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July 2034

Ashadha 2 Jun–1 Jul · Adhika Ashadha 1 Jul–31 Jul · Shravana 31 Jul–29 Aug

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

17 Saturday Full pañcāṅga →

Purushottam Maas 17 Jun – 15 Jul (29 days)

The extra intercalary lunar month (Adhik Maas), considered especially auspicious for spiritual practice.

1 Saturday Full pañcāṅga →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
30 Jun, 10:05 PM → 1 Jul, 11:14 PM

3 Monday Full pañcāṅga →

Dooj Mon, 3 Jul

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
2 Jul, 11:58 PM → 4 Jul, 12:18 AM

6 Thursday Full pañcāṅga →

Panchami Thu, 6 Jul

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
5 Jul, 11:50 PM → 6 Jul, 11:03 PM

8 Saturday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
7 Jul, 9:54 PM → 8 Jul, 8:23 PM

12 Wednesday Full pañcāṅga →

Ekadashi Wed, 12 Jul

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
11 Jul, 1:41 PM → 12 Jul, 10:54 AM
Pāraṇa
13 Jul, 5:32 AM – 7:58 AM

14 Friday Full pañcāṅga →

Tara Chaturdashi Fri, 14 Jul

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
14 Jul, 5:03 AM → 15 Jul, 2:15 AM

15 Saturday Full pañcāṅga →

Amavasya Sat, 15 Jul Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
15 Jul, 2:15 AM → 15 Jul, 11:45 PM
Shani Amavasya Sat, 15 Jul

A new moon day falling on a Saturday, considered significant for Shani worship and remedies.

Amavasya, Krishna Pakṣa
15 Jul, 2:15 AM → 15 Jul, 11:45 PM

16 Sunday Full pañcāṅga →

Gupt Navratri 16 Jul – 24 Jul (9 days)

The two lesser-known, more Tantra-oriented nine-day Navratri observances (in Magha and Ashadha).

Pratipada, Shukla Pakṣa
15 Jul, 11:45 PM → 16 Jul, 9:40 PM

17 Monday Full pañcāṅga →

Dooj Mon, 17 Jul

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
16 Jul, 9:40 PM → 17 Jul, 8:11 PM
Sankranti Mon, 17 Jul

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Karka
17 Jul, 12:47 AM → 17 Aug, 9:10 AM

20 Thursday Full pañcāṅga →

Panchami Thu, 20 Jul

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
19 Jul, 7:20 PM → 20 Jul, 8:03 PM

22 Saturday Full pañcāṅga →

Kuldevi Saptami Sat, 22 Jul

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
21 Jul, 9:28 PM → 22 Jul, 11:27 PM

27 Thursday Full pañcāṅga →

Ekadashi Thu, 27 Jul

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
26 Jul, 6:30 AM → 27 Jul, 8:29 AM
Pāraṇa
28 Jul, 5:40 AM – 8:23 AM

31 Monday Full pañcāṅga →

Guru Poornima Mon, 31 Jul

The full moon day dedicated to honoring one's spiritual teacher.

Purnima, Shukla Pakṣa
30 Jul, 11:28 AM → 31 Jul, 11:24 AM
Poornima Mon, 31 Jul Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
30 Jul, 11:28 AM → 31 Jul, 11:24 AM
Savan 31 Jul – 29 Aug (30 days)

The monsoon lunar month sacred to Lord Shiva, marked by fasting and daily worship.

Purnima, Shukla Pakṣa
30 Jul, 11:28 AM → 31 Jul, 11:24 AM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.