15
November 2033
Mangalavara
- Margashirsha Maas day 10 of 31
Sunrise
6:43 AM
Sunset
5:27 PM
Sunrise
6:44 AM 16 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Navami
- until 4:15 PM
- then Krishna Dashami
- Nakṣatra
- Magha
- until 8:51 AM
- then Purva Phalguni
- Yoga
- Indra
- until 5:18 PM
- then Vaidhriti
- Karaṇa
- Gara
- until 4:15 PM
- then Vanija until 5:25 AM
- then Vishti
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 12:46 AM
- sets 1:35 PM
Choghaḍiyā
- Daytime from 6:43 AM
- Roga Illness 6:43 AM – 8:04 AM
- Udvega Anxiety 8:04 AM – 9:24 AM
- Cala Neutral 9:24 AM – 10:45 AM
- Lābha Gain 10:45 AM – 12:05 PM
- Amṛta Best 12:05 PM – 1:26 PM
- Kāla Loss 1:26 PM – 2:46 PM
- Śubha Good 2:46 PM – 4:07 PM
- Roga Illness 4:07 PM – 5:27 PM
- Night from 5:27 PM
- Kāla Loss 5:27 PM – 7:07 PM
- Lābha Gain 7:07 PM – 8:46 PM
- Udvega Anxiety 8:46 PM – 10:26 PM
- Śubha Good 10:26 PM – 12:06 AM
- Amṛta Best 12:06 AM – 1:45 AM
- Cala Neutral 1:45 AM – 3:25 AM
- Roga Illness 3:25 AM – 5:05 AM
- Kāla Loss 5:05 AM – 6:44 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:57 AM – 5:50 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:27 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:24 AM – 10:45 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:05 PM – 1:26 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:46 PM – 4:07 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.