2
January 2032
Shukravara
Sunrise
7:13 AM
Sunset
5:35 PM
Sunrise
7:14 AM 3 Jan
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The five aṅgas
- Tithi
- Krishna Chaturthi
- until 8:53 AM
- then Krishna Panchami
- Nakṣatra
- Magha
- until 1:45 AM
- then Purva Phalguni
- Yoga
- Priti
- until 5:42 PM
- then Ayushman
- Karaṇa
- Balava
- until 8:53 AM
- then Kaulava until 10:07 PM
- then Taitila
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 9:46 PM
- sets 9:50 AM
Choghaḍiyā
- Daytime from 7:13 AM
- Cala Neutral 7:13 AM – 8:31 AM
- Lābha Gain 8:31 AM – 9:49 AM
- Amṛta Best 9:49 AM – 11:07 AM
- Kāla Loss 11:07 AM – 12:24 PM
- Śubha Good 12:24 PM – 1:42 PM
- Roga Illness 1:42 PM – 3:00 PM
- Udvega Anxiety 3:00 PM – 4:18 PM
- Cala Neutral 4:18 PM – 5:35 PM
- Night from 5:35 PM
- Roga Illness 5:35 PM – 7:18 PM
- Kāla Loss 7:18 PM – 9:00 PM
- Lābha Gain 9:00 PM – 10:42 PM
- Udvega Anxiety 10:42 PM – 12:24 AM
- Śubha Good 12:24 AM – 2:07 AM
- Amṛta Best 2:07 AM – 3:49 AM
- Cala Neutral 3:49 AM – 5:31 AM
- Roga Illness 5:31 AM – 7:14 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:24 AM – 6:19 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:04 PM – 12:45 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 8:31 AM – 9:49 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 11:07 AM – 12:24 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:00 PM – 4:18 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.