत्तस्याः(satīnāmābhavattasyāḥ) — her name was Satīher name was Satī·सर्वमङ्गलदं सदा(sarvamaṅgaladaṃ sadā) — which ever bestows every auspiciousnesswhich ever bestows every auspiciousness·सती सा वै दक्षकन्या(satī sā vai dakṣakanyā) — that Satī, indeed, Dakṣa's daughterthat Satī, indeed, Dakṣa's daughter·भूत्वा रुद्रप्रियाभवत्(bhūtvā rudrapriyābhavat) — having become, was dear to Rudrahaving become, was dear to Rudra
Verse 47
४७47पितुर्यज्ञे तथा प्राप्यानादरं शंकरस्य च।तं दृष्ट्वा कोपमाधायात्याक्षीदेहं च सा सती॥
pituryajñe tathā prāpyānādaraṃ śaṃkarasya ca |taṃ dṛṣṭvā kopamādhāyātyākṣīdehaṃ ca sā satī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने पिताके यज्ञमें शंकरका अनादर होते देखकर वह सती कोप करके अपना शरीर त्याग बैठीं।
And, at her father's sacrifice, having witnessed disrespect shown to Śaṅkara, and, seeing that, conceiving anger, that Satī gave up her body.
Word by wordपदार्थ
पितुर्यज्ञे तथा प्राप्य(pituryajñe tathā prāpya) — and, at her father's sacrifice, meetingand, at her father's sacrifice, meeting·अनादरं शंकरस्य च(anādaraṃ śaṃkarasya ca) — disrespect to Śaṅkaradisrespect to Śaṅkara·तं दृष्ट्वा कोपमाधाय(taṃ dṛṣṭvā kopamādhāya) — seeing that, conceiving angerseeing that, conceiving anger·आत्याक्षीदेहं च सा सती(ātyākṣīdehaṃ ca sā satī) — that Satī gave up her bodythat Satī gave up her body
Verse 48
४८48पुनः सैव समुत्पन्ना तव गेहेऽम्बिका शिवा।पार्वती हरपत्नीयं भविष्यति न संशयः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वही अम्बिका शिवा पुनः आपके घरमें उत्पन्न हुई हैं; यह पार्वती हरकी पत्नी बनेगी, इसमें कोई संशय नहीं है।
Again, that same Ambikā Śivā has been born in your house; this Pārvatī will become the wife of Hara — of this there is no doubt.
Word by wordपदार्थ
पुनः सैव समुत्पन्ना(punaḥ saiva samutpannā) — again, that same one has been bornagain, that same one has been born·तव गेहेऽम्बिका शिवा(tava gehe'mbikā śivā) — Ambikā Śivā, in your houseAmbikā Śivā, in your house·पार्वती हरपत्नीयं(pārvatī harapatnīyaṃ) — this Pārvatī, the wife of Harathis Pārvatī, the wife of Hara·भविष्यति न संशयः(bhaviṣyati na saṃśayaḥ) — will become — of this there is no doubtwill become — of this there is no doubt
Verse 49
४९49एतत्सर्वं विस्तरात्त्वं प्रोक्तवान्भूभृते मुने।पूर्वरूपं चरित्रं च पार्वत्याः प्रीतिवर्धनम्॥
etatsarvaṃ vistarāttvaṃ proktavānbhūbhṛte mune |pūrvarūpaṃ caritraṃ ca pārvatyāḥ prītivardhanam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! आपने पार्वतीके पूर्वरूप तथा प्रीति बढ़ानेवाले चरित्रको यह सब विस्तारसे उस पर्वतराजसे कहा था।
O sage, you told all this in detail to the mountain-lord — Pārvatī's former form and story, which increases love.
Word by wordपदार्थ
एतत्सर्वं विस्तरात्त्वं(etatsarvaṃ vistarāttvaṃ) — all this, in detail, youall this, in detail, you·प्रोक्तवान्भूभृते मुने(proktavānbhūbhṛte mune) — told to the mountain-lord, O sagetold to the mountain-lord, O sage·पूर्वरूपं चरित्रं च(pūrvarūpaṃ caritraṃ ca) — the former form and storythe former form and story·पार्वत्याः प्रीतिवर्धनम्(pārvatyāḥ prītivardhanam) — of Pārvatī, which increases loveof Pārvatī, which increases love
Verse 50
५०50तं सर्वं पूर्ववृत्तान्तं काल्या मुनिमुखाद्गिरिः।श्रुत्वा सपुत्रदारः स तदा निःसंशयोऽभवत्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कालीके उस सम्पूर्ण पूर्ववृत्तान्तको मुनिके मुखसे सुनकर पुत्र-स्त्रीसहित वह पर्वत तब निःसंशय हो गया।
Having heard that whole former account of Kālī from the sage's mouth, the mountain, together with his sons and wife, then became free of doubt.
Word by wordपदार्थ
तं सर्वं पूर्ववृत्तान्तं(taṃ sarvaṃ pūrvavṛttāntaṃ) — that whole former accountthat whole former account·काल्या मुनिमुखाद्गिरिः(kālyā munimukhādgiriḥ) — of Kālī, from the sage's mouth, the mountainof Kālī, from the sage's mouth, the mountain·श्रुत्वा सपुत्रदारः(śrutvā saputradāraḥ) — having heard, together with his sons and wifehaving heard, together with his sons and wife·स तदा निःसंशयोऽभवत्(sa tadā niḥsaṃśayo'bhavat) — then became free of doubtthen became free of doubt
OccultGuide. Śrī Śiva Mahāpurāṇa 8.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् नारदके मुखसे उस कथाको सुनकर काली लज्जासे मुख नीचा किये हुए, मुसकानसे विस्तृत मुखवाली हो गयीं —
Then, hearing the tale from Nārada's mouth, Kālī, her face lowered in shyness, her countenance broadened by a smile —
Word by wordपदार्थ
ततः काली कथां श्रुत्वा(tataḥ kālī kathāṃ śrutvā) — then, having heard the tale, Kālīthen, having heard the tale, Kālī·नारदस्य मुखात्तदा(nāradasya mukhāttadā) — from Nārada's mouth, thenfrom Nārada's mouth, then·लज्जयाधोमुखी भूत्वा(lajjayādhomukhī bhūtvā) — her face lowered in shynessher face lowered in shyness·स्मितविस्तारितानना(smitavistāritānanā) — her countenance broadened by a smileher countenance broadened by a smile
OccultGuide. Śrī Śiva Mahāpurāṇa 8.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— उसके चरित्रको सुनकर पर्वतने हाथसे उसका स्पर्श किया और बार-बार उसका मस्तक सूँघकर उसे अपने आसनके पास बैठाया।
— the mountain, having heard her story, touched her with his hand, and, repeatedly smelling her head, seated her beside his own seat.
Word by wordपदार्थ
करेण तां तु संस्पृश्य(kareṇa tāṃ tu saṃspṛśya) — touching her with his handtouching her with his hand·श्रुत्वा तच्चरितं गिरिः(śrutvā taccaritaṃ giriḥ) — having heard her story, the mountainhaving heard her story, the mountain·मूर्ध्नि शश्वत्तथाघ्राय(mūrdhni śaśvattathāghrāya) — repeatedly smelling her headrepeatedly smelling her head·स्वासनान्ते न्यवेशयत्(svāsanānte nyaveśayat) — seated her beside his own seatseated her beside his own seat
Verse 53
५३53ततस्त्वं तां पुनर्दृष्ट्वावोचस्तत्र स्थितां मुने।हर्षयन् गिरिराजं च मेनकां तनयैः सह॥
tatastvaṃ tāṃ punardṛṣṭvāvocastatra sthitāṃ mune |harṣayan girirājaṃ ca menakāṃ tanayaiḥ saha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तब वहाँ बैठी हुई उसे पुनः देखकर आपने पुत्रोंसहित गिरिराज तथा मेनकाको हर्षित करते हुए कहा।
Then, O sage, seeing her seated there again, you spoke, gladdening the king of mountains and Menakā together with their sons.
Word by wordपदार्थ
ततस्त्वं तां पुनर्दृष्ट्वा(tatastvaṃ tāṃ punardṛṣṭvā) — then you, seeing her againthen you, seeing her again·अवोचस्तत्र स्थितां मुने(avocastatra sthitāṃ mune) — seated there, spoke, O sageseated there, spoke, O sage·हर्षयन् गिरिराजं च(harṣayan girirājaṃ ca) — gladdening the king of mountainsgladdening the king of mountains·मेनकां तनयैः सह(menakāṃ tanayaiḥ saha) — and Menakā, together with their sonsand Menakā, together with their sons
siṃhāsanaṃ tu kintvasyāḥ śailarāja bhavedataḥ |śambhorūrau sadaitasyā āsanaṃ tu bhaviṣyati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.54. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शैलराज! परन्तु इसके लिये सिंहासन क्या हो सकता है? इसका आसन सदा शम्भुके ऊरुदेशपर ही होगा।
"But what throne, O king of mountains, could be fitting for her? Her seat shall ever be Śambhu's lap."
Word by wordपदार्थ
सिंहासनं तु किन्त्वस्याः(siṃhāsanaṃ tu kintvasyāḥ) — but what throne could be for herbut what throne could be for her·शैलराज भवेदतः(śailarāja bhavedataḥ) — O king of mountains, from thisO king of mountains, from this·शम्भोरूरौ सदैतस्या(śambhorūrau sadaitasyā) — on Śambhu's lap, ever, heron Śambhu's lap, ever, her·आसनं तु भविष्यति(āsanaṃ tu bhaviṣyati) — seat shall beseat shall be
Verse 55
५५55हरेरूर्वासनं प्राप्य तनया तव सन्ततम्।न यत्र कस्यचिद् दृष्टिर्मानसं वा गमिष्यति॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.55. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपकी यह पुत्री हरके ऊरुरूप आसनको सदाके लिये पाकर वहाँ रहेगी, जहाँ किसीकी दृष्टि अथवा मन भी नहीं पहुँच सकेगा।
"Your daughter, having ever attained the seat of Hara's lap — a place where no one's gaze, nor even mind, shall reach."
Word by wordपदार्थ
हरेरूर्वासनं प्राप्य(harerūrvāsanaṃ prāpya) — having attained the seat of Hara's laphaving attained the seat of Hara's lap·तनया तव सन्ततम्(tanayā tava santatam) — your daughter, everyour daughter, ever·न यत्र कस्यचिद् दृष्टिः(na yatra kasyacid dṛṣṭiḥ) — where no one's gazewhere no one's gaze·मानसं वा गमिष्यति(mānasaṃ vā gamiṣyati) — nor even mind shall reachnor even mind shall reach
OccultGuide. Śrī Śiva Mahāpurāṇa 8.56. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-eight-narada-and-himalaya#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! इस प्रकार उदार वचन कहकर आप उसी क्षण प्रेमपूर्वक गिरिराजके पाससे स्वर्गको चले गये; और गिरिपति भी मनमें सुन्दर हर्षसे युक्त होकर सम्पूर्ण सम्पत्तिसे समृद्ध अपने घर उसी प्रकार चले गये।
Having spoken this generous word, O Nārada, you at once, with love, went from the mountain-lord to heaven; and the lord of mountains too, his heart filled with fair delight, in the same way went home, his house enriched with every prosperity.
NoteThis verse is composed in a longer meter (vasantatilakā), shown as four padas rather than the usual two.
Word by wordपदार्थ
इति वचनमुदारं नारद(iti vacanamudāraṃ nārada) — thus, this generous word, O Nāradathus, this generous word, O Nārada·त्वं गिरीशं त्रिदिवमगम(tvaṃ girīśaṃ tridivamagama) — you, from the mountain-lord, went to heavenyou, from the mountain-lord, went to heaven·उक्त्वा तत्क्षणादेव प्रीत्या(uktvā tatkṣaṇādeva prītyā) — having spoken, at once, with lovehaving spoken, at once, with love·गिरिपतिरपि चित्ते(giripatirapi citte) — the lord of mountains too, in his heartthe lord of mountains too, in his heart·चारुसंमोदयुक्तः(cārusaṃmodayuktaḥ) — filled with fair delightfilled with fair delight·स्वगृहमगमदेवं(svagṛhamagamadevaṃ) — went home in the same waywent home in the same way·सर्वसम्पत्समृद्धम्(sarvasampatsamṛddham) — enriched with every prosperityenriched with every prosperity
Thus ends the eighth chapter, called "The Dialogue of Nārada and Himālaya," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें नारदहिमालयसंवादवर्णन नामक आठवाँ अध्याय पूर्ण हुआ॥ ८॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.