15
March 2034
Budhavara
Sunrise
6:30 AM
Sunset
6:29 PM
Sunrise
6:29 AM 16 Mar
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The five aṅgas
- Tithi
- Krishna Dashami
- until 1:51 AM
- then Krishna Ekadashi
- Nakṣatra
- Purva Ashadha
- until 5:57 PM
- then Uttara Ashadha
- Yoga
- Variyana
- until 10:31 PM
- then Parigha
- Karaṇa
- Vanija
- until 1:55 PM
- then Vishti until 1:51 AM
- then Bava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 2:24 AM
- sets 1:27 PM
Choghaḍiyā
- Daytime from 6:30 AM
- Lābha Gain 6:30 AM – 8:00 AM
- Amṛta Best 8:00 AM – 9:30 AM
- Kāla Loss 9:30 AM – 11:00 AM
- Śubha Good 11:00 AM – 12:30 PM
- Roga Illness 12:30 PM – 1:59 PM
- Udvega Anxiety 1:59 PM – 3:29 PM
- Cala Neutral 3:29 PM – 4:59 PM
- Lābha Gain 4:59 PM – 6:29 PM
- Night from 6:29 PM
- Udvega Anxiety 6:29 PM – 7:59 PM
- Śubha Good 7:59 PM – 9:29 PM
- Amṛta Best 9:29 PM – 10:59 PM
- Cala Neutral 10:59 PM – 12:29 AM
- Roga Illness 12:29 AM – 1:59 AM
- Kāla Loss 1:59 AM – 3:29 AM
- Lābha Gain 3:29 AM – 4:59 AM
- Udvega Anxiety 4:59 AM – 6:29 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:54 AM – 5:42 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:06 PM – 12:54 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:00 AM – 9:30 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 11:00 AM – 12:30 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:30 PM – 1:59 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.