11
January 2032
Ravivara
Sunrise
7:15 AM
Sunset
5:42 PM
Sunrise
7:15 AM 12 Jan
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The five aṅgas
- Tithi
- Krishna Trayodashi
- until 8:46 AM
- then Krishna Chaturdashi until 5:21 AM
- then Krishna Amavasya
- Nakṣatra
- Mula
- until 2:42 AM
- then Purva Ashadha
- Yoga
- Dhruva
- until 2:22 AM
- then Vyaghata
- Karaṇa
- Vanija
- until 8:46 AM
- then Vishti until 7:06 PM
- then Shakuni until 5:21 AM
- then Chatushpada
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 5:23 AM
- sets 4:17 PM
Choghaḍiyā
- Daytime from 7:15 AM
- Udvega Anxiety 7:15 AM – 8:33 AM
- Cala Neutral 8:33 AM – 9:51 AM
- Lābha Gain 9:51 AM – 11:10 AM
- Amṛta Best 11:10 AM – 12:28 PM
- Kāla Loss 12:28 PM – 1:47 PM
- Śubha Good 1:47 PM – 3:05 PM
- Roga Illness 3:05 PM – 4:24 PM
- Udvega Anxiety 4:24 PM – 5:42 PM
- Night from 5:42 PM
- Śubha Good 5:42 PM – 7:24 PM
- Amṛta Best 7:24 PM – 9:05 PM
- Cala Neutral 9:05 PM – 10:47 PM
- Roga Illness 10:47 PM – 12:28 AM
- Kāla Loss 12:28 AM – 2:10 AM
- Lābha Gain 2:10 AM – 3:51 AM
- Udvega Anxiety 3:51 AM – 5:33 AM
- Śubha Good 5:33 AM – 7:15 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:26 AM – 6:20 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:07 PM – 12:49 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:28 PM – 1:47 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:05 PM – 4:24 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:24 PM – 5:42 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.