11
February 2032
Budhavara
Sunrise
7:02 AM
Sunset
6:07 PM
Sunrise
7:02 AM 12 Feb
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The five aṅgas
- Tithi
- Krishna Amavasya
- until 11:54 AM
- then Shukla Pratipada
- Nakṣatra
- Dhanishta
- until 1:51 AM
- then Shatabhisha
- Yoga
- Variyana
- until 6:27 PM
- then Parigha
- Karaṇa
- Naga
- until 11:54 AM
- then Kimstughna until 9:58 PM
- then Bava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 6:40 AM
- sets 6:25 PM
Choghaḍiyā
- Daytime from 7:02 AM
- Lābha Gain 7:02 AM – 8:26 AM
- Amṛta Best 8:26 AM – 9:49 AM
- Kāla Loss 9:49 AM – 11:12 AM
- Śubha Good 11:12 AM – 12:35 PM
- Roga Illness 12:35 PM – 1:58 PM
- Udvega Anxiety 1:58 PM – 3:21 PM
- Cala Neutral 3:21 PM – 4:44 PM
- Lābha Gain 4:44 PM – 6:07 PM
- Night from 6:07 PM
- Udvega Anxiety 6:07 PM – 7:44 PM
- Śubha Good 7:44 PM – 9:21 PM
- Amṛta Best 9:21 PM – 10:58 PM
- Cala Neutral 10:58 PM – 12:34 AM
- Roga Illness 12:34 AM – 2:11 AM
- Kāla Loss 2:11 AM – 3:48 AM
- Lābha Gain 3:48 AM – 5:25 AM
- Udvega Anxiety 5:25 AM – 7:02 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:19 AM – 6:11 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:13 PM – 12:57 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:26 AM – 9:49 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 11:12 AM – 12:35 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:35 PM – 1:58 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.