23
July 2032
Shukravara
- Savan day 2 of 31
Sunrise
5:37 AM
Sunset
7:17 PM
Sunrise
5:38 AM 24 Jul
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The five aṅgas
- Tithi
- Krishna Pratipada
- until 8:36 PM
- then Krishna Dwitiya
- Nakṣatra
- Uttara Ashadha
- until 6:23 AM
- then Shravana until 3:26 AM
- then Dhanishta
- Yoga
- Priti
- until 9:35 PM
- then Ayushman
- Karaṇa
- Balava
- until 10:29 AM
- then Kaulava until 8:36 PM
- then Taitila
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 7:36 PM
- sets 6:04 AM
Choghaḍiyā
- Daytime from 5:37 AM
- Cala Neutral 5:37 AM – 7:20 AM
- Lābha Gain 7:20 AM – 9:02 AM
- Amṛta Best 9:02 AM – 10:45 AM
- Kāla Loss 10:45 AM – 12:27 PM
- Śubha Good 12:27 PM – 2:10 PM
- Roga Illness 2:10 PM – 3:52 PM
- Udvega Anxiety 3:52 PM – 5:35 PM
- Cala Neutral 5:35 PM – 7:17 PM
- Night from 7:17 PM
- Roga Illness 7:17 PM – 8:35 PM
- Kāla Loss 8:35 PM – 9:52 PM
- Lābha Gain 9:52 PM – 11:10 PM
- Udvega Anxiety 11:10 PM – 12:27 AM
- Śubha Good 12:27 AM – 1:45 AM
- Amṛta Best 1:45 AM – 3:03 AM
- Cala Neutral 3:03 AM – 4:20 AM
- Roga Illness 4:20 AM – 5:38 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:15 AM – 4:56 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:55 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:20 AM – 9:02 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:45 AM – 12:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:52 PM – 5:35 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.