28
July 2032
Budhavara
- Savan day 7 of 31
- Kuldevi Saptami
Sunrise
5:40 AM
Sunset
7:14 PM
Sunrise
5:41 AM 29 Jul
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 3:26 AM
- then Krishna Ashtami
- Nakṣatra
- Revati
- until 4:50 PM
- then Ashwini
- Yoga
- Dhriti
- until 1:06 AM
- then Shula
- Karaṇa
- Vishti
- until 4:08 PM
- then Bava until 3:26 AM
- then Balava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 11:11 PM
- sets 11:32 AM
Choghaḍiyā
- Daytime from 5:40 AM
- Lābha Gain 5:40 AM – 7:22 AM
- Amṛta Best 7:22 AM – 9:04 AM
- Kāla Loss 9:04 AM – 10:45 AM
- Śubha Good 10:45 AM – 12:27 PM
- Roga Illness 12:27 PM – 2:09 PM
- Udvega Anxiety 2:09 PM – 3:51 PM
- Cala Neutral 3:51 PM – 5:32 PM
- Lābha Gain 5:32 PM – 7:14 PM
- Night from 7:14 PM
- Udvega Anxiety 7:14 PM – 8:33 PM
- Śubha Good 8:33 PM – 9:51 PM
- Amṛta Best 9:51 PM – 11:09 PM
- Cala Neutral 11:09 PM – 12:27 AM
- Roga Illness 12:27 AM – 1:46 AM
- Kāla Loss 1:46 AM – 3:04 AM
- Lābha Gain 3:04 AM – 4:22 AM
- Udvega Anxiety 4:22 AM – 5:41 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:17 AM – 4:58 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:54 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:22 AM – 9:04 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:45 AM – 12:27 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:27 PM – 2:09 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.