16
November 2033
Budhavara
- Margashirsha Maas day 11 of 31
- Sankranti
Sunrise
6:44 AM
Sunset
5:27 PM
Sunrise
6:45 AM 17 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Dashami
- until 6:40 PM
- then Krishna Ekadashi
- Nakṣatra
- Purva Phalguni
- until 11:36 AM
- then Uttara Phalguni
- Yoga
- Vaidhriti
- until 6:05 PM
- then Vishkumbha
- Karaṇa
- Vishti
- until 6:40 PM
- then Bava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 1:38 AM
- sets 2:09 PM
Choghaḍiyā
- Daytime from 6:44 AM
- Lābha Gain 6:44 AM – 8:04 AM
- Amṛta Best 8:04 AM – 9:25 AM
- Kāla Loss 9:25 AM – 10:45 AM
- Śubha Good 10:45 AM – 12:05 PM
- Roga Illness 12:05 PM – 1:26 PM
- Udvega Anxiety 1:26 PM – 2:46 PM
- Cala Neutral 2:46 PM – 4:06 PM
- Lābha Gain 4:06 PM – 5:27 PM
- Night from 5:27 PM
- Udvega Anxiety 5:27 PM – 7:07 PM
- Śubha Good 7:07 PM – 8:46 PM
- Amṛta Best 8:46 PM – 10:26 PM
- Cala Neutral 10:26 PM – 12:06 AM
- Roga Illness 12:06 AM – 1:46 AM
- Kāla Loss 1:46 AM – 3:25 AM
- Lābha Gain 3:25 AM – 5:05 AM
- Udvega Anxiety 5:05 AM – 6:45 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:58 AM – 5:51 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:27 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:04 AM – 9:25 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:45 AM – 12:05 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:05 PM – 1:26 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.