24
November 2032
Budhavara
- Margashirsha Maas day 8 of 30
- Kuldevi Saptami
Sunrise
6:51 AM
Sunset
5:24 PM
Sunrise
6:51 AM 25 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 3:02 PM
- then Krishna Ashtami
- Nakṣatra
- Ashlesha
- until 10:20 AM
- then Magha
- Yoga
- Indra
- until 2:12 AM
- then Vaidhriti
- Karaṇa
- Bava
- until 3:02 PM
- then Balava until 4:17 AM
- then Kaulava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 11:55 PM
- sets 12:08 PM
Choghaḍiyā
- Daytime from 6:51 AM
- Lābha Gain 6:51 AM – 8:10 AM
- Amṛta Best 8:10 AM – 9:29 AM
- Kāla Loss 9:29 AM – 10:48 AM
- Śubha Good 10:48 AM – 12:07 PM
- Roga Illness 12:07 PM – 1:27 PM
- Udvega Anxiety 1:27 PM – 2:46 PM
- Cala Neutral 2:46 PM – 4:05 PM
- Lābha Gain 4:05 PM – 5:24 PM
- Night from 5:24 PM
- Udvega Anxiety 5:24 PM – 7:05 PM
- Śubha Good 7:05 PM – 8:46 PM
- Amṛta Best 8:46 PM – 10:27 PM
- Cala Neutral 10:27 PM – 12:08 AM
- Roga Illness 12:08 AM – 1:49 AM
- Kāla Loss 1:49 AM – 3:30 AM
- Lābha Gain 3:30 AM – 5:11 AM
- Udvega Anxiety 5:11 AM – 6:51 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:03 AM – 5:57 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:46 AM – 12:29 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:10 AM – 9:29 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:48 AM – 12:07 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:07 PM – 1:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 7 Jul 2033 to 2 Nov 2033, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.