3
November 2032
Budhavara
- Kartik Maas day 17 of 31
- Amavasya
- Surya Grahan
Sunrise
6:34 AM
Sunset
5:34 PM
Sunrise
6:35 AM 4 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Amavasya
- until 11:14 AM
- then Shukla Pratipada
- Nakṣatra
- Swati
- until 4:51 PM
- then Vishakha
- Yoga
- Ayushman
- until 9:37 PM
- then Saubhagya
- Karaṇa
- Naga
- until 11:14 AM
- then Kimstughna until 11:33 PM
- then Bava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 6:27 AM
- sets 5:44 PM
Choghaḍiyā
- Daytime from 6:34 AM
- Lābha Gain 6:34 AM – 7:57 AM
- Amṛta Best 7:57 AM – 9:19 AM
- Kāla Loss 9:19 AM – 10:42 AM
- Śubha Good 10:42 AM – 12:04 PM
- Roga Illness 12:04 PM – 1:27 PM
- Udvega Anxiety 1:27 PM – 2:49 PM
- Cala Neutral 2:49 PM – 4:12 PM
- Lābha Gain 4:12 PM – 5:34 PM
- Night from 5:34 PM
- Udvega Anxiety 5:34 PM – 7:12 PM
- Śubha Good 7:12 PM – 8:49 PM
- Amṛta Best 8:49 PM – 10:27 PM
- Cala Neutral 10:27 PM – 12:05 AM
- Roga Illness 12:05 AM – 1:42 AM
- Kāla Loss 1:42 AM – 3:20 AM
- Lābha Gain 3:20 AM – 4:57 AM
- Udvega Anxiety 4:57 AM – 6:35 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:50 AM – 5:42 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:42 AM – 12:26 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:57 AM – 9:19 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:42 AM – 12:04 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:04 PM – 1:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.