19
March 2034
Ravivara
Sunrise
6:26 AM
Sunset
6:31 PM
Sunrise
6:25 AM 20 Mar
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The five aṅgas
- Tithi
- Krishna Chaturdashi
- until 6:49 PM
- then Krishna Amavasya
- Nakṣatra
- Shatabhisha
- until 2:26 PM
- then Purva Bhadrapada
- Yoga
- Sadhya
- until 12:39 PM
- then Shubha
- Karaṇa
- Vishti
- until 8:13 AM
- then Shakuni until 6:49 PM
- then Chatushpada until 5:19 AM
- then Naga
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 5:27 AM
- sets 5:30 PM
Choghaḍiyā
- Daytime from 6:26 AM
- Udvega Anxiety 6:26 AM – 7:56 AM
- Cala Neutral 7:56 AM – 9:27 AM
- Lābha Gain 9:27 AM – 10:58 AM
- Amṛta Best 10:58 AM – 12:28 PM
- Kāla Loss 12:28 PM – 1:59 PM
- Śubha Good 1:59 PM – 3:30 PM
- Roga Illness 3:30 PM – 5:01 PM
- Udvega Anxiety 5:01 PM – 6:31 PM
- Night from 6:31 PM
- Śubha Good 6:31 PM – 8:00 PM
- Amṛta Best 8:00 PM – 9:30 PM
- Cala Neutral 9:30 PM – 10:59 PM
- Roga Illness 10:59 PM – 12:28 AM
- Kāla Loss 12:28 AM – 1:57 AM
- Lābha Gain 1:57 AM – 3:26 AM
- Udvega Anxiety 3:26 AM – 4:55 AM
- Śubha Good 4:55 AM – 6:25 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:50 AM – 5:38 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:04 PM – 12:53 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:28 PM – 1:59 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:30 PM – 5:01 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 5:01 PM – 6:31 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.