24
February 2032
Mangalavara
Sunrise
6:51 AM
Sunset
6:17 PM
Sunrise
6:50 AM 25 Feb
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Trayodashi
- until 8:30 AM
- then Shukla Chaturdashi
- Nakṣatra
- Pushya
- until 8:20 AM
- then Ashlesha
- Yoga
- Shobhana
- until 1:34 AM
- then Atiganda
- Karaṇa
- Taitila
- until 8:30 AM
- then Gara until 9:44 PM
- then Vanija
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 4:45 PM
- sets 5:18 AM
Choghaḍiyā
- Daytime from 6:51 AM
- Roga Illness 6:51 AM – 8:17 AM
- Udvega Anxiety 8:17 AM – 9:43 AM
- Cala Neutral 9:43 AM – 11:08 AM
- Lābha Gain 11:08 AM – 12:34 PM
- Amṛta Best 12:34 PM – 2:00 PM
- Kāla Loss 2:00 PM – 3:25 PM
- Śubha Good 3:25 PM – 4:51 PM
- Roga Illness 4:51 PM – 6:17 PM
- Night from 6:17 PM
- Kāla Loss 6:17 PM – 7:51 PM
- Lābha Gain 7:51 PM – 9:25 PM
- Udvega Anxiety 9:25 PM – 10:59 PM
- Śubha Good 10:59 PM – 12:33 AM
- Amṛta Best 12:33 AM – 2:08 AM
- Cala Neutral 2:08 AM – 3:42 AM
- Roga Illness 3:42 AM – 5:16 AM
- Kāla Loss 5:16 AM – 6:50 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:10 AM – 6:01 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:11 PM – 12:57 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:43 AM – 11:08 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:34 PM – 2:00 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:25 PM – 4:51 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.