5
July 2034
Budhavara
- Purushottam Maas day 19 of 29
Sunrise
5:28 AM
Sunset
7:23 PM
Sunrise
5:28 AM 6 Jul
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Chaturthi
- until 11:50 PM
- then Krishna Panchami
- Nakṣatra
- Dhanishta
- until 10:23 PM
- then Shatabhisha
- Yoga
- Priti
- until 11:22 PM
- then Ayushman
- Karaṇa
- Bava
- until 12:05 PM
- then Balava until 11:50 PM
- then Kaulava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 9:54 PM
- sets 8:42 AM
Choghaḍiyā
- Daytime from 5:28 AM
- Lābha Gain 5:28 AM – 7:12 AM
- Amṛta Best 7:12 AM – 8:57 AM
- Kāla Loss 8:57 AM – 10:41 AM
- Śubha Good 10:41 AM – 12:25 PM
- Roga Illness 12:25 PM – 2:10 PM
- Udvega Anxiety 2:10 PM – 3:54 PM
- Cala Neutral 3:54 PM – 5:38 PM
- Lābha Gain 5:38 PM – 7:23 PM
- Night from 7:23 PM
- Udvega Anxiety 7:23 PM – 8:38 PM
- Śubha Good 8:38 PM – 9:54 PM
- Amṛta Best 9:54 PM – 11:10 PM
- Cala Neutral 11:10 PM – 12:26 AM
- Roga Illness 12:26 AM – 1:41 AM
- Kāla Loss 1:41 AM – 2:57 AM
- Lābha Gain 2:57 AM – 4:13 AM
- Udvega Anxiety 4:13 AM – 5:28 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:07 AM – 4:48 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:57 AM – 12:53 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:12 AM – 8:57 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:41 AM – 12:25 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:25 PM – 2:10 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.